Stories the Iroquois Tell Their Children Part 17

Now, strange as it may seem, as this hare ran back and forth singing for snow, snow, snow, some flakes of snow began to fall. The hare was so delighted that he jumped up and down for joy.

"_Ah gon ne yah--yeh! Ah gon ne yah--yeh! Ah gon ne yah--yeh!_" he sang, in short, quick notes of joy. And the higher he jumped, and the louder he sang, the faster and thicker the snow came.

The hare was so delighted that he again began to run. All day long he ran, back and forth through the woods, calling for "Snow, snow, snow!

How I would run if I had snow!" And the snow fell faster and faster.

Thicker and thicker it came. The path in which the rabbit ran grew higher and higher, as the snow fell deeper and deeper.

But at last the hare was so tired that he could run no longer. He no longer sang for "Snow, snow, snow! How I would run if I had snow," for he now had more snow than he wanted. The snow was up to the tiptops of the trees, and it was very hard to run.

The hare was very tired. He thought he must take a rest. Night was coming on. He looked about him. Near the path were the top branches of a willow tree, sticking out above the snow. He sprang into a crotch of those branches. There he could sit and rest for a time. Soon he fell asleep. He slept all night and part of the next day.

That night it began to rain, and it rained very, very hard. The snow began to melt, and it melted very, very fast, and when that hare awoke, not a flake of snow was to be seen!

But there was the hare away up in the tiptop of that willow tree! What to do he did not know. He was very hungry. He wondered how long he could stay there and not starve. He saw some tender buds on the branches. He ate those, and then he gnawed bark for a time.

However, sooner or later, the hare knew he must jump or starve. He looked down at the earth. It looked very good to him. He could see some fresh green moss and some beautiful gra.s.s. One jump, and they were his!

But what a jump!

At last the hare whipped his courage up to the jumping point. He shut his eyes, and gave one great jump to earth. But when he jumped, he caught his tail on the branch of the willow tree and left part of it up there. And when he jumped, he struck the front of his face on a sharp stone, and the stone split his upper lip in two.

Ever since then, hares have had split lips and short tails, and ever since then, willow trees have had tails, or catkins, on them, in the spring.

CORN PLUME AND BEAN MAIDEN

The Great Spirit had smiled upon his Red Children. The land was filled with plenty, for the Great Spirit had given to them the three sustainers of life, the corn, the bean, and the squash. Flowers bloomed, birds sang, and all the earth was glad with the Red Children, for the gifts of the Great Spirit.

On one side of a hill grew the tall, waving corn, with its silk ta.s.sels and plumes. On another side, beans, with their velvety pods, climbed toward the sky. Some distance down a third slope, beautiful yellow squashes turned their faces to the sun.

One day, the Spirit of the corn grew restless. There came a rustling through the waving leaves, and a great sigh burst from the heart of the tall stalks. The Spirit of the corn was lonely.

After that, every morning at sunrise, a handsome young chief was seen to come and stand on the brow of the hill. On his head were s.h.i.+ning red plumes. Tall, and strong, and splendid he stood, wrapped in the folds of his waving blanket, whose fringed ta.s.sels danced to the summer breeze.

"_Che che hen! Che che hen!_ Some one I would marry! Some one I would marry!" the young chieftain would sing, many, many times.

One day, his voice reached the Squash Maiden, on the other side of the hill. The Squash Maiden drew about her a rich green blanket, into which she had woven many flaunting gold trumpet-shaped flowers. Then she ran swiftly to the young chieftain.

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"Marry me! Marry me!" said the Squash Maiden, as she spread her beautiful gold and green blanket at his feet.

Corn Plume looked down at the Squash Maiden sitting on her blanket at his feet. She was good to look upon, and yet Corn Plume was not content.

He wanted a maiden who would stand by his side, not always sit at his feet.

Then Corn Plume spoke thus to the Squash Maiden.

"Corn Plume cannot marry Squash Maiden. She is very beautiful, but she will not make song in Corn Plume's heart. Squash Maiden will grow tired of his lodge. She will not stay in his wigwam. She likes to go a long trail, and wander far from the lodge.

"Corn Plume cannot make Squash Maiden his wife, for he is not content with her. But she shall be Corn Plume's sister, and sit in his lodge whenever she will. The maiden Corn Plume weds must be ever at his side.

She must go where he goes, stay where he stays."

Next morning at sunrise, the voice of Corn Plume was again heard, singing from the hilltop, "_Che che hen! Che che hen!_ Some one I would marry! Some one I would marry! _Che che hen! Che che hen!_"

This time his song reached the ears of the Bean Maiden. Her heart sang, when she heard the voice of Corn Plume, for she knew that he was calling her. So light of heart was Bean Maiden, that she ran like a deer up the hillside. On and on, up and over the brow of the hill she climbed, till she reached the young chieftain's side.

Then Corn Plume turned and beheld the most beautiful maiden he had ever seen. Her eyes were deep and dark, like mountain pools. Her breath was sweet as the waters of the maple. She threw off her blanket of green, and purple, and white, and stretched her twining arms to him.

Corn Plume desired to keep Bean Maiden forever close to him. He bent his tall plumed head to her. Her arms wound round and round the young chieftain, and Corn Plume was content.

So closely were the arms of Corn Plume and the Bean Maiden entwined, so truly were they wed, that the Indians never attempted to separate them.

Ever after, corn and beans were planted in the same hill, and often a squash seed was added.

Since the Great Spirit had placed the corn, the bean, and the squash together on a hill, the Indian said they should continue to live and grow and occupy a hill together.

The door of Corn Plume's lodge was ever open to the Squash Maiden, if she chose to enter. But seldom did she stay in his wigwam. More often, she was found running off on a long trail.

But Bean Maiden remained true to Corn Plume. Always she was found by his side. Never did she leave the lodge unless he went with her. Corn Plume's lodge was her lodge, and her trail was his trail.

And because the Spirits of the corn and the bean are as one, the Indians not only plant and grow them together, but cook and eat them together.

"In life, they were one," they say, "We will not separate them in death."

And now, when a great rustling and sighing of the corn is heard in the White man's land, the Indians often say, "'Tis the Spirit of Corn Plume, crying for his lost Bean Maiden!"

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HOW THE ROBIN BURNED HIS BREAST

Some Indian hunters once made their way north, to hunt for moose. It was at the time of Falling Leaves.

They journeyed for several days, until they came to a lake. Close by the lake they built a log cabin. Moss was placed between the logs to keep out the wind, and a thick roof was made from hemlock boughs. In the center of the roof, a small opening was left for the smoke from the lodge fire to pa.s.s out.

Here the hunters lived during the Moon of Falling Leaves. Every day they went on the moose trail, but they found no moose. Their arrows brought them little game of any kind. They became discouraged and sick, and one by one the hunters lay down and died.

At last there was but one hunter left. He, too, was sick, and he grew weaker day by day. His food was nearly gone. It was growing cold, and there was little wood in the cabin to burn.

But the man did not give up. Again and again he cried aloud, "Some one will come and help me! Some one will come and help me!"

One day, as he lay there too weak to rise, the fire flickered and went out. It seemed that he must die. But even then he did not give up. Again and again, with his weak voice he cried, "Some one will come and help me! Some one will come and help me!"

And some one did come and help him. His cry was heard, for a bird came flying in through the smoke hole in the roof of the lodge.