Shan Folk Lore Stories from the Hill and Water Country Part 1

Shan Folk Lore Stories from the Hill and Water Country.

by William C. Griggs.

INTRODUCTION

The following stories have been taken from the great ma.s.s of unwritten lore that is to the black-eyed, brown-skinned boys and girls of the Shan mountain country of Burma what "Jack the Giant Killer" and "Cinderella"

are to our own children.

The old saw as to the songs and laws of a country may or may not be true. I feel confident, however, that stories such as these, being as they are purely native, with as little admixture of Western ideas as it was possible to give them in dressing them in their garment of English words, will give a better insight into what the native of Burma really is, his modes of thought and ways of looking at and measuring things, than a treatise thrice as long and representing infinitely more literary merit than will be found in these little tales; and at the same time I hope they will be found to the average reader, at least, more interesting.

It may, perhaps, be not out of place to say a little of the "_hpeas_"

who appear so frequently in these stories. The _hpea_ is the Burman _nat_, and is "a being superior to men and inferior to Brahmas, and having its dwelling in one of the six celestial regions" (Doctor Cus.h.i.+ng's "Shan-English Dictionary"). They are universally wors.h.i.+ped by the inhabitants of Burma. If a man has fever, the best thing to do is to "_ling hpea_," that is, to feed the spirits, and the sufferer therefore offers rice, betel-nut, painted sticks, etc. Some kinds of _hpeas_ live in the sacred banyan trees, and frequently have I seen men, after a long day's march in the jungle, sit s.h.i.+vering on the ground when within an arm's length lay good dry fire-wood. It had fallen, however, from a tree in which lived a _hpea_, and not a man would dare touch it.

Big combs of honey may be in the nests of the wild bees, but it is safe from the hungry traveler if it is sheltered by such a tree. Some watch over wells, tanks, and lakes, and it is notorious throughout the Southern Shan States, that a promising young American missionary, who was drowned while shooting, met his death by being dragged to the bottom of the lake by the guardian spirit, who had become incensed at him for killing a water-fowl on his domains.

In Shan folk-lore the hero does not "marry and live happy ever after,"

but he becomes the king of the country.

AMERICAN BAPTIST SHAN MISSION HOUSE, BHAMO, BURMA, 1902.

FOLK LORE STORIES

"A LAUNG KHIT."

Once upon a time there was a woman who lived in the State of Lai Hka.

She was a very pious woman and always gave the best rice and _puc_ to the priests as they walked, rice _chattie_ in hand, through the city in the early morning. Every year when the girls and boys went to the river and filled their chatties with water to throw over the paG.o.das and idols to insure a good rainy season and abundant crops, she always had the largest bucket of the clearest water and threw it higher than anybody else. She carried the sweetest flowers to the _zayat_ every evening, and on wors.h.i.+p days took rice in the prettiest of cups made of banana leaves and offered to the Gautamas in the idol-house.

But she was not happy. When her neighbors went to the paG.o.das they had their little ones tied upon their backs or running at their sides, but she had no child whom she could take with her, none to whom she could tell stories of the great Lord Sa Kyah who rules over the spirits in the _hpea_ country, and so she was sad. She was getting old too, and often envied the women who lived near who had bright boys to run errands and girls to help in the house. Each year at the Feast of Lights, when she sent her little candle floating down the river, she prayed for a child, but in vain.

At last she made a pilgrimage to a paG.o.da where folks said was a _parah_ who would give anything that was asked of him. Bright and early she set out, and on her head as an offering she carried an image of a tiger and one of a man, and when she arrived at the paG.o.da she offered the images and prayed for a son.

While she was praying at the paG.o.da, Lord Sa Kyah heard her, took pity on her, and promised her a son. But, alas! when he was born, to his mother's great sorrow, instead of being the beautiful boy she hoped for he was nothing but a frog.

Lord Sa Kyah in order to comfort her, however, told her that her son was really a great _hpea_, and that after one year and seven months he would change into the most handsome man in all the hill and water country.

All the women scoffed and made fun of the poor mother, and all through the village she was called Myeh Khit, or "Frog's Mother," but she bore their jeers in silence and never reviled in return.

Now the king of the country had seven daughters. All were married except one, and one day Myeh Khit went to him to ask for this daughter in marriage for her son. The king was of course very angry that she should ask that his only remaining daughter should marry a frog, but he spoke deceitfully, called his daughter and asked her if she would be willing to accept a frog for a husband. Like a dutiful daughter she told him that she would "follow his words" and do as he wished, as she had no will apart from his.

[Ill.u.s.tration: "Each year at the Feast of Lights ... she prayed." Page 10.]

The king then called the woman and said: "O woman, I will give my only remaining daughter to your son, but I make one stipulation. You must build a road, paved and properly built, from the market-place to my palace; the sides must be decorated with painted bamboos, and the work must be done within seven days or you shall die. Now go, and prepare for the work, and at the end of the seven days I will make ready the marriage feast for my daughter or order the executioner to take off your head."

In great distress Myeh Khit returned to her home and sat down on the floor of her house and wept. All day long she bewailed her hopeless condition. In vain her son asked her the cause of her sorrow. Afraid of grieving him she would not tell him; but at last when six out of the seven days had pa.s.sed, and knowing the fate that awaited her on the morrow, she told him how she had gone to the king with her request, and the time being almost expired, that she must make ready to die on the morrow.

"The executioner's sword has already been sharpened, my son," she said, "and to-day in bazaar they were talking of it, and promising to meet one another at the palace to-morrow when the sun should be overhead."

As a last resource she made ready food and sweetmeats. She took paddy and placed it over the fire till the heat broke the husks and the pure white grains appeared. These she mixed with the whitest of sugar, and as she was too poor to own plates, she went into the jungle to where the new bamboo was bursting through its green prison, and taking the broad coverings of the new leaves she fas.h.i.+oned them into dishes and offered them with many prayers for help to Lord Sa Kyah.

"Our lord knoweth that my son can do nothing," she cried. "He has not even hands to help, and what can our lord's slave do to avoid the great trouble to which I have arrived?"

That night in the lovely _hpea_ country the mighty Lord Sa Kyah reclined on his golden throne of state. By and by the velvet mat became so hot that he could sit upon it no longer, and looking down he saw, squatting before him on the floor, a frog.

"O our lord," said the frog, "I come to remind our lord that he is his slave's father. My mother, our lord's slave, has arrived at great sorrow, and unless our lord pities us and takes compa.s.sion on our lord's slave, she will arrive at destruction to-morrow. Graciously do this act of kindness, O chief of all the _hpeas_."

Lord Sa Kyah took pity on his son and promised to help him. The four strongest spirits in his kingdom were four _hpeas_. They were twins and the name of the first two was Nan Ta Re and that of the second Hte Sa Kyung. These powerful spirits he ordered to complete the road during the night.

The next morning when the king arose he looked forth from his palace and a most wonderful sight met his gaze. He rubbed his eyes, for he believed they deceived him. He pinched himself to see whether he was really awake or whether he was dreaming. For a wonderful thing had happened during the night, so wonderful, in fact, that one cannot be surprised that he thought it unreal.

From the bazaar to the very gate of the palace was a broad, smooth road.

On each side were brick walls covered with the whitest of cement, and decorated with the heads of lions, and two large griffins, built of brick and covered also with cement, guarded the entrance. They were more than twelve cubits high; their mouths were wide open and showed their terrible fangs, and their eyes looked upon the king with a stony glare.

The road was paved with blocks of stone cut as smooth and laid as true as the cells of a honeycomb. There was one road for men, one for oxen, and yet another for horses. _Zayats_ had been built here and there so that travelers aweary could rest and be thankful, and over all was a wide canopy of white cloth that extended entirely from end to end and from side to side to protect the king from the sun when he should move along the road to observe its wonders more closely.

In utter amazement he beat the gong that hung ready to his side with such vigor that _amats_, soldiers, attendants, and the people from the city, came rus.h.i.+ng out of their houses to the palace gates expecting at least that the neighboring prince with whom they had long been at war had taken the city by surprise; but they, like the king, stood transfixed and speechless with wonder when they saw the road with its carvings and _zayats_ and the canopy with the golden border spread above all.

The king called Myeh Khit. She came, and hidden in her turban was her son. The king had thought to punish this presumptuous woman by giving her an impossible task to do with a penalty that put her beyond the power of offending again, and was of course angry and disappointed that his scheme had been unsuccessful; but the occurrence had become the common talk of the market-place, and so he was obliged to carry out his part of the bargain, although it had gone contrary to his expectation and desires. So, much against his will, he called his daughter and gave an order that for seven days there was to be a feast in honor of the marriage of the princess.

But when the rejoicings of the people were finished, Khit was not given permission to live in his father's palace but was sent with his wife and mother to live in the old house where he had been born.

Six days after the marriage there was a feast at the paG.o.da, and the six daughters of the king went in state.

They rode upon royal elephants; dancers danced before them; the golden umbrellas protected them from the sun; and everybody fell upon their knees and clasped their hands as the august personages went along. Their retinue filled the street when they stopped at the little house where their sister lived.

"O sister," they called, "are you coming to the feast?" but the poor girl in great shame told them she could not come, and when they had gone, she sat on the floor with her face in her hands and gave way to her grief.

While she was sobbing, her husband approached and told her not to be sorrowful. "My father is the great Lord Sa Kyah," said he, "and he will give me anything I ask, so do not say, 'I am ashamed to go, as I have only a frog for a husband.' You shall yet see your proud father and unkind sisters bowing before you and offering you presents as they offer to G.o.ds."

Seeing how distressed the poor girl really was, the Lord Sa Kyah took pity on them and descended to earth. He brought with him wonderful white clothes such as the _hpeas_ wear. They were brighter than the stars that shoot across the sky at night, or the lightning that flashes over the heavens during the hot season. He also gave them a magic stone, which if placed under their tongues, would enable them to fly wherever they wished.

The next morning was the last day of the feast when the boat races would be rowed, when the horses of the king and his chief _amats_ would race for prizes, when the best jugglers would show their most wonderful tricks, and the best dancers would dance under the booths. In the midst of the fun and excitement a great shout rent the air: "The mighty Lord Sa Kyah is descending!" and right in the middle of the feasting there was a flash of brilliant light and two wonderful beings alighted. They were clothed in dazzling white, and flew swifter than when a kingfisher darts from a tree toward its prey in the water.

Every one came crowding around as near as they dared, and upon their knees offered presents of food to the wonderful beings.

First and foremost came the princesses, who bowed till their foreheads touched the dust; they lifted their clasped hands over their heads and turned away their faces while they offered the sweetest and most savory food to the visitors. But it was noticed that although the spirits ate the food offered by the _amats_ and common people, they would not eat that given by the princesses, but wrapped it up and placed it on one side.

The next day the princesses came to their sister's house and derided her. "O wife of an animal," they cried, "you would not come to the feast, and so you lost the chance of seeing the mighty Lord Sa Kyah descend from the _hpea_ country," and then they told of the wonderful sight, and again made fun of their unfortunate sister.

Khit's wife smiled at them and then she said: "It is you who are unfortunate, not I. My husband is not the ugly animal you think him to be, but is a great and powerful _hpea_. It was not the Lord Sa Kyah who descended yesterday, but his son, my husband, and myself, and to prove my words, whose are these?" and she produced the very bundles of food that her sisters had offered the day before to the supposed ruler of all spirits.

The sisters were surprised to see that she had the food there, but they laughed her to scorn when she told them of her husband.

In order that his son should become mighty and famous, the Lord Sa Kyah sent one of his attendants to the king, and caused him to give an order to his children that they should have a boat race. The one who reached the winning post first and carried away the flag on its rattan pole was to be king in his room, and the one who came in last was to be slave to the fortunate one.