Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala Part 65

The world stands on three pillars: law, wors.h.i.+p, and charity.

When he who attends the synagogue regularly is prevented from being present, G.o.d asks for him.

His enemies will humble themselves before the one who builds a place of wors.h.i.+p.

He who is able to attend synagogue, and neglects to do so, is a bad neighbor.

One need not stand upon a high place to pray, for it is written, "Out of the depths have I called unto Thee, oh Lord." The same Rabbi prohibits moving about or talking during the progress of prayers, enlarging on Solomon's advice, "Keep thy foot when thou goest into the house of the Lord, and be more ready to hear than to offer the sacrifice of fools."

The c.o.c.k and the owl both await daylight. "The light," says the c.o.c.k, "brings me delight; but what in the world art thou waiting for?"

The thief who finds no opportunity to steal, considers himself an honest man.

A Galilean said, "When the shepherd is angry with his flock, he appoints for its leader a blind bellwether."

Though it is not inc.u.mbent upon thee to complete the work, thou must not therefore cease from pursuing it. If the work is great, great will be thy reward, and thy Master is faithful in His payments.

There are three crowns: of the law, the priesthood, and the kings.h.i.+p; but the crown of a good name is greater than them all.

Who gains wisdom? He who is willing to receive instruction from all sources. Who is the mighty man? He who subdueth his temper. Who is rich?

He who is content with his lot. Who is deserving of honor? He who honoreth mankind.

Despise no man and deem nothing impossible; every man hath his hour and everything its place.

Iron breaks stone; fire melts iron; water extinguishes fire; the clouds consume water; the storm dispels clouds; man withstands the storm; fear conquers man; wine banishes fear; sleep overcomes wine, and death is the master of sleep; but "charity," says Solomon, "saves even from death."

How canst thou escape sin? Think of three things: whence thou comest, whither thou goest, and before whom thou must appear. The scoffer, the liar, the hypocrite, and the slanderer can have no share in the future world of bliss. To slander is to commit murder.

Cold water morning and evening is better than all the cosmetics.

The question is asked, "Why is man born with hands clinched, but has his hands wide open in death?" And the answer is: "On entering the world, man desires to grasp everything; but when leaving it he takes nothing away."

Two dry logs and one wet; the dry ones kindle the wet.

He who seeks for a faultless brother will have to remain brotherless.

A town which has no school should be abolished.

Jerusalem was destroyed because the instruction of the young was neglected.

He who instructs a child is as if he had created it.

The teachers are the guardians of the State.

Learn first and philosophize afterward.

To what may he be compared who teaches a child? To one who writes on clean paper; and to what may he be compared who teaches an old man? To one who writes on blotted paper.

Be eager to acquire knowledge; it does not come to thee by inheritance.

Four dispositions are found among those who sit for instruction, before the wise, and they may be respectively compared to a sponge, a funnel, a strainer, and a sieve; the sponge imbibes all, the funnel receives at one end and discharges at the other, the strainer suffers the wine to pa.s.s through, but retains the lees, and the sieve recovers the bran, but retains the fine flour.

To pray loudly is not a necessity of devotion; when we pray we must direct our hearts toward heaven.

Charity is greater than all.

Who gives charity in secret is greater than Moses.

He finds authority for this saying in the words of Moses, "For I was afraid of the anger," and the words of Solomon which he presents as an answer, "A gift given in secret pacifieth anger."

A miser is as wicked as an idolater.

Charity is more than sacrifices.

"He who gives (charity) becomes rich," or as it is written, "A beneficent soul will be abundantly gratified."

One day a philosopher inquired of Rabbi Akiba, "If your G.o.d loves the poor, why does He not support them?"

"G.o.d allows the poor to be with us ever," responded Akiba, "that the opportunities for doing good may never fail."

"But," returned the philosopher, "how do you know that this virtue of charity pleases G.o.d? If a master punishes his slaves by depriving them of food and clothing, does he feel pleased when others feed and clothe them?"

"But suppose, on the other hand," said the Rabbi, "that the children of a tender father, children whom he could no longer justly a.s.sist, had fallen into poverty, would he be displeased if kind souls pitied and aided them? We are not the slaves of a hard master. G.o.d calls us His children, and Himself we call our Father."

When one stands at the judgment-seat of G.o.d these questions are asked:--

"Hast thou been honest in all thy dealings?"

"Hast thou set aside a portion of thy time for the study of the law?"

"Hast thou observed the first commandment?"

"Hast thou, in trouble, still hoped and believed in G.o.d?"

"Hast thou spoken wisely?"

All the blessings of a household come through the wife, therefore should her husband honor her.

Men should be careful lest they cause women to weep, for G.o.d counts their tears.

In cases of charity, where both men and women claim relief, the latter should be first a.s.sisted. If there should not be enough for both, the men should cheerfully relinquish their claims.

A woman's death is felt by n.o.body as by her husband.

Tears are shed on G.o.d's altar for the one who forsakes his first love.

He who loves his wife as himself, and honors her more than himself, will train his children properly; he will meet, too, the fulfillment of the verse, "And thou shalt know that there is peace in thy tent, and thou wilt look over thy habitation and shall miss nothing."