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Les Miserables Part 231

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There is no such thing as foreign or civil war; there is only just and unjust war. Until that day when the grand human agreement is concluded, war, that at least which is the effort of the future, which is hastening on against the past, which is lagging in the rear, may be necessary.

What have we to reproach that war with? War does not become a disgrace, the sword does not become a disgrace, except when it is used for a.s.sa.s.sinating the right, progress, reason, civilization, truth. Then war, whether foreign or civil, is iniquitous; it is called crime.

Outside the pale of that holy thing, justice, by what right does one form of man despise another? By what right should the sword of Was.h.i.+ngton disown the pike of Camille Desmoulins? Leonidas against the stranger, Timoleon against the tyrant, which is the greater? the one is the defender, the other the liberator. Shall we brand every appeal to arms within a city's limits without taking the object into a consideration? Then note the infamy of Brutus, Marcel, Arnould von Blankenheim, Coligny, Hedgerow war? War of the streets? Why not? That was the war of Ambiorix, of Artevelde, of Marnix, of Pelagius. But Ambiorix fought against Rome, Artevelde against France, Marnix against Spain, Pelagius against the Moors; all against the foreigner. Well, the monarchy is a foreigner; oppression is a stranger; the right divine is a stranger. Despotism violates the moral frontier, an invasion violates the geographical frontier. Driving out the tyrant or driving out the English, in both cases, regaining possession of one's own territory.

There comes an hour when protestation no longer suffices; after philosophy, action is required; live force finishes what the idea has sketched out; Prometheus chained begins, Arostogeiton ends; the encyclopedia enlightens souls, the 10th of August electrifies them.

After AEschylus, Thrasybulus; after Diderot, Danton. Mult.i.tudes have a tendency to accept the master. Their ma.s.s bears witness to apathy.

A crowd is easily led as a whole to obedience. Men must be stirred up, pushed on, treated roughly by the very benefit of their deliverance, their eyes must be wounded by the true, light must be hurled at them in terrible handfuls. They must be a little thunderstruck themselves at their own well-being; this dazzling awakens them. Hence the necessity of tocsins and wars. Great combatants must rise, must enlighten nations with audacity, and shake up that sad humanity which is covered with gloom by the right divine, Caesarian glory, force, fanaticism, irresponsible power, and absolute majesty; a rabble stupidly occupied in the contemplation, in their twilight splendor, of these sombre triumphs of the night. Down with the tyrant! Of whom are you speaking? Do you call Louis Philippe the tyrant? No; no more than Louis XVI. Both of them are what history is in the habit of calling good kings; but principles are not to be parcelled out, the logic of the true is rectilinear, the peculiarity of truth is that it lacks complaisance; no concessions, then; all encroachments on man should be repressed. There is a divine right in Louis XVI., there is because a Bourbon in Louis Philippe; both represent in a certain measure the confiscation of right, and, in order to clear away universal insurrection, they must be combated; it must be done, France being always the one to begin. When the master falls in France, he falls everywhere. In short, what cause is more just, and consequently, what war is greater, than that which re-establishes social truth, restores her throne to liberty, restores the people to the people, restores sovereignty to man, replaces the purple on the head of France, restores equity and reason in their plenitude, suppresses every germ of antagonism by restoring each one to himself, annihilates the obstacle which royalty presents to the whole immense universal concord, and places the human race once more on a level with the right? These wars build up peace. An enormous fortress of prejudices, privileges, superst.i.tions, lies, exactions, abuses, violences, iniquities, and darkness still stands erect in this world, with its towers of hatred.

It must be cast down. This monstrous ma.s.s must be made to crumble. To conquer at Austerlitz is grand; to take the Bastille is immense.

There is no one who has not noticed it in his own case--the soul,--and therein lies the marvel of its unity complicated with ubiquity, has a strange apt.i.tude for reasoning almost coldly in the most violent extremities, and it often happens that heartbroken pa.s.sion and profound despair in the very agony of their blackest monologues, treat subjects and discuss theses. Logic is mingled with convulsion, and the thread of the syllogism floats, without breaking, in the mournful storm of thought. This was the situation of Marius' mind.

As he meditated thus, dejected but resolute, hesitating in every direction, and, in short, shuddering at what he was about to do, his glance strayed to the interior of the barricade. The insurgents were here conversing in a low voice, without moving, and there was perceptible that quasi-silence which marks the last stage of expectation. Overhead, at the small window in the third story Marius descried a sort of spectator who appeared to him to be singularly attentive. This was the porter who had been killed by Le Cabuc. Below, by the lights of the torch, which was thrust between the paving-stones, this head could be vaguely distinguished. Nothing could be stranger, in that sombre and uncertain gleam, than that livid, motionless, astonished face, with its bristling hair, its eyes fixed and staring, and its yawning mouth, bent over the street in an att.i.tude of curiosity. One would have said that the man who was dead was surveying those who were about to die. A long trail of blood which had flowed from that head, descended in reddish threads from the window to the height of the first floor, where it stopped.

BOOK FOURTEENTH.--THE GRANDEURS OF DESPAIR

[Ill.u.s.tration: The Grandeurs of Despair 4b-14-1-despair]

CHAPTER I--THE FLAG: ACT FIRST

As yet, nothing had come. Ten o'clock had sounded from Saint-Merry.

Enjolras and Combeferre had gone and seated themselves, carbines in hand, near the outlet of the grand barricade. They no longer addressed each other, they listened, seeking to catch even the faintest and most distant sound of marching.

Suddenly, in the midst of the dismal calm, a clear, gay, young voice, which seemed to come from the Rue Saint-Denis, rose and began to sing distinctly, to the old popular air of "By the Light of the Moon," this bit of poetry, terminated by a cry like the crow of a c.o.c.k:--

Mon nez est en larmes, Mon ami Bugeaud, Prete moi tes gendarmes Pour leur dire un mot.

En capote bleue, La poule au shako, Voici la banlieue!

Co-cocorico![54]

They pressed each other's hands.

"That is Gavroche," said Enjolras.

"He is warning us," said Combeferre.

A hasty rush troubled the deserted street; they beheld a being more agile than a clown climb over the omnibus, and Gavroche bounded into the barricade, all breathless, saying:--

"My gun! Here they are!"

An electric quiver shot through the whole barricade, and the sound of hands seeking their guns became audible.

"Would you like my carbine?" said Enjolras to the lad.

"I want a big gun," replied Gavroche.

And he seized Javert's gun.

Two sentinels had fallen back, and had come in almost at the same moment as Gavroche. They were the sentinels from the end of the street, and the vidette of the Rue de la Pet.i.te-Truanderie. The vidette of the Lane des Precheurs had remained at his post, which indicated that nothing was approaching from the direction of the bridges and Halles.

The Rue de la Chanvrerie, of which a few paving-stones alone were dimly visible in the reflection of the light projected on the flag, offered to the insurgents the aspect of a vast black door vaguely opened into a smoke.

Each man had taken up his position for the conflict.

Forty-three insurgents, among whom were Enjolras, Combeferre, Courfeyrac, Bossuet, Joly, Bah.o.r.el, and Gavroche, were kneeling inside the large barricade, with their heads on a level with the crest of the barrier, the barrels of their guns and carbines aimed on the stones as though at loop-holes, attentive, mute, ready to fire. Six, commanded by Feuilly, had installed themselves, with their guns levelled at their shoulders, at the windows of the two stories of Corinthe.

Several minutes pa.s.sed thus, then a sound of footsteps, measured, heavy, and numerous, became distinctly audible in the direction of Saint-Leu.

This sound, faint at first, then precise, then heavy and sonorous, approached slowly, without halt, without intermission, with a tranquil and terrible continuity. Nothing was to be heard but this. It was that combined silence and sound, of the statue of the commander, but this stony step had something indescribably enormous and multiple about it which awakened the idea of a throng, and, at the same time, the idea of a spectre. One thought one heard the terrible statue Legion marching onward. This tread drew near; it drew still nearer, and stopped. It seemed as though the breathing of many men could be heard at the end of the street. Nothing was to be seen, however, but at the bottom of that dense obscurity there could be distinguished a mult.i.tude of metallic threads, as fine as needles and almost imperceptible, which moved about like those indescribable phosphoric networks which one sees beneath one's closed eyelids, in the first mists of slumber at the moment when one is dropping off to sleep. These were bayonets and gun-barrels confusedly illuminated by the distant reflection of the torch.

A pause ensued, as though both sides were waiting. All at once, from the depths of this darkness, a voice, which was all the more sinister, since no one was visible, and which appeared to be the gloom itself speaking, shouted:--

"Who goes there?"

At the same time, the click of guns, as they were lowered into position, was heard.

Enjolras replied in a haughty and vibrating tone:--

"The French Revolution!"

"Fire!" shouted the voice.

A flash empurpled all the facades in the street as though the door of a furnace had been flung open, and hastily closed again.

A fearful detonation burst forth on the barricade. The red flag fell.

The discharge had been so violent and so dense that it had cut the staff, that is to say, the very tip of the omnibus pole.

Bullets which had rebounded from the cornices of the houses penetrated the barricade and wounded several men.

The impression produced by this first discharge was freezing. The attack had been rough, and of a nature to inspire reflection in the boldest.

It was evident that they had to deal with an entire regiment at the very least.

"Comrades!" shouted Courfeyrac, "let us not waste our powder. Let us wait until they are in the street before replying."

"And, above all," said Enjolras, "let us raise the flag again."

He picked up the flag, which had fallen precisely at his feet.

Outside, the clatter of the ramrods in the guns could be heard; the troops were re-loading their arms.

Enjolras went on:--

"Who is there here with a bold heart? Who will plant the flag on the barricade again?"

Not a man responded. To mount on the barricade at the very moment when, without any doubt, it was again the object of their aim, was simply death. The bravest hesitated to p.r.o.nounce his own condemnation. Enjolras himself felt a thrill. He repeated:--

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Les Miserables Part 231 summary

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