Khaled, A Tale of Arabia Part 19

'I have told them that these tales are lies,' he said, 'but they do not believe me.'

He repeated to Zehowah all that had been said, and she listened attentively, for she began to understand that there was danger not far off.

'And I told them,' he said at last, 'that it would be as easy for me to invent names, as for them to hear them. Then they looked sideways each at the other and kept silent.'

'This is a foolish thing which you have done,' answered Zehowah. 'They will now all believe that your father was an evildoer and that you yourself are no better. Otherwise, they will say, why should he wish to conceal anything? You should have told them the truth, whatever it is.'

'You also wish to know it, I see,' said Khaled, looking at Zehowah curiously. 'But if I were to tell you, you would not believe me, I think, any more than they would.'

Then Zehowah looked at him in her turn, but he could not understand the language of her eyes.

'What is this secret of yours?' she asked. 'I would indeed like to hear it, and if you swear to me that it is true, by Allah, I will believe you. For you are a very truthful man, and not subtle.'

But Khaled was troubled at this. For he knew that she would find it hard to believe; and that if she did believe it, she would be terrified to think that she had married one of the genii, and if not, she would suspect him of a hidden purpose in telling her an empty fable, and he would then be further from her love than before. He held his peace, therefore, for some time, while she watched him, playing with her beads.

In reality she was very curious to know the truth, though she had always been unwilling to ask it of him, seeing that she had married him as a stranger, of her own will and choice, without inquiry.

'Is it just,' she asked at last, 'that the people should accuse you of evil deeds and fill the air of the city with falsehoods concerning you, so that the very slaves hear the guards repeating the lies to each other in the courtyard, and that I, who am your wife, should not know the truth? What have I done that you should not trust me? Or what have I said that you should regard me no more than a slave who sprinkles the floor and makes the fire, and while she is present in the room you hold your peace lest she should know your thoughts and betray them? Am I not your wife, and faithful? Have I not given you a kingdom and treasure beyond counting? Surely there were times when you talked more freely with that barbarian slave-woman, whose hair was red, than you ever talk with me.'

'This is not true,' said Khaled. 'And if I talked familiarly with Almasta, you know the reason, for you yourself found it out, and called me simple for trying to deceive you. And now she is gone to the desert with her husband and there is no more question of her, or her red hair.

But all the rest is true, and you have indeed given me a kingdom, which I am likely to lose and wealth which I do not desire, though you have not given me that which I covet more than gold or kingdoms, for I desire it indeed, and that is your love. Moreover if you have given me the rest, I have done something in return, for I have fought for your people, and shed my blood freely, and given you a nation captive, besides loving you and refusing to take another wife into my house. And this last is a matter of which some women would think more highly than you.'

But Zehowah's curiosity was burning within her like a thirst, for although she had at first cared little to know of Khaled's former life, she was astonished at his persistency in keeping the secret now, seeing that the whole country was full of false rumours about him.

'How can a man expect that a woman should love him, if he will not put his trust in her?' she asked.

Then Khaled did not hesitate any longer, for he was never slow to do anything by which there seemed to be any hope of gaining her love. He therefore took her hand in his, and it trembled a little so that he was pleased, though indeed the unsteadiness came more from her anxiety to know the story he was about to tell, than from any love she felt at that moment.

'You have sworn that you will believe me, Zehowah,' he said. 'But I forewarn you that there are hard things to understand. For the reason why I will not tell my father's name, nor the name of my tribe is a plain one, seeing that I was not born like other men, and have no father at all, and my brethren are not men but genii of the air, created from the beginning and destined to die at the second blast of the trumpet before the resurrection of the dead.'

At this Zehowah started suddenly in fright and looked into his face, expecting to see that he had coals of fire for eyes and an appalling countenance. But when she saw that he was not changed and had the face of a man and the eyes of a man, she laughed.

'What is this idle tale of Afrits?' she exclaimed. 'Frighten children with it.'

'This is what I foresaw in you,' said Khaled. 'You cannot believe me. Of what use is it then to tell you my story?'

Zehowah answered nothing, for she was angry, supposing that Khaled was attempting to put her off with a foolish tale. She had heard, indeed, of Genii and Afrits and she was sure that they had existence, since they were expressly mentioned in the Koran, but she had never heard that any of them had taken the shape and manner of a man. She remembered also how Khaled had always fought with his hands in war, like other men and been wounded, and she was sure that if his story were true he would have summoned whole legions of his fellows through the air to destroy the enemy.

'You do not believe me,' he repeated somewhat bitterly. 'And if you do not believe me, how shall others do so?'

'You ask me to believe too much. If you ask for my faith, you must offer me truths and not fables. It is true that I am curious, which is foolish and womanly. But if you do not wish to tell me your secret, I cannot force you to do so, nor have I any right to expect confidence. Let us therefore talk of other things, or else not talk at all, for though you will not satisfy me you cannot deceive me in this way.'

'So you also believe that I am a Persian and a robber,' said Khaled. 'Is it not so?'

'How can I tell what you are, if you will not tell me? Is your name written in your face that I may know it is indeed Khaled and not Ali Ha.s.san as the people say? Or is the record of your deeds inscribed upon your forehead for me to read? You may be a Persian. I cannot tell.'

Then Khaled bent his brows and turned his eyes away from her, for he was angry and disappointed, though indeed she knew in her heart that he was no Persian. But she let him suppose that she thought so, hoping perhaps to goad him into satisfying her curiosity.

If Khaled had been a man like other men, as Zehowah supposed him to be, he would doubtless have invented a well-framed history such as she would have believed, at least for the present. But to him such a falsehood appeared useless, for he had seen the world during many ages and had observed that a lie is never really successful except by chance, seeing that no intelligence is profound enough to foresee the manner in which it will be some day examined, whereas the truth, being always coincident with the reality, can never be wholly refuted.

Khaled therefore hesitated as to whether he should tell his story from the beginning, or hold his peace; but in the end he decided to speak, because it was intolerable to him to be thought an evildoer by her.

'You make haste to disbelieve, before you have heard all,' he said at last. 'Hear me to the end. I have told you that I slew the Indian prince. That was before I became a man. You yourself could not understand how I was able to enter the palace and carry him away without being observed. But as I was at that time able to fly and to make both myself and him invisible, this need not surprise you. If you do not believe that I did it, let us order a litter to be brought for you, and I will take my mare and a sufficient number of attendants, and let us ride southwards into the Red Desert. There I will show you the man's bones. You will probably recognise them by the gold chain which he wore about his neck and by his ring. After that, when I had buried him, the messenger of Allah came to me, and because the man was an unbeliever, and had intended to embrace the faith outwardly, having evil in his heart, Allah did not destroy me immediately, but commanded that the angel Asrael should write my name in the book of life, that I might become a man. But Allah gave me no soul, promising only that if I could win your love, whose suitor I had killed, I should receive an immortal spirit, which should then be judged according to my deeds. This is truth. I swear it in the name of Allah, the merciful, the compa.s.sionate.

Then an angel gave me garments such as men wear, and a sword, and a good mare, and I travelled hither to Riad, eating locusts for food. And though no man knew me, you married me at once, for it was the will of Allah, whose will shall also be done to the end. The rest you know. If, therefore, you will love me before I die, I shall receive a soul and it may be that I shall inherit paradise, for I am a true believer and have shed blood for the faith. But if you do not love me, when I die I shall perish as the flame of a lamp that is blown out at dawn. This is the truth.'

He ceased from speaking and looked again at Zehowah. At first he supposed from her face that she believed him, and his heart was comforted, but presently she smiled, and he understood that she was not convinced. For the story had interested her greatly and she had almost forgotten not to believe it, but when she no longer heard his voice, it seemed too hard for her.

'This is a strange tale,' she said, 'and it will probably not satisfy the people.'

'I do not care whether they are satisfied or not,' Khaled answered. 'All I desire is to be believed by you, for I cannot bear that you should think me what I am not.'

'What can I do? I cannot say to my intelligence, take this and reject that, any more than I can say to my heart, love or love not. It would indeed have been easier if you had said, "I am a certain Persian, a fugitive, protect me, for my enemies are upon me." I could perhaps give you protection if you require it, as you may. But you come to me with a monstrous tale, and you ask me to love, not a man, but a Jinn or an Afrit, or whatever it pleases you to call yourself. a.s.suredly this is too hard for me.'

And again Zehowah smiled scornfully, for she was really beginning to think that he might be a Persian disguised as the people said.

'I need no protection from man or woman,' said Khaled, 'for I fear neither the one nor the other. For I am strong, and if I am able to give out of charity I am also able to take by force. My fate is ever with me.

I cannot escape it. But neither can others escape theirs. I will fight alone if need be, for if you will not love me I care little how I may end. Moreover, in battle, it is not good to stand in the way of a man who seeks death.'

But Zehowah thought this might be the speech of a desperate man such as Ali Ha.s.san, the robber, as well as of Khaled, the Jinn, and she was not convinced, though she no longer smiled. For she knew little of supernatural beings, and a devil might easily call himself a good spirit, so that she was convinced that she was married either to a demon or to a dangerous robber, and she could not even decide which of the two she would have preferred, for either was bad enough, and as for love there could no longer be any question of that.

Khaled understood well enough and rose from his seat and went away, desiring to be alone. He knew that he was now surrounded by danger on every side and that he could not even look to his wife for comfort, since she also believed him to be an impostor.

'Truly,' he said to himself, 'this is a task beyond accomplishment, which Allah has laid upon me. It is harder to get a woman's love than to win kingdoms, and it is easier to destroy a whole army with one stroke of a sword than to make a woman believe that which she does not desire.

And now the end is at hand. For she will never love me and I shall certainly perish in this fight, being alone against so many. Allah a.s.suredly did not intend me to run away, and moreover there is no reason left for remaining alive.'

On that day Khaled again called the chief men together in his kahwah, and addressed them briefly.

'Men of Riad,' he said, 'I am aware that there is a conspiracy to overthrow and destroy me, and I daresay that you yourselves are among the plotters. I will not tell you who I am, but I swear by Allah that I am neither a Persian nor a robber, nor yet a s.h.i.+yah. You will doubtless attack me unawares, but you will not find me sleeping. I will kill as many of you as I can, and afterwards I also shall undoubtedly be killed, for I am alone and you have many thousands on your side. Min Allah--it is in Allah's hands. Go in peace.'

So they departed, shaking their heads, but saying nothing.

CHAPTER X

The Sheikh of the beggars was an old man, blind from his childhood, but otherwise strong and full of health, delighting in quarrels and swift to handle his staff. He had at first become a beggar, being still a young man, for his father and mother had died without making provision for him, and he had no brothers. As he boasted that he was of the pure blood of the desert on both sides, the other beggars jeered at him in the beginning, calling him Ibn el Sheikh in derision and sometimes stealing his food from him. But he beat them mightily, the just and the unjust together, since he could not see, and acquired great consideration amongst them, after which he behaved generously, giving his share with the rest for the common good, and something more. His companions learned also that his story was true and that his blood was as good as any from Ajman to El Kara, for a Bedouin of the same tribe as Abdullah, the husband of Almasta, came to see him not less than once every year, and called him brother and filled his sack with barley. This Bedouin was a person of consideration, also, as the beggars saw from his having a mare of his own, provided with a good saddle, and from his weapons. In the course of time therefore the blind man grew great in the eyes of his fellows, until they called him Sheikh respectfully, and waited on him when he performed his ablutions, and he obtained over them a supremacy as great as was Khaled's over the kingdom he governed. He was very wise also, acquainted with the interpretation of dreams, and able to recite various chapters of the Koran. It was even said that he was able to distinguish a good man from a bad by the sound of his tread, though some thought that he only heard the jingling of coins in the girdle, and judged by this, having a finer hearing than other men. At all events he was often aware that a person able to give alms was approaching, while his companions were talking among themselves and noticed nothing, though they had eyes to see, being mostly only cripples and lepers.

On a certain day in the spring, when the sun was beginning to be hot and not long after Khaled had told Zehowah his story, many of the beggars were sitting in the eastern gate, by which the great road issues out of the city towards Hasa. They expected the coming of the first pilgrims every day, for the season was advancing. And now they sat talking together of the good prospects before them, and rejoicing that the winter was over so that they would not suffer any more from the cold.

'There is a horseman on the road,' said the Sheikh of the beggars, interrupting the conversation. 'O you to whom Allah has preserved the light of day, look forth and tell me who the rider is.'

'It is undoubtedly a pilgrim,' answered a young beggar, who was a stranger but had found his way to Riad without legs, no man knew how.

'a.s.s of Egypt,' replied the Sheikh reprovingly, 'do pilgrims ride at a full gallop upon steeds of pure blood? But though your eyes are open your ears are deaf with the sleep of stupidity from which there is no awakening. That is a good horse, ridden by a light rider. Truly a man must itch to be called Haji who gallops thus on the road to Mecca.'

Then the others looked, and at last one of them spoke, a hunchback having but one eye, but that one was keen.