Mosaics of Grecian History Part 42

Visit of Cicero to the Grave of Archimedes.

"While Cicero was quaestor in Sicily--the first public office which he ever held, and the only one to which he was then eligible, being but just thirty years old--he paid a visit to Syracuse, then among the greatest cities of the world. The magistrates of the city of course waited on him at once, to offer their services in showing him the lions of the place, and requested him to specify anything which he would like particularly to see.

Doubtless they supposed that he would ask immediately to be conducted to some one of their magnificent temples, that he might behold and admire those splendid works of art with which --notwithstanding that Marcellus had made it his glory to carry not a few of them away with him for the decoration of the Imperial City--Syracuse still abounded, and which soon after tempted the cupidity, and fell a prey to the rapacity, of the infamous Verres.

"Or, haply, they may have thought that he would be curious to see and examine the Ear of Dionysius, as it was called--a huge cavern, cut out of the solid rock in the shape of a human ear, two hundred and fifty feet long and eighty feet high, in which that execrable tyrant confined all persons who came within the range of his suspicion, and which was so ingeniously contrived and constructed that Dionysius, by applying his ear to a small hole, where the sounds were collected as upon a tympanum, could catch every syllable that was uttered in the cavern below, and could deal out his proscription and his vengeance accordingly upon all who might dare to dispute his authority or to complain of his cruelty. Or they may have imagined, perhaps, that he would be impatient to visit at once the sacred fountain of Arethusa; and the seat of those Sicilian Muses whom Virgil so soon after invoked in commencing that most inspired of all uninspired compositions, which Pope has so n.o.bly paraphrased in his glowing and glorious Eclogue--the 'Messiah.'

"To their great astonishment, however, Cicero's first request was that they would take him to see the tomb of Archimedes. To his own still greater astonishment, as we may well believe, they told him in reply that they knew nothing about the tomb of Archimedes, and had no idea where it was to be found, and they even denied that any such tomb was still remaining among them.

But Cicero understood perfectly well what he was talking about.

He remembered the exact description of the tomb. He remembered the very verses which had been inscribed on it. He remembered the sphere and the cylinder which Archimedes had himself requested to have wrought upon it, as the chosen emblems of his eventful life. And the great orator forthwith resolved to make search for it himself. Accordingly, he rambled out into the place of their ancient sepulchres, and, after a careful investigation, he came at last to a spot overgrown with shrubs and bushes, where presently he descried the top of a small column just rising above the branches. Upon this little column the sphere and the cylinder were at length found carved, the inscription was painfully deciphered, and the tomb of Archimedes stood revealed to the reverent homage of the ill.u.s.trious Roman quaestor.

"This was in the year 76 before the birth of our Savior. Archimedes died about the year 212 before Christ. One hundred and thirty six years only had thus elapsed since the death of this celebrated person, before his tombstone was buried beneath briers and brambles; and before the place and even the existence of it were forgotten by the magistrates of the very city of which he was so long the proudest ornament in peace, and the most effective defender in war. What a lesson to human pride, what a commentary on human grat.i.tude was here! It is an incident almost precisely like that which the admirable and venerable DR. WATTS imagined or imitated, as the topic of one of his most striking and familiar Lyrics:

"'Theron, among his travels, found A broken statue on the ground; And searching onward as he went, He traced a ruined monument.

Mould, moss, and shades had overgrown The sculpture of the crumbling stone; Yet ere he pa.s.sed, with much ado, He guessed and spelled out, Sci-pi-o.

"Enough," he cried; "I'll drudge no more In turning the dull Stoics o'er;

For when I feel my virtue fail, And my ambitious thoughts prevail, I'll take a turn among the tombs, And see whereto all glory comes."

I do not learn, however, that Cicero was cured of his eager vanity and his insatiate love of fame by this "turn" among the Syracusan tombs. He was then only just at the threshold of his proud career, and he went back to pursue it to its b.l.o.o.d.y end with unabated zeal, and with an ambition only extinguishable with his life.'"

CHAPTER XV.

THE MACEDONIAN SUPREMACY.

I. THE SACRED WAR.

Four years after the battle of Mantine'a the Grecian states again became involved in domestic hostilities, known as the Sacred War, the second in Grecian history to which that t.i.tle was applied, the first having been carried on against the inhabitants of Crissa, on the northern sh.o.r.e of the Corinthian Gulf, in the time of Solon. The causes of this second Sacred War were briefly these: The Pho'cians, allies of Sparta against Thebes, had taken into cultivation a portion of the plain of Delphos, sacred to Apollo; and the Thebans caused them to be accused of sacrilege before the Amphictyonic Council, which condemned them to pay a heavy fine. The Phocians refused obedience, and, encouraged by the Spartans, on whom a similar penalty had been imposed for their wrongful occupation of the Theban capital, they took up arms to resist the decree, and plundered the sacred Temple of Delphos to obtain means for carrying on the war.

The Thebans, Thessa'lians, and nearly all the states of northern Greece leagued against the Phocians, while Athens and Sparta declared in their favor. After the war had continued five years a new power was brought forward on the theatre of Grecian history, in the person of Philip, who had recently established himself on the throne of Mac'edon, and to whom some of the Thessalians applied for aid against the Phocians. The interference of Philip forms an important epoch in Grecian affairs. "The most desirable of all conditions for Greece would have been," says THIRLWALL, "to be united in a confederacy strong enough to prevent intestine warfare among its members, and so const.i.tuted as to guard against all unnecessary encroachment on their independence. But the time had pa.s.sed by when the supremacy of any state could either have been willingly acknowledged by the rest, or imposed upon them by force; and the hope of any favorable change in the general condition of Greece was now become fainter than ever." Wasted by her internal dissensions, Greece was now about to suffer their natural results, and we interrupt our narrative to briefly trace the growth of that foreign power which, unexpectedly to Greece, became its master.

II. SKETCH OF MACEDONIA.

Macedon--or Macedo'nia--whose boundaries varied greatly at different times, had its south-eastern borders on the aegean Sea, while farther north it was bounded by the river Strymon, which separated it from Thrace, and on the south by Thessaly and Epirus. On the west Macedonia embraced, at times, many of the Illyrian tribes which bordered on the Adriatic. On the north the natural boundary was the mountain chain of Hae'mus. The princ.i.p.al river of Macedonia was the Ax'ius (now the Vardar), which fell into the Thermaic Gulf, now called the Gulf of Salonica.

The history of Macedonia down to the time of Philip, the father of Alexander the Great, is involved in much obscurity. The early Macedonians appear to have been an Illyrian tribe, different in race and language from the h.e.l.lenes or Greeks; but Herodotus states that the Macedonian monarchy was founded by Greeks from Argos; and, according to Greek writers, twelve or fifteen Grecian princes reigned there before the accession of Philip, who took charge of the government about the year 360 B.C., not as monarch, but as guardian of the infant son of his elder brother.

Philip had previously pa.s.sed several years at Thebes as a hostage, where he eagerly availed himself of the excellent opportunities which that city afforded for the acquisition of various kinds of knowledge. He successfully cultivated the study of the Greek language; and in the society of such generals and statesmen as Epaminondas, Pelopidas, and their friends, became acquainted with the details of the military tactics of the Greeks, and learned the nature and working of their democratical inst.i.tutions. Thus, with the superior mental and physical endowments which nature had given him, he became eminently fitted for the part which he afterward bore in the intricate game of Grecian politics.

After Philip had successfully defended the throne of Macedon during several years, in behalf of his nephew, his military successes enabled him to a.s.sume the kingly t.i.tle, probably with the unanimous consent of both the army and the nation. He annexed several Thracian towns to his dominions, reduced the Illyrians and other nations on his northern and western borders, and was at times an ally, and at others an enemy, of Athens. At length, during the Sacred War against the Phocians, the invitation which he received from the Thessalian allies of Thebes, as already noticed, afforded him a pretext, which he had long coveted, for a more active interference in the affairs of his southern neighbors.

III. INTERFERENCE OF PHILIP OF MACEDON.

Of all the Grecian states, Athens alone had succeeded in regaining some of her former power, and she now became the leader in the struggle with Macedonia. In response to the invitation extended to him, Philip entered Thessaly on his southern march, but was at first repulsed by the Phocians and their allies, and obliged to retire to his own territory. He soon returned, however, at the head of a more numerous army, defeated the enemy in a decisive engagement near the Gulf of Pag'asae, and would have marched upon Phocis at once to terminate the war, but he found the Pa.s.s of Thermopylae strongly guarded by the Athenians, and thought it prudent to withdraw his forces.

The Sacred War still lingered, although the Phocians desired peace; but the revengeful spirit of the Thebans was not allayed, and Philip was again urged to crush the profaners of the national religion. It was at this period that the great Athenian orator, Demosthenes, came forward with the first of those orations against Philip and his supposed policy, which, from their subject, received the name of "the Philippics"--a t.i.tle since commonly given to any discourse or declamation abounding in acrimonious invective.

The penetration of Demosthenes enabled him easily to divine the ambitious plans of Philip, and as he considered him the enemy of the liberties of Athens and of Greece, he sought to rouse his countrymen against him. His discourse was essentially practical.

As a writer has said, "He alarms, but encourages his countrymen; Points out both their weakness and their strength; rouses them to a sense of danger, and shows the way to meet it; recommends not any extraordinary efforts, for which at this moment there was no urgent necessity, but unfolds a scheme, simple and feasible, suiting the occasion, and calculated to lay the foundation of better things."

In the following language he censures the indolence and supineness of the Athenians:

The First Philippic of Demosthenes.

"When, O my countrymen I will you exert your vigor? When roused by some event? When forced by some necessity? What, then, are we to think of our present condition? To freemen, the disgrace attending our misconduct is, in my opinion, the most urgent necessity. Or, say, is it your sole ambition to wander through the public places, each inquiring of the other, 'What new advices?'

Can anything be more new than that a man of Macedon should conquer the Athenians and give law to Greece? 'Is Philip dead? No, but he is sick.' [Footnote: Philip had received a severe wound, which was followed by a fit of sickness; hence these rumors and inquiries of the Athenians. "Longinus quotes this whole pa.s.sage as a beautiful instance of those pathetic figures which give life and force and energy to an oration."] How are you concerned in these rumors?

Suppose he should meet some fatal stroke; you would soon raise up another Philip, if your interests are thus regarded. For it is not to his own strength that he so much owes his elevation as to our supineness. And should some accident affect him--should Fortune, who hath ever been more careful of the state than we ourselves, now repeat her favors (and may she thus crown them!) --be a.s.sured of this, that by being on the spot, ready to take advantage of the confusion, you will everywhere be absolute masters; but in your present disposition, even if a favorable juncture should present you with Amphip'olis, [Footnote: Amphipolis, a city of Thrace founded by the Athenians, had fallen into the hands of Philip after a siege, and the Athenians had nothing more at heart than its recovery.] you could not take possession of it while this suspense prevails in your councils.

"Some of you wander about crying, 'Philip hath joined with the Lacedaemonians, and they are concerting the destruction of Thebes, and the dissolution of some free states.' Others a.s.sure us that he has sent an emba.s.sy to the king; [Footnote: The King of Persia, generally called "the king" by the Greeks.] others, that he is fortifying places in Illyria. Thus we all go about framing our several stories. I do believe, indeed, Athenians, that he is intoxicated with his greatness, and does entertain his imagination with many such visionary prospects, as he sees no power rising to oppose him, and is elated with his success. But I cannot be persuaded that he hath so taken his measures that the weakest among us know what he is next to do--for the silliest are those who spread these rumors. Let us dismiss such talk, and remember only that Philip is our enemy--that he has spoiled us of our dominions, that we have long been subject to his insolence, that whatever we expected to be done for us by others has proved against us, that all the resource left us is in ourselves, and that, if we are not inclined to carry our arms abroad, we may be forced to engage at home. Let us be persuaded of this, and then we shall come to a proper determination; then we shall be freed from idle conjectures. We need not be solicitous to know what particular events will happen; we need but be convinced that nothing good can happen unless you attend to your duty, and are willing to act as becomes you.

"As for me, never have I courted favor by speaking what I am not convinced is for your good; and now I have spoken my whole mind frankly and unreservedly. I could have wished, knowing the advantage of good counsel to you, that I were equally certain of its advantage to the counselor; so should I have spoken with more satisfaction. Now, with an uncertainty of the consequence to myself, but with a conviction that you will benefit by following my advice, I freely proffer it. And, of all those opinions which are offered for your acceptance, may that be chosen which will best advance the general weal."

--LELAND'S trans.

The most prominent of the particular acts specified by Demosthenes as indispensable to the Athenian welfare, were the fitting out of a fleet of fifty vessels, to be kept ready to sail, at a moment's notice, to any exposed portion of the Athenian sea-coast; and the establishment of a permanent land force of twenty-two hundred men, one-fourth to be citizens of Athens. The expense was to be met by taxation, a system of which he also presented for adoption. MR. GROTE says of the first Philippic of Demosthenes:

"It is not merely a splendid piece of oratory, emphatic and forcible in its appeal to the emotions; bringing the audience, by many different roads, to the main conviction which the orator seeks to impress; profoundly animated with genuine Pan-h.e.l.lenic patriotism, and with the dignity of that pre-Grecian world now threatened by a monarch from without. It has other merits besides, not less important in themselves, and lying more immediately within the scope of the historian. We find Demosthenes, yet only thirty years old--young in political life--and thirteen years before the battle of Chaerone'a, taking accurate measure of the political relations between Athens and Philip; examining those relations during the past, pointing out how they had become every year more unfavorable, and foretelling the dangerous contingencies of the future, unless better precautions were taken; exposing with courageous frankness not only the past mismanagement of public men, but also those defective dispositions of the people themselves wherein such mismanagement had its root; lastly, after fault found, adventuring on his own responsibility to propose specific measures of correction, and urging upon reluctant citizens a painful imposition of personal hards.h.i.+p as well as of taxation."

Of course Demosthenes and his policy were opposed by a strong party, and his warnings and exhortations produced but little effect. The latter result was largely due to the position of the Athenian general and statesman Pho'cion--the last Athenian in whom these two functions were united--who generally acted with the peace-party. Unlike many prominent members of that party, however, Phocion was pure and patriotic in his motives, and a man of the strictest integrity. It was his unquestioned probity and his peculiar disinterestedness that gave him such influence with the people. As an orator, too, he commanded attention by his striking and pithy brevity. "He knew so well," says GROTE, "on what points to strike, that his telling brevity, strengthened by the weight of character and position, cut through the fine oratory of Demosthenes more effectively than any counter oratory from men like aesehines." Demosthenes was once heard to remark, on seeing Phocion rise to speak, "Here comes the pruner of my periods."

As MR. GROTE elsewhere adds: "The influence of Phocion as a public adviser was eminently mischievous to Athens. All depended upon her will; upon the question whether her citizens were prepared in their own minds to incur the expense and fatigue of a vigorous foreign policy--whether they would handle their pikes, open their purses, and forego the comforts of home, for the maintenance of Grecian and Athenian liberty against a growing but not as yet irresistible destroyer. Now, it was precisely at such a moment, and when such a question was pending, that the influence of the peace-loving Phocion was most ruinous. His anxiety that the citizens should be buried at home in their own sepulchres--his despair, mingled with contempt, of his countrymen and their refined habits--his hatred of the orators who might profit by an increased war expenditure--all contributed to make him discourage public effort, and await pa.s.sively the preponderance of the Macedonian arms; thus playing the game of Philip, and siding, though himself incorruptible, with the orators in Philip's pay." [Footnote: "History of Greece," vol. xi., p. 278.]

As no measures of importance were taken to check the growing power of Philip, in the year 349 he attacked the Olynthians, who were in alliance with Athens. They sent emba.s.sies to Athens, seeking aid, and Demosthenes supported their cause in the three "Olynthiac Orations," which roused the Athenians to more vigorous efforts. But the latter were divided in their counsels, and the aid they gave the Olynthians was inefficient. In 347 Olynthus fell into the hands of Philip, who, having somewhat lulled the suspicions of the Athenians by proposals of an advantageous peace, marched into Phocis in 346, and compelled the enemy to surrender at discretion. The Amphictyonic Council, with the power of Philip to enforce its decrees, doomed Phocis to lose her independence forever, to have her cities leveled with the ground, her population to be distributed in villages of not more than fifty dwellings, and to pay a yearly tribute of sixty talents to the temple until the full amount of the plundered treasure should be restored.

Finally, the two votes that the Phocians had possessed in the council were transferred to the King of Macedon and his successors.

IV. WAR WITH MAcEDON.

From an early period of his career Philip had aspired to the sovereignty of all Greece, as a secondary object that should prepare the way for the conquest of Persia, the great aim and end of all his ambitious projects. The accession of power he had just acquired now induced him to exert himself, by negotiation and conquest, to extend his influence on every side of his dominions. Demosthenes had been sent by the Athenians into the Peloponnesus to counteract the intrigues of Philip there, and had openly accused him of perfidy. To repel this charge, as well as to secure farther influence, if possible, Philip sent an emba.s.sy to Athens, headed by the orator Py'thon. It was on this occasion that Demosthenes delivered his second "Philippic" (344 B.C.), addressing himself princ.i.p.ally to the Athenian sympathizers with Philip, of whom the orator aesehines was the leader.

In his military operations Philip ravaged Illyria, reduced Thessaly more nearly to a Macedonian province, conquered a part of the Thracian territory, extended his power into Epi'rus and Acarna'nia, and would have gained a footing in E'lis and Acha'ia, on the western coast of Peloponnesus, had it not been for the watchful jealousy of Athens which Demosthenes finally succeeded in arousing.

The first open rupture with the Athenians occurred while Philip was subduing the Grecian cities on the Thracian coast of the h.e.l.lespont, in what was called the Thracian Chersone'sus. As yet Macedon and Athens were nominally at peace, and Philip complained that the Athenians were attempting to precipitate a conflict. He sent an emba.s.sy to Athens, which gave occasion to the speech of Demosthenes, "On the Chersonese" (341 B.C.).

The rupture in the Chersonesus was followed by Athenian successes in Euboe'a, whither Demosthenes had succeeded in having an expedition sent, and, finally, by the expulsion of Philip's forces from the Chersonesus. Soon after this (339 B.C.) the Amphictyonic Council, through the influence of the orator aesehines, appointed Phillip to conduct a war against Amphis'sa, a Lo'crian town, that had been convicted of a sacrilege similar to that of the Phocians.

THE SUCCESSES AND DEATH OF PHILIP.

It was now that Philip first threw off the mask, and revealed his designs against the liberties of Greece. Hastily pa.s.sing through Thrace at the head of a powerful army, he suddenly seized and commenced fortifying Elate'a, the capital of Phocis, which was conveniently situated for commanding the entrance into Boeotia.

Intelligence of this event reached Athens at night, and caused great alarm. At daybreak on the following morning the Senate of Five Hundred met, and the people a.s.sembled in the Pnyx. Suddenly waking, at last, from their dream of security, from which all the eloquent appeals of Demosthenes had hitherto been unable fully to arouse them, the Athenians began to realize their danger.