On the Cross Part 25

"You interrupt my prayer--you who first taught me to pray?" she asked, holding out her hand that he might help her rise. "Tell me, how did you come here?"

"I could not sleep--some yearning urged me to your presence--to your garden."

He gently raised her, while she gazed into his eyes as if enraptured.

"Master!" she repeated. "Oh, my friend, I was like Mary Magdalene, my Lord had been taken away and I knew not where they had laid Him. Now I know. He was buried in my own heart and the world had rolled the stone before it, but yesterday--yesterday He rose and the stone was cast aside. So some impulse urged me into the garden early this morning to seek Him and lo--He stands before me as He promised."

"Do not speak so!--I am well aware that the words are not meant for me, but if you a.s.sociate Christ so closely with my personality, I fear that you will confound Him with me, and that His image will be dimmed, if anything should ever shadow mine! I beseech you, Countess, by all that is sacred--learn to separate Him from me--or you have not grasped the true nature of Christ, and my work will be evil!" He stood before her with hand uplifted in prophecy, the outlines of his powerful form were sharply relieved against the dewy, s.h.i.+ning morning air. Purity, chast.i.ty, the loftiest, most inspired earnestness were expressed in his whole bearing, all the dignity of the soul and of primeval, divinely created human nature.

Must not she have that feeling of adoration which always seizes upon us whenever, no matter where it may be, the deity is revealed in His creations? No, she did not understand what he meant, she only understood that there was something divine in him, and that the perception of this nearness to G.o.d filled her with a happiness never known before. Joseph Freyer was the guarantee of the existence of a G.o.d in whom she had lost faith--why should she imagine Him in any other form than the one which she had found Him again? "Thou shalt make thyself no graven image!" Must this Puritanically misunderstood literal statement destroy man's dearest possession, the _symbol of the reality_? Then the works of Raphael, t.i.tian, and Rubens must be effaced, and the unions of miracles of faith, wrought in the souls of the human race by the representations of the divine nature.

"Oh blessed image-wors.h.i.+p, now I understand your meaning!" she joyously exclaimed. "Whoever reviles you has never felt the ardent desire of the weak human heart, the captive of the senses, for contact with the unapproachable, the sight of the face of the ever concealed yet ever felt divinity. Here, here stands the most perfect image Heaven and earth ever created, and must I not kneel before it, clasp it with all the tendrils of my aspiring soul? No! No one ought, no one can prevent me."

Half defiantly, half imploringly, the words poured from her inmost soul like molten lava. "Let all misunderstand me--save _you_, Freyer! You, by whom G.o.d wrought the miracle, ought not to be narrow-minded! _You_ ought not to destroy it for me, you least of all!" Then she pleaded, appealed to him: "Let saints, let glorified spirits grasp _only_ the essence and dispense with the earthly pledge--I cannot! I am a type of the millions who live snared by the weaknesses, the ideas, the pleasures of the world of sense; do you suddenly require of me the abstract purity and spiritualization of religious thought, to which only the highest innate or required perfection leads? Be forbearing to me--G.o.d has various ways of drawing the rebellious to Him! To the soul which is capable of material ideas only. He gives revelations by the senses until, through pain and sorrow, it has worked its way upward to intellectual ones. And until I can behold the _real_ G.o.d in His shadowy sphere, I shall cling lovingly and devoutly to His _image_."

She sank on her knees before him in pa.s.sionate entreaty. "Do not destroy it for me, rather aid the pious delusion which is to save me!

Bear patiently with the woe of a soul seeking its salvation, and leave the rest to G.o.d!" She leaned her brow against the hand which hung by his side and was silent from excess of emotion.

The tall, stalwart man stood trembling as Abraham may have stood before the thicket when G.o.d stayed his uplifted arm and cried in tender love: "I will not accept thy sacrifice."

He had a presentiment that the victim would be s.n.a.t.c.hed from him also, if he was too stern, and all the floods of his heart burst forth, all the flood gates of love and pity opened. Bending down, he held her head in a close, warm clasp between both hands, and touched her forehead with quivering lips.

A low cry of unutterable bliss, and she sank upon his breast; the next instant she lifted her warm rosy lips to his.

But he drew back a step in agonizing conflict; "No, Countess, for Heavens's sake no, it must not be."

"Why not?" she asked, her face blanching.

"Let me remain worthy of the miracle G.o.d has wrought upon you through me. If I am to represent Christ to you, I must at least feel and think as He did, so far as my human weakness will permit, or everything will be a deception."

The countess covered her face with her hands. "Ah, no one can utter such words who knows aught of love and longing!" she moaned between her set teeth in bitter scorn.

"Do you think so?" exclaimed Freyer, and the tone in which he spoke pierced her heart like a cry of pain. Drawing her hands from her face, he forced her to meet his glowing eyes: "Look at me and see whether the tears which now course down my cheeks express no love and longing. Look at yourself, your sweet, pouting lips, your sparkling eyes, all your radiant charms, and ask yourself whether a man into whose arms such a woman falls _can_ remain unmoved? When you have answered these questions, say to yourself: 'How that man must love his Saviour, if he buys with such sacrifices the right to wear His crown of thorns!'

Perhaps you will then better understand what I said just now of the spirit and nature of Christ."

Countess Madeleine made no reply, but wringing her hands, bent her eyes on the ground.

"Have I wounded you, Countess?"

"Yes, unto death. But it is best so. I understand you. If I am to love you as Christ, you must _be_ Christ. And the more severe you are, the higher you raise me! Alas--the pain is keen!" She pressed her hand upon her heart as though to close a wound, a pathetic expression of resignation rested on her pallid face.

"Oh, Countess, do not make my task too hard for me. I am but mortal!

Oh, how can I see you suffer? _I_ can renounce everything, but to hurt _you_ in doing so--is beyond my power."

"Do not say _you_ in this solemn hour! Call me by my name, I would fain hear it once from your lips!"

"And what _is_ your name?"

"Maria Magdalena."

"No. You call yourself so under the impression of the Pa.s.sion Play."

"I was christened Maria Magdalena von Prankenberg."

"Maria Magdalena," he repeated, his eyes resting upon her with deep emotion as she stood before him, she whose bearing was usually so haughty, now humble, silent, submissive, like the Penitent before the Master. Suddenly, overpowered by his feelings, he extended his arms: "_My_ Magdalena."

"My Master, my salvation," she sobbed, throwing herself upon his breast. He clasped her with a divine gesture of love in his embrace.

"Oh, G.o.d she has flown hither like a frightened dove and nestled in my breast. Poor dove, I will conceal and protect you from every rude breeze, from every base touch of the world! Build your nest in my heart--here you shall rest in the peace of G.o.d!" He pressed her head close to his heart.

"How you tremble, dove! May I call you so?"

"Oh, forever!"

"Are you wearied by your long flight? Poor dove! Have you fluttered hither to me across the wild surges of the world, to bring the olive branch, the token of reconciliation, which makes my peace with things temporal and eternal? And must I now thrust you from me, saying as Christ said to Magdalene! 'Touch me not; for I am not yet ascended to my Father?' Shall I drive you forth again into this chaos, that the faithful wings which bore you on the right way may droop exhausted till you perish in the billows of the world?" He clasped her still more closely: "Oh, G.o.d! This cannot be Thy will! But I think I understand Thee, Omnipotent One--Thou hast _entrusted_ this soul to me, and I will guard it for Thee _loyally_!"

It was an hour of sacred happiness. Her head rested on his breast. Not a leaf stirred on the boughs. The dense shadow of the beeches surrounded them, separating them from the world as if the universe contained naught save this one spot of earth, and the dream of this moment.

"Tell me _one_ thing," she whispered, "only one, and I will suffer, atone, and purchase this hour of Heaven by any sacrifice: Do you love me?"

He looked at her, his whole soul in his eyes. "Must I _tell_ you so?"

he asked mournfully. "What can it serve you to put your hand into the wound in my heart, and see how deep it is? You cannot cure it. Have you not felt, from the first moment, that some irresistible spell drew me to you, forcing me, the recluse, to come to you again and yet again?

What was it that drove me from my couch early this morning and sent me hither to your closed house and deserted garden? What was it save love?"

"Ever since four o'clock I have wandered restlessly about with my eyes fixed on the shutters of your room, till the impetuous longing of my soul roused you and drew you from your warm bed into the chill morning air. Come, you are s.h.i.+vering, let me warm you, nestle in my arms and feel the glow of my heart."

He sat down on the bench under the arbor, and--he knew not how it happened--she clung to him like a child and he could not repulse her, he _could_ not! She stroked his long black locks with her little soft hand and rested her head against his cheek--she was the very embodiment of innocence, simplicity, girlish artlessness. And in low murmurs she poured out her whole heart to him as a child confides in its father.

Without reserve, she told him all the bitter sorrow of her whole life--a life which had never known either love or happiness! Having lost her mother when a mere child, she had been educated by a cold-hearted governess and a pessimistic tutor. Her father, wholly absorbed by the whirl of fas.h.i.+onable life, had cared nothing for her, and when scarcely out of the school-room had compelled her to marry a rich old man with whom for eight years existence was one long torment.

Then, in mortal fear lest her listener would not forgive her, yet faithful to the truth, she confessed also how her eager soul, yearning for love, had striven to find some compensation, rebelling against a law which recognized the utmost immorality as moral, till _sin_ itself seemed virtue compared to the wrong of such a bond. But as the forbidden draught did not quench her thirst, a presentiment came to her that she was longing for that spring of which Christ said: "But whosoever drinketh of the water that I shall give him shall never thirst!" This had brought her here, and here had been opened the purifying, redeeming fount of life and love.

"Now you know all! My soul lies open before you! By the self denial with which I risked my highest blessing, _yourself_, and revealed my whole past life to you, you can judge whether I have been enn.o.bled by your love." Slipping from his embrace, she sank on her knees before him: "Now judge the Penitent--I will accept from your hand whatever fate you may impose. But one thing I beseech you to do, whatever you may ask of me: remember _Christ_."

Freyer raised his large dark eyes. "I do remember Him." Bending toward her with infinite gentleness, he lifted her in his strong arms: "Come, Magdalena! I cannot condemn you," he said, and the Penitent again rested in the embrace of compa.s.sion.

"There are drops of cold perspiration on your brow," said Madeleine after a long silence. "Are you suffering?"

"I suffer gladly. Do not heed it!" he said with effort.

Then a glance of loving inquiry searched his inmost soul. "Do you regret the kiss which you just denied me?" she asked, scarcely above her breath, but the whispered question made him wince as though a probe had entered some hidden wound. She felt it, and some irresistible impulse urged her to again raise her pouting lips. He saw their rosy curves close to his own, and gently covered them with his hand. "Be true! Let us be loyal to each other. Do not make my lot harder than it is already! You do not know what you are unchaining." Starting up, he clasped his hands upon his breast, eagerly drinking in long draughts of the invigorating morning air. The gloomy fire which had just glowed in his eyes changed again to a pure, calm light. "This is so _beautiful_, do not disturb it," he said gently, kissing her on the forehead. "My child, my dove! Our love shall remain pure and sacred--shall it not?"

"Yes!" she murmured in reverent submission, for now he was once more the image of Christ, and she bent silently to kiss his hand. He did not resist, for he felt that it was a comfort to her. Then he disappeared, calm, lofty, like one who has stripped off the fetters of this world.

Madeleine von Wildenau was left alone. Pressing her forehead against the trunk of the tree, a rude but firm support, she had sunk back upon the bench, closing her eyes. Her heart was almost bursting with its seething tide of emotion. Tears coursed down her cheeks. G.o.d had given her so much, that she almost swooned under this wealth of happiness.

Only a touch of pain could balance it, or it would be too great for mortal strength to bear. This pain was an unsatisfied yearning, a vague feeling that her destiny could only be fulfilled through this love, and that she was still so far from possessing it. G.o.d has ordained that the human heart can bear only a certain measure of happiness and, when this limit is pa.s.sed, joy becomes pain because we are not to experience here on earth bliss which belongs to a higher stage of development. That is why the greatest joy brings tears, that is why, amid the utmost love, we believe that we have never loved enough, that is why, amid the excess of enjoyment, we are consumed with the desire for a rapture of which this is but a foretaste, that is why every pleasure teaches us to yearn for a new and greater one, so that we may _never_ be satisfied, but continually suffer.

There is but one power which, with strong hand, maintains the balance, teaches us to be sparing of joy, helps us endure pain, dams all the streams of desire and sends them back to toil and bear fruit within the soul: asceticism! It cuts with firm touch the luxuriant shoots from the tree of life, that its strength may concentrate within the marrow of the trunk and urge the growth _upward_. Asceticism! The bugbear of all the grown up children of this world. Wherever it appears human hearts are in a tumult as if death were at hand. Like flying ants bearing away their eggs to a place of safety, the disturbed consciences of worldlings anxiously strive to hide their secret desires and pleasures from the dreaded foe! But whoever dares to meet its eyes sees that it is not the bugbear which the apostles of reason and nature would fain represent it, no fleshless, bloodless shadow which strives to destroy the natural bond between the Creator and creation, but a being with a glowing heart, five wounds, and a brow bedewed with drops of sweat. Its office is stern and gloomy, its labor severe and thankless, for it has to struggle violently with rebellious souls and, save for the aid of the army of priests who have consecrated themselves to its service, it would succ.u.mb in the ceaseless struggle with materialism which is ever developing into higher consciousness! Yet whoever has once given himself to her service finds her a lofty, earnest, yet gracious G.o.ddess! She is the support of the feeble, the comforter of the unhappy and the solitary, the angel of the self-sacrificing. Whoever feels her hand upon a wounded, quivering heart, knows that she is the _benefactress_, not the taskmistress of humanity.

Nor does she always appear as the gloomy mourner beside the corpse of murdered joys. Sometimes roses wreath the thorn-scarred brow, and she becomes the priestess of love. When the world and its self-created duties rudely sunders two hearts which G.o.d created for each other and leaves them to waste away in mortal anguish, _she_ is the compa.s.sionate one. With sanctifying power she raises the struggling souls above the dividing barrier of temporal things, teaches them to trample the earth under their feet and unites them with an eternal bond in the purer sphere of _intellectual_ love. Thus she unites what _morality_ severs.

_Morality_ alone is harsh, not asceticism. Morality pitilessly prescribes her laws, unheeding the weakness of poor human hearts, asceticism helps them to submit to them. Morality _demands_ obedience, asceticism _teaches_ it. Morality punishes, asceticism corrects. The former judges by appearances, the latter by the reality. Morality has only the reward of the _world_, asceticism of _Heaven_! Morality made Mary Magdalene an outcast, asceticism led her to the Lord and obtained His mercy for her.