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The Prince of India; Or, Why Constantinople Fell Volume I Part 45

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Then she glanced over the bay, and said very softly:

"It is well; for 'if ye salute your brethren only, what do ye more than others?'"

The Sheik smiled, saying:

"And thus the latest Prophet, O Princess. 'Turn away evil by that which is better; and lo, he between whom and thyself was enmity, shall become as though he were a warm friend.'" [Footnote: Koran]

She answered, "A goodly echo."

"Shall I proceed?" he then asked.

"Yes."

"I was speaking of the Third Vision.... To make his capital the centre of the earth, he will have a harbor where s.h.i.+ps from every country, and all at once, can come and lie, oars slung and sails furled: and near by for trade, a bazaar with streets of marble, and roofed with gla.s.s, and broad and long enough for a city unto itself; and in the midst a khan for lodging the merchants and travellers who have not other houses. And as did Abderrahman, he will build a University of vast enclosure; here temples, there groves; nor may a study be named without its teacher, and he the most famous; so the votaries of Music and Poetry, Philosophy, Science, and the Arts, and the hundred-handed Mechanics shall dwell together like soldiers in a holy league. And comes that way one religious, of him but a question, Believest thou in G.o.d? and if he answer yes, then for him a ready welcome. For of what moment is it, my Lord asks, whether G.o.d bear this name or that? Or be wors.h.i.+pped with or without form? Or on foot or knee? Or whether the devout be called together by voice or bell? Is not Faith everything?"

The picture wrought upon the Princess. Her countenance was radiant, and she said half to herself, but so the Sheik heard her:

"It is a n.o.ble Vision."

Then the Sheik lowered his voice:

"If, with such schemes, excluding races and religions--hear me again, O Princess!--if with such schemes or visions, as thou wilt, the Lord Mahommed allows himself one selfish dream, wouldst thou condemn him?"

"What is the selfish dream?" she asked.

"He has an open saying, Princess, 'Light is the life of the world, while Love is the light of life.' Didst thou ever hear how Othman wooed and won his Malkatoon?"

"No."

"It is a Turkish tale of love. Mahommed had it from his mother when he was a lad, and he has been haunted ever since with a belief which, to his dreaming, is like the high window in the eastern front of a palace, outwardly the expression-giver, within the princ.i.p.al source of light.

The idea is strongest what times the moon is in the full; and then he mounts a horse, and hies him, as did Othman, to some solitary place where, with imagination for cup-bearer, he drinks himself into happy drunkenness." The Sheik, bending forward, caught her eyes with his, and held them so not a glance escaped him.

"He thinks--and not all the Genii, the winged and the unwinged, of the wisest of Kings could win him from the thought--that he will sometime meet a woman who will have the mind, the soul of souls, and the beauty of the most beautiful. When she will cross his vision is one of the undelivered scriptories which Time is bringing him; yet he is looking for her, and the more constantly because the first sight of her will be his first lesson in the mystery called love. He will know her, for at seeing her a lamp will light itself in his heart, and by it, not the glare of the sun, his spirit will make sure of her spirit. Therefore in his absoluteness of faith, O Princess, there is a place already provided for her in his promised capital, and even now he calls it this House of Love. Ah, what hours he has spent planning that abode! He will seat it in the Garden of Perfection, for the glorifying which, trees, birds, flowers, summer-houses, water, hill-tops and shaded vales shall be conquered. Has he not studied the Zehra of Abderrahman? And divided it as it was into halls, courts and chambers, and formed and proportioned each, and set and reset its thousand and more columns, and restored the pearls and gold on its walls, and over the wide Alhambran arches hung silken doors sheened like Paradisean birds? And all that when he shall have found her, his Queen, his Malkatoon, his Spirit of Song, his Breath of Flowers, his Lily of Summer, his Pearl of Oman, his Moon of Radjeb, monotony shall never come where she dwells nor shall she sigh except for him absent. Such, O Princess Irene, is the one dream the Prince has builded with the world shut out. Does it seem to you a vanity of wickedness?"

"No," she returned, and covered her face, for the Sheik's look was eager and burning bright.

He knelt then, and kissed the marble at her feet.

"I am Prince Mahommed's amba.s.sador, O Princess," he said, rising to his knees. "Forgive me, if I have dared delay the announcement."

"His amba.s.sador! To what end?"

"I am afraid and trembling."

He kissed the floor again.

"a.s.sure me of pardon--if only to win me back my courage. It is miserable to be shaken with fear."

"Thou hast done nothing, Sheik, unless drawing thy master's portrait too partially be an offence. Speak out."

"It is not three days, Princess, since you were Mahommed's guest."

"I his guest--Mahommed's!"

She arose from her chair.

"He received you at the White Castle."

"And the Governor?"

"He was the Governor."

She sunk back overcome with astonishment. The Sheik recalled her directly.

"Prince Mahommed," he said, "arrived at the Castle when the boats were discovered, and hastened to the landing to render a.s.sistance if the peril required it.... And now, O Princess, my tongue falters. How can I without offending tell of the excitement into which seeing you plunged him? Suffer me to be direct. His first impression was supported by the coincidences--your coming and his, so nearly at the same instant--the place of the meeting so out of the way and strange--the storm seemingly an urgency of Heaven. Beholding and hearing you, 'This is she! This is she! My Queen, my Malkatoon!' he cried in his heart. And yesterday"--

"Nay, Sheik, allow the explanation to wait. Bearest thou a message from him to me?"

"He bade me salute thee, Princess Irene, as if thou wert now the Lady of his House of Love in his Garden of Perfection, and to pray if he might come and in person kiss thy hand, and tell thee his hopes, and pour out at thy feet his love in heartfuls larger than ever woman had from man."

While speaking, the Sheik would have given his birthright to have seen her face.

Then, in a low voice, she asked:

"Does he doubt I am a Christian?"

The tone was not of anger; with beatings of heart trebly quickened, he hastened to reply:

"'That she is a Christian'--may G.o.d abandon my mouth, if I quote him unfaithfully!--'That she is a Christian, I love her the more. For see you, Sheik'--by the faith of an Arab, Princess, I quote him yet, word for word--'my mother was a Christian.'"

In the morning of this very day we have seen her put to like question by Constantine, and she did not hesitate; now the reply took a time.

"Say to Prince Mahommed," she at length returned, "that his message presents itself honorably, for which it is deserving a soft answer. His fancy has played him false. I cannot be the woman of his dream. She is young; I am old, though not with years. She is gay; I am serious. She is in love with life, hopeful, joyous; I was born to sorrow, and in sorrow brought up, and the religion which absorbed my youth is now life's hold on me. She will be delighted with the splendors he has in store for her; so might I, had not the wise man long since caught my ear and judgment by the awful text, Vanity of vanities, all is vanity. While her charms endure she will keep him charmed with the world; I could not so much, for the world to come has possession of me, and the days here are but so many of a journey thither. Tell him, O Sheik, while he has been dreaming of palaces and gardens in rivalry of Abderrahman the Kaliph, I have been dreaming of a house in splendor beyond the conception of architects; and asks he more about it, tell him I know it only as a house not made with hands. Tell him I speak not in denial of possibilities; for by the love I have never failed to accord the good and n.o.ble, I might bend my soul to his; to this hour, however, G.o.d and His Son the Christ, and the Holy Mother, and the Angels and deserving men and women have taken up my heart and imagination, and in serving them I have not aspired to other happiness. A wife I might become, not from temptation of gain or power, or in surrender to love--I speak not in derision of the pa.s.sion, since, like the admitted virtues, it is from G.o.d--nay, Sheik, in ill.u.s.tration of what may otherwise be of uncertain meaning to him, tell Prince Mahommed I might become his wife could I by so doing save or help the religion I profess. Then, if I brought him love, the sacrifice would rescue it from every taint. Canst thou remember all this? And wilt thou deliver it truly?"

The Sheik's demeanor when she ended was greatly changed; his head was quite upon his breast; his att.i.tude and whole appearance were disconsolate to the last degree.

"Alas, Princess! How can I carry such speech to him, whose soul is consuming with hunger and thirst for thy favor?"

"Sheik," she said in pity, "no master, I think, had ever a more faithful servant than thou hast proved thyself. Thy delivery of his message, could it be preserved, would be a model for heralds in the future."

Thereupon she arose, extended her hand to him, and he kissed it; and as she remained standing, he arose also.

"Be seated," she then said, and immediately that they were both in their chairs again, she took direction of the interview.

"You asked me, Sheik, if I had heard how Othman wooed and won his Malkatoon, and said it was a Turkish romance. The Othman, I take it, was founder of Prince Mahommed's house. Now, if thou art not too weary, tell me the story."

As the recital afforded him the opportunities to give poetic expression to his present feeling, he accepted the suggestion gladly, and, being in the right mood, was singularly effective. Half the time listening she was in tears. It was past three o'clock when he finished. The audience then terminated. In no part of it had her manner been more gracious than when she conducted him along the portico, or her loveliness so overwhelming as when she bade him adieu at the head of the steps.

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The Prince of India; Or, Why Constantinople Fell Volume I Part 45 summary

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