Journeys Through Bookland Volume Iv Part 22

"And did they give thee my knife, together with thy leopard-skin purse, which I found on the ground, after I had dragged thee forth?"

"No; they said the purse was lost in the ca.n.a.l. It _was_ a leopard-skin purse, the gift of an African sorceress. What sayest thou of the knife?"

"That it is here, see it, still rusty with the water; thy purse I gave to thy slaves; my own knife I retained for myself; look at it again.

Dost thou believe me now? Have I been always a viper on thy path?"

Too ungenerous to acknowledge that he had been conquered in the struggle between them, Corvinus only felt himself withered, degraded, before his late school fellow, crumbled like a clot of dust in his hands. His very heart seemed to him to blush. He felt sick, and staggered, hung down his head, and sneaked away. He cursed the games, the emperor, the yelling rabble, the roaring beasts, his horses and chariot, his slaves, his father, himself--but he could not, for his life, curse Pancratius.

He had reached the door, when the youth called him back. He turned and looked at him with a glance of respect, almost approaching to love.

Pancratius put his hand on his arm, and said, "Corvinus, I have freely forgiven thee. There is One above, who cannot forgive without repentance. Seek pardon from Him."

Corvinus slunk away, and appeared no more that day. He lost the sight on which his coa.r.s.e imagination had gloated for days, which he had longed for during months.

As he was leaving the prisoners, the _lanista_, or master of the gladiators, entered the room and summoned them to the combat. They hastily embraced one another, and took leave on earth. They entered the arena, or pit of the amphitheater, opposite the imperial seat, and had to pa.s.s between two files of _venatores_, or huntsmen, who had the care of the wild beasts, each armed with a heavy whip wherewith he inflicted a blow on every one, as he went by him. They were then brought forward, singly or in groups, as the people desired, or the directors of the spectacle chose. Sometimes the intended prey was placed on an elevated platform to be more conspicuous; at another time he was tied up to posts to be more helpless. A favorite sport was to bundle up a female victim in a net, and expose her to be rolled, tossed, or gored by wild cattle. One encounter with a single wild beast often finished the martyr's course; while occasionally three or four were successively let loose, without their inflicting a mortal wound.

But we must content ourselves with following the last steps of our youthful hero, Pancratius. As he was pa.s.sing through the corridor that led to the amphitheater, he saw Sebastian standing on one side, with a lady closely enwrapped in her mantle, and veiled. He at once recognized her, stopped before her, knelt, and taking her hand, affectionately kissed it. "Bless me, my dear mother," he said, "in this your promised hour."

"See, my child, the heavens," she replied, "and look up thither, where Christ with His saints expecteth thee. Fight the good fight, for thy soul's sake, and show thyself faithful and steadfast in thy Saviour's love. Remember him too whose relic thou bearest round thy neck."

[Footnote: The father of Pancratius had suffered martyrdom, and the relic mentioned was stained with the parent's blood.]

"Its price shall be doubled in thine eyes, my sweet mother, ere many hours are over."

"On, on, an let us have none of this fooling," said the _lanista_, with a stroke of his cane.

Lucina retreated; while Sebastian pressed the hand of her son, and whispered in his ear, "Courage, dearest boy; may G.o.d bless you! I shall be close behind the emperor; give me a last look there, and--your blessing."

Pancratius soon stood in the midst of the arena, the last of the faithful band. He had been reserved, in hopes that the sight of others'

sufferings might shake his constancy; but the effect had been the reverse. He took his stand where he was placed, and his yet delicate frame contrasted with the swarthy and brawny limbs of the executioners who surrounded him. They now left him alone; and we cannot better describe him than Eusebius, an eye-witness, does a youth a few years older:

"You might have seen a tender youth, who had not yet entered his twentieth year, standing without fetters, with his hands stretched forth in the form of a cross, and praying to G.o.d most attentively, with a fixed and untrembling heart; not retiring from the place where he first stood, nor swerving the least, while bears and leopards, breathing fury and death in their very snort, were just rus.h.i.+ng on to tear his limbs in pieces. And yet, I know not how, their jaws seemed seized and closed by some divine and mysterious power, and they drew altogether back."

Such was the att.i.tude, and such the privilege of our heroic youth. The mob were frantic, as they saw one wild beast after another careering madly round him, roaring and las.h.i.+ng its sides with its tail, while he seemed placed in a charmed circle, which they could not approach. A furious bull, let loose upon him, dashed madly forward, with his neck bent down, then stopped suddenly, as though he had struck his head against a wall, pawed the ground, and scattered the dust around him, bellowing fiercely.

"Provoke him, thou coward!" roared out, still louder, the enraged emperor.

Pancratius awoke as from a trance, and waving his arms, ran towards his enemy; but the savage brute, as if a lion had been rus.h.i.+ng on him, turned round, and ran away towards the entrance, where, meeting his keeper, he tossed him high into the air. All were disconcerted except the brave youth, who had resumed his att.i.tude of prayer; when one of the crowd shouted out, "He has a charm round his neck; he is a sorcerer!" The whole mult.i.tude reechoed the cry, till the emperor, having commanded silence, called out to him, "Take that amulet from thy neck, and cast it from thee."

"Sire," replied the youth, with a musical voice, that rang sweetly through the hushed amphitheater, "it is no charm that I wear, but a memorial of my father, who in this very place made gloriously the same confession which I now humbly make: I am a Christian; and for love of Jesus Christ, G.o.d and man, I gladly give my life. Do not take from me this only legacy. Try once more; it was a panther which gave him his crown; perhaps it will bestow the same on me."

For an instant there was dead silence; the mult.i.tude seemed softened, won. The graceful form of the gallant youth, his now inspired countenance, the thrilling music of his voice, the intrepidity of his speech, and his generous self-devotion to his cause, had wrought upon that cowardly herd. Pancratius felt it, and his heart quailed before their mercy more than before their rage; he had promised himself heaven that day; was he to be disappointed? Tears started into his eyes, as stretching forth his arms once more in the form of a cross, he called aloud:

"Today; oh yes, today, most blessed Lord, is the appointed day of Thy coming. Tarry not longer; show now Thy mercy to me who in Thee believe!"

"The panther!" shouted out a voice. "The panther!" responded twenty.

"The panther!" thundered forth a hundred thousand, in a chorus like the roaring of an avalanche. A cage started up, as if by magic, from the midst of the sand, and as it rose, its side fell down, and freed the captive of the desert. With one graceful bound the elegant savage gained its liberty; and, though enraged by darkness, confinement, and hunger, it seemed almost playful as it leaped and turned about. At last it caught sight of its prey. All its feline cunning and cruelty seemed to return and to conspire together in animating the cautious and treacherous movements of its velvet-clothed frame. The whole amphitheater was as silent as if it had been a hermit's cell, while every eye was intent, watching the stealthy approaches of the sleek brute to its victim. Pancratius was still standing in the same place, facing the emperor, apparently so absorbed in higher thoughts as not to heed the movements of his enemy. The panther had stolen round him, as if disdaining to attack him except in front. Crouching upon its breast, slowly advancing one paw before another, it had gained its measured distance, and there it lay for some moments of breathless suspense. A deep snarling growl, an elastic spring through the air, and it was seen gathered up with its hind feet on the chest and its fangs and fore claws on the throat of the martyr.

He stood erect for a moment, brought his right hand to his mouth, and looking up at Sebastian with a smile, directed to him, by a graceful wave of his arm, the last salutation of his lip--and fell. The arteries of the neck had been severed, and the slumber of martyrdom at once settled on his eyelids. His blood softened, brightened, enriched, and blended inseparably with that of his father. The mother's sacrifice had been accepted.

ALFRED THE GREAT [Footnote: This selection is taken from _A Child's History of England_. Much of the history of Alfred is traditional, and it is not at all probable that d.i.c.kens's picture is strictly true.]

_By_ CHARLES d.i.c.kENS

Alfred the Great was a young man, three and twenty years of age, when he became king. [Footnote: Alfred was a grandson of Egbert, the first king of England. Ethelwulf, son of Egbert, and his three older sons had been kings of England, when in 871 Alfred ascended the throne.] Twice in his childhood he had been taken to Rome, where the Saxon n.o.bles were in the habit of going on journeys which they supposed to be religious; and once he had stayed for some time in Paris. Learning, however, was so little cared for then, that at twelve years old he had not been taught to read; although, of the four sons of King Ethelwulf, he, the youngest, was the favorite. But he had--as most men who grow up to be great and good are generally found to have had--an excellent mother; and, one day, this lady, whose name was...o...b..rgha, happened, as she was sitting among her sons, to read a book of Saxon poetry. The art of printing was not known until long and long after that period, and the book, which was written, was what is called "illuminated," with beautiful bright letters, richly painted. The brothers admiring it very much, their mother said, "I will give it to that one of you four princes who first learns to read." Alfred sought out a tutor that very day, applied himself to learn with great diligence, and soon won the book. He was proud of it all his life.

This great king, in the first year of his reign, fought nine battles with the Danes. He made some treaties with them too, by which the false Danes swore that they would quit the country. They pretended to consider that they had taken a very solemn oath in swearing this upon the holy bracelets that they wore, and which were always buried with them when they died; but they cared little for it, for they thought nothing of breaking oaths, and treaties too, as soon as it suited their purpose, and coming back again to fight, plunder, and burn, as usual.

One fatal winter, in the fourth year of King Alfred's reign, they spread themselves in great numbers over the whole of England; and so dispersed and routed the king's soldiers that the king was left alone, and was obliged to disguise himself as a common peasant, and to take refuge in the cottage of one of his cowherds who did not know his face.

Here, King Alfred, while the Danes sought him far and wide, was left alone one day, by the cowherd's wife, to watch some cakes which she put to bake upon the hearth. But, being at work upon his bows and arrows, with which he hoped to punish the false Danes when a brighter time should come, and thinking deeply of his poor unhappy subjects whom the Danes chased through the land, his n.o.ble mind forgot the cakes, and they were burnt. "What!" said the cowherd's wife, who scolded him well when she came back, and little thought she was scolding the king, "you will be ready enough to eat them by and by, and yet you cannot watch them, idle dog?"

At length, the Devons.h.i.+re men made head against a new host of Danes who landed on their coast; killed their chief, and captured their flag, on which was represented the likeness of a Raven--a very fit bird for a thievish army like that, I think. The loss of their standard troubled the Danes greatly, for they believed it to be enchanted--woven by the three daughters of one father in a single afternoon--and they had a story among themselves that when they were victorious in battle, the Raven stretched his wings and seemed to fly; and that when they were defeated, he would droop. He had good reason to droop now, if he could have done anything half so sensible; for King Alfred joined the Devons.h.i.+re men, made a camp with them on a piece of firm ground in the midst of a bog in Somersets.h.i.+re, and prepared for a great attempt for vengeance on the Danes, and the deliverance of his oppressed people.

But first, as it was important to know how numerous those pestilent Danes were, and how they were fortified, King Alfred, being a good musician, disguised himself as a gleeman or minstrel, and went, with his harp, to the Danish camp. He played and sang in the very tent of Guthrum, the Danish leader, and entertained the Danes as they caroused.

While he seemed to think of nothing but his music, he was watchful of their tents, their arms, their discipline, everything that he desired to know. And right soon did this great king entertain them to a different tune; for, summoning all his true followers to meet him at an appointed place, where they received him with joyful shouts and tears, as the monarch whom many of them had given up for lost or dead, he put himself at their head, marched on the Danish camp, defeated the Danes with great slaughter, and besieged them for fourteen days to prevent their escape. But, being as merciful as he was good and brave, he then, instead of killing them, proposed peace, on condition that they should altogether depart from the western part of England and settle in the east, and that Guthrum should become a Christian in remembrance of the Divine religion which now taught his conqueror, the n.o.ble Alfred, to forgive the enemy who had so often injured him. This Guthrum did. At his baptism, King Alfred was his G.o.dfather. And Guthrum was an honorable chief who well deserved that clemency; for, ever afterwards, he was loyal and faithful to the king. The Danes under him were faithful too. They plundered and burned no more, but worked like honest men. They ploughed, and sowed, and reaped, and led good honest English lives. And I hope the children of those Danes played, many a time, with Saxon children in the sunny fields; and that Danish young men fell in love with Saxon girls, and married them; and that English travelers, benighted at the doors of Danish cottages, often went in for shelter until morning; and that Danes and Saxons sat by the red fire, friends, talking of King Alfred the Great.

All the Danes were not like these under Guthrum; for after some years, more of them came over, in the old plundering and burning way-among them a fierce pirate of the name of Hastings, who had the boldness to sail up the Thames to Gravesend with eighty s.h.i.+ps. For three years there was a war with these Danes; and there was a famine in the country, too, and a plague, both upon human creatures and beasts. But King Alfred, whose mighty heart never failed him, built large s.h.i.+ps nevertheless, with which to pursue the pirates on the sea; and he encouraged his soldiers, by his brave example, to fight valiantly against them on the sh.o.r.e. At last, he drove them all away, and then there was repose in England.

As great and good in peace as he was great and good in war, King Alfred never rested from his labors to improve his people. He loved to talk with clever men and with travelers from foreign countries, and to write down what they told him for his people to read. He had studied Latin after learning to read English, and now another of his labors was to translate Latin books into the English-Saxon tongue, that his people might be interested and improved by their contents.[Footnote: He is said to have translated large portions of the Bible into Anglo Saxon.]

He made just laws, that they might live more happily and freely; he turned away all partial judges that no wrong might be done them; he was so careful of their property, and punished robbers so severely, that it was a common thing to say that under the great King Alfred garlands of golden chains and jewels might have hung across the streets, and no man would have touched one. He founded schools; he patiently heard causes himself in his court of justice, the great desires of his heart were to do right to all his subjects, and to leave England better, wiser, happier in all ways, than he found it.

[Ill.u.s.tration: ALFRED ALLOWS THE CAKES TO BURN]

His industry in these efforts was quite astonis.h.i.+ng. Every day he divided into certain portions, and in each portion devoted himself to a certain pursuit. That he might divide his time exactly, he had wax torches or candles made, which were all of the same size, were notched across at regular distances, and were always kept burning. Thus, as the candles burnt down, he divided the day into notches almost as accurately as we now divide it into hours upon the clock. But when the candles were first invented, it was found that the wind and draughts of air, blowing into the palace through the doors and windows and through the c.h.i.n.ks in the wall, caused them to gutter and burn unequally. To prevent this, the king had them put into cases formed of wood and white horn. And these were the first lanthorns [Footnote: This is the early form of our word _lantern_.] ever made in England. All this time he was afflicted with a terrible unknown disease, which caused him violent and frequent pain that nothing could relieve. He bore it, as he had borne all the troubles of his life, like a brave, good man, until he was fifty-three years old; and then, having reigned thirty years, he died.

He died in the year nine hundred and one; but long ago as that is, his fame, and the love and grat.i.tude with which his subjects regarded him, are freshly remembered to the present hour.

THE BURIAL OF MOSES

_By_ CECIL FRANCES ALEXANDER

NOTE.-The biblical account of the death of Moses, upon which _The Burial of Moses_ is based, is given in the thirty-fourth chapter of _Deuteronomy_, and reads as follows:

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho.

And the Lord shewed him all the land of Gilead, unto Dan.

And all Napthtali, and the land of Ephraim, and Mana.s.seh, and all the land of Judah, unto the utmost sea.

And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.

And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.