History of the Incas Part 18

LXVII.

THE CRUELTIES THAT ATAHUALPA ORDERED TO BE PERPETRATED ON THE PRISONERS AND CONQUERED OF HUASCAR'S PARTY.

When Atahualpa knew what had happened, from the messengers of Chalco Chima and Quiz-quiz, he ordered one of his relations named Cusi Yupanqui to go to Cuzco, and not to leave a relation or friend of Huascar alive.

This Cusi Yupanqui arrived at Cuzco, and Chalco Chima and Quiz-quiz delivered the prisoners to him. He made inquiries touching all that Atahualpa had ordered. He then caused poles to be fixed on both sides of the road, extending not more than a quarter of a league along the way to Xaquixahuana. Next he brought out of the prison all the wives of Huascar, including those pregnant or lately delivered. He ordered them to be hung to these poles with their children, and he ordered the pregnant to be cut open, and the stillborn to be hung with them. Then he caused the sons of Huascar to be brought out and hung to the poles.

Among the sons of Huayna Ccapac who were prisoners there was one named Paullu Tupac. When they were going to kill him, he protested saying, it was unreasonable that he should be killed, because he had previously been imprisoned by Huascar; and on this ground he was released and escaped death. Yet the reason that he was imprisoned by Huascar was because he had been found with one of the Inca's wives. He was only given very little to eat, the intention being that he should die in prison. The woman with whom he was taken was buried alive. The wars coming on he escaped, and what has been related took place.

After this the lords and ladies of Cuzco who were found to have been friends of Huascar were seized and hanged on the poles. Then there was an examination of all the houses of deceased Incas, to see which had been on the side of Huascar, and against Atahualpa. They found that the house of Tupac Inca Yupanqui had sided with Huascar. Cusi Yupanqui committed the punishment of the house to Chalco Chima and Quiz-quiz.

They seized the steward of the house, and the mummy of Tupac Inca, and those of his family and hung them all, and they burnt the body of Tupac Inca outside the town and reduced it to ashes. And to destroy the house completely, they killed many _mama cunas_ and servants, so that none were left of that house except a few of no account. Besides this they ordered all the Chachapoyas and Canaris to be killed, and their Curaca named Ulco Colla, who they said had rebelled against the two brothers.

All these murders and cruelties were perpetrated in the presence of Huascar to torment him. They murdered over 80 sons and daughters of Huascar, and what he felt most cruelly was the murder, before his eyes, of one of his sisters named Coya Miro, who had a son of Huascar in her arms, and another in her womb; and another very beautiful sister named Chimbo Cisa. Breaking his heart at the sight of such cruelty and grief which he was powerless to prevent, he cried, with a sigh, "Oh Pachayachachi Viracocha, thou who showed favour to me for so short a time, and honoured me and gave me life, dost thou see that I am treated in this way, and seest thou in thy presence what I, in mine, have seen and see."

Some of the concubines of Huascar escaped from this cruelty and calamity, because they had neither borne a child nor were pregnant, and because they were beautiful. They say that they were kept to be taken to Atahualpa. Among those who escaped were Dona Elvira Chonay, daughter of Canar Ccapac, Dona Beatriz Carnamaruay, daughter of the Curaca of Chinchay-cocha, Dona Juana Tocto, Dona Catalina Usica, wife, that was, of Don Paullu Tupac, and mother of Don Carlos, who are living now. In this way the line and lineage of the unfortunate tyrant Huascar, the last of the Incas, was completely annihilated.

LXVIII.

NEWS OF THE SPANIARDS COMES TO ATAHUALPA.

Atahualpa was at Huamachuco celebrating great festivals for his victories, and he wished to proceed to Cuzco and a.s.sume the fringe in the House of the Sun, where all former Incas had received it When he was about to set out there came to him two Tallanas Indians, sent by the Curacas of Payta and Tumbez, to report to him that there had arrived by sea, which they call _cocha_, a people with different clothing, and with beards, and that they brought animals like large sheep. The chief of them was believed to be Viracocha, which means the G.o.d of these people, and he brought with him many Viracochas, which is as much as to say "G.o.ds." They said this of the Governor Don Francisco Pizarro, who had arrived with 180 men and some horses which they called sheep. As the account in detail is left for the history of the Spaniards, which will form the Third Part to come after this, I will only here speak briefly of what pa.s.sed between the Spaniards and Atahualpa.

When this became known to Atahualpa he rejoiced greatly, believing it to be the Viracocha coming, as he had promised when he departed, and as is recounted in the beginning of this history. Atahualpa gave thanks that he should have come in his time, and he sent back the messengers with thanks to the Curacas for sending the news, and ordering them to keep him informed of what might happen. He resolved not to go to Cuzco until he had seen what this arrival was, and what the Viracochas intended to do. He sent orders to Chalco Chima and Quiz-quiz to lose no time in bringing Huascar to Caxamarca, where he would go to await their arrival, for he had received news that certain Viracochas had arrived by sea, and he wished to be there to see what they were like.

As no further news came, because the Spaniards were forming a station at Tangarara, Atahualpa became careless and believed that they had gone.

For, at another time, when he was marching with his father, in the wars of Quito, news came to Huayna Ccapac that the Viracocha had arrived on the coast near Tumbez, and then they had gone away. This was when Don Francisco Pizarro came on the first discovery, and returned to Spain for a concession, as will be explained in its place.

LXIX.

THE SPANIARDS COME TO CAXAMARCA AND SEIZE ATAHUALPA, WHO ORDERS HUASCAR TO BE KILLED. ATAHUALPA ALSO DIES.

As the subject of which this chapter treats belongs to the Third Part (the history of the Spaniards), I shall here only give a summary of what happened to Atahualpa. Although Atahualpa was careless about the Spaniards they did not miss a point, and when they heard where Atahualpa was, they left Tangarara and arrived at Caxamarca. When Atahualpa knew that the Viracochas were near, he left Caxamarca and went to some baths at a distance of half a league that he might, from there, take the course which seemed best. As he found that they were not G.o.ds as he had been made to think at first, he prepared his warriors to resist the Spaniards. Finally he was taken prisoner by Don Francisco Pizarro, the Friar, Vicente Valverde, having first made a certain demand, in the square of Caxamarca.

Don Francisco Pizarro knew of the disputes there had been between Atahualpa and Huascar, and that Huascar was a prisoner in the hands of the captains of Atahualpa, and he urged Atahualpa to have his brother brought as quickly as possible. Huascar was being brought to Caxamarca by Atahualpa's order, as has already been said. Chalco Chima obeying this order, set out with Huascar and the captains and relations who had escaped the butchery of Cusi Yupanqui. Atahualpa asked Don Francisco Pizarro why he wanted to see his brother. Pizarro replied that he had been informed that Huascar was the elder and princ.i.p.al Lord of that land and for that reason he wished to see him, and he desired that he should come. Atahualpa feared that if Huascar came alive, the Governor Don Francisco Pizarro would be informed of what had taken place, that Huascar would be made Lord, and that he would lose his state. Being sagacious, he agreed to comply with Pizarro's demand, but sent off a messenger to the captain who was bringing Huascar, with an order to kill him and all the prisoners. The messenger started and found Huascar at Antamarca, near Yana-mayu. He gave his message to the captain of the guard who was bringing Huascar as a prisoner.

Directly the captain heard the order of Atahualpa he complied with it.

He killed Huascar, cut the body up, and threw it into the river Yana-mayu. He also killed the rest of the brothers, relations, and captains who were with him as prisoners, in the year 1533. Huascar had lived 40 years. He succeeded his father at the age of 31 and reigned for 9 years. His wife was Chucuy Huypa by whom he had no male child. He left no lineage or _ayllu_, and of those who are now living, one only, named Don Alonso t.i.tu Atauchi is a nephew of Huascar, son of t.i.tu Atauchi who was murdered with Huascar. He alone sustains the name of the lineage of Huascar called the _Huascar Ayllu_. In this river of Yana-mayu Atahualpa had fixed his boundary pillars when he first rebelled, saying that from thence to Chile should be for his brother Huascar, and from the Yana-mayu onwards should be his. Thus with the death of Huascar there was an end to all the Incas of Peru and all their line and descent which they held to be legitimate, without leaving man or woman who could have a claim on this country, supposing them to have been natural and legitimate lords of it, in conformity with their own customs and tyrannical laws.

For this murder of Huascar, and for other good and sufficient causes, the Governor Don Francisco Pizarro afterwards put Atahualpa to death. He was a tyrant against the natives of this country and against his brother Huascar. He had lived 36 years. He was not Inca of Peru, but a tyrant.

He was prudent, sagacious, and valiant, as I shall relate in the Third Part, being events which belong to the deeds of the Spaniards. It suffices to close this Second Part by completing the history of the deeds of the 12 Inca tyrants who reigned in this kingdom of Peru from Manco Ccapac the first to Huascar the twelfth and last tyrant.

LXX.

IT IS NOTEWORTHY HOW THESE INCAS WERE TYRANTS AGAINST THEMSELVES, BESIDES BEING SO AGAINST THE NATIVES OF THE LAND.

It is a thing worthy to be noted [_for the fact that besides being a thing certain and evident the general tyranny of these cruel and tyrannical Incas of Peru against the natives of the land, may be easily gathered from history_], and any one who reads and considers with attention the order and mode of their procedure will see, that their violent Incas.h.i.+p was established without the will and election of the natives who always rose with arms in their hands on each occasion that offered for rising against their Inca tyrants who oppressed them, to get back their liberty. Each one of the Incas not only followed the tyranny of his father, but also began afresh the same tyranny by force, with deaths, robberies and rapine. Hence none of them could pretend, in good faith, to give a beginning to time of prescription, nor did any of them hold in peaceful possession, there being always some one to dispute and take up arms against them and their tyranny. Moreover, and this is above all to be noted, to understand the worst aims of these tyrants and their horrid avarice and oppression, they were not satisfied with being evil tyrants to the natives, but also to their own proper sons, brothers and relations, in defiance of their own laws and statutes, they were the worst and most pertinacious tyrants with an unheard-of inhumanity. For it was enacted among themselves and by their customs and laws that the eldest legitimate son should succeed, yet almost always they broke the law, as appears by the Incas who are here referred to.

[Ill.u.s.tration: _Reproduced and printed for the Hakluyt Society by Donald Macbeth._ CAPTURE OF ATAHUALPA, AND SIEGE OF CUZCO, ETC.

_From the Rev. C.M. Cracherode's copy in the British Museum._]

Before all things Manco Ccapac, the first tyrant, coming from Tampu-tocco, was inhuman in the case of his brother Ayar Cachi, sending him to Tampu-tocco cunningly with orders for Tampu-chacay to kill him out of envy, because he was the bravest, and might for that reason be the most esteemed. When he arrived at the valley of Cuzco he not only tyrannized over the natives, but also over Copalimayta and Columchima who, though they had been received as natives of that valley were his relations, for they were _orejones_. Then Sinchi Rocca, the second Inca, having an older legitimate son named Manco Sapaca who, according to the law he and his father had made, was ent.i.tled to the succession, deprived him and nominated Lloqui Yupanqui the second son for his successor.

Likewise Mayta Ccapac, the fourth Inca, named for his successor Ccapac Yupanqui, though he had an older legitimate son named c.u.n.ti Mayta, whom he disinherited. Viracocha, the eighth Inca, although he had an older legitimate son named Inca Rocca, did not name him as his successor, nor any of his legitimate sons, but a b.a.s.t.a.r.d named Inca Urco. This did not come about, Inca Urco did not enjoy the succession, nor did the eldest legitimate son, for there was a new tyranny. For Inca Yupanqui deprived both the one and the other, besides despoiling his father of his honours and estate. The same Inca Yupanqui, having an elder legitimate son named Amaru Tupac Inca, did not name him, but a young son, Tupac Inca Yupanqui. The same Tupac Inca, being of the same condition as his father, having Huayna Ccapac as the eldest legitimate son, named Ccapac Huari as his successor, although the relations of Huayna Ccapac would not allow it, and rose in his favour. If Ccapac Huari was legitimate, as his relations affirm, the evil deed must be fixed on Huayna Ccapac, who deprived his brother Ccapac Huari, and killed his mother and all his relations, making them infamous as traitors, that is supposing he was legitimate. Huayna Ccapac, though he named Ninan Cuyoche, he was not the eldest, and owing to this the succession remained unsettled, and caused the differences between Huascar and Atahualpa, whence proceeded the greatest and most unnatural tyrannies. Turning their arms against their own entrails, robbing, and with inhuman intestine wars they came to a final end. Thus as they commenced by their own authority, so they destroyed all by their own proper hands.

It may be that Almighty G.o.d permits that one shall be the executioner of the other for his evil deeds, that both may give place to his most holy gospel which, by the hands of the Spaniards, and by order of the most happy, catholic, and unconquered Emperor and King of Spain, Charles V of glorious memory, father of your Majesty, was sent to these blind and barbarous gentiles. Yet against the force and power of the Incas on foot and united, it appeared that it would be impossible for human force to do what a few Spaniards did, numbering only 180, who at first entered with the Governor Don Francisco Pizarro.

It is well established that it is a thing false and without reason, and which ought not to be said, that there is now, in these kingdoms, any person of the lineage of the Incas who can pretend to a right of succession to the Incas.h.i.+p of this kingdom of Peru, nor to be natural or legitimate lords. For no one is left who, in conformity with their laws, is able to say that he is the heir, in whole or in part of this land.

Only two sons of Huayna Ccapac escaped the cruelty of Atahualpa. They were Paullu Tupac, afterwards called Don Cristoval Paullu, and Manco Inca. They were b.a.s.t.a.r.ds, which is well known among them. And these, if any honour or estate had belonged to them or their children, your Majesty would have granted more than they had, their brothers retaining their estate and power. For they would merely have been their tributaries and servants. These were the lowest of all, for their lineage was on the side of their mothers which is what these people look at, in a question of birth[124].

[Note 124: These statements about the illegitimacy of Manco and Paullu Inca are made to support the Viceroy's argument and have no foundation in fact. The two princes were legitimate; their mother being a princess of the blood.]

And Manco Inca had been a traitor to your Majesty and was a fugitive in the Andes where he died or was killed. Your Majesty caused his son to be brought out, in peace, from those savage wilds. He was named Don Diego Sayri Tupac. He became a Christian, and provision was made for him, his sons and descendants. Sayri Tupac died as a Christian, and he who is now in the Andes in rebellion, named t.i.tu Cusi Yupanqui, is not a legitimate son of Manco Inca, but a b.a.s.t.a.r.d and apostate. They hold that another son is legitimate who is with the same t.i.tu, named Tupac Amaru, but he is incapable and the Indians called him _uti_. Neither one nor the other are heirs of the land, because their father was not legitimate.

Your Majesty honoured Don Cristoval Paullu with t.i.tles and granted him a good _repartimiento_ of Indians, on which he princ.i.p.ally lived. Now it is possessed by his son Don Carlos. Paullu left two legitimate sons who are now alive, named Don Carlos and Don Felipe. Besides these he left many illegitimate sons. Thus the known grandsons of Huayna Ccapac, who are now alive and admitted to be so, are those above mentioned. Besides these there are Don Alonso t.i.tu Atauchi, son of t.i.tu Atauchi, and other b.a.s.t.a.r.ds, but neither one nor the other has any right to be called a natural lord of the land.

For the above reasons it will be right to say to those whose duty it may be to decide, that on such clear evidence is based the most just and legitimate t.i.tle that your Majesty and your successors have to these parts of the Indies, proved by the actual facts that are here written, more especially as regards these kingdoms of Peru without a point to raise against the said t.i.tles by which the crown of Spain holds them.

Respecting which your Viceroy of these kingdoms, Don Francisco Toledo, has been a careful and most curious enquirer, as zealous for the clearing of the conscience of your Majesty, and for the salvation of your soul, as he has shown and now shows himself in the general visitation which he is making by order of your Majesty, in his own person, not avoiding the very great labours and dangers which he is suffering in these journeys, so long as they result in so great a service to G.o.d and your Majesty.

LXXI.

SUMMARY COMPUTATION OF THE PERIOD THAT THE INCAS OF PERU LASTED.

The terrible and inveterate tyranny of the Incas Ccapac of Peru, which had its seat in the city of Cuzco, commenced in the year 565 of our Christian redemption, Justin II being Emperor, Loyva son of Athanagild the Goth being King of Spain, and John III Supreme Pontiff. It ended in 1533, Charles V being the most meritorious Emperor and most Christian King of Spain and its dependencies, patron of the church and right arm of Christendom, a.s.suredly worthy of such a son as your Majesty whom may G.o.d our Lord take by the hand as is necessary for the Holy Christian church. Paul III was then Pope. The whole period from Manco Ccapac to the death of Huascar was 968 years.

It is not to be wondered at that these Incas lived for so long a time, for in that age nature was stronger and more robust than in these days.

Besides men did not then marry until they were past thirty. They thus reached such an age with force and substance whole and undiminished. For these reasons they lived much longer than is the case now. Besides the country where they lived has a healthy climate and uncorrupted air. The land is cleared, dry, without lakes, mora.s.ses, or forests with dense vegetation. These qualities all conduce to health, and therefore to the long life of the inhabitants whom may G.o.d our Lord lead into his holy faith, for the salvation of their souls. Amen[125].

Maxima Tolleti Proregis gloria creuit Dum regni tenebras, lucida cura, fugat.

Ite procul scioli, vobis non locus in istis!

Rex Indos noster nam tenet innocue.