The Grey Book Part 9

"In waging the struggle for the baptized Jews in the first place, the church had implicitly declined to take up the struggle for Jewry as a whole. In insisting that the definition exclude Christians, the church in effect stated the condition upon which it would accept a definition that set aside a group of people for destruction." [167]

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15 RUMANIA

We hardly found any statement against anti-Semitism issued by one of the Orthodox Church leaders in Eastern Europe, before the second world war.

Rumania was notorious for the strong anti-Semitic influences in that country.

The following Declaration, issued on April 15, 1933, by Mgr. Pimem, Metropolitan of Moldavia and Suceava, is the more striking:

"We now are in the Holy Week and for a time we must forget petty affairs and acts of men. Nevertheless I wish to state one thing, namely, that I do not approve of the actions and policies of the n.a.z.is with respect to the Jews of Germany, just as I disapprove of the anti-Christian campaign carried out in Russia.

I desire peace for the entire world and on the occasion of this Holy Feast I express my wishes for the health and progress of our people. We should follow but one course: the way of Christ, for only thus can we be led to salvation."

[168]

16 GREAT BRITAIN AND IRELAND

Many leaders of the Churches in Great Britain publicly protested against the first anti-Jewish measures in Germany. Most of the protests were made by the leaders of the Church of England, though some made by other Churches are also recorded. The Church of England, however, certainly had the widest range of influence in England. I have not recorded all protests that were made. [169] <66>

Already in 1933 the protests were clear and unequivocal, though the Church leaders seemed to be afraid of offending the German Government. The Archbishop of Canterbury said in the House of Lords, on March 30, 1933, in reply to statements made by Lord Reading:

"I feel that it would be a decided omission on my part, were I not to state publicly, in the name of the worthiest citizens of our country, whom I represent here, that I entirely agree with the words just spoken by the Right Hon. Lord Reading, words which touched us all.

I sincerely hope that His Majesty's Government will, as I know it hopes to do, be able to a.s.sure us that it is doing its utmost to express to the Jewish community the sympathy of this country and of all Christian subjects, - not least of those amongst us who have a feeling of sincere friends.h.i.+p for the German nation." [170]

The Archbishop himself apparently belonged to "those amongst us who have a feeling of sincere friends.h.i.+p for the German nation".

The Bishop of Ripon addressed the following Message to the International League combating Anti-Semitism and Racialism, on May 1, 1933:

"Most gladly do I avail myself of this opportunity of expressing my sympathy with you and the International League in your struggle against anti-Semitism, on the occasion of the distressing situation created in Germany by the new form of government. It seems almost incredible that such things should happen in the 20th century, and above all in a country like Germany. The leaders of this country, - of the Church as well as of the State, - have not left the German government in doubt as to the feelings aroused in us by its policy of cruelty and suicide." [171]

On May 5, 1933, the Archbishop of York issued the following Message:

"Racial persecution is an insult to civilization and culture. It is our duty to endeavour to understand the cause and the character of the n.a.z.i revolution in Germany, which has gained the support of a large number of the best citizens of the country. But although it generally happens that understanding produces sympathy, the persecution of Jews, Pacifists and others, such as has so far disgraced the conquests of the Revolution, cannot but alienate all sympathies.

It is highly important that the government and leaders of the German nation should realize how great the animosity is which these acts provoke among the best British citizens. <67> Whatever excuses may be made for deeds of violence committed in the course of a revolution, no condemnation can be too severe for the persecution and the organized terror, which undeniably are typical aspects of the recent revolution." [172]

No doubt the n.a.z.i revolution in Germany had gained the support of a large number of citizens of that country. That the Archbishop believed that they belonged to the best citizens of Germany, is typical of the atmosphere that reigned in those days. Fortunately, however, "the best British citizens were provoked by the persecution".

On May 15, 1933, a Meeting of Protest was held in Birmingham.

The Bishop of Birmingham presented the following Resolution:

"This meeting of Christian citizens of Birmingham who are anxious to promote friendly international relations, expresses its profound conviction that the discriminating measures adopted against the Jewish race, both in Germany and elsewhere, are contrary to the spirit and the principles of Christianity.

It urges Christian men and women everywhere to exert their influence in order to do away with racial and national prejudice." [173]

The resolution was adopted at the close of the Meeting.

On May 31, 1933, the Archbishop of Canterbury addressed a Meeting of Anglican Clergy at Westminster. The English Primate appealed to the German nation:

"to give up, without delay, the racial discrimination which is now being practised. The true strength of a nation and the respect owing to it by other nations lies in the impartial administration of justice to all those who live in its territory". [174]

On June 27, 1933, the Archbishop of Canterbury addressed a Meeting of Protest, held at Queen's Hall, London:

"We all know that at this very time while we are gathered here in an atmosphere of peace and security, the members of the Jewish community in Germany are being expelled from all public employment, from the posts which they had obtained in virtue of their qualifications, in law, in medicine, and at the universities, and that they are even excluded from concert halls, where music was always considered to be the language common to all mankind. They are being progressively deprived - even when permission is given to practise their profession or their trade - of every chance of earning a living... <68> I think with particular indignation of what I have heard concerning the treatment inflicted on Jewish children, who are set apart in schools, separated from other children as though they were unclean. Think of the effect this must produce on such children in whom the feeling is inculcated from their tenderest years that they are not worthy to mix with other Germans! And then picture to yourselves the effect this is bound to have on non-Jewish German children, who are thus taught from their earliest days to despise and look down upon other children.

When injustice prevails to such an extent, it is impossible here or in any part of the civilized world, that men for whom justice is a part of the heritage they desire to keep intact should remain silent. They must needs speak, were it only to ease their own conscience." [175]

The Archbishop showed a remarkable insight when he expressed his particular indignation about the separation of Jewish children in schools from other children. That was at a time when many Christians and Jews tended to underestimate the malevolent intentions of the rulers of the Third Reich.

Representatives of all religious creeds, responding to an appeal of the United Council of Christian Churches in Ireland (now renamed the Irish Council of Churches) voted for the following Resolution, on the occasion of a public Meeting of Protest, held at Belfast, in May 1933:

"We have met here in order to express our deepest regret that millions of law-abiding citizens who are not guilty of any crime or of any criminal intentions, should have been accused, persecuted and placed beyond the pale of the law, for the sole reason that they belong to the race which was, after all, the source of our European religion, and to which the founder of Christianity belonged.

The meeting is horrified at the thought of the sufferings endured and the consequences, which are bound to ensue for Europe and the whole world. The history of the human race, of these islands, and of Ireland herself presents countless examples of the disastrous effects that persecution has had for us, not to mention the repercussion elsewhere.

We know the obstacles that intolerance placed in the way of our national development, the harm it has done, the wounds it has inflicted, the hatred it has caused to acc.u.mulate in the course of centuries; hatred by which the minds of men are poisoned long after the actual grievances have disappeared.

For this reason we deplore this new seed of death, the dire results of which we foresee, not only for Germany, but also for the whole of Europe."[176] <69>

The Church of Scotland is by far the largest Church in Scotland. The General a.s.sembly of the Church of Scotland is the final authority of that Church. It is convened annually in May and attended by about 700 ministers and 700 elders, delegated by the presbyteries of the Church.

The following statement was issued by the General a.s.sembly, in May, 1933:

"The General a.s.sembly rejoice that, in this country, the longstanding traditions of friendliness and goodwill to the Jewish people continue to be maintained; they deplore the growth of anti-Semitism in many lands to-day, and, in particular, its recent intensified manifestations in Germany; and they respectfully appeal to the sister German Churches to secure, through their influence with their fellow countrymen and governing authorities, that, notwithstanding the inevitable unsettlement of revolutionary conditions, the suffering of the innocent shall cease, and justice and charity towards all shall prevail." [177]

The Church of Scotland apparently was optimistic about the "influence of the sister German Churches with their fellow-countrymen and governing authorities".

We, who now live after the events, are not astonished that the General a.s.sembly lamented, in 1937, that, "the protesting voice of the Christian Church has been so barren of results". [178]

The General a.s.sembly of the Church of Scotland was the only ecclesiastical authority, which as far as I know, spoke out against anti-Semitism year after year. The contents of the statements show that it was not an automatic affair, for the changing character of the situation was reflected in these protests.

In May, 1934, the following Statement was adopted:

"The General a.s.sembly of the Church of Scotland, in light of the present world situation as concerns the Jewish race, place on record the following expression of their view and convictions. <70> Remembering the age-long sufferings of the Jewish people, their homelessness a nation which has lasted for centuries, the persecutions, injustices and hards.h.i.+ps they have endured, from Governments, Churches and individuals; in view also of the present fresh outbreaks of anti-Semitic fanaticism manifested in many lands, the General a.s.sembly offer to the Jewish people their heartfelt sympathy with them in their almost intolerable wrongs.

The General a.s.sembly of the Church of Scotland desire to a.s.sure the entire Jewish world that ill-treatment of the Jews on account of their race or religion is to them abhorrent; that in their judgment it is a denial of the first principles laid down by the great Founder of the Christian Faith, who places love and kindness to all as fundamental laws of His Kingdom; and that it is their firm belief that any Church which claims to be animated by the spirit of Jesus Christ and which nevertheless acts with intolerance towards members of the Jewish race, is thereby denying the elementary doctrines of the Christian Faith.

The General a.s.sembly acknowledge with grat.i.tude to G.o.d the great contributions to human knowledge which the Jewish race has made in many realms; in a special degree they express their debt to the Jewish people for the scrupulous care with which they preserved the early doc.u.ments of Holy Scripture for the ultimate benefit of all nations, which for centuries have nourished the piety of myriads who thereby have learned of the grace of Almighty G.o.d.

The General a.s.sembly would, in conclusion, again express their sense of the profound significance of the fact that the One whom they rejoice to believe in as the divine Saviour of the world came, according to the flesh, of the Jewish race, and they feel that this thought imparts to the Hebrew nation a special and peculiar position in world history, rendering it a duty on the part of all who love the Lord Jesus Christ to love also the race from which He sprang." [179]

It was then moved and resolved that the a.s.sembly send to the Chief Rabbi a message of sympathy. The statement issued in May, 1935, is as follows:

"The General a.s.sembly renew their protest against the anti-Semitic spirit which still prevails in many countries, express their sympathy with the Jews in their sufferings, and urge their faithful people to a greater earnestness in commending the Gospel as the one sure basis of fellows.h.i.+p and peace among all men." [180]

Not all statements and protests issued over this period in Great Britain and Ireland can be recorded here, but we mention in conclusion two statements issued by Churches, not yet mentioned. <71>

In April 1933, the following Message was sent by Dr. Scott Midgett, President of the United Methodist Church, to a meeting at the White-chapel Art Gallery:

"All the different branches of the Christian Churches share the Jewish Communities' horror of all deeds of violence against citizens, and especially of such outbursts of violence against any race or cla.s.s of society.

I feel convinced that I am interpreting the feeling of the Methodist Church in stressing our hope that measures will instantly be taken in Germany in order to prevent a recurrence of explosions of this nature in the future." [181]

In 1934, the "Report to the General a.s.sembly of the Presbyterian Church in England" stated:

"There has unhappily appeared in various parts of the world, notably in Germany, a recondescense of that irrational and wholly unchristian spirit of anti-semitism, which from time to time has disgraced European civilisation.

A number of its victims have arrived in our country, and the Archbishops of Great Britain have issued a moving appeal for their relief. But we must do something more. To quote the News Sheet issued by the International Committee for the Christian Approach to the Jews: "We must play the part of the Good Samaritan".

But that is only one of our objectives. Wise Christian statesmans.h.i.+p demands that in addition to our relief activities, we must also endeavour to eliminate the causes, which create anti-semitism and its victims. Those who are in a position to know, maintain that the outbreak in Germany is sure to spread to other lands. Indeed it has already begun to do so. We know of attempts to foster the spirit in our own country. And there are so-called Christians who attempt to justify it. But note the fact that anti-semitism is essentially anti-Christian. No conscious anti-Semite can do homage to Christ, the Jew."

The a.s.sembly adopted the following Resolution:

"The a.s.sembly regrets the spirit of anti-semitism now prevalent in Germany and other parts of Europe, and urges its faithful people so to act towards all Jews as to allay the spread of this spirit." [182] <72>

On November 20, 1935, the Bishop of Chichester (Dr. George Bell) moved a resolution in the Church a.s.sembly. [183] The Archbishop of Canterbury (Dr.