Khaled, A Tale of Arabia Part 22

Now these last words were the signal agreed upon, and even as Abdullah began to protest that he desired no such honourable escort as the beggars offered him, one came from behind and suddenly drew a thick barley-sack over his head, so that his voice was heard no more, and he was dragged down by the throat, while the one-eyed hunchback caught him by the legs and bound his feet and four others laid hold of his hands and tied them firmly behind him. Nor had Almasta time to utter a single cry before she was bound hand and foot with her head in a sack, like her husband. Then at a signal the beggars took up the two as though they had been bales packed ready for a camel's back, and carried them away swiftly into the darkness, towards the eastern gate where the blind man lived in a ruined house together with three or four of his most trusted companions. He also sent a messenger to his relation, the Bedouin, as had been agreed. It was already quite dark in the streets and the few persons who met the beggars did not see what they were carrying, nor ask questions of them, merely supposing that they had lingered long in the public square after evening prayers and were now returning in a body to their own quarter.

The blind man's house was built of three rooms and a wall, standing in a square around a small court. But only one of the rooms had a roof of its own, though there was a sort of cellar under the floor of one of the others which served at once as a lodging for beggars in winter, as a storehouse for food when there was any in supply and as a place of deposit for the ancient iron chest in which the common fund of money was kept. To this vault the Sheikh of the beggars made his companions bring the two prisoners, and having set them on the floor, side by side, he proceeded to hold a council, in which the captives themselves had no part, since their heads were tied up in dusty barley-sacks and they could not speak so as to be heard.

'O my brothers!' said the blind man. 'Allah has delivered the enemies of the kingdom into our hand, and it is necessary to decide what we will do with them. Let the oldest and the wisest give their opinions first, and after them the others, even to the youngest, and last of all I will speak, and let us see whether we can agree.'

'Let us kill the man and bury him, and then cast lots among us for the woman,' said one.

'No,' said the next, a man who had twice made the pilgrimage, and was much respected, 'we cannot do this, for the man is a true believer, and evil will befall us if we shed his blood. Let us rather keep him here, and purify his hide every day with our staves, until Khaled is in no more danger, and then we will take him to the palace and deliver him up.'

'It is to be feared,' said the Sheikh of the beggars, 'that the man might chance to die of this sort of purification, though indeed it be very wholesome for him, and I am not altogether against it.'

'Let us make him our slave,' said a third who had himself been the slave of a poor man who had died without heirs. 'The fellow is strong. Let us buy millstones and make him grind barley for us in this cellar. In this way he will not eat our food for nothing.'

After this many others gave advice of the same kind. But while they were talking there was a great clattering and noise upon the stone steps which led down into the cellar, and a man fell over the last step and rolled over and over into the very midst of the council, railing and lamenting.

'It is that a.s.s of Egypt,' said the Sheikh of the beggars. 'I know him by the clattering of the wooden hoofs he wears on his hands, and also by his braying. Let him also give his opinion when he is recovered from his fall.'

'It is strange and marvellous,' said one, 'that he who has no legs should suffer so many falls, being, by the will of Allah, always upon the earth. For when we first saw him we found him fainting upon the ground, having fallen from the wall of a garden, though no man could tell how he had climbed upon it.'

'I had been transported to the top of the wall as in a dream,' replied the cripple, 'for there were dates in that garden. But having eaten too greedily of them I fell asleep on the top and I dreamed that my body was torn by hyaenas; and waking suddenly I fell down. For the dates were yet green.'

'This may or may not be true,' said the blind man. 'For you are an Egyptian. Let us, however, hear what you have to advise in the matter of Abdullah and his wife, whom we have taken prisoners.'

'I fear that you mock me, O my lord,' answered the man. 'But if I am mocked, I will advise that this Abdullah be also made a sport of, for us first, and for the people of Riad afterwards.'

'Tell us how this may be done, for a good jest is better than salt for roasting, and the sheep lie here bound before us.'

'Take this man, then,' said the cripple, 'and uncover his face, and hold him fast. Then let one of us get the razor and shave off all his beard and his eyebrows, and the hair of his head even to the nape of his neck.

Then if he came suddenly before her who bore him and cried, "Mother,"

she would cover her face and answer, "Begone, thou ostrich's egg!" For she would not know him. And to-morrow we will take his excellent clothes from him and put them upon our Sheikh. But we will dress Abdullah in rags such as would not serve to wipe the mud from a slave's shoes in the time of the subsiding waters, and we will tie his hands under his arm-pits and put a halter over his head and lead him about the city.

Then he will cry out against us to the people, saying that he is Abdullah, but we will also cry out in answer: "See this madman, who believes himself to be a sheikh of Bedouins though Allah has given him no beard! O people of Riad, you may know that the spring is come, by the braying of this a.s.s."'

'Yet I see now that there may be wisdom in brayings,' said the Sheikh of the beggars, 'though Balaam ibn Beor shut his ears against it, and was punished for his cursing so that his tongue hung down to his breast, all his days, like that of a thirsty dog. This is good counsel, for in this way we shall not shed the man's blood, nor render ourselves guilty of his death; but I think we shall earn a great reward from Khaled, and his kingdom will be saved in laughter.'

During all this time Abdullah had not moved, knowing that he was in the power of many enemies and beyond all reach of help, but when he heard the decision of the Sheikh of the beggars he was filled with shame and rolled himself from side to side upon the floor, as though trying to escape from the bonds that held him. Almasta, for her part, lay quietly where they had put her, for she saw that all chance of success was gone and was pondering how she might take advantage of what happened, to save herself.

Then the beggars laid hold of Abdullah and held him, while others took the sack from his head. He was indeed half smothered with dust, so that at first he could not speak aloud, but coughed and sneezed like a dog that has thrust its nose into a dust-heap to find the bone which is hidden underneath. But presently he recovered his breath and began to rail at them and curse them. To this they paid no attention, but brought the oil lamp near him, and one began to rub soap upon his face and head while another got the razor with which the beggars shaved their heads and began to whet it upon his leathern girdle.

'Do not waste the precious stones of your eloquence upon a barber,'

said the Sheikh of the beggars, 'but reserve your breath and the rich treasures of your speech until you are brought as a plucked bird before the people of Riad. Moreover we only wish to shave off your beard, but if you are restless some of your hide will certainly be removed also, whereby you will be hurt and it will be still harder for your friends to recognise you to-morrow. It is also useless to shout and scream as though you were driving camels, for you are in the cellar of my house which is at a good distance from other habitations, on the borders of the city.'

So Abdullah saw that there was no escape, and that his fate was about his neck, and he sat still as they had placed him, while the one-eyed hunchback shaved off his beard and the hair on his upper lip and his eyebrows, and the lock at the back of his head.

When this was done the blind man put out his hand and felt Abdullah's face.

'Surely,' he said, 'this is not a man's head, but the round end of a walking-staff, rubbed smooth by much use.'

They also tied his hands under his arm-pits and put upon him a ragged s.h.i.+rt with sleeves so that he seemed to have lost both arms at the elbow.

'This is very well done,' said the hunchback turning his head from side to side in order to see all with his one eye. 'But what shall we do with the woman? Let us cast lots for her, and he who wins her shall marry her, and we will hold the feast immediately, for we have not yet supped and there is some of the camel's meat which we received to-day at the palace.'

'O my brothers,' answered the Sheikh of the beggars, 'let us do nothing unlawful in our haste. For this woman is certainly one of Abdullah's wives, as you may see by her clothes, and unless he divorces her none of us can take her for ourselves, seeing that she is the wife of a believer. Take the sack from her head, however, and if she deafens us with her screaming we can put it on again. But you must by no means put her to shame by taking the veil from her face, for she may be an honest wife, though her husband be a dog. If she has done well, we shall find it out, and no harm will have come to her; but if she is a sharer in this fellow's plans, her punishment will be grievous, since she will be the wife of an outcast, having neither beard nor eyebrows and rejected by all men.'

Some of the beggars murmured at this, but most of them praised their Sheikh's wisdom, and would indeed have feared greatly to break the holy law, being chiefly devout men who prayed daily in the mosque and listened to the Khotbah on Friday. They therefore placed Almasta in one corner of the cellar and Abdullah in another, so that the two could not converse together, and then they took out such food as they had and began to eat their supper, laughing and talking over the jest and antic.i.p.ating the reward which awaited them for saving Khaled.

In the meanwhile the night was advancing and many of Abdullah's friends left their houses secretly and gathered in the neighbourhood of the palace to wait for the first signal from within. By threes and by twos and singly they came out of their dwellings, looking to the right and left to see whether they were not the first, as men do who are not sure of being in the right. All had their swords with them, and some their bows also, and some few carried their spears, and they made no secret of their bearing weapons; but under each man's aba was concealed the largest barley-sack he could find in his house, and concerning this no one of the mult.i.tude said anything to his neighbour, for each hoped to get a greater share than the others of the gold and precious stones from the fabulous treasure stored in the palace. Then most of these men sat down to wait, as vultures do before the camel is quite dead. But not long after the middle of the night they were joined by a great throng of Bedouins from Abdullah's tribe. These had been admitted into the city by the watchman according to the agreement, and pa.s.sed up the great street from the Hasa gate, in a close body, not speaking and making but little noise with their feet as they walked; yet all of them together could be heard from a distance, because they were so many, and the sound was like the night wind among the branches of dry palm trees. After them, other Bedouins came in from camps both near and far, some of them having made half a day's journey since sunset; and they surrounded the palace on all sides, and filled the great street, and the street which pa.s.ses by the mosque towards the Dereyiyah gate and all the other approaches to the open square, sitting down wherever there was room, or leaning against the closed shops of the bazar, or standing up in a thick crowd when they were too closely pressed to be at ease. They talked together from time to time in low tones, but when their voices rose above a whisper some man in authority hushed them saying that the hour was not yet come.

'By this time Abdullah has slain Khaled,' said some, 'and the daughter of the old Sultan is a prisoner.'

'And by this time,' said others, 'Abdullah is surely unlocking the treasure chamber and filling a barley-sack with pearls and rubies. It is certain that he who slays the lion deserves his bride, but we hope that something will be left for us.'

'Hus.h.!.+' said the voice of one moving in the darkness. 'Be patient. It is not yet time.'

Then, for a s.p.a.ce, a deep silence fell on the speakers and they crouched in their places watching the high black walls of the palace and marking the motion of the stars by the highest point of the tower. Before long whispered words were heard again.

'It would have been more just if Abdullah had opened the gate to us as soon as he had slain Khaled, for then we could have seen what he took.

But now, who shall tell us what share of the riches he is hiding away in the more secret vaults?'

'This is true,' answered others. 'And besides, what need have we of Abdullah to help us into the palace? Surely we could have broken down the gates and slain the guards and Khaled himself without Abdullah's help. Yet we, for our part, would not shed the blood of a man who has always dealt very generously with us, nor do we believe the story of the camels laden secretly in Hal. However, what is ordained will take place, and we shall undoubtedly receive plentiful gold merely for sitting here to watch the stars through the night.'

'The story of the camels is not true,' said a certain man, speaking alone. 'For I was of the drivers sent with them, and being hungry, we opened one of the bales on the way. By Allah! There was nothing but wheat in it, and it was white and good; but there was nothing else, not so much as a few small coins----'

Then there was the sound of a blow, and the man who was speaking was struck on the mouth, so that his speech was interrupted.

'Peace and be silent!' said a voice. 'They who speak lies will receive no share with the rest when the time comes.'

But the man who had been struck was the strongest of all his tribe, though he who had struck him did not know it. And the man caught his a.s.sailant by the waist in the dark, and wrestled with him violently, being very angry, and broke his forearm and his collar-bone and several of his ribs, and when he had done with him, he threw him over his shoulder so that he fell fainting and moaning three paces away.

'O you who strike honest men on the mouth in the dark, you have been over-ras.h.!.+' he cried. 'Go home and hide yourself lest I recognise you and break such bones as you have still whole!'

'This is well done,' said one of the bystanders in a loud voice. 'For the story of the camels laden secretly with treasure is a lie. I also was with the drivers and ate of the wheat. Nor do I believe that Khaled is a robber and a Persian.'

'We do not believe it!' cried a score of Bedouins together. 'And if we have come here, it is to get our share like other men, since they tell us that Khaled is dead. But now we believe that Abdullah has shut himself into the palace and means to keep all for himself, and is cheating us.'

These men were none of them of Abdullah's tribe, but as the voices grew louder, Abdullah's kinsmen came up, and endeavoured to quiet the growing tumult. The crowd had parted a little and the strong man stood alone in the midst.

'We pray you to be patient,' said Abdullah's men, 'for the time is at hand and the false dawn has already pa.s.sed, though you have not seen it, so that before long it will be day. Then the gates will be opened and you shall all go in.'

'We have no need of your sheikh to open gates for us,' said the strong man, in a voice that could be heard very far through the crowd. 'And moreover it will be better for you not to strike any more of us, or, by Allah, we will not only break your bones but shed your blood.'

At this there was a sullen cry and men sprang to their feet and laid their hands upon their weapons. But a youth who had come up with Abdullah's kinsmen, though not one of them, bent very low over the man who had been thrown down and then spoke out with a loud and laughing voice.

'Truly they say that crows lead people to the carcases of dogs!' he said. 'This fellow is of the family which murdered my father, upon whom may Allah send peace! Nor will I exceed the bounds of moderation and justice.'

Thereupon the young man drew out his knife and immediately killed his father's enemy as he lay upon the ground, and then he withdrew quickly into the dark crowd so that none knew him. But though there was only the light of the stars and the mult.i.tude was great, many had seen the deed and each man stood closer by his neighbour and grasped his weapon to be in readiness. The kinsmen of Abdullah saw that they were separated from their own tribe and drew back, warning the others to keep the peace and be silent, lest they should be cut off from their share of the spoil.

But their voices trembled with fears for their own safety, and they were answered by scornful shouts and jeers.

'The young man says well that you are crows,' cried the angry men, 'for you wish to keep the carcase for yourselves. Come and take it if you are able!'