Japan Will Turn Ablaze! Part 9

O thou son of the Kingdom! (Mr. Kenkichi Futakami)

Thy letter has been received. The contents were indicative of spiritual susceptibilities. I pray G.o.d that thou mayest rise above worldly attachments and restricted thought to the realm of the Kingdom; that thou mayest become enlightened and spiritual, be completely released from the darkness of the material world, like unto the bud and rose mayest diffuse fragrances in the Heavenly Rose-Garden, be confirmed by the breath of the Holy Spirit and a.s.sisted by the Hosts of the Supreme Concourse. By deeds and words awaken thou the unaware souls and confer upon them the spirit of Life.

(October 7, 1921)

[Tablet of November 5, 1921]

The following Tablet was addressed to the "new friends in Korea", fifteen names being mentioned in addition to Miss Alexander's: Sang Sun Oh, U.U.

Cuan, Kinng S. Ko, Chy Rin, Inki Hong, Pyung C. Lee, Soon Y. Lee, Wen H.

Ma, Young N. Pyeur, Chan Young Kim, Z.Y. Roe, S. Wo Kloon, S.Y. Zee, Ze Kyung Sang, S.T. Suh. O ye heavenly sons!

Your heartfelt and sincere greetings have reached 'Abdu'l-Baha's ears and your message gave great spiritual pleasure.

Praise be to G.o.d, that celestial light guided and led you to the Sun of Reality, bestowed everlasting life and granted heavenly illumination. Ye are like seedlings which have been planted by the hand of Bestowal in His Spiritual Rose-Garden. It is my hope that through the warmth of the Sun of Reality, the pouring down of the showers of mercy and the wafting of the breezes of bestowal, ye may progress day by day, so that each one may become a blessed tree, full of leaves and flowers and throw your shade over great mult.i.tudes.

The Graces of the Kingdom of Abha are the rays of the Sun of Reality. It illumines the earth and heaven, makes the star a s.h.i.+ning moon, turns the speck into a huge mountain, bestows strength to the weak, gives everlasting healing to the sick, grants heavenly treasures to the poor, confirms the oppressed ones to everlasting glory and turns the people of darkness to those of light.

O heavenly friends, the doors of heaven have been opened, the lights of G.o.d have shone forth and the heavenly Call has been raised. Summon ye all humanity to listen to this Heavenly Call and invite them to the Celestial World, so that they may find a new spirit and attain to a new life. In all conditions my heart and spirit are with you.

(November 5, 1921)

6: 'Abdu'l-Baha Speaks to a j.a.panese Audience

Mr. Yamamoto, the first j.a.panese Baha'i, arranged for 'Abdu'l-Baha to speak at the j.a.panese Independent Church, in Oakland, California. It was the only talk given by 'Abdu'l-Baha to a j.a.panese audience. It was translated from Persian into English and then into j.a.panese.

Talk by 'Abdu'l-Baha to the j.a.panese Independent Church, Oakland, California, October 1912

It is a great happiness to be here this evening, especially for the reason that the members of this a.s.sociation have come from the region of the Orient. For a long time I have entertained a desire to meet some of the j.a.panese friends. That nation has achieved extraordinary progress in a short s.p.a.ce of time; a progress and development which have astonished the world. Inasmuch as they have advanced in material civilization they must a.s.suredly possess the capacity for spiritual development. For this reason I have an excessive longing to meet them. Praise be to G.o.d! this pleasure is now afforded me, for here in this city I am face to face with a revered group of the j.a.panese. According to report the people of the j.a.panese nation are not prejudiced. They investigate reality. Wherever they find truth they prove to be its lovers. They are not attached tenaciously to blind imitations of ancient beliefs and dogmas. Therefore it is my great desire to discourse with them upon a subject in order that the unity and blending together of the nations of the east and the nations of the west may be furthered and accomplished. In this way religious, racial and political prejudice, particularly bias and sectarianism will be dispelled amongst men. Any kind of prejudice is destructive to the body-politic.

When we review history from the beginning of human existence to the present age in which we live, it is evident all war and conflict, bloodshed and battle, every form of sedition has been due to some form of prejudice, whether religious, racial or national, to partisan bias and selfish prejudice of some sort. Even today we witness an upheaval in the Balkans, a war of religious prejudice. Some years ago when I was living in Roumelia, war broke out among the religious peoples. There was no att.i.tude of justice or equity whatever amongst them. They pillaged the properties of each other, burning each other's homes and houses, slaughtering men, women and children, imagining that such warfare and bloodshed was the means of drawing near to G.o.d. This clearly proved that prejudice is a destroyer of the foundations of the world of humanity whereas religion was meant to be the cause of fellows.h.i.+p and agreement.

Religion must be the cause of love. Religion must be the cause of justice, for the wisdom of the Manifestations of G.o.d is directed toward the establis.h.i.+ng of the bond of a love which is indissoluble. The bonds which hold together the body-politic are not sufficient. These bonds may be mentioned; for instance the bond of patriotism. This is evidently not a sufficient bond, for how often it happens that people of the same nation wage civil war amongst themselves. The bond of fellows.h.i.+p may be racial but history proves this is not sufficiently strong, for tremendous wars have broken out between peoples of the same racial lineage. Again the bond holding men together may be political. How often it happens that the diplomacy of nations makes a treaty of peace one day and on the morrow a declaration of war! It is historically evident and manifest that these bonds are not self-sufficient.

The real bond of integrity is religious in character, for religion indicates the oneness of the world of humanity. Religion serves the world of morality. Religion purifies the hearts. Religion impels men to achieve praiseworthy deeds. Religion becomes the cause of love in human hearts, for religion is a divine foundation, the foundation ever conducive to life. The teachings of G.o.d are the source of illumination to the people of the world. Religion is ever constructive not destructive.

The foundation of all the divine religions is one. All are based upon reality. Reality does not admit plurality, yet amongst mankind there have arisen differences concerning the Manifestations of G.o.d. Some have been Zoroastrians, some are Buddhists, some Jews, Christians, Muhammadans and so on. This has become a source of divergence whereas the teachings of the holy souls who founded the divine religions are one in essence and reality. All these have served the world of humanity. All have summoned souls to peace and accord. All have proclaimed the virtues of humanity.

All have guided souls to the attainment of perfections but among the nations certain imitations of ancestral forms of wors.h.i.+p have arisen.

These imitations are not the foundation and essence of the divine religions. Inasmuch as they differ from the reality and the essential teachings of the Manifestations of G.o.d dissensions have arisen and prejudice has developed. Religious prejudice thus becomes the cause of warfare and battle.

If we abandon these time-worn blind imitations and investigate reality all of us will be unified. No discord will remain; antagonism will disappear.

All will a.s.sociate in fellows.h.i.+p. All will enjoy the cordial bonds of friends.h.i.+p. The world of creation will then attain composure. The dark and gloomy clouds of blind imitations and dogmatic variances will be scattered and dispelled; the Sun of Reality will s.h.i.+ne most gloriously.

Verily we should consider the divine prophets as the intermediaries, but mankind has made use of them as causes of dissension and pretexts for warfare and strife. In reality they were the intermediaries of love and reconciliation. If they were not sources of love and fellows.h.i.+p amongst men, then undoubtedly they were not true, for the divine wisdom and purpose in sending the prophets was the manifestation of love in human hearts. Therefore we must investigate reality. First of all let us determine whether these prophets were valid or not by using rational proofs and s.h.i.+ning arguments, not simply quoting traditionary evidences, because traditions are divergent and the source of dissension.

Among the holy, divine Manifestations of G.o.d was His Holiness Moses. The sending of prophets has ever been for the training of humanity. They are the first educators and trainers. If Moses has developed the body-politic, there is no doubt that he was a true teacher and educator. This will be proof and evidence that he was a prophet. We shall consider how His Holiness was sent to despair, in the lowest degree of ignorance, and heedlessness, degraded and under conditions of bondage. His Holiness Moses rescued these degraded people of Israel from that state of bondage. He raised them from that condition of ignorance, saved them from barbarism and led them into the Holy Land. He educated them, endowed them with sagacious instincts, made them worthy and honorable. He civilized them, raised them to a higher plane of existence until they were enabled to establish a national sovereignty, the great kingdom of Solomon. This proves that His Holiness Moses was a teacher and an educator. He had neither army nor dominion, neither did he possess wealth. It was only through an idealistic power that he cemented them together proving that he was a prophet of G.o.d, an educator and trainer.

Likewise must we set aside prejudice in considering other divine educators, by investigating reality. For instance, let us take His Holiness Christ. He achieved results greater than Moses. He educated the body-politic, trained mighty nations. There is no doubt whatever that such souls were prophets, for the mission of prophethood is education, and these wondrous souls trained and educated mankind.

His Holiness Christ was a unique personage without helper or a.s.sistant.

Single and solitary he arose to train great and mighty nations; the Romans, Greeks, Egyptians, Syrians, Chaldeans and a.s.syrians came under his influence. He was able to bind together many nations, melting them together as it were and pouring them into one mould, changing their enmity into love, war into peace. Under his influence satanic souls became veritable angels, tyrannical rulers became just, the human moral standard was raised. This proves that His Holiness Christ was an educator, a teacher and trainer of nations. If we deny this it is nought but injustice.

Blessed souls whether Moses, Jesus, Zoroaster, Krishna, Buddha, Confucius, or Muhammad were the cause of the illumination of the world of humanity.

How can we deny such irrefutable proof? How can we be blind to such light?

How can we dispute the validity of His Holiness Christ? This is injustice.

This is a denial of reality. Man must be just. We must set aside bias and prejudice. We must abandon the imitations of ancestors and forefathers. We ourselves must investigate reality and be fair in judgment.

The old nation of Persia denied all these facts, harboring the utmost hatred and enmity toward other religious beliefs besides their own. We have investigated reality and found that these holy souls were all sent of G.o.d. All of them have sacrificed life, endured ordeals and tribulations in order that they might educate us. How can such love be forgotten? The light of Christ is evident. The candle of Buddha is s.h.i.+ning. The star of Moses is sparkling. The flame ignited by Zoroaster is still burning. How can we deny them? It is injustice. It is a denial of complete evidence. If we forsake imitations all will become united and no differences will remain to separate us.

We entertain no prejudice against Muhammed. Outwardly the Arabian nation was instrumental in overthrowing the Pa.r.s.ee dominion, the sovereignty of Persia. Therefore the old Pa.r.s.ee nation manifested the utmost contempt toward the Arabs. But we deal justly and will never abandon the standard of fairness. The Arabians were in the utmost state of degradation. They were blood-thirsty and barbarous, so savage and degraded that the Arabian father often buried his own daughter alive. Consider, could any barbarian be lower than this? The nation consisted of warring, hostile tribal peoples inhabiting the vast Arabian peninsula, and their business consisted in fighting and pillaging each other, making captive women and children, killing each other. Muhammad appeared among such a people. He educated and unified these barbarous tribes, put an end to their shedding of blood. Through his education they reached such a degree of civilization that they subdued and governed continents and nations. What a great civilization was established in Spain by the Muhammadans! What a marvelous civilization was founded in Morocco by the Moors! What a powerful caliphate or successors.h.i.+p was set up in Baghdad! How much Islam served and furthered the cause of science! Why then should we deny Muhammad? If we deny him we awaken enmity and hatred. By our prejudice we become the cause of war and bloodshed; for prejudice was the cause of the tremendous storm which swept through human history for thirteen hundred years and still continues. Even now in the Balkans a commotion is apparent, reflecting it.

The Christian people number nearly three hundred millions and the Muhammadans about the same. It is no small task to do away with such numbers. And furthermore why should they be obliterated? For these are all servants of the one G.o.d. Let us strive to establish peace between Christians and Muhammadans. Is it not better? What is the benefit of war?

What is its fruitage? For thirteen hundred years there has been warfare and hostility. What good result has been forthcoming? Is it not folly? Is G.o.d pleased with it? Is His Holiness Christ pleased? Is Muhammad? It is evident that they are not. The prophets have extolled each other to the utmost. His Holiness Muhammad declares Christ to be the Spirit of G.o.d.

This is an explicit text of the Qur'an. He declares Christ to be the Word of G.o.d. He has eulogized the disciples of Christ to the utmost. He has bestowed upon Her Grace Mary, the Mother of Christ, the highest praise.

Likewise His Holiness Christ has extolled Moses. He spread broadcast the old testament, the Torah, and caused the name of Moses to reach unto the east and the west. The purpose is this:-that the prophets themselves have manifested the utmost love toward each other but the nations who believe and follow them are hostile and antagonistic among themselves.

The world was in this condition of darkness when His Holiness Baha'u'llah appeared upon the Persian horizon. He hoisted the banner of the oneness of the world of humanity. He proclaimed international peace. He admonished the Persian nation to investigate reality, announced that religion must be the cause of unity and love, that it must be the means of binding hearts together, the cause of life and illumination. If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred, for religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. Today in Persia you will see Muhammadans, Christians, Zoroastrians, Buddhists a.s.sembled together in the same meeting, living in accordance with the teachings of Baha'u'llah, manifesting utmost love and accord. Rancor, hatred, antagonism and violence have disappeared; they live as one family.

And ye, who are the people of the Orient-the Orient which has ever been the dawning-point of lights-from whence the Sun of Reality has ever shone forth casting its effulgence upon the West-ye therefore must become the manifestations of lights. Ye must become brilliant lamps. Ye must s.h.i.+ne as stars radiating the light of love toward all mankind. May you be the cause of love amongst the nations. Thus may the world become witness that the Orient has ever been the dawning-point of illumination, the source of love and reconciliation. Make peace with all the world. Love everybody; serve everybody. All are the servants of G.o.d. G.o.d has created all. He provideth for all. He is kind to all. Therefore must we be kind to all.

I am greatly pleased with this meeting. I am joyous and happy, for here in these western regions I find Orientals seeking education, and who are free from prejudice. May G.o.d a.s.sist you!

[Photograph with the following caption:]

'Abdu'l-Baha in Oakland, California, 1912, at the home of Mrs. Helen Goodall, an early California Baha'i. Mr. Yamamoto, holding one of his sons, can be seen in the front right. Mr. Fujita is standing between trees at the top left. It was during those days that Mr. Yamamoto arranged for 'Abdu'l-Baha to speak before the j.a.panese Independent Church in Oakland.

7: Excerpt from a Tablet of 'Abdu'l-Baha

O thou who art firm in the Covenant!(21)

The International Congress of Religions was organized this year (1906) in the capital of j.a.pan. Many souls hastened to that empire from different parts of the world, in order that they might talk of and discuss the principles of their own religions, each one longing to convert that a.s.sembly to his own religion and establish the validity of his own particular belief. This congress had under discussion the politics of the religions. In truth, it is a political affair and not the attraction of the heart, faith, advancement toward G.o.d nor enkindlement with the fire of the love of G.o.d. This congress will not produce a lasting effect, for it is essentially politico-religious. What is effective and conducive to the penetration of the Word of G.o.d and the attraction of hearts is the fragrances of holiness and the divine glad-tidings, which the members of the congress do not in the least comprehend.

Consequently, if the believers of G.o.d go to that country-not to the congress-and through the power of the Word of G.o.d, the breath of the Holy Spirit, the reading of the verses of Oneness and a.s.sociating with the individual inhabitants of that kingdom, undoubtedly untold and tremendous results will be realized and the sweet fragrance of the rose-garden of mysteries will perfume the nostrils of the people of those regions. It is significantly useful if some of the friends of G.o.d put forth an effort and hasten from America to those parts (j.a.pan)...

(1906)