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Among the countless thoughts and fancies which pa.s.s, without logic or sequence, through the mind and the imagination, there are always some which leave behind them a mark so profound that, without remembering their exact subject, we can at least recall that something good has pa.s.sed through our brain, and try to retain and reproduce its effect.
Such was the mark left upon my consciousness by the idea of sacrificing my feelings to Masha's happiness, seeing that she believed that she could attain it only through a union with Basil.
XIX. BOYHOOD
PERHAPS people will scarcely believe me when I tell them what were the dearest, most constant, objects of my reflections during my boyhood, so little did those objects consort with my age and position. Yet, in my opinion, contrast between a man's actual position and his moral activity const.i.tutes the most reliable sign of his genuineness.
During the period when I was leading a solitary and self-centred moral life, I was much taken up with abstract thoughts on man's destiny, on a future life, and on the immortality of the soul, and, with all the ardour of inexperience, strove to make my youthful intellect solve those questions--the questions which const.i.tute the highest level of thought to which the human intellect can tend, but a final decision of which the human intellect can never succeed in attaining.
I believe the intellect to take the same course of development in the individual as in the ma.s.s, as also that the thoughts which serve as a basis for philosophical theories are an inseparable part of that intellect, and that every man must be more or less conscious of those thoughts before he can know anything of the existence of philosophical theories. To my own mind those thoughts presented themselves with such clarity and force that I tried to apply them to life, in the fond belief that I was the first to have discovered such splendid and invaluable truths.
Sometimes I would suppose that happiness depends, not upon external causes themselves, but only upon our relation to them, and that, provided a man can accustom himself to bearing suffering, he need never be unhappy. To prove the latter hypothesis, I would (despite the horrible pain) hold out a Tatistchev's dictionary at arm's length for five minutes at a time, or else go into the store-room and scourge my back with cords until the tears involuntarily came to my eyes!
Another time, suddenly bethinking me that death might find me at any hour or any minute, I came to the conclusion that man could only be happy by using the present to the full and taking no thought for the future. Indeed, I wondered how people had never found that out before.
Acting under the influence of the new idea, I laid my lesson-books aside for two or three days, and, reposing on my bed, gave myself up to novel-reading and the eating of gingerbread-and-honey which I had bought with my last remaining coins.
Again, standing one day before the blackboard and smearing figures on it with honey, I was struck with the thought, "Why is symmetry so agreeable to the eye? What is symmetry? Of course it is an innate sense," I continued; "yet what is its basis? Perhaps everything in life is symmetry? But no. On the contrary, this is life"--and I drew an oblong figure on the board--"and after life the soul pa.s.ses to eternity"--here I drew a line from one end of the oblong figure to the edge of the board. "Why should there not be a corresponding line on the other side? If there be an eternity on one side, there must surely be a corresponding one on the other? That means that we have existed in a previous life, but have lost the recollection of it."
This conclusion--which seemed to me at the time both clear and novel, but the arguments for which it would be difficult for me, at this distance of time, to piece together--pleased me extremely, so I took a piece of paper and tried to write it down. But at the first attempt such a rush of other thoughts came whirling though my brain that I was obliged to jump up and pace the room. At the window, my attention was arrested by a driver harnessing a horse to a water-cart, and at once my mind concentrated itself upon the decision of the question, "Into what animal or human being will the spirit of that horse pa.s.s at death?" Just at that moment, Woloda pa.s.sed through the room, and smiled to see me absorbed in speculative thoughts. His smile at once made me feel that all that I had been thinking about was utter nonsense.
I have related all this as I recollect it in order to show the reader the nature of my cogitations. No philosophical theory attracted me so much as scepticism, which at one period brought me to a state of mind verging upon insanity. I took the fancy into my head that no one nor anything really existed in the world except myself--that objects were not objects at all, but that images of them became manifest only so soon as I turned my attention upon them, and vanished again directly that I ceased to think about them. In short, this idea of mine (that real objects do not exist, but only one's conception of them) brought me to Sch.e.l.ling's well-known theory. There were moments when the influence of this idea led me to such vagaries as, for instance, turning sharply round, in the hope that by the suddenness of the movement I should come in contact with the void which I believed to be existing where I myself purported to be!
What a pitiful spring of moral activity is the human intellect! My faulty reason could not define the impenetrable. Consequently it shattered one fruitless conviction after another--convictions which, happily for my after life, I never lacked the courage to abandon as soon as they proved inadequate. From all this weary mental struggle I derived only a certain pliancy of mind, a weakening of the will, a habit of perpetual moral a.n.a.lysis, and a diminution both of freshness of sentiment and of clearness of thought. Usually abstract thinking develops man's capacity for apprehending the bent of his mind at certain moments and laying it to heart, but my inclination for abstract thought developed my consciousness in such a way that often when I began to consider even the simplest matter, I would lose myself in a labyrinthine a.n.a.lysis of my own thoughts concerning the matter in question. That is to say, I no longer thought of the matter itself, but only of what I was thinking about it. If I had then asked myself, "Of what am I thinking?"
the true answer would have been, "I am thinking of what I am thinking;"
and if I had further asked myself, "What, then, are the thoughts of which I am thinking?" I should have had to reply, "They are attempts to think of what I am thinking concerning my own thoughts"--and so on.
Reason, with me, had to yield to excess of reason. Every philosophical discovery which I made so flattered my conceit that I often imagined myself to be a great man discovering new truths for the benefit of humanity. Consequently, I looked down with proud dignity upon my fellow-mortals. Yet, strange to state, no sooner did I come in contact with those fellow-mortals than I became filled with a stupid shyness of them, and, the higher I happened to be standing in my own opinion, the less did I feel capable of making others perceive my consciousness of my own dignity, since I could not rid myself of a sense of diffidence concerning even the simplest of my words and acts.
XX. WOLODA
THE further I advance in the recital of this period of my life, the more difficult and onerous does the task become. Too rarely do I find among the reminiscences of that time any moments full of the ardent feeling of sincerity which so often and so cheeringly illumined my childhood.
Gladly would I pa.s.s in haste over my lonely boyhood, the sooner to arrive at the happy time when once again a tender, sincere, and n.o.ble friends.h.i.+p marked with a gleam of light at once the termination of that period and the beginning of a phase of my youth which was full of the charm of poetry. Therefore, I will not pursue my recollections from hour to hour, but only throw a cursory glance at the most prominent of them, from the time to which I have now carried my tale to the moment of my first contact with the exceptional personality that was fated to exercise such a decisive influence upon my character and ideas.
Woloda was about to enter the University. Tutors came to give him lessons independently of myself, and I listened with envy and involuntary respect as he drew boldly on the blackboard with white chalk and talked about "functions," "sines," and so forth--all of which seemed to me terms pertaining to unattainable wisdom. At length, one Sunday before luncheon all the tutors--and among them two professors--a.s.sembled in Grandmamma's room, and in the presence of Papa and some friends put Woloda through a rehearsal of his University examination--in which, to Grandmamma's delight, he gave evidence of no ordinary amount of knowledge.
Questions on different subjects were also put to me, but on all of them I showed complete ignorance, while the fact that the professors manifestly endeavoured to conceal that ignorance from Grandmamma only confused me the more. Yet, after all, I was only fifteen, and so had a year before me in which to prepare for the examinations. Woloda now came downstairs for luncheon only, and spent whole days and evenings over his studies in his own room--to which he kept, not from necessity, but because he preferred its seclusion. He was very ambitious, and meant to pa.s.s the examinations, not by halves, but with flying colours.
The first day arrived. Woloda was wearing a new blue frockcoat with bra.s.s b.u.t.tons, a gold watch, and s.h.i.+ny boots. At the door stood Papa's phaeton, which Nicola duly opened; and presently, when Woloda and St. Jerome set out for the University, the girls--particularly Katenka--could be seen gazing with beaming faces from the window at Woloda's pleasing figure as it sat in the carriage. Papa said several times, "G.o.d go with him!" and Grandmamma, who also had dragged herself to the window, continued to make the sign of the cross as long as the phaeton was visible, as well as to murmur something to herself.
When Woloda returned, every one eagerly crowded round him. "How many marks? Were they good ones?" "Yes." But his happy face was an answer in itself. He had received five marks-the maximum! The next day, he sped on his way with the same good wishes and the same anxiety for his success, and was welcomed home with the same eagerness and joy.
This lasted for nine days. On the tenth day there was to be the last and most difficult examination of all--the one in divinity.
We all stood at the window, and watched for him with greater impatience than ever. Two o'clock, and yet no Woloda.
"Here they come, Papa! Here they come!" suddenly screamed Lubotshka as she peered through the window.
Sure enough the phaeton was driving up with St. Jerome and Woloda--the latter no longer in his grey cap and blue frockcoat, but in the uniform of a student of the University, with its embroidered blue collar, three-cornered hat, and gilded sword.
"Ah! If only SHE had been alive now!" exclaimed Grandmamma on seeing Woloda in this dress, and swooned away.
Woloda enters the anteroom with a beaming face, and embraces myself, Lubotshka, Mimi, and Katenka--the latter blus.h.i.+ng to her ears. He hardly knows himself for joy. And how smart he looks in that uniform! How well the blue collar suits his budding, dark moustache! What a tall, elegant figure is his, and what a distinguished walk!
On that memorable day we all lunched together in Grandmamma's room.
Every face expressed delight, and with the dessert which followed the meal the servants, with grave but gratified faces, brought in bottles of champagne.
Grandmamma, for the first time since Mamma's death, drank a full gla.s.s of the wine to Woloda's health, and wept for joy as she looked at him.
Henceforth Woloda drove his own turn-out, invited his own friends, smoked, and went to b.a.l.l.s. On one occasion, I even saw him sharing a couple of bottles of champagne with some guests in his room, and the whole company drinking a toast, with each gla.s.s, to some mysterious being, and then quarrelling as to who should have the bottom of the bottle!
Nevertheless he always lunched at home, and after the meal would stretch himself on a sofa and talk confidentially to Katenka: yet from what I overheard (while pretending, of course, to pay no attention) I gathered that they were only talking of the heroes and heroines of novels which they had read, or else of jealousy and love, and so on. Never could I understand what they found so attractive in these conversations, nor why they smiled so happily and discussed things with such animation.
Altogether I could see that, in addition to the friends.h.i.+p natural to persons who had been companions from childhood, there existed between Woloda and Katenka a relation which differentiated them from us, and united them mysteriously to one another.
XXI. KATENKA AND LUBOTSHKA
Katenka was now sixteen years old--quite a grown-up girl; and although at that age the angular figures, the bashfulness, and the gaucherie peculiar to girls pa.s.sing from childhood to youth usually replace the comely freshness and graceful, half-developed bloom of childhood, she had in no way altered. Still the blue eyes with their merry glance were hers, the well-shaped nose with firm nostrils and almost forming a line with the forehead, the little mouth with its charming smile, the dimples in the rosy cheeks, and the small white hands. To her, the epithet of "girl," pure and simple, was pre-eminently applicable, for in her the only new features were a new and "young-lady-like" arrangement of her thick flaxen hair and a youthful bosom--the latter an addition which at once caused her great joy and made her very bashful.
Although Lubotshka and she had grown up together and received the same education, they were totally unlike one another. Lubotshka was not tall, and the rickets from which she had suffered had shaped her feet in goose fas.h.i.+on and made her figure very bad. The only pretty feature in her face was her eyes, which were indeed wonderful, being large and black, and instinct with such an extremely pleasing expression of mingled gravity and naivete that she was bound to attract attention. In everything she was simple and natural, so that, whereas Katenka always looked as though she were trying to be like some one else, Lubotshka looked people straight in the face, and sometimes fixed them so long with her splendid black eyes that she got blamed for doing what was thought to be improper. Katenka, on the contrary, always cast her eyelids down, blinked, and pretended that she was short-sighted, though I knew very well that her sight was excellent. Lubotshka hated being shown off before strangers, and when a visitor offered to kiss her she invariably grew cross, and said that she hated "affection"; whereas, when strangers were present, Katenka was always particularly endearing to Mimi, and loved to walk about the room arm in arm with another girl.
Likewise, though Lubotshka was a terrible giggler, and sometimes ran about the room in convulsions of gesticulating laughter, Katenka always covered her mouth with her hands or her pocket-handkerchief when she wanted to laugh. Lubotshka, again, loved to have grown-up men to talk to, and said that some day she meant to marry a hussar, but Katenka always pretended that all men were horrid, and that she never meant to marry any one of them, while as soon as a male visitor addressed her she changed completely, as though she were nervous of something. Likewise, Lubotshka was continually at loggerheads with Mimi because the latter wanted her to have her stays so tight that she could not breathe or eat or drink in comfort, while Katenka, on the contrary, would often insert her finger into her waistband to show how loose it was, and always ate very little. Lubotshka liked to draw heads; Katenka only flowers and b.u.t.terflies. The former could play Field's concertos and Beethoven's sonatas excellently, whereas the latter indulged in variations and waltzes, r.e.t.a.r.ded the time, and used the pedals continuously--not to mention the fact that, before she began, she invariably struck three chords in arpeggio.
Nevertheless, in those days I thought Katenka much the grander person of the two, and liked her the best.
XXII. PAPA
Papa had been in a particularly good humour ever since Woloda had pa.s.sed into the University, and came much oftener to dine with Grandmamma.
However, I knew from Nicola that he had won a great deal lately.
Occasionally, he would come and sit with us in the evening before going to the club. He used to sit down to the piano and bid us group ourselves around him, after which he would beat time with his thin boots (he detested heels, and never wore them), and make us sing gipsy songs. At such times you should have seen the quaint enthusiasm of his beloved Lubotshka, who adored him!
Sometimes, again, he would come to the schoolroom and listen with a grave face as I said my lessons; yet by the few words which he would let drop when correcting me, I could see that he knew even less about the subject than I did. Not infrequently, too, he would wink at us and make secret signs when Grandmamma was beginning to scold us and find fault with us all round. "So much for us children!" he would say. On the whole, however, the impossible pinnacle upon which my childish imagination had placed him had undergone a certain abas.e.m.e.nt. I still kissed his large white hand with a certain feeling of love and respect, but I also allowed myself to think about him and to criticise his behaviour until involuntarily thoughts occurred to me which alarmed me by their presence. Never shall I forget one incident in particular which awakened thoughts of this kind, and caused me intense astonishment. Late one evening, he entered the drawing-room in his black dress-coat and white waistcoat, to take Woloda (who was still dressing in his bedroom) to a ball. Grandmamma was also in her bedroom, but had given orders that, before setting out, Woloda was to come and say goodbye to her (it was her invariable custom to inspect him before he went to a ball, and to bless him and direct him as to his behaviour). The room where we were was lighted by a solitary lamp. Mimi and Katenka were walking up and down, and Lubotshka was playing Field's Second Concerto (Mamma's favourite piece) at the piano. Never was there such a family likeness as between Mamma and my sister--not so much in the face or the stature as in the hands, the walk, the voice, the favourite expressions, and, above all, the way of playing the piano and the whole demeanour at the instrument. Lubotshka always arranged her dress when sitting down just as Mamma had done, as well as turned the leaves like her, tapped her fingers angrily and said "Dear me!" whenever a difficult pa.s.sage did not go smoothly, and, in particular, played with the delicacy and exquisite purity of touch which in those days caused the execution of Field's music to be known characteristically as "jeu perle" and to lie beyond comparison with the humbug of our modern virtuosi.
Papa entered the room with short, soft steps, and approached Lubotshka.
On seeing him she stopped playing.
"No, go on, Luba, go on," he said as he forced her to sit down again.
She went on playing, while Papa, his head on his hand, sat near her for a while. Then suddenly he gave his shoulders a shrug, and, rising, began to pace the room. Every time that he approached the piano he halted for a moment and looked fixedly at Lubotshka. By his walk and his every movement, I could see that he was greatly agitated. Once, when he stopped behind Lubotshka, he kissed her black hair, and then, wheeling quickly round, resumed his pacing. The piece finished, Lubotshka went up to him and said, "Was it well played?" whereupon, without answering, he took her head in his two hands, and kissed her forehead and eyes with such tenderness as I had never before seen him display.
"Why, you are crying!" cried Lubotshka suddenly as she ceased to toy with his watch-chain and stared at him with her great black eyes.
"Pardon me, darling Papa! I had quite forgotten that it was dear Mamma's piece which I was playing."