The Story of Paris Part 20

The great schools of Christian painting in Western Europe which we have reviewed, were born, grew and flourished in the free cities of the Netherlands and of Italy. French masters working in Paris, Tours, Dijon, Moulins, Aix, and Avignon, were inevitably subdued by the dominant and powerful masters of the north and south, and how far they succeeded in impressing a local and racial individuality on their works is, and long will be, a fruitful theme for criticism. The collection of French Primitifs of the fourteenth and fifteenth centuries, exhibited in Paris in 1904, and the publication of Dimier's[211] uncompromising and powerful defence of those critics who, like himself, deny the existence of any indigenous French School of painting whatsoever, have recently concentrated the attention of the artistic world on a pa.s.sionately debated controversy. Undoubtedly most of the examples of the so-called Franco-Flemish school which formerly hung unquestioned among collections of Flemish paintings, did when ma.s.sed together, as they were in 1904 in the Pavilion de Marsan, display more or less well-defined extra-Flemish characteristics--a modern feeling for Nature and an intimate realism in the treatment of landscapes, a freer, more supple and more vivacious drawing of the human figure--reasonably explained by the theory of a school of painters expressing independent local feeling and genius. But even if all the paintings which the patriotic bias of French critics now attributes to French or Franco-Flemish masters[212] be accepted, the continuity is broken by many gaps which can only be filled by a.s.suming, after the fas.h.i.+on of biologists, the existence of missing links.

[Footnote 211: _French Painting in the Sixteenth Century_, by L.

Dimier. 1904.]

[Footnote 212: A more rational cla.s.sification into schools would perhaps, as Dimier has hinted, follow the lines of racial division--French and Teutonic. For many of the Flemish artists were French in race, as, for instance, Roger Van der Weyden, who was known to Italians as Rogerus Gallicus, and called himself Roger de la Pasture.]

We make our way to the small but increasing collection of French Primitifs possessed by the Louvre, along the Grande Galerie as far as Section D. and, turning R., enter Rooms IX.-XIII. Beginning with Room X., devoted to fifteenth-century masters, on the L. wall is 995, Martyrdom of St. Denis, ascribed to the Burgundian Jean Malouet, court painter of Jean sans Peur, and owing its completion to Henri Bellechose, after the former's death in 1415. To L. of the main subject, the saint is seen in prison, receiving the sacred Host from the hands of Christ; 996, a Pieta on the L. wall has also been attributed to Malouet. 999, L. wall, a portrait group of Jean Jouvenal des Ursins and his family, by an unknown fifteenth-century artist, is admirable in execution and important for contemporary costumes. Below (1005A) is the fine picture so admired in the exhibition of the Primitifs in 1904 by the Maitre de Moulins,[213] St Mary Magdalen and Donatrix, eminently French in feeling. 1004 and 1005, portraits of the Duke and d.u.c.h.ess of Bourbon, are now catalogued under this master's name. The realistic Pieta (1001B) on the L. wall is a.s.signed to the school of Nicholas Froment of the papal city of Avignon. 288 and 289 at either end of the R. wall, portraits of Guillaume Jouvenal des Ursins and of Charles VII., are by the well-known Jehan Fouquet of Tours, who unites the gentleness of the Tuscan school with the vivacity of the Gallic temperament. 998D, Virgin and Donors, is now tentatively ascribed to the Master of the Legend of St. Ursula. We next note a Crucifixion, the famous altar-piece (998A) of the Parlement of Paris recently transferred from the Palais de Justice. To the L. are St. Louis and the Baptist, R., St. Denis and Charlemagne; in the background are seen the old Louvre and the abbey of St.

Germain. 998C is a similar altar-piece from St. Germain des Pres, painted about 1490, Descent of the Cross; in the background are other representations of the old Louvre, St. Germain and Montmartre. 304A, portraits of good King Rene and his second wife Jeanne de Laval, by Nicholas Froment of Avignon. (1001D) St. Helena and the Miracle of the Cross, by an unknown artist, about 1480. R. of entrance, Christ, St.

Agricola and Donor, school of Avignon; below this hangs 997A, portrait of the sinister Jean sans Peur, and 997B, portrait of Philip le Bon of Burgundy, artist unknown. We pa.s.s to

ROOM XI.

which contains a series of most interesting historical portraits.

Among the sixteenth-century painters cited by Felibien,[214] the Vasari of French painting, most of whom are but names to us, we may distinguish the Clouet family of four generations. The senior Jehan, born in Flanders in 1420, came to France in 1460 as painter to the Duke of Burgundy. His son, also, named Jehan, figures in the Royal accounts in 1528 as valet and court painter to Francis I., and was known as Maitre Jehan or Jehanet. To him, an artist of great simplicity and charm, are attributed 126 and 127, R. wall, portraits of his royal master. Sons of the junior Jehan were Francois (1500-1572), the best-known and most talented of the Clouets, who was naturalised in 1541, and Jehan the younger, known as Clouet de Navarre (1515-1589), court painter to Margaret of Valois. By the former, who a.s.sisted his father during the last ten years of his life and succeeded him as court painter, are two admirable portraits, 128 and 129, of Charles IX. and his queen, Elizabeth of Austria; 130, Henry II., and (on the end wall) 131, the Duke of Guise, are also attributed to him. To the latter artist is ascribed 134, Louis of St. Gelais.

Each of these elusive personalities, whose Flemish ancestry is evident, was known as Maitre Jehanet, and much confusion has thus arisen. We now turn to some portraits by unknown artists of the period, among which may be noted: 1033, Henry III.; 132, Charles IX.; 1024, Diana of France, legitimised daughter of Henry II.; 1030, Catherine de' Medici; 1035, Ball given by Henry III. in celebration of the marriage of his favourite minion, Anne, Duke of Joyeuse, with Margaret of Lorraine in 1581; the king is seen seated with his mother, Catherine de' Medici, and his wife, Louise of Lorraine; the Duke of Guise (le Balafre) leans against his chair. On the same wall are 1015, Francois, Duke of Guise; and 1007, King Francis I. On the end wall, 1032, Henry III.; by the window opposite, 1022, the young Duke of Alencon (p. 178), by no means ill-favoured; and 1023, Louise of Lorraine, queen of Henry III. By a contemporary of the later Clouets, Jean Cousin (1501-1589), is 155 on the L. wall, The Last Judgment.

Cousin was a versatile craftsman, and some stained gla.s.s by him still exists at S. Gervais and in the chapel at Vincennes. Among other artists mentioned by Felibien is Martin Freminet (1567-1616), whose Mercury commanding aeneas to forsake Dido, 304, hangs on the end wall.

[Footnote 213: The late fifteenth-century artist, provisionally known as the Master of Moulins and also as the Painter of the Bourbons, is the author of the famous Triptych of the Cathedral of Moulins. Some critics believe him to be identical with Jehan Perreal (Jehan de Paris).]

[Footnote 214: _Entretiens sur les Vies et sur les Ouvrages des plus Excellens Peintres Anciens et Modernes._ Andre Felibien. Paris, 1666-1688.]

[Ill.u.s.tration: THE TRIPTYCH OF MOULINS.

_Maitre de Moulins._]

[Ill.u.s.tration: PORTRAIT OF ELIZABETH OF AUSTRIA, WIFE OF CHARLES IX.

_Francois Clouet._]

The two years' sojourn of Solario in France at the invitation of the Cardinal of Amboise, of Da Vinci at the solicitation of Louis XII., and the foundation of the school of Fontainebleau in 1530 by Rosso (1496-1540), Primaticcio (1504-1570), and Nicolo dell' Abbate (1512-1571), mark the eclipse of whatever schools of French painting were then existing; for the grand manner and dramatic power of the Italians, fostered by royal patronage, carried all before them. This room possesses by Rosso, known as Maitre Roux, 1485, a Pieta, and 1486, The Challenge of the Pierides, and Primaticcio is represented by some admirable drawings exhibited in cases in the centre of the room.

Readers of Vasari will remember numerous references in his pages to Italian artists who went to serve, and agents employed to buy Italian works for, the _gran re Francesco nel suo luogo di Fontainebleo_.

But the sterility of the Fontainebleau school may be inferred from the fact that when Marie de' Medici desired to have the walls of the Luxembourg royally decorated, she was compelled to have recourse to a foreigner, Rubens. Neglecting for a moment Room XII. and turning to

ROOM XIII.

we come upon some charming works by the brothers Lenain, whom Felibien dismisses in a few lines, while giving scores of pages to artists whose names and works have long been forgotten. So little is known of the brothers Antoine and Louis, who died in 1648, and Matthieu, who survived them nearly thirty years, that critics have only partially succeeded in differentiating their works, which are usually exhibited under their united names. Obviously dominated by the Netherland masters, their manner is yet pervaded by essentially French qualities--a love of Nature and a certain atmosphere of poetry and gentleness alien to the Flemish and Dutch schools. Nine of their works are here seen. A Smithy, 540; Peasants playing at Cards, 546; and Return from Haymaking, 542, are good examples. Skied in this room is 976, portrait of Louis XIII. by Simon Vouet (1590-1649), leader of the new academic French school of the seventeenth century, an artist of prodigious activity and master of the army of court painters who served Louis XIV. Vouet, who had worked in Italy, acquired there the grand and s.p.a.cious manner of the later Venetians, which was admirably adapted to the decorative requirements of his royal patrons. To his pupil, Eustache Lesueur (1617-1655), is due 586, St. Bruno and his Companions bestowing Alms, one of the famous series ill.u.s.trating the life of St. Bruno, of which the greater number are in

ROOM XII.

whither we now return. This eminently religious and tender artist is well represented in the Louvre, and the sympathetic student will appreciate the austere and sincere devotion expressed in these pictures, painted for the brethren of the Charterhouse in the Rue d'Enfer. The finest, a masterpiece, both in beauty of composition and depth of feeling, is 584, The Death of St. Bruno. The artist's careful application to his monumental task may be estimated by the fact that 146 preliminary drawings for this series are preserved in the Louvre.

Lesueur's modesty and high purpose went almost unheeded amid the exultant prosperity of the fas.h.i.+onable courtier-artists of his day. We retrace our steps, pa.s.s through Room XIII., turn R., and enter the s.p.a.cious

ROOM XIV.

also devoted to seventeenth-century artists. Lesueur is here seen in another masterpiece; 560, R. wall, St. Paul at Ephesus, a _mai_[215]

picture; and 556, same wall, Christ bearing His Cross. The influence of Raphael in the former is very apparent. The hierophant of the school, Vouet, is represented in this room by some dozen examples, among which hangs his masterpiece 971, L. wall, Presentation at the Temple. A work, 25, Charity, by his short-lived rival, Jacques Blanchard, (1600-1638), known in his day as the French t.i.tian, may be seen towards the end of this long gallery on the R. wall. A talented artist too was Jean de Bologne, an Italian by birth and known as Le Valentin (1591-1634). A good example of his style will be seen in 56 (same wall), Susannah. We now turn to Nicholas Poussin (1594-1665), the greatest master of his age, whose exalted and lucid conceptions, ripe scholars.h.i.+p, admirable art and fertility of invention, may be adequately appreciated at the Louvre alone, which holds a matchless collection of nearly fifty of his works. The visitor, fresh from the rich and glowing colour, the grandeur and breadth of the later Italians, will perchance experience a certain chill before the sobriety, the cold intellectuality and severe cla.s.sic reserve of this powerful artist. Let us however remember his aim and ideal: to produce a picture in which correct drawing and science of linear and aerial perspective should subserve harmony of composition, lucid expression and cla.s.sic grace. To approach Poussin and his younger contemporary Claude rightly, the traveller will do well to free his mind from Ruskin's partial and prejudiced depreciation of these two supreme masters, in order to effect an equally partial appreciation of Turner.[216] The story of Poussin's single-minded and stubborn application to his art cannot here be told. After a life of poverty at Paris and two unsuccessful attempts to work his way to Rome, he at length reached that Mecca of French artists, where a commission to paint two pictures, now at Vienna, for Cardinal Barbarini, established his reputation. Two of his works executed about 1630 during this first Roman period hang here; 709 and 710, R. wall, The Rain of Manna, and, The Philistines smitten by Plague. In 1640, after two years'

negotiations and the personal intervention of Louis XIII., he was persuaded to return to Paris to take part in the decoration of the Louvre; but in spite of his generous pay and of the fine _palazzetto_ and charming garden allotted to him for residence, the petty jealousies, chicanery and low standard of his rivals, revolted his artistic conscience: he obtained leave to return to Rome "to fetch his wife," and never left the eternal city again. Two of his works painted during this second and last Roman period are 717 (L. of entrance), Inst.i.tution of the Eucharist, and 735 (L. wall), a ceiling composition executed for Richelieu, Time rescuing Truth from the a.s.saults of Envy and Discord, whose subjective interest is obvious; 704, L. of entrance, Rebecca at the Well, is described at great length by Felibien, who saw it in progress. It was painted (1648) for a rich patron who desired a composition treated like Guido's Virgin, and filled with several young girls of differing types of beauty. The finished picture so delighted amateurs at Paris that large sums were offered in vain to divert it from the fortunate possessor; 711, L.

wall, is the famous Judgment of Solomon (1649). On the same wall are 731, Echo and Narcissus; 734, his masterpiece, Shepherds of Arcady--a group of shepherds of the Vale of Tempe in the heyday of health and beauty, are arrested in their enjoyment of life by the warning inscription on a tomb: _Et in arcadia ego_ (I, too, once lived in Arcady); 736-739, The Four Seasons were painted (1660-1664) for Richelieu. These beautiful compositions, more especially the last, The Deluge, typifying winter, will repay careful study. On the R. wall are, 724, the well-known Rape of the Sabine Women; 740, a most perfect work of his maturity, Orpheus and Eurydice (1659); and 742, Apollo and Daphne, his last work, left unfinished. Such are some of the more striking manifestations of this remarkable genius who alone, says Hazlitt, has the right to be considered as the painter of cla.s.sical antiquity. His integrity was so rigid that he once returned part of the price paid for one of his works which he deemed excessive. To the modern, Poussin is somewhat antipathetic by reason of his scholarly aloofness and insensibility to the pa.s.sions and actualities of life. As Reynolds remarked: he lived and conversed with ancient statues so long, that he was better acquainted with them than with the people around him, and had studied the ancients so much, that he had acquired a habit of thinking in their way. He saw Nature through the gla.s.s of Time, says Hazlitt, and his friend Dom Bonaventura tells how he often met the solitary artist sketching in the Forum or returning from the Campagna with specimens of moss, pebbles, flowers, etc., to be used as models. When asked the secret of his artistic perfection, he would modestly answer: "_Je n'ai rien neglige._"

[Footnote 215: The Goldsmiths' Guild of Paris was accustomed, from 1630-1701, to present to Notre Dame an _ex-voto_ picture every May-day, painted by the most renowned artist of the time.]

[Footnote 216: The reader may be referred to Hazlitt's essay, _On a Landscape of Nicholas Poussin_, as an antidote to Ruskin's wayward criticism.]

[Ill.u.s.tration: SHEPHERDS OF ARCADY.

_Poussin._]

Claude Gelee (1600-1682) known as Claude, and one of the greatest names in the history of modern painting, also spent most of his artistic career at Rome. He was the first to bring the glory of the sun and the sun-steeped atmosphere on to canvas. He touches a new chord in the symphony of colour and by his poetic charm and romantic feeling stirs a deeper emotion. He, too, was a strenuous, implacable worker, a loving student of Nature, pa.s.sing days in silent abstraction before her varying moods.

The Louvre possesses sixteen Claudes, among which we may emphasise on the L. wall, 310, View of a Port; 311, a poetic and glowing representation of the Roman Forum, before the old Campo Vaccino, with its romantic and picturesque aspect, had been excavated by modern archaeologists. 314 and 316, Landing of Cleopatra at Tarsis, and Ulysses restoring Chryseis to her father, are typical imaginary cla.s.sic compositions and variations on the artist's favourite theme--the effects of sunlight on an atmosphere of varying luminosity and on the limpid, rippling waves of the sea. We now come to the grand monarque of the arts at Paris during the century, Charles Lebrun (1619-1690), founder of the Royal Academy of Painting and Sculpture that finally eclipsed the old Painters' Guild which, from the thirteenth century, had monopolised the exercise of the art at Paris. So tyrannous had the Guild become that, in 1646, it ordered the number of court painters to be reduced to four each for the king and queen. An attempt to apply this regulation to the painters lodged at the Louvre roused Lebrun's hostility, who induced the regent, Anne of Austria, to found a rival Academie Royale on the model of the famous Academy of St. Luke at Florence. Twelve _anciens_ were chosen by lot and the new Academy, Lebrun at its head, was inaugurated on 1st February 1648. The angry Guild swooped down on the Academy on 19th March, armed with a police warrant, to seize all its pictures and effects, a blow which Lebrun parried by a royal decree annulling the warrant. Hereupon the Guild organised their own Academy of St. Luke under the leaders.h.i.+p of Vouet and Mignard, and after some temporary reconciliations and as many bickerings and hostilities, Lebrun won Mazarin's favour by a judicious gift of two paintings, and the Academie Royale obtained in 1658 a new const.i.tution, an increase of members to forty, free quarters, and pensions, which, under Colbert, were raised to 4,000 livres. The Guild fought hard and won some concessions, but the Academie Royale remained supreme, and both were finally overwhelmed in the revolutionary storm.

[Ill.u.s.tration: LANDING OF CLEOPATRA AT TARSUS.

_Lorrain._]

In 1661 Lebrun was commanded by Louis XIV. to paint cartoons for tapestry ill.u.s.trating the life of Alexander the Great. Five of these huge canvases hang in this room, R. and L., 509-513; 511, R. wall, The Family of Darius at Alexander's Feet, so charmed the king that he appointed Lebrun first royal painter, and granted him a patent of n.o.bility. For thirty years the royal favourite was sole arbiter of taste and ruled supreme over the arts, until his star paled before the rising luminary, his rival Mignard. Lebrun's best work is to be seen at Versailles, but 510, R. wall, The Battle of Arbela, is an excellent example of his facile and adroit style. In 1686 the old favourite was commanded by Louis to paint a rival picture to Mignard's, Christ bearing His Cross, which was incensed with extravagant adulation by the courtiers. Lebrun set to work and in three months completed his Christ on the Cross, which the king loudly appreciated. Both pictures, 630 and 500, now hang on the L. wall a few paces from each other.

Pierre Mignard (1612-1695) was a fellow-pupil with Lebrun under Vouet, and like him in early years a sojourner in Rome: his popular Madonnas, modelled from his Italian wife, added a new word (_mignardes_) to the French language. One such, 628, hangs a little further along this wall. In 1657 he won royal favour by a portrait of the young Louis, a branch of art in which he excelled. Mignard was a supple flatterer, and Louis sat to him many times. Once, later in the monarch's life, his royal sitter asked if he observed any change. "Sire," answered the courtly painter, "I only perceive a few more victories on your brow."

A portrait of Madame de Maintenon, 639, is seen (L. wall) in this room. Mignard's greatest work, however, great in range if not in art, is the painting of the cupola of the church at the Val de Grace, which is not only an indifferent painting, but was the occasion of a bad poem by his friend Moliere.[217] Two other eminent portraitists, Nicholas Largilliere (1656-1746), and Hyacinth Rigaud (1659-1743), may now fitly be considered.

[Footnote 217: _La Gloire du Dome du Val de Grace._ The subject of the picture is La Gloire des Bienheureux, and contains 200 figures.]

By Rigaud, who was regarded as the first painter of Europe for truth of resemblance united with magnificence of presentment, are: a masterly portrait of Bossuet, 783; and a superb rendering of the _roi-soleil_, 781, both on the L. wall. Further along, on the same wall, are 784, portrait of his mother in two aspects painted for the sculptor Coysevox; and his last work, 780, Presentation at the Temple.

Rigaud was especially successful with the rich bourgeoisie of Paris, and later became court painter, supreme in expressing the grandiose and inflated pomposities of the age. He, says Reynolds, in the tumour of his presumptuous loftiness, was the perfect example of Du Pile's rules, that bid painters so to draw their portraits that they seem to speak and say to us: "Stop, look at me! I am that invincible king: majesty surrounds me. Look! I am that valiant soldier: I struck terror everywhere. I am that great minister, etc." By Largilliere, who lacks the psychological insight of his contemporary, is, L. wall, 483, Portrait of the Comte de la Chartre. He was a master of the accessories and upholstery of portraiture and painted some 1500 sitters during his long career, part of which was pa.s.sed in England as court painter to Charles II. and James II. A third successful portraitist was Jean Marc Nattier (1685-1766), whose ingenious and compliant art aimed at endowing a commonplace sitter with distinction and grace, and who generally was able to strike a happy medium between flattery and truth. Better represented at Versailles, he is but poorly seen here in 657, R. wall, A Magdalen, and 661A, L. wall, Unknown Portrait. 441 is an interesting portrait of f.a.gon, Louis XIV.'s favourite physician, by Jean Jouvenet (1644-1717), known as Le Grand, a talented and docile pupil of Lebrun, whose four large compositions executed for the church of St. Martin des Champs, 432-435, are hung in this room. 434, R. wall, Resurrection of Lazarus, is perhaps the best.

His works are a connecting link between the pompous spread-eagle manner of the _Siecle de Louis XIV._ and the gay abandonment and heartless frivolity of the reign of Louis XV. We pa.s.s from this room to the Collection of Portraits in

ROOM XV.

of which some few possess artistic importance and many historical interest. We bestow what attention we may desire and pa.s.s direct to

ROOM XVI.

devoted to seventeenth-century art. Chief among the painters who interpreted the refined sensuality and more pleasant vices of the age, yet not of them, was Antoine Watteau (1684-1721), the melancholy youth from French Flanders, who began by painting St. Nicholases at three francs a week and his board, but who soon invented a new manner and became famous as the _Peintre des Scenes Galantes_. These scenes of coquetry, frivolity and amorous dalliance, with their patched, powdered and scented ladies and gallants, toying with life in a land where, like that of the Lotus Eaters, it seems always afternoon, he clothes with a refined and delicate vesture of grace and fascination.

He has a poetic touch for landscape and a tender, pathetic sense of the tears in mortal things which make him akin to Virgil in literature, for over the languorous and swooning air and sun-steeped glades the coming tempest lours. His success, as Walter Pater suggests, in painting these vain and perishable graces of the drawing-room and garden-comedy of life, with the delicate odour of decay which rises from the soil, was probably due to the fact that he despised them. The whole age of the Revolution lies between these irresponsible and gay courtiers in the _scenes galantes_ of Watteau and the virile peasant scenes in the "epic of toil" painted by Millet.

In this room hangs his Academy picture, the Embarkation for Cythera, 982, L. wall, its colour unhappily almost worn away by over cleaning.

His pupils, Pater (1696-1736), and Lancret (1690-1743), imitated his style, but were unable to soar to the higher plane of their master's genius. The former is represented by a Fete Champetre, 689, R. wall: the latter by the Four Seasons, 462-465, R. wall; on the L. wall, 468, The Music Lesson, and 469, Innocence, both from the Palace of Fontainebleau. The Fete Galante dies with these artists whom we shall meet again better represented in the Salle La Caze. A famous contemporary of Pater and Lancret and first painter to the king was Charles Antoine Coypel (1694-1752), grandson of Noel Coypel (1629-1707), and son of Antoine (1661-1722), both of whom are represented in the Louvre (Rooms XIV.-XVI., 157-166, and 167-175), His Perseus and Andromeda, 180, hangs R. of the entrance of this room.

Charles Andre Vanloo (1705-1765), known as Carle Vanloo, (whose grandfather, Jacob Vanloo, is represented by two pictures, 2451, 2452, hung among the Dutch artists in Rooms XXIV. and XXVI.), enjoyed a great vogue in his day. His facile drawing and riotous colour temporarily enriched the language with a new verb--to _vanlooter_.

899, on the L. wall, A Hunting Picnic, is an admirable specimen of his supple talent. The flaunting sensuality of Francois Boucher (1703-1770), and of Jean Honore Fragonnard (1732-1806), who lavished undoubted genius and ign.o.ble industry in the service of the depraved boudoir tastes of the Pompadours and Du Barrys that ruled at Versailles, are seen here and in the Salle la Caze in all their eloquent vulgarity. That Boucher had in him the elements of a great painter may be inferred from the charming little sketch, 30, R. wall, Diana, and from the excellent interior, 50A, L. wall, Breakfast. His popular pastoral scenes, executed with amazing facility, with their beribboned shepherds and dainty shepherdesses, are exemplified in 32 and 33, R. wall, and 34 and 35, L. wall. Other works by this fluent servant of La Pompadour are 31, R. wall, Venus commanding Vulcan to forge arms for aeneas, and 36, L. wall, Vulcan presenting them to Venus. Boucher with all his faults was a grand decorative artist of extraordinary versatility, but the loose habits and careless methods of his later days are reflected in slovenly drawing and waning powers of invention. Reynolds, who visited him in Paris, noted the change, and describes how he found the artist at work on a large picture without studies or models of any kind, and on expressing his surprise, was told by Boucher that he did in earlier days use them, but had dispensed with them for many years. Fragonnard, who on his return from Rome, had set about some canvases in the grand traditional style of the earlier masters, of which an example may be seen in 290, R. wall, Coresus[218] and Callirrhoe, soon perceived that fame lay not in that direction, and devoted himself with exuberant talent and unconscionable facility to satisfy the frivolous tastes and refined animality of royal and courtly patrons. For it was a time when life was envisaged as a perpetual feast of enjoyment; a vision of roguish eyes and rouged and patched faces of sprightly beribboned and perfumed gallants, playing at shepherds and shepherdesses, of luxurious sensuality untrammelled by a Christianity minus the Ten Commandments, soon to be hustled away by the robust and democratic ideals of David.

Another early work of Fragonnard in this room is 291, R. wall, The Music Lesson: some of his more characteristic productions we shall meet with in the Salle La Caze. A somewhat feeble protest against the prevailing vulgarity and debas.e.m.e.nt of contemporary art was made by Jean Baptiste Simeon Chardin (1699-1779) and Jean Baptiste Greuze (1725-1805) in their rendering of scenes of domesticity and of the pathos of simple lives. Chardin is well seen in this room in his laborious studies of still life, 89 and 90, L. wall, diploma works, and in 91 and 92, same wall, The Industrious Mother, and Grace before Meat. The last, a delightful work, won for the artist Diderot's powerful advocacy, and made him the popular interpreter of bourgeois intimacies. Other patient studies of still life are: 95, 96, 101, and 102; and R. wall 94. On the same wall hang, 97, The Ape as Antiquary, and 99, The Housewife. If Chardin touches the border-line between sentiment and sentimentality, Greuze (end wall) in 369, Return of the Prodigal; 370, A Father's Crime; and 371, The Undutiful Son, certainly oversteps it. Each of these became the theme of extravagant eulogy and didactic preachments by Diderot, his literary protagonist, who hailed him as a French Hogarth making Virtue amiable and Vice odious. An even more equivocal note is struck (L. wall) in 372A, The Milkmaid; and 372, The Broken Pitcher, where as Gautier acutely remarks, the artist contrives to make Virtue exhale the same sensual delight as Vice had done, and to suggest that Innocence will fall an easy victim to temptation. Madame Du Barry was much attracted by the latter picture and possessed a replica of it. Other works and studies, R. wall, by the artist are in this room. 368, end wall, Severus Reproaching Caracalla, was painted as a diploma picture. But Greuze essayed here a flight beyond his powers: to his profound disgust the Academy refused to admit him as an historical, and cla.s.sed him as a _genre_ painter.

No survey of eighteenth century French painting would be complete without some reference to Claude Joseph Vernet (1714-1789), the famous marine and landscape artist, whose paintings of the princ.i.p.al ports of France are hung in the Musee de la Marine on the second floor. Here we may distinguish among some score of his works: 921, The Bathers; 923, A Landscape; and 932, A Seascape: The Setting Sun, all on the L. wall.

[Ill.u.s.tration: EMBARKATION FOR THE ISLAND OF CYTHERA. _Watteau._]

[Footnote 218: Coresus, a priest of Bacchus at Calydon, whose love was scorned by the nymph Callirrhoe, called forth a pestilence on the land. The Calydonians, ordered by the oracle to sacrifice the nymph, led her to the altar. Coresus, forgetting his resentment, sacrificed himself instead of her, who, conscious of ingrat.i.tude, killed herself at a fountain.]

[Ill.u.s.tration: GRACE BEFORE MEAT.

_Chardin._]