Manners, Customs, and Dress During the Middle Ages and During the Renaissance Part 14

The taste for hunting having become very general, and the art being considered as the most n.o.ble occupation to which persons could devote themselves, it is not surprising to find sporting works composed by writers of the greatest renown and of the highest rank. The learned William Bude, whom Erasmus called the _wonder of France_, dedicated to the children of Francis I. the second book of his "Philologie," which contains a treatise on stag-hunting. This treatise, originally written in Latin, was afterwards translated into French by order of Charles IX., who was acknowledged to be one of the boldest and most scientific hunters of his time. An extraordinary feat, which has never been imitated by any one, is recorded of him, and that was, that alone, on horseback and without dogs, he hunted down a stag. The "Cha.s.se Royale," the authors.h.i.+p of which is attributed to him, is replete with scientific information.

"Wolf-hunting," a work by the celebrated Clamorgan, and "Yenery," by Du Fouilloux, were dedicated to Charles IX., and a great number of special treatises on such subjects appeared in his reign.

[Ill.u.s.tration: Fig. 141.--"Kennel in which Dogs should live, and how they should be kept."--Fac-simile of a Miniature in Ma.n.u.script of Phoebus (Fifteenth Century).]

His brother, the effeminate Henry III., disliked hunting, as he considered it too fatiguing and too dangerous.

On the other hand, according to Sully, Henry IV., _le Bearnais_, who learned hunting in early youth in the Pyrenees, "loved all kinds of sport, and, above all, the most fatiguing and adventurous pursuits, such as those after wolves, bears, and boars." He never missed a chance of hunting, "even when in face of an enemy. If he knew a stag to be near, he found time to hunt it," and we find in the "Memoirs of Sully " that the King hunted the day after the famous battle of Ivry.

One day, when he was only King of Navarre, he invited the ladies of Pau to come and see a bear-hunt. Happily they refused, for on that occasion their nerves would have been put to a serious test. Two bears killed two of the horses, and several bowmen were hugged to death by the ferocious animals.

Another bear, although pierced in several places, and having six or seven pike-heads in his body, charged eight men who were stationed on the top of a rock, and the whole of them with the bear were all dashed to pieces down the precipice. The only point in which Louis XIII. resembled his father was his love of the chase, for during his reign hunting continued in France, as well as in other countries, to be a favourite royal pastime.

We have remarked that St. Germain d'Auxerre, who at a certain period was the patron of sportsmen, made hunting his habitual relaxation. He devoted himself to it with great keenness in his youth, before he became bishop, that is, when he was Duke of Auxerre and general of the troops of the provinces. Subsequently, when against his will he was raised to the episcopal dignity, not only did he give up all pleasures, but he devoted himself to the strictest religious life. Unfortunately, in those days, all church-men did not understand, as he did, that the duties of their holy vocation were not consistent with these pastimes, for, in the year 507, we find that councils and synods forbade priests to hunt. In spite of this, however, the ancient historians relate that several n.o.ble prelates, yielding to the customs of the times, indulged in hunting the stag and flying the falcon.

[Ill.u.s.tration: Fig. 142.--Hunting with the Leopard, from a Stamp of Jean Stradan (Sixteenth Century).]

It is related in history that some of the most ill.u.s.trious popes were also great lovers of the chase, namely, Julius II, Leo X., and, previously to them, Pius II, who, before becoming Pope, amongst other literary and scientific works, wrote a Latin treatise on venery under his Christian names, aeneas Silvius. It is easy to understand how it happened that sports formerly possessed such attractions for ecclesiastical dignitaries. In early life they acquired the tastes and habits of people of their rank, and they were accordingly extremely jealous of the rights of chase in their domains. Although Pope Clement V., in his celebrated "Inst.i.tutions,"

called "Clementines," had formally forbidden the monks to hunt, there were few who did not evade the canonical prohibition by pursuing furred game, and that without considering that they were violating the laws of the Church. The papal edict permitted the monks and priests to hunt under certain circ.u.mstances, and especially where rabbits or beasts of prey increased so much as to damage the crops. It can easily be imagined that such would always be the case at a period when the people were so strictly forbidden to destroy game; and therefore hunting was practised at all seasons in the woods and fields in the vicinity of each abbey. The jealous peasants, not themselves having the right of hunting, and who continually saw _Master Abbot_ pa.s.sing on his hunting excursions, said, with malice, that "the monks never forgot to pray for the success of the litters and nests (_pro pullis et nidis_), in order that game might always be abundant."

[Ill.u.s.tration: Fig. 143.--"How Wolves may be caught with a Snare."--Fac-simile of a Miniature in the Ma.n.u.script of Phoebus (Fifteenth Century).]

If venery, as a regular science, dates from a comparatively recent period, it is not so with falconry, the first traces of which are lost in obscure antiquity. This kind of sport, which had become a most learned and complicated art, was the delight of the n.o.bles of the Middle Ages and during the Renaissance period. It was in such esteem that a n.o.bleman or his lady never appeared in public without a hawk on the wrist as a mark of dignity (Fig. 147). Even bishops and abbots entered the churches with their hunting birds, which they placed on the steps of the altar itself during the service.

[Ill.u.s.tration: Fig. 144.--"How Bears and other Beasts may be caught with a Dart."--Fac-simile of a Miniature in the Ma.n.u.script of Phoebus (Fifteenth Century).]

The bird, like the sword, was a distinctive mark which was inseparable from the person of gentle birth, who frequently even went to war with the falcon on his wrist. During the battle he would make his squire hold the bird, which he replaced on his gauntlet when the fight was over. In fact, it was forbidden by the laws of chivalry for persons to give up their birds, even as a ransom, should they be made prisoners; in which case they had to let the n.o.ble birds fly, in order that they might not share their captivity.

The falcon to a certain degree partook of his owner's n.o.bility; he was, moreover, considered a n.o.ble bird by the laws of falconry, as were all birds of prey which could be trained for purposes of sport. All other birds, without distinction, were declared _ign.o.ble_, and no exception was made to this rule by the naturalists of the Middle Ages, even in favour of the strongest and most magnificent, such as the eagle and vulture.

According to this capricious cla.s.sification, they considered the sparrow-hawk, which was the smallest of the hunting-birds, to rank higher than the eagle. The nickname of this diminutive sporting bird was often applied to a country-gentleman, who, not being able to afford to keep falcons, used the sparrow-hawk to capture partridges and quail.

[Ill.u.s.tration: Fig. 145.--Olifant, or Hunting-horn, in Ivory (Fourteenth Century).--From an Original existing in England.]

It was customary for gentlemen of all cla.s.ses, whether sportsmen or not, to possess birds of some kind, "to keep up their rank," as the saying then was. Only the richest n.o.bles, however, were expected to keep a regular falconry, that is, a collection of birds suited for taking all kinds of game, such as the hare, the kite, the heron, &c., as each sport not only required special birds, but a particular and distinctive retinue and establishment.

[Ill.u.s.tration: Fig. 146.--Details Hunting-horn of the Fourteenth Century.--From the Original in an English Collection.]

Besides the cost of falcons, which was often very great (for they were brought from the most distant countries, such as Sweden, Iceland, Turkey, and Morocco), their rearing and training involved considerable outlay, as may be more readily understood from the ill.u.s.trations (Figs. 148 to 155), showing some of the princ.i.p.al details of the long and difficult education which had to be given them.

To succeed in making the falcon obey the whistle, the voice, and the signs of the falconer was the highest aim of the art, and it was only by the exercise of much patience that the desired resuit was obtained. All birds of prey, when used for sport, received the generic name of _falcon_; and amongst them were to be found the gerfalcon, the saker-hawk, the lanner, the merlin, and the sparrow-hawk. The male birds were smaller than the females, and were called _tiercelet_--this name, however, more particularly applied to the gosshawk or the largest kind of male hawk, whereas the males of the above mentioned were called _laneret, sacret, emouchet._ Generally the male birds were used for partridges and quail, and the female birds for the hare, the heron, and crane. _Oiseaux de poing_, or _hand-birds,_ was the name given to the gosshawk, common hawk, the gerfalcon, and the merlin, because they returned to the hand of their master after having pursued game. The lanner, sparrow-hawk, and saker-hawk were called _oiseaux de leure_, from the fact that it was always necessary to entice them back again.

[Ill.u.s.tration: Fig. 147.--A n.o.ble of Provence (Fifteenth Century).--Bonnart's "Costumes from the Tenth to the Sixteenth Century."]

The lure was an imitation of a bird, made of red cloth, that it might be more easily seen from a distance. It was stuffed so that the falcon could settle easily on it, and furnished with the wings of a partridge, duck, or heron, according to circ.u.mstances. The falconer swung his mock bird like a sling, and whistled as he did so, and the falcon, accustomed to find a piece of flesh attached to the lure, flew down in order to obtain it, and was thus secured.

[Ill.u.s.tration: Fig. 148.--King Modus teaching the Art of Falconry.--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

The trainers of birds divided them into two kinds, namely, the _niais_ or simple bird, which had been taken from the nest, and the wild bird (_hagard_) captured when full-grown. The education of the former was naturally very much the easier, but they succeeded in taming both cla.s.ses, and even the most rebellious were at last subdued by depriving them of sleep, by keeping away the light from them, by coaxing them with the voice, by patting them, by giving them choice food, &c.

Regardless of his original habits, the bird was first accustomed to have no fear of men, horses, and dogs. He was afterwards fastened to a string by one leg, and, being allowed to fly a short distance, was recalled to the lure, where he always found a dainty bit of food. After he had been thus exercised for several months, a wounded partridge was let loose that he might catch it near the falconer, who immediately took it from him before he could tear it to pieces. When he appeared sufficiently tame, a quail or partridge, previously stripped of a few feathers so as to prevent it flying properly, was put in his way as before. If he was wanted for hunting hares, a stuffed hare was dragged before him, inside of which was a live chicken, whose head and liver was his reward if he did his work well. Then they tried him with a hare whose fore-leg was broken in order to ensure his being quickly caught. For the kite, they placed two hawks together on the same perch, so as to accustom them peaceably to live and hunt together, for if they fought with one another, as strange birds were apt to do, instead of attacking the kite, the sport would of course have failed. At first a hen of the colour of a kite was given them to fight with. When they had mastered this, a real kite was used, which was tied to a string and his claws and beak were filed so as to prevent him from wounding the young untrained falcons. The moment they had secured their prey, they were called off it and given chickens' flesh to eat on the lure. The same System was adopted for hunting the heron or crane (Fig.

159).

[Ill.u.s.tration: Fig. 149.--Falconers dressing their Birds.--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

It will be seen that, in order to train birds, it was necessary for a large number of the various kinds of game to be kept on the premises, and for each branch of sport a regular establishment was required. In falconry, as in venery, great care was taken to secure that a bird should continue at one object of prey until he had secured it, that is to say, it was most essential to teach it not to leave the game he was after in order to pursue another which might come in his way.

To establish a falconry, therefore, not only was a very large poultry-yard required, but also a considerable staff of huntsmen, falconers, and whips, besides a number of horses and dogs of all sorts, which were either used for starting the game for the hawks, or for running it down when it was forced to ground by the birds.

[Ill.u.s.tration: Fig. 150.--Varlets of Falconry.--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

A well-trained falcon was a bird of great value, and was the finest present that could be made to a lady, to a n.o.bleman, or to the King himself, by any one who had received a favour. For instance, the King of France received six birds from the Abbot of St. Hubert as a token of grat.i.tude for the protection granted by him to the abbey. The King of Denmark sent him several as a gracious offering in the month of April; the Grand Master of Malta in the month of May. At court, in those days, the reception of falcons either in public or in private was a great business, and the first trial of any new birds formed a topic of conversation among the courtiers for some time after.

The arrival at court of a hawk-dealer from some distant country was also a great event. It is said that Louis XI. gave orders that watch should be kept night and day to seize any falcons consigned to the Duke of Brittany from Turkey. The plan succeeded, and the birds thus stolen were brought to the King, who exclaimed, "By our holy Lady of Clery! what will the Duke Francis and his Bretons do? They will be very angry at the good trick I have played them."

European princes vied with each other in extravagance as regards falconry; but this was nothing in comparison to the magnificence displayed in oriental establishments. The Count de Nevers, son of Philip the Bold, Duke of Burgundy, having been made prisoner at the battle of Nicopolis, was presented to the Sultan Bajazet, who showed him his hunting establishment consisting of seven thousand falconers and as many huntsmen. The Duke of Burgundy, on hearing this, sent twelve white hawks, which were very scarce birds, as a present to Bajazet. The Sultan was so pleased with them that he sent him back his son in exchange.

[Ill.u.s.tration: Fig. 151.--"How to train a New Falcon."--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

The "Livre du Roy Modus" gives the most minute and curious details on the n.o.ble science of hawking. For instance, it tells us that the _n.o.bility_ of the falcon was held in such respect that their utensils, trappings, or feeding-dishes were never used for other birds. The glove on which they were accustomed to alight was frequently elaborately embroidered in gold, and was never used except for birds of their own species. In the private establishments the leather hoods, which were put on their heads to prevent them seeing, were embroidered with gold and pearls and surmounted with the feathers of birds of paradise. Each bird wore on his legs two little bells with his owner's crest upon them; the noise made by these was very distinct, and could be heard even when the bird was too high in the air to be seen, for they were not made to sound in unison; they generally came from Italy, Milan especially being celebrated for their manufacture.

Straps were also fastened to the falcon's legs, by means of which he was attached to the perch; at the end of this strap was a bra.s.s or gold ring with the owner's name engraved upon it. In the royal establishments each ring bore on one side, "I belong to the king," and on the other the name of the Grand Falconer. This was a necessary precaution, for the birds frequently strayed, and, if captured, they could thus be recognised and returned. The owners.h.i.+p of a falcon was considered sacred, and, by an ancient barbaric law, the stealer of a falcon was condemned to a very curious punishment. The unfortunate thief was obliged to allow the falcon to eat six ounces of the flesh of his breast, unless he could pay a heavy fine to the owner and another to the king.

[Ill.u.s.tration: Fig. 152.--Falconers.--Fac-simile from a Miniature in Ma.n.u.script of the Thirteenth Century, which treats of the "Cour de Jaime, Roi de Maiorque."]

A man thoroughly acquainted with the mode of training hawks was in high esteem everywhere. If he was a freeman, the n.o.bles outbid each other as to who should secure his services; if he was a serf, his master kept him as a rare treasure, only parted with him as a most magnificent present, or sold him for a considerable sum. Like the clever huntsman, a good falconer (Fig. 156) was bound to be a man of varied information on natural history, the veterinary art, and the chase; but the profession generally ran in families, and the son added his own experience to the lessons of his father. There were also special schools of venery and falconry, the most renowned being of course in the royal household.

The office of Grand Falconer of France, the origin of which dates from 1250, was one of the highest in the kingdom. The Marechal de Fleuranges says, in his curious "Memoirs"--"The Grand Falconer, whose salary is four thousand florins" (the golden florin was worth then twelve or fifteen francs, and this amount must represent upwards of eighty thousand francs of present currency), "has fifty gentlemen under him, the salary of each being from five to six thousand livres. He has also fifty a.s.sistant falconers at two hundred livres each, all chosen by himself. His establishment consists of three hundred birds; he has the right to hunt wherever he pleases in the kingdom; he levies a tax on all bird-dealers, who are forbidden, under penalty of the confiscation of their stock, from selling a single bird in any town or at court without his sanction." The Grand Falconer was chief at all the hunts or hawking meetings; in public ceremonies he always appeared with the bird on his wrist, as an emblem of his rank; and the King, whilst hawking, could not let loose his bird until after the Grand Falconer had slipped his.

[Ill.u.s.tration: Fig. 153.--"How to bathe a New Falcon."--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

Falconry, like venery, had a distinctive and professional vocabulary, which it was necessary for every one who joined in hawking to understand, unless he wished to be looked upon as an ignorant yeoman. "Flying the hawk is a royal pastime," says the Jesuit Claude Binet, "and it is to talk royally to talk of the flight of birds. Every one speaks of it, but few speak well. Many speak so ignorantly as to excite pity among their hearers. Sometimes one says the _hand_ of the bird instead of saying the _talon_, sometimes the _talon_ instead of the _claw_, sometimes the _claw_ instead of the _nail_" &c.

The fourteenth century was the great epoch of falconry. There were then so many n.o.bles who hawked, that in the rooms of inns there were perches made under the large mantel-pieces on which to place the birds while the sportsmen were at dinner. Histories of the period are full of characteristic anecdotes, which prove the enthusiasm which was created by hawking in those who devoted themselves to it.

[Ill.u.s.tration: Fig. 154.--"How to make Young Hawks fly."--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth Century).]

Emperors and kings were as keen as others for this kind of sport. As early as the tenth century the Emperor Henry I. had acquired the soubriquet of "the Bird-catcher," from the fact of his giving much more attention to his birds than to his subjects. His example was followed by one of his successors, the Emperor Henry VI., who was reckoned the first falconer of his time. When his father, the Emperor Frederick Barbarossa (Red-beard), died in the Holy Land, in 1189, the Archdukes, Electors of the Empire, went out to meet the prince so as to proclaim him Emperor of Germany. They found him, surrounded by dogs, horses, and birds, ready to go hunting.

"The day is fine," he said; "allow us to put off serious affairs until to-morrow."

Two centuries later we find at the court of France the same ardour for hawking and the same admiration for the performances of falcons. The Constable Bertrand du Guesclin gave two hawks to King Charles VI.; and the Count de Tancarville, whilst witnessing a combat between these n.o.ble birds and a crane which had been powerful enough to keep two greyhounds at bay, exclaimed, "I would not give up the pleasure which I feel for a thousand florins!"

The court-poet, William Cretin, although he was Canon of the holy chapel of Vincennes, was as pa.s.sionately fond of hawking as his good master Louis XII. He thus describes the pleasure he felt in seeing a heron succ.u.mb to the vigorous attack of the falcons:--

"Qui auroit la mort aux dents, Il revivroit d'avour un tel pa.s.se-temps!"

("He who is about to die Would live again with such amus.e.m.e.nt.")

[Ill.u.s.tration: Fig. 155.--Lady setting out Hawking.--Fac-simile of a Miniature in the Ma.n.u.script of "Livre du Roy Modus" (Fourteenth.

Century).]

At a hunting party given by Louis XII. to the Archduke Maximilian, Mary of Burgundy, the Archduke's wife, was killed by a fall from her horse. The King presented his best falcons to the Archduke with a view to divert his mind and to turn his attention from the sad event, and one of the historians tells us that the bereaved husband was soon consoled: "The partridges, herons, wild ducks, and quails which he was enabled to take on his journey home by means of the King's present, materially lessening his sorrow."