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Khaled went out into the court and questioned the messenger, who told him that the Sultan had held a great feast in the evening in the gardens of Dereyiyah, having with him the woman Almasta and the other captive women, and being served by black slaves. But, suddenly, in the night, when most of the soldiers were already asleep, there had been a great cry, and the slaves and women had come running from the tent, crying that the Sultan was dead. This was true, and the Jewish physician who had gone out with his master declared that he had died from an access of humours to the head, brought on by a surfeit of sweetmeats, there being at the time an evil conjunction of Zoharah and Al Marech in square aspect to the moon and in the house of death.
Khaled therefore mounted his bay mare and rode quickly out to Dereyiyah, where he found that the news was true, and the women were already preparing the Sultan's body for burial. Having ordered the mourning, and commanded the army to prepare for the return to the city, Khaled set out with the funeral procession; and when he reached the walls of Riad he turned to the left and pa.s.sed round to the north-east side of the city where the burial-ground is situated. Here he laid the body of his father-in-law in the tomb which the latter had prepared for himself during his lifetime, and afterwards, dismissing the mourners, he went back into the city to the palace.
After the days of mourning were accomplished, the will of the Sultan was made known, though indeed the people were well acquainted with it already. By his will Khaled succeeded to the sovereignty of the kingdom of Nejed and to all the riches and treasures which the Sultan had acc.u.mulated during his lifetime. But the people received the announcement with acclamations and much joy, followed by a great feasting, for which innumerable camels were slain. Khaled also called all the chief officers and courtiers to a banquet and addressed them in a few words, according to his manner.
'Men of Nejed,' he said, 'it has pleased Allah to remove to the companions.h.i.+p of the faithful our master the Sultan, my revered father-in-law, upon whom be peace, and to set me up among you as King in his stead, being the husband of his only daughter, which you all know.
As for the past, you know me; but if I have wronged any man let him declare it and I will make reparation. And if not, let none complain hereafter. But as for the future I will be a just ruler so long as I live, and will lead the men of Nejed to war, when there is war, and will divide the spoil fairly; and in peace I will not oppress the people with taxes nor change the just and good laws of the kingdom. And now the feast is prepared. Sit down cheerfully, and may Allah give us both the appet.i.te to enjoy and the strength to digest all the good things which shall be set before us.'
But Khaled himself ate sparingly, for his heart was heavy, and when they had feasted and drunk treng juice and heard music, he retired to the harem, where he found Zehowah sitting with Almasta, the Georgian woman, there being no other women present in the room. He was surprised when he saw Almasta, though he knew that the captive women had been lodged in the palace, the distribution of the spoil from the war having been put off by the mourning for the Sultan.
When Almasta heard him enter, she looked up quickly and a bright colour rose in her face, as when the juice of a pomegranate is poured into milk, and disappeared again as the false dawn before morning, leaving no trace. Khaled sat down.
'Is not this the woman of whom you spoke?' Zehowah asked. 'I knew her from the rest by her red hair.'
'This is the woman. Your father would have taken her for his wife. But Allah has disposed otherwise.'
'She is beautiful. She is worthy to be a king's wife,' said Zehowah.
'The Sultan?' asked Almasta, for she hardly understood. Her face turned as white as bone bleached by the sun, and her fingers trembled, while her eyes were cast down.
Zehowah looked at Khaled and laughed.
'See how she trembles and turns pale before you,' she said. 'And a little while ago her face was red. You have found a torch wherewith to kindle this lamp, and a breath that can extinguish it.'
'I do not know,' Khaled answered. But he looked attentively at Almasta and remained silent for some time. 'It is now necessary to divide the spoils of the war,' he said at last, 'and to bestow such of these women as you do not wish to keep upon the most deserving of the officers.'
'My lord will surely take the fairest for himself, since she loves him,'
said Zehowah, again laughing, but somewhat bitterly.
'May my tongue be cloven and my eyes be put out, may my hands wither at the wrists and my feet fall from my ankles, if I ever take any wife but you,' said Khaled. 'Yallah! So be it.'
When Zehowah heard him say this, even while Almasta's face was unveiled before him, she understood that he was greatly in earnest.
'Let me keep her for my handmaid,' she said at last.
'Is she mine that you need ask me? But it will be wiser to give her to Abdul Kerim, the sheikh of the hors.e.m.e.n. I have promised that the spoil should be fairly divided, and though few have seen this woman many have heard of her beauty. And besides, she would weary you, for she cannot talk in Arabian, nor does she seem quick to learn. Abdul Kerim has the first right, since Allah has removed your father, upon whom be peace.'
'Your words are my laws,' answered Zehowah obediently. 'And, indeed, it may be that you are right, for I believe she can neither dance nor sing, nor play upon any musical instrument. She would certainly weary me after a time, as you say. Give her therefore to Abdul Kerim for his share.'
They then made Almasta understand that she was to be given to the sheikh of the hors.e.m.e.n; but when she had understood she shook her head and smiled, though at first she said nothing, so that Khaled and Zehowah wondered whether she had comprehended what they had told her.
'Do you understand what we have told you?' asked Zehowah, who was diverted by her ignorance of the Arabic language.
'I understand.'
'And are you not pleased that you are to be the wife of Abdul Kerim, who is a rich man and still young?'
'I was to be the Sultan's wife,' said Almasta, with difficulty, looking at Khaled. 'You told me so.'
'The Sultan is dead,' Khaled answered.
'Who is the Sultan now?' she asked.
'Khaled is the Sultan,' said Zehowah.
'You said that I should be the Sultan's wife,' Almasta repeated.
'Doubtless, I said so,' Khaled replied. 'But Allah has ordered it otherwise.'
Almasta again smiled and shook her head.
CHAPTER VI
On the following day Khaled made a division of the spoils, and gave Almasta to Abdul Kerim, enjoining upon him to marry her, since he had but two wives and could do so lawfully. The sheikh of the hors.e.m.e.n was glad, for he had heard much of Almasta's beauty, and he loved fair women, being of a fierce temper and not more than forty years old. So he called his friends to the marriage feast that same day, and Zehowah sent Almasta in a litter to his harem, giving her also numerous rich garments by way of a dower, but which in fact were due to Abdul Kerim as his share of the booty. So the men feasted, with music, until the evening, when the bridegroom retired to the harem and the Kadi came and read the contract; after which Abdul Kerim sat down while Almasta was brought before him in various dresses, one after the other, as is customary.
When the women were all gone away, Abdul Kerim began to talk to his wife, but she only laughed and said the few words she knew, not knowing what he said, and presently she began to sing to him in a low voice, in her own language. Her voice was very clear and quite different from that of the Arabian women whom Abdul had heard, and the tones vibrated with great pa.s.sion and sweetness, so that he was enchanted and listened, as in a dream, while his head rested against Almasta's knee. She continued to sing in such a manner that his soul was transported with delight; and at last, as the sound soothed him, he fell into a gentle sleep.
Almasta, still singing softly, loosened his vest, touching him so gently that he did not wake. She then drew out of one of the three tresses of her hair a fine steel needle, extremely long and sharp, having at one end a small wooden ball for a handle, and while she sang, she thrust it very quickly into his breast to its full length, so that it pierced his heart and he died instantly. But she continued to sing, lest any of the women should be listening from a distance. Presently she withdrew the needle so slowly that not a drop of blood followed it, and having made it pa.s.s thrice through the carpet she restored it to her hair, after which she fastened the dead man's vest again, so that nothing was disarranged. She sang on, after this for some time, and then after a short silence she sprang up from the couch, uttering loud screams and lamentations and beating her breast violently.
The women of the harem came in quickly, and when they saw that their master was dead, they sat down with Almasta and wept with her, for as he lay dead there was no mark of any violence nor any sign whereby it could be told that he had not died naturally.
When Khaled heard that Abdul Kerim was dead, he was much grieved at heart, for the man had been brave and had been often at his right hand in battle. But the news being brought to him at dawn when he awoke, he immediately sent the Jewish physician of the court to ascertain if possible the cause of the sudden death. The physician made careful examination of the body, and having purified himself returned to Khaled to give an account.
'I have executed my lord's orders with scrupulous exactness,' he said, 'and I find that without doubt the sheikh of the hors.e.m.e.n died suddenly by an access of humours to the heart, the sun being at that time in the Nadir, for he died about midnight, and being moreover in evil conjunction with the Dragon's Tail in the Heart of the Lion, and not yet far from the square aspect of Al Marech which caused the death of his majesty the late Sultan, upon whom be peace.'
But Khaled was thoughtful, for he reflected that this was the second time that a man had died suddenly when he was about to be Almasta's husband, and he remembered, how she had attempted to kill the Sultan of Hal, and had ultimately brought about his death.
'Have you examined the dead man as minutely as you have observed the stars?' he inquired. 'Is there no mark of violence upon him, nor of poison, nor of strangling?'
'There is no mark. By Allah! I speak truth. My lord may see for himself, for the man is not yet buried.'
'Am I a jackal, that I should sniff at dead bodies?' asked Khaled. 'Go in peace.'
The physician withdrew, for he saw that Khaled was displeased, and he was himself as much surprised as any one by the death of Abdul Kerim, a man lean and strong, not given to surfeiting and in the prime of health.
'Min Allah!' he said as he departed. 'We are in the hand of the Lord, who knoweth our rising up and our lying down. It is possible that if I had seen this man at the moment of death, or a little before, I might have discovered the nature of his disease, for I could have talked with him and questioned him.'
But Khaled went in and talked with Zehowah. She was greatly astonished when she heard that Almasta's husband was dead, but she was satisfied with the answer of the Jewish physician, who enjoyed great reputation and was believed to be at that time the wisest man in Arabia.
'Give her back to me, to be one of my women,' said she. 'It is not written that she should marry a man of Nejed, unless you will take her yourself.'
But Khaled bent his brow angrily and his eyes glowed like the coals of a camp fire which is almost extinguished, when the night wind blows suddenly over the ashes.
'I have spoken,' he said.