The Loyalists Part 2

Evellin gnawed his lip, and angrily struck his fawning spaniel. "True,"

replied he, "the King would have him so. He forced these honours on him; and if is thus, by prejudice and injustice, that he tampers with the loyalty of a brave nation. Canst thou blame De Vallance for catching my coronet before it fell to the ground by a false attainder? Why should the t.i.tle lie in abeyance? Is it not better worn by one allied to our house than by an alien? Who so fit to sit in the baronial chair of our common ancestor as my sister's son, now I am exscinded as a diseased branch."

"He is a lad of the fairest promise," answered Williams, "but he will never live to be Earl of Bellingham. Grant that no singular judgments fall on the house of usurpation, yet the honourable blood which he inherits from the Nevilles will so strive with the foul current of De Vallance, that the ill-compounded body will not grow to manhood."

Evellin smiled: "Thou thinkest then," said he, "that Walter has played the thief's part, and stolen what he could not honestly acquire."

"'Tis past thinking about," answered Williams; "the blame rests not on the King's Majesty, whom Heaven prosper. He is too much raised above the common intercourse of life to look into the hearts of those who take care to approach him with a fair outside. His days are consumed by cares and perplexities, and those who are apt and courteous in business must needs have his ear. I well know that De Vallance gained the royal favour by appearing to be your devoted friend, and by praising you for those qualities in which it was Heaven's will to leave you somewhat defective.

Thus he praised your prudence, and produced your flight in proof of your innocence; yet, in the same breath, gave some instance of your rashness, and shewed that flight was ever the villain's resource. So contrariwise were his pleadings and his praises, that His Grace said one day of him, jestingly, 'Whatever my council may decide about Neville, I must keep De Vallance in my service; for though he is an unapt advocate, he is a right trusty friend.'"

"We are now," returned Evellin, "acting as jurors, deciding upon the better part of a man's possessions, his honour. Let us then be candid and wary. Zeal, like anger, often overshoots the mark. The lively prompt.i.tude of feeling hurries our judgment beyond its natural pace. Let us admit that the stern character of that b.l.o.o.d.y conclave, before whom De Vallance often pleaded my cause, might confuse a man, among whose natural defects I have noted a const.i.tutional timidity, apt to tremble at the frown of a fellow-creature. Before a court const.i.tuted like the Star-chamber, armed with unlimited powers to impose fines, imprisonment, sequestration, banishment, nay even the punishment of personal mutilation, no wonder the sole friend and unsupported advocate of a man, whom they were bent to ruin, took improper methods of serving him."

"It is too true," returned Williams, "that this court has of late stretched its originally unconst.i.tutional powers, and has further provoked the unwarrantable licence of the times by trying to restrain it. The King's best friends allow that it has in many instances 'held that for honourable which pleased, and that for just which profited; and being the same persons who composed the council, the same individuals acted in two courts; in one, enjoining the people what was not law, and prohibiting what was not prohibited; and, in the other, censuring disobedience to their own decrees by heavy fines and severe imprisonments. But the tendency of these proceedings has been rather to supply the King's necessities with money, which, since his breach with his parliament he cannot legally obtain, than wantonly to sport with the rights of his people, from which no advantage can be derived to the crown[1].' And truly, those n.o.ble persons who compose this a.s.sembly are too well aware of the unpopularity and odium of their proceedings to give any needless cause of complaint; nor would they have dared to commit such a foul misdemeanor, as to condemn and sentence a peer of the realm for a capital offence, without giving him a solemn and public trial. Now, my dear master, has your clear understanding been so misled as to make you suppose their misdoings ever reached such atrocity, or that they would unwisely give contention such a handle."

Evellin's judgment had ever contradicted Walter's statements, and the conclusions which remaining affection, and his own unwillingness to own himself a dupe, laboured to draw, he now inquired how his estates came to be confiscated, and his person cast out of the protection of the law.

"On account of your contumacy," answered Williams; "you did not surrender when the royal proclamation called upon you to take your trial, and then a writ of outlawry was required by your prosecutor."

"Was it not Walter's duty to convey that proclamation to me?" said Evellin. Williams replied, it was; he mentioned its date, and Evellin knew it tallied with that of his marriage, at which time Walter more earnestly conjured him to remain in the closest concealment. A heavy groan burst from his heart, he rested his head on his folded hands, and bade Williams proceed.

"Yet though a long term of years had elapsed," continued he, "so unwilling was the King to proceed to extremities, that from term to term the cause stood over, and the hungry vulture who longed to gorge your possessions grew weary of acting the dove's part. I had long seen his base nature. In vain did he dress his face and his person in the solemn hue of mourning, or your false-hearted sister shed Hyaena tears,"--

"Tears! For what did she weep?"

"For your death."

"My death," said Evellin, starting up; "De Vallance knew I was alive."

"Aye, my n.o.ble master, and so did I too, or I should never have lived to drag my bones to the banks of Windermere; grief would have killed me ere I had gone half my journey. I caught the villain destroying your letters; I saw the date of one; you were alive at Ribblesdale in November, so could not have died the preceding month at Launceston."

"Who durst affirm that I did?"

"Walter De Vallance.--He claimed an audience of the King, and shewed an attested certificate, stating that Allan Neville had there deceased. An account was subjoined of his person, his way of living, and the time he had resided in that borough, all made to correspond with your likeness and history. I had followed him to the door of the privy-chamber, and waited among the pages. Methinks I see him now screw up his hypocritical face and wink his eyes, as if he wept." "Your Majesty," said he, "will be no more persecuted with my suit for my ill-fated brother-in-law.--Lady Eleanor commends her duty to the Queen.--Alas, I fear the same stroke will leave me friendless and a widower.--Never was such love." He went on, sobbing aloud--"A broken heart brought him to his grave.--One, only error; else the very mirror of honourable faculties." Thus he stood as one beside himself with anguish, holding out the certificate, which a gentleman read to His Highness. And then, my n.o.ble master, you might have seen how true pity looks by the side of its vile counterfeit. "I knew Allan Neville well," said the King, "and I once truly loved him.

Ill rest the calumniators of those who can no longer justify themselves!

His faults die with him. The pardon I meant to have granted to his offences, if he would have sought my mercy, shall turn into favours to those who share his blood." Walter answered, he could scarce be comforted even by such gracious words; but he acted his part ill, for though the King's goodness was too n.o.ble to suspect him, the courtiers nicknamed him the merry-mourner.

"Why speaks not my n.o.ble master," said Williams, observing the fixed posture and quenched eye of Evellin. At last he exclaimed--"I am not dead;" and bursting into an hysterical laugh, he swore De Vallance should find he was not dead.

"That is the point," replied Williams, "to which I have long wished to urge you. Only appear and prove your ident.i.ty; nothing more is wanting.

But rest on my arm, your whole frame is convulsed. Ah, woe is me, that a base upstart should thus destroy so true a sample of old English worth!"

"I have survived the loss of my patrimony," said Evellin; "I have bowed my aspiring mind to the lowliness of which I was born to be the protector; I have a good King, a good cause, a faithful wife, dear lovely children. De Vallance shall not long triumph. But say, Williams, didst than ever hear of treachery so complicated, so deep, so totally void of even a twinkling ray of common rect.i.tude."

"I know but one character more vile and unnatural," returned Williams, "and that is the Lady Eleanor."

"I pa.s.s her by," said Evellin. "Nature cast her mind in its most sordid mould; and her heart is capable only of mean inclinations and low desires; I have, from my youth, reproved her follies, and as she never loved me, she would see no crime in plotting my destruction."

"What--because you strove to render her worthy her lineage," answered Williams. "If a bad nature is an excuse for crimes, may not Satan object to the severity of his sentence. Beauty made her vain, and adulation made her haughty. Yet other ladies on the same personal graces have engrafted the lovelier stock of truly n.o.ble virtues. The husband whom she deigned to marry, because she found him a ready slave to her designs, will live to rue the day when he made marriage a ladder to ambition. May Heaven guard our Queen from so dangerous a friend. Never did a falser serpent with a beautiful outside dart its poisons into the ear of Majesty."

Williams went on repeating anecdotes, which proved the degeneracy of the new Countess from the antient stock of n.o.ble ladies who were better pleased to act as faithful and provident stewards of the bounty of Heaven, than, like greedy whirlpools, to absorb every thing within their reach. He contrasted their circ.u.mspect liberality with her thoughtless waste; the matronly sobriety and tempered magnificence of their attire with her new fangled fickleness and wanton costliness; their modest dignified courtesy with her wayward perverseness; their gravity with her lightness, in acting at court-revels and maskings, familiar with every gallant, and accepting praise from the most polluted sources. He spoke to the winds; the full proof of that perfidy which Evellin had so long struggled to disbelieve, fell like a thundering cataract on his mind, and swept away all power of attention. Long-indulged sorrow had preyed on his mental and corporeal functions, and rendered him ill able to support that severe blow. Williams sincerely repented the circ.u.mstantial disclosure he had made. A feverish listlessness seized on the unhappy Evellin, which yielded only to the visitation of a more dreadful calamity. It was not decided insanity, but it dispelled the hopes which had been formed of his being able to reclaim his usurped birth-right.

His bodily health was in time restored, and his mental infirmity became a wild humoursome eccentricity, preserving traces of his n.o.ble character, but querulously impatient of controul, subject to extravagant transports, and incapable of steady exertion or connected thought. Still magnanimous, independent and honourable, but moody, rash, and intractable, he was the automaton of generous instinct, no longer animated by reason.

Such a situation required constant vigilance to prevent irritation and supply soothing recreations and gratifying objects. Williams was a most useful a.s.sistant to Mrs. Evellin. He was practically versed in husbandry, he knew the world, and had a creditable share of literature; he could thus amuse his master, direct the domestic management, and instruct the children. Isabel in all these instances found him a considerable relief to her cares. That excellent woman knew not what immediately hastened her husband's malady. Williams had often stated the possibility of his regaining his rights; but she, dreading every proposal that might agitate his mind, solemnly urged that that topic should be avoided. "In my prayers to Heaven," said she, "I never dared to supplicate for more than that he might ever continue what he was when I first revered and loved him. Reason and judgment are positive advantages; fortune and t.i.tle, accidents which the possessor may convert into evils. I should have been most thankful, if, during our journey to the vale of years, he had been always able to act as my counsellor and guide. His conversation was 'the daily banquet of my nourished mind.' I hoped ever to feed on the words of wisdom breathed from the lips of kindness. I know not what important contingencies in my eternal existence are connected with my present trial; but this I know, if I sustain it patiently and cheerfully, it must promote much present good.

I did not consider marriage merely as a summer voyage. Before I left the quiet harbour of singleness I thought of winter and its future storms.

Most happily I did not choose a vessel laden with perishable treasures.

While reason and judgment illuminated his mind, my Evellin was the delight and ornament of society; yet still his holier hopes, pursued a good, less transient than the applause of man. If while the faithful servant labours in his vocation a premature night falls upon him and suspends his toil, will the just Master who ordains the privation, be extreme in noting the remissness of infirmity? I once was the happiest of wives, nor can I now be wretched since I still minister comfort to my beloved."

Thus, with a mind naturally firm, and still further supported by principle and undeviating affection through years of trial, Mrs. Evellin persevered in active duty and enduring fort.i.tude. The anxiety which her suffering husband excited, and the attentions he required, slowly undermined a const.i.tution originally delicate, but she made no parade either of her sorrows or her cares. She courted no compa.s.sion, and her suppressed anguish would have been known only to her Creator, had she not observed that Evellin, in his wildest aberrations of intellect, felt her sorrows, and was not only tranquillized but restored to a transient recollection by the sight of her distress. She bestowed infinite care on her children, labouring to impart to them a portion of her own cheerful fort.i.tude and active vigilance. The superintendance of her farm added to her employments; she had no leisure for unavailing regret; and till sickness was added to sorrow, her busy days were frequently rewarded by nights of peaceful slumber. The occupied mind, however acute its sensibility, rarely sinks into despondence. The soothing consciousness of usefulness overcomes its regrets, and the habit of exertion creates confidence in its own powers. This sentiment, though criminal when it annihilates religious dependence, is highly commendable when it acts as its ally, inspiring a generous resolution of not adding to the burden of our fellow-pilgrims, who like us toil heavy-laden through the wilderness of life. On the other hand those, who, when visited by irremediable affliction, give up their whole souls to the indulgence of grief, may dignify their pa.s.sive dejection with the name of finer feelings, and more tender sensibility, but they will at last find, that they have submitted to the bondage of a tyrant who will deprive them of all their remaining comforts. Does gloomy despondence bespeak a higher degree of social virtue? Is melancholy an instance of the soul's reliance on Divine goodness? Do they not rather shew a rebellious disposition to Him from whom affliction proceeds, and a selfish disregard of those whose comforts are all blasted by the depressing influence of indulged despair?

[1] This is Clarendon's account of that famous court.

CHAP. V.

Scripture was not writ to beget pride and disputation, and opposition to government, but moderation, humility, and obedience, and peace, and piety, in mankind, of which no good man ever did or will repent himself on his death-bed.

Hooker.

The subject of my story embraces a long period of eventful years; I must therefore imitate the chroniclers of old, and, leaving the Evellins among their mountain-fastnesses, return to Ribblesdale, and describe the situation of Dr. Beaumont.

This worthy divine continued to exercise his pastoral functions in respectable tranquillity, adorning his station by a happy union of literary accomplishments with Christian graces. In these duties he was a.s.sisted by his amiable and beloved wife, who, though endowed with an unusual share of personal beauty, and descended from a n.o.ble stock, thought it no degradation to practise the duties which the inspired Apostle requires from the wives of Christian pastors, whom he rightly considers as called to be a.s.sociates and partners in the ministry. She was indeed "grave, no slanderer, sober, faithful in all things, adorned with a meek and quiet spirit, abounding in good works, and a teacher of good things." Preserving the decorous and just superiority of polished manners and an enlightened mind, blended with the courtesy, humility, and meekness which result from true religious feeling, this amiable woman lived beloved and died lamented. A victim to the pestilence which ravaged England about the year 1630, she fell in the prime of life; a proof that length of days and exemption from sorrow are no sure marks of Divine favour. Her a.s.siduity in ministering to the afflicted, exposed her to the infection which deprived Dr. Beaumont of all his numerous family except one daughter; while the household of Sir William Waverly, closely barricadoed by every contrivance which caution could suggest, enjoyed uninterrupted health. The only share he had in the general distress arose from his fears that some of the convalescent might pa.s.s the barrier he had placed round his park, or that infection might be communicated through the medium of the bailiff, who was allowed to sell corn from his granaries to the starving populace, at an exorbitant rate.

The Baronet gave himself great credit for this act of generosity and patriotism, often observing that it would be very hard if it should expose him to the danger of falling a victim to his philanthropy, which sentiment was re-echoed by those who had the honour of sitting at his table, now more splendidly furnished by these extra profits, to the great satisfaction of all his humble retainers.

Dr. Beaumont resigned his wife and children to Him who had bestowed them, as intrusted blessings, which he had dearly valued, and now as tenderly regretted. Resolved to pa.s.s the rest of his days in widowhood, he made Mrs. Mellicent superintendant of his household and director of his daughter's feminine accomplishments. She also undertook to supply the place of Mrs. Beaumont in the parish, but in the task of managing the humours and improving the inclinations of the lower orders, something beside zeal and activity is necessary, even granting (as was the case in this instance) that they are guided by right principles.

There was an unfortunate degree of rigidity and austerity about Mrs.

Mellicent that was less connected with her heart than her manner, unless we ascribe it to a latent conviction of her own wisdom and an inclination to govern by its acknowledged superiority rather than by acquired influence. The villagers allowed that the ladies were equally good; but Madam Beaumont smiled them into a persuasion that she was an angel, and they adored her because they thought she loved them; while Madam Mellicent chided them for their faults, traced their misfortunes to their imprudence, and instead of trying to persuade them out of their prejudices, informed them that their capacities and education best fitted them for the duty of obedience. She was a woman of natural shrewdness, but not sufficiently conversant with the world to know the advantage of prudently temporizing, or the usefulness of forbearance.

She had not allowed herself to study the temper of the times; she saw not that the bands of subordination were relaxing, and that the populace, leaving the practice of duties, were now busy in ascertaining rights. A change so important and so similar to that to which of late years public opinion has again leaned, will justify a few remarks on its causes, before I describe its effects.

The coercive system of government, which, during the arbitrary reigns of the Tudor family, wore the dignified aspect of prescriptive authority, was submitted to by a people grateful to that popular house, whose accession healed the wounds of a long protracted civil war; but when continued by what England esteemed a race of foreign Kings, it was stigmatized by the name of tyranny. The favours and privileges which Henry the Seventh bestowed on the commons, and the stratagems he employed to reduce the power of those barons who had been the makers and unmakers of Kings, had, during the course of five reigns, created a new order of men, whose power and influence in the commonwealth were yet unknown to the advisers of the crown. The long internal peace of a century and a half, added to the stimulus which commerce had received during the reign of Elizabeth, introduced a vast influx of wealth. The religious disputes, which were the only contests that disturbed this repose, engrafted a sour spirit of theological controversy on the warm devotional feelings that distinguished the age immediately succeeding the reformation. This temper was fomented by the clerical disputants among their respective flocks; the pulpit became a stage for spiritual attack and defence, and the most illiterate congregations were crazed with discussions of metaphysical divinity, or inflamed with rancorous hatred against the opponents of their peculiar preacher, who might be truly said to preach his own doctrine and defend his own cause, and not the doctrine or cause of his master. Thus the great ma.s.s of the community had their attention diverted from that important part of the Christian covenant which consists in practice, and were taught to rest their hopes of salvation on speculative points, to the disbelief of which were annexed those dreadful anathemas that entirely destroyed the spirit of Christian charity, and made the professors of the same religion enemies from principle, instead of brothers in love, united "by one faith, one hope, one baptism."

This religious intoxication was increased by those confused, undefined discussions about civil privileges, which, considering the altered circ.u.mstances of the community, it would have been wise for the Crown not to have provoked. There would, on the contrary, have been more policy in permitting some claims, not authorized by precedent, to have stolen in by connivance, and a few obnoxious inst.i.tutions to have silently died away. The parsimonious frugality of Elizabeth was a powerful support to her prerogative, while the prodigal grants of King James to his favourites paved the way to his son's ruin. The disputes between King Charles and his three first parliaments induced him to have recourse to measures for raising supplies which were unconst.i.tutional, and though the sums thus procured did not amount to a moiety of what would have been granted in the shape of taxes, the people murmured at forced loans, s.h.i.+p-money, and other unhappy expedients, when they would cheerfully have paid much larger sums if granted as subsidies. The house of Commons during the reign of Henry the Eighth were frowned and menaced into the most abject subjection; and Elizabeth, with no less authority, but superior address, awed them into non-resistance; but ever since the accession of the house of Stewart they felt their importance, as bearers of the public purse. Their decrees as well as their debates breathed a spirit at once alarming and displeasing to Princes educated in the opinion of their own Divine right, and succeeding a Queen who, though wisely intent on the public good, was as despotic a Sovereign as ever filled the English throne. A want of attention to the change which had rendered his situation different from that of his predecessors, and a too sanguine confidence in the affections of his people, which his virtues and abilities richly deserved, hurled the unhappy Charles from his throne. He wanted those pre-monitory lessons which his own subsequent misfortunes afforded. The eventful scenes which Europe has exhibited these last twenty years have awefully multiplied such warnings: May they act on the minds of Englishmen, and on those of their rulers, till the last great day of general audit which shall terminate the existence of this island with that of the earth!

The same good intentions and mistaken methods that distinguished the administration of the Sovereign, marked Mrs. Mellicent's superintendance of Ribblesdale. She was a politician of the school of Elizabeth, very willing to do good to her inferiors, but positively requiring that they should obey her. Prescription and authority, docility and respect, old principles and old manners, were her favourite topics; and in preaching submission to all superiors from the King to the village constable, precedence and decorum were her constant texts. Her notions were perhaps urged too far, but this was an age of extremes; the minds of the people were kept in a continual ferment, every object was distorted, and the calamities which ensued, in many instances, proceeded more from ill-directed zeal than positive malice; from fanaticism rather than hypocrisy. At least a bewildered imagination seems at first to have actuated the majority of the most eminent commonwealth's men to support what they deemed a righteous cause, though in their subsequent actions party-spirit urged them to do what they knew to be sinful, and to attempt to gloss it with those false colourings which make us now justly combine the names of hypocrite and fanatic, and hold them up as a reproach to the age in which they pa.s.sed for saint and patriot.

The new lights, as they were termed, had begun to set England in a blaze, and two of their burning torches were greeted in Ribblesdale in the persons of Morgan and Davies, the latter the village-schoolmaster, the former a low-minded money-scrivener, who had ama.s.sed a large fortune in "the G.o.dly city of Gloucester"; and retired to spend it in his native town, where he purchased an estate, acted as justice of the peace, and styled himself gentleman. Both were illuminated apostles of the new doctrines, but each had a peculiar department in the work of reformation; one wis.h.i.+ng to batter down the spiritual abominations of the church, while the other confined his zeal to destroying the bands of tyrannical rulers, and "calling Israel to their tents." Davies laboured under the pressure of poverty. He had displeased Dr. Beaumont by his seditious and impertinent behaviour, and the inhabitants withdrew their children from his school; but as his means of living decreased, his opinion of his own deserts enlarged; he mistook the cravings of want for spiritual illumination, and so perplexed his mind by reading the scurrilous libels of the day, as to be firmly persuaded that the King was the Devil's bairn, and Archbishop Laud the personal antichrist. A description of church ceremonies thrilled him with horror, and in every prosecution of a contumacious minister his ardent fancy saw a revival of the flames of Smithfield, while his confused notions of right and justice convinced him, that if the arm of the spirit failed, that of the flesh must be exerted, to throw down these strong holds. He had long believed himself equal to Dr. Beaumont in learning, and fancied that the unction of gifts and graces, with which he was favoured, gave him a decided preference over man's ordination. He continued to attend the church, but not in the capacity of an humble learner. By coming late, he avoided the zeal-quenching liturgy, which, as it avowedly retained ancient prayers, he considered as Babylonish and idolatrous, and he exercised his Christian liberty of choosing his religion by listening to the sermon, with a design of cavilling at the preacher, whom he soon found to be a mere legal teacher, descanting on the doctrine of works exploded by the new covenant.

Morgan had less zeal than Davies, and more foresight. Though equally anxious to pull down and destroy, he was not so certain that the fragments would re-edify themselves into a habitable fabric; and as he liked the comforts he enjoyed in the present state of things, he was not inclined to lay the foundation of a republic, till he was certain of getting a good apartment in it himself. He saw that the aspect of the times forboded extraordinary changes; but as he could not divine which of the numerous sects that opposed the church would acquire the ascendancy, he left his religion to future contingences. He found Davies an able a.s.sistant, and therefore determined to keep him hungry and discontented, in order to make him the more active in recommending the sovereign panacea, that was to cure all the national disorders. This recipe was no other than the covenant promulgated in Scotland, and which was called "a golden girdle to tie themselves to Heaven, a joining and glueing themselves to the Lord, a binding themselves apprentice to G.o.d[1]." These terms were applied to an agreement which made those that entered into it, if in a public station, break their oath of allegiance, (for the covenanters were bound to overturn the ecclesiastical branch of the const.i.tution,) and which though it affected loyalty by professing deference for the person of the King, yet maintained the independence and paramount power of the parliament, and denounced the King's friends as malignant incendiaries and evil instruments, who prevented his reconciliation with his people. The pretext of separating the royal person from the free exercise of his functions, was too gross to deceive the most short-sighted. Equally palpable was the falsehood of pretending to promote peace and unity by an instrument, which, in the form of a religious sacrament, forbade concession, and solemnly denounced eternal enmity to all who held different opinions. Such mockery could be equalled only by that of the popish inquisitors, who intreat the secular power to be merciful, even in the warrant by which they virtually consign their victims to the flames.

These were the pestiferous principles of the intermeddlers, who disturbed the tranquillity of Ribblesdale, and alienated the minds of the people from their good pastor. The doctrine of Davies was most popular, for Morgan cut only the fifth commandment and its dependant duties out of the decalogue, while Davies, by always insisting on the freedom of grace, led his hearers, who were unskilled in theological subtilties, to think he meant to limit duty to the simple act of belief.

From the period of their opposition to Dr. Beaumont, a marked change was visible in the manners of the villagers; their time was devoted to contentious disputation, which is in truth the most dangerous sort of idleness, and as they became in their own ideas more enlightened, they became more miserable; a sullen morose gloom usurped the frank hilarity of satisfied rusticity, which formerly animated their countenances.

Athletic exercises and cheerful sports were renounced as sinful, and the green became the resort of conceited politicians, who, with misapplications of Scripture in their mouths and newspapers and libels in their hands, boasted their renunciation of the sensual vices, yet cherished as graces the baneful pa.s.sions of pride, malice, and stubbornness, which the Scriptures a.s.sure us are most odious in the sight of G.o.d.

Dr. Beaumont was not an inactive spectator, while he beheld his paris.h.i.+oners thus exchanging the infirmities of the flesh for spiritual contumacy; but the evil had spread beyond the reach of lenient remedies.

It is possible to instruct the ignorant, and reform a conscious culprit, but who shall teach those who are wise in their own eyes, or convince an offender, who, while he condemns righteousness as filthy rags, boasts of his freedom from the power of sin. The church was deserted, or frequented only by the Doctor's most inveterate opponents, who came not to reform their lives, but to impugn the doctrine of one, whom they had previously denounced, as not preaching the gospel, and what with omissions, transpositions, inuendoes, and insertions, they took care so to disguise his discourses in their reports, as to make him appear to maintain what he had uniformly controverted.

As his ministerial credentials were thus discredited, even while he stood by the mercy-seat, as priest of the Most High, so when he performed the social part of his pastoral functions, his visits to his flock exposed him to derision and insult. The smile of respectful affection, and the salute of humility and grat.i.tude, no longer greeted His Reverence; his charity was received as a right, and the legal maintenance which the law allowed him was grudgingly paid, or vexatiously withheld from him, being deemed a pledge of servitude to a preacher whom the people had not chosen, and who fed them with garbage instead of wholesome food. Even his own t.i.the-holder, farmer Humphreys, was led away by the delusion. He was a man of rough manners and gloomy unsocial disposition, but he had hitherto never ventured to rebel, farther than occasionally to absent himself from church, on the Sunday after every admonition which Dr. Beaumont from time to time privately gave him to abstain from too free indulgence at market. He would have thought it sacrilegious as well as impudent to question the lawful endowment of the church, and he reproved his wife for being piqued at Mrs. Mellicent's blaming her pa.s.sion for high-crowned hats, ruffs, and farthingales, which the sage spinster thought indecorous for yeomen's wives, though very suitable to Lady Waverly. He silenced the good dame's remarks on Mrs. Mellicent's interfering disposition, by reminding her of the value of that lady's green ointment, adding that though she was apt to be domineering and outrageous, she was ever a true friend, and more useful in sickness than the great Doctor at Lancaster. But Humphreys's opinions were totally changed, since he had the honour of joining the club at Squire Morgan's, and heard the evening lectures which Davies gave in the schoolroom. He now found that man was born equal and free, that he had a right to choose by whom and how he would be governed or taught, that t.i.thes were a Jewish ordinance, and therefore carnal; and that as he was nearly as rich as his pastor, it was lording it over the Lord's heritage for Dr. Beaumont to be called Your Reverence, while himself was only Goodman Humphreys. As to the Doctor's superior share of virtue and wisdom, he had reason to doubt whether he really possessed them, because he never heard him say he did, but he knew Squire Morgan was wiser, and Master Davies more G.o.dly than other people, for they told him so every day. And they made such fine speeches, and uttered such long prayers, that he knew they wished him well. Some things indeed, that they said about free grace, and agrarian laws he did not quite understand, but he believed these dark sayings meant, that when he came to be one of the elect, he should get to Heaven without any trouble; and that if church and King were overthrown, he should occupy the glebe without paying any rent. Be this as it would, the right of choosing his own pastor, which Davies peremptorily insisted on as the foundation-stone of the reformation, secured him from the mortification of continually hearing Dr. Beaumont insist on duties he had no inclination to practice, and condemn faults he did not like to renounce.