Paris Talks Part 19

A third language would not be needed. To be able to talk with a member of any race and country without requiring an interpreter, how helpful and restful to all!

Esperanto has been drawn up with this end in view: it is a fine invention and a splendid piece of work, but it needs perfecting. Esperanto as it stands is very difficult for some people.

An international Congress should be formed, consisting of delegates from every nation in the world, Eastern as well as Western. This Congress should form a language that could be acquired by all, and every country would thereby reap great benefit.

Until such a language is in use, the world will continue to feel the vast need of this means of intercourse. Difference of speech is one of the most fruitful causes of dislike and distrust that exists between nations, which are kept apart by their inability to understand each other's language more than by any other reason.

If everybody could speak one language, how much more easy would it be to serve humanity!

Therefore appreciate 'Esperanto', for it is the beginning of the carrying out of one of the most important of the Laws of Baha'u'llah, and it must continue to be improved and perfected.

NINTH PRINCIPLE-THE NON-INTERFERENCE OF RELIGION WITH POLITICS

4 Avenue de Camoens, Paris, November 17th

In the conduct of life, man is actuated by two main motives: 'The Hope for Reward' and 'The Fear of Punishment'.

This hope and this fear must consequently be greatly taken into account by those in authority who have important posts under Government. Their business in life is to consult together for the framing of laws, and to provide for their just administration.

The tent of the order of the world is raised and established on the two pillars of 'Reward and Retribution'.

In despotic Governments carried on by men without Divine faith, where no fear of spiritual retribution exists, the execution of the laws is tyrannical and unjust.

There is no greater prevention of oppression than these two sentiments, hope and fear. They have both political and spiritual consequences.

If administrators of the law would take into consideration the spiritual consequences of their decisions, and follow the guidance of religion, 'They would be Divine agents in the world of action, the representatives of G.o.d for those who are on earth, and they would defend, for the love of G.o.d, the interests of His servants as they would defend their own'. If a governor realizes his responsibility, and fears to defy the Divine Law, his judgments will be just. Above all, if he believes that the consequences of his actions will follow him beyond his earthly life, and that 'as he sows so must he reap', such a man will surely avoid injustice and tyranny.

Should an official, on the contrary, think that all responsibility for his actions must end with his earthly life, knowing and believing nothing of Divine favours and a spiritual kingdom of joy, he will lack the incentive to just dealing, and the inspiration to destroy oppression and unrighteousness.

When a ruler knows that his judgments will be weighed in a balance by the Divine Judge, and that if he be not found wanting he will come into the Celestial Kingdom and that the light of the Heavenly Bounty will s.h.i.+ne upon him, then will he surely act with justice and equity. Behold how important it is that Ministers of State should be enlightened by religion!

With political questions the clergy, however, have nothing to do!

Religious matters should not be confused with politics in the present state of the world (for their interests are not identical).

Religion concerns matters of the heart, of the spirit, and of morals.

Politics are occupied with the material things of life. Religious teachers should not invade the realm of politics; they should concern themselves with the spiritual education of the people; they should ever give good counsel to men, trying to serve G.o.d and human kind; they should endeavour to awaken spiritual aspiration, and strive to enlarge the understanding and knowledge of humanity, to improve morals, and to increase the love for justice.

This is in accordance with the Teaching of Baha'u'llah. In the Gospel also it is written, 'Render unto Caesar the things which are Caesar's, and unto G.o.d the things which are G.o.d's'.

In Persia there are some amongst the important Ministers of State who are religious, who are exemplary, who wors.h.i.+p G.o.d, and who fear to disobey His Laws, who judge justly and rule their people with Equity. Other Governors there are in this land who have no fear of G.o.d before their eyes, who think not of the consequences of their actions, working for their own desires, and these have brought Persia into great trouble and difficulty.

Oh, friends of G.o.d, be living examples of justice! So that by the Mercy of G.o.d, the world may see in your actions that you manifest the attributes of justice and mercy.

Justice is not limited, it is a universal quality. Its operation must be carried out in all cla.s.ses, from the highest to the lowest. Justice must be sacred, and the rights of all the people must be considered. Desire for others only that which you desire for yourselves. Then shall we rejoice in the Sun of Justice, which s.h.i.+nes from the Horizon of G.o.d.

Each man has been placed in a post of honour, which he must not desert. A humble workman who commits an injustice is as much to blame as a renowned tyrant. Thus we all have our choice between justice and injustice.

I hope that each one of you will become just, and direct your thoughts towards the unity of mankind; that you will never harm your neighbours nor speak ill of any one; that you will respect the rights of all men, and be more concerned for the interests of others than for your own. Thus will you become torches of Divine justice, acting in accordance with the Teaching of Baha'u'llah, who, during His life, bore innumerable trials and persecutions in order to show forth to the world of mankind the virtues of the World of Divinity, making it possible for you to realize the supremacy of the spirit, and to rejoice in the Justice of G.o.d.

By His Mercy, the Divine Bounty will be showered upon you, and for this I pray!

THE TENTH PRINCIPLE-EQUALITY OF s.e.x

4 Avenue de Camoens, Paris, November 14th

The Tenth Principle of the teaching of Baha'u'llah is the equality of the s.e.xes.

G.o.d has created all creatures in couples. Man, beast, or vegetable, all the things of these three kingdoms are of two s.e.xes, and there is absolute equality between them.

In the vegetable world there are male plants and female plants; they have equal rights, and possess an equal share of the beauty of their species; though indeed the tree that bears fruit might be said to be superior to that which is unfruitful.

In the animal kingdom we see that the male and the female have equal rights; and that they each share the advantages of their kind.

Now in the two lower kingdoms of nature we have seen that there is no question of the superiority of one s.e.x over the other. In the world of humanity we find a great difference; the female s.e.x is treated as though inferior, and is not allowed equal rights and privileges. This condition is due not to nature, but to education. In the Divine Creation there is no such distinction. Neither s.e.x is superior to the other in the sight of G.o.d. Why then should one s.e.x a.s.sert the inferiority of the other, withholding just rights and privileges as though G.o.d had given His authority for such a course of action? If women received the same educational advantages as those of men, the result would demonstrate the equality of capacity of both for scholars.h.i.+p.

In some respects woman is superior to man. She is more tender-hearted, more receptive, her intuition is more intense.

It is not to be denied that in various directions woman at present is more backward than man, also that this temporary inferiority is due to the lack of educational opportunity. In the necessity of life, woman is more instinct with power than man, for to her he owes his very existence.

If the mother is educated then her children will be well taught. When the mother is wise, then will the children be led into the path of wisdom. If the mother be religious she will show her children how they should love G.o.d. If the mother is moral she guides her little ones into the ways of uprightness.

It is clear therefore that the future generation depends on the mothers of today. Is not this a vital responsibility for the woman? Does she not require every possible advantage to equip her for such a task?

Therefore, surely, G.o.d is not pleased that so important an instrument as woman should suffer from want of training in order to attain the perfections desirable and necessary for her great life's work! Divine Justice demands that the rights of both s.e.xes should be equally respected since neither is superior to the other in the eyes of Heaven. Dignity before G.o.d depends, not on s.e.x, but on purity and luminosity of heart.

Human virtues belong equally to all!

Woman must endeavour then to attain greater perfection, to be man's equal in every respect, to make progress in all in which she has been backward, so that man will be compelled to acknowledge her equality of capacity and attainment.

In Europe women have made greater progress than in the East, but there is still much to be done! When students have arrived at the end of their school term an examination takes place, and the result thereof determines the knowledge and capacity of each student. So will it be with woman; her actions will show her power, there will no longer be any need to proclaim it by words.

It is my hope that women of the East, as well as their Western sisters, will progress rapidly until humanity shall reach perfection.

G.o.d's Bounty is for all and gives power for all progress. When men own the equality of women there will be no need for them to struggle for their rights! One of the principles then of Baha'u'llah is the equality of s.e.x.

Women must make the greatest effort to acquire spiritual power and to increase in the virtue of wisdom and holiness until their enlightenment and striving succeeds in bringing about the unity of mankind. They must work with a burning enthusiasm to spread the Teaching of Baha'u'llah among the peoples, so that the radiant light of the Divine Bounty may envelop the souls of all the nations of the world!

THE ELEVENTH PRINCIPLE-THE POWER OF THE HOLY SPIRIT