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[Sidenote: LA SALLE'S ADVENTURES.]
La Salle and his companions told their story. They had wandered on through various savage tribes, with whom they had more than one encounter, scattering them like chaff by the terror of their fire-arms.
At length they found a more friendly band, and learned much touching the Spaniards, who, they were told, were universally hated by the tribes of that country. It would be easy, said their informants, to gather a host of warriors and lead them over the Rio Grande; but La Salle was in no condition for attempting conquests, and the tribes in whose alliance he had trusted had, a few days before, been at blows with him. The invasion of New Biscay must be postponed to a more propitious day. Still advancing, he came to a large river, which he at first mistook for the Mississippi; and building a fort of palisades, he left here several of his men.[310] The fate of these unfortunates does not appear. He now retraced his steps towards Fort St. Louis, and, as he approached it, detached some of his men to look for his vessel, the "Belle," for whose safety, since the loss of her pilot, he had become very anxious.
On the next day these men appeared at the fort, with downcast looks.
They had not found the "Belle" at the place where she had been ordered to remain, nor were any tidings to be heard of her. From that hour, the conviction that she was lost possessed the mind of La Salle. Surrounded as he was, and had always been, with traitors, the belief now possessed him that her crew had abandoned the colony, and made sail for the West Indies or for France. The loss was incalculable. He had relied on this vessel to transport the colonists to the Mississippi, as soon as its exact position could be ascertained; and thinking her a safer place of deposit than the fort, he had put on board of her all his papers and personal baggage, besides a great quant.i.ty of stores, ammunition, and tools.[311] In truth, she was of the last necessity to the unhappy exiles, and their only resource for escape from a position which was fast becoming desperate.
La Salle, as his brother tells us, now fell dangerously ill,--the fatigues of his journey, joined to the effects upon his mind of this last disaster, having overcome his strength, though not his fort.i.tude.
"In truth," writes the priest, "after the loss of the vessel which deprived us of our only means of returning to France, we had no resource but in the firm guidance of my brother, whose death each of us would have regarded as his own."[312]
[Sidenote: DEPARTURE FOR CANADA.]
La Salle no sooner recovered than he embraced a resolution which could be the offspring only of a desperate necessity. He determined to make his way by the Mississippi and the Illinois to Canada, whence he might bring succor to the colonists, and send a report of their condition to France. The attempt was beset with uncertainties and dangers. The Mississippi was first to be found, then followed through all the perilous monotony of its interminable windings to a goal which was to be but the starting-point of a new and not less arduous journey. Cavelier his brother, Moranget his nephew, the friar Anastase Douay, and others to the number of twenty, were chosen to accompany him. Every corner of the magazine was ransacked for an outfit. Joutel generously gave up the better part of his wardrobe to La Salle and his two relatives. Duhaut, who had saved his baggage from the wreck of the "Aimable," was required to contribute to the necessities of the party; and the scantily-furnished chests of those who had died were used to supply the wants of the living. Each man labored with needle and awl to patch his failing garments, or supply their place with buffalo or deer skins. On the twenty-second of April, after ma.s.s and prayers in the chapel, they issued from the gate, each bearing his pack and his weapons, some with kettles slung at their backs, some with axes, some with gifts for Indians. In this guise, they held their way in silence across the prairie; while anxious eyes followed them from the palisades of St.
Louis, whose inmates, not excepting Joutel himself, seem to have been ignorant of the extent and difficulty of the undertaking.[313]
[Sidenote: WRECK OF THE "BELLE."]
"On May Day," he writes, "at about two in the afternoon, as I was walking near the house, I heard a voice from the river below, crying out several times, _Qui vive?_ Knowing that the Sieur Barbier had gone that way with two canoes to hunt buffalo, I thought that it might be one of these canoes coming back with meat, and did not think much of the matter till I heard the same voice again. I answered, _Versailles_, which was the pa.s.sword I had given the Sieur Barbier, in case he should come back in the night. But, as I was going towards the bank, I heard other voices which I had not heard for a long time. I recognized among the rest that of M. Chefdeville, which made me fear that some disaster had happened. I ran down to the bank, and my first greeting was to ask what had become of the 'Belle.' They answered that she was wrecked on the other side of the bay, and that all on board were drowned except the six who were in the canoe; namely, the Sieur Chefdeville, the Marquis de la Sablonniere, the man named Teissier, a soldier, a girl, and a little boy."[314]
From the young priest Chefdeville, Joutel learned the particulars of the disaster. Water had failed on board the "Belle"; a boat's crew of five men had gone in quest of it; the wind rose, their boat was swamped, and they were all drowned. Those who remained had now no means of going ash.o.r.e; but if they had no water, they had wine and brandy in abundance, and Teissier, the master of the vessel, was drunk every day. After a while they left their moorings, and tried to reach the fort; but they were few, weak, and unskilful. A violent north wind drove them on a sand-bar. Some of them were drowned in trying to reach land on a raft.
Others were more successful; and, after a long delay, they found a stranded canoe, in which they made their way to St. Louis, bringing with them some of La Salle's papers and baggage saved from the wreck.
These multiplied disasters bore hard on the spirits of the colonists; and Joutel, like a good commander as he was, spared no pains to cheer them. "We did what we could to amuse ourselves and drive away care. I encouraged our people to dance and sing in the evenings; for when M. de la Salle was among us, pleasure was often banished. Now, there is no use in being melancholy on such occasions. It is true that M. de la Salle had no great cause for merry-making, after all his losses and disappointments; but his troubles made others suffer also. Though he had ordered me to allow to each person only a certain quant.i.ty of meat at every meal, I observed this rule only when meat was rare. The air here is very keen, and one has a great appet.i.te. One must eat and act, if he wants good health and spirits. I speak from experience; for once, when I had ague chills, and was obliged to keep the house with nothing to do, I was dreary and down-hearted. On the contrary, if I was busy with hunting or anything else, I was not so dull by half. So I tried to keep the people as busy as possible. I set them to making a small cellar to keep meat fresh in hot weather; but when M. de la Salle came back, he said it was too small. As he always wanted to do everything on a grand scale, he prepared to make a large one, and marked out the plan." This plan of the large cellar, like more important undertakings of its unhappy projector, proved too extensive for execution, the colonists being engrossed by the daily care of keeping themselves alive.
[Sidenote: MATRIMONY.]
A gleam of hilarity shot for an instant out of the clouds. The young Canadian, Barbier, usually conducted the hunting-parties; and some of the women and girls often went out with them, to aid in cutting up the meat. Barbier became enamoured of one of the girls; and as his devotion to her was the subject of comment, he asked Joutel for leave to marry her. The commandant, after due counsel with the priests and friars, vouchsafed his consent, and the rite was duly solemnized; whereupon, fired by the example, the Marquis de la Sablonniere begged leave to marry another of the girls. Joutel, the gardener's son, concerned that a marquis should so abase himself, and anxious at the same time for the morals of the fort, which La Salle had especially commended to his care, not only flatly refused, but, in the plenitude of his authority, forbade the lovers all further intercourse.
Father Zen.o.be Membre, superior of the mission, gave unwilling occasion for further merriment. These worthy friars were singularly unhappy in their dealings with the buffalo, one of which, it may be remembered, had already knocked down Father Anastase. Undeterred by his example, Father Zen.o.be one day went out with the hunters, carrying a gun like the rest.
Joutel shot a buffalo, which was making off, badly wounded, when a second shot stopped it, and it presently lay down. The father superior thought it was dead; and, without heeding the warning shout of Joutel, he approached, and pushed it with the b.u.t.t of his gun. The bull sprang up with an effort of expiring fury, and, in the words of Joutel, "trampled on the father, took the skin off his face in several places, and broke his gun, so that he could hardly manage to get away, and remained in an almost helpless state for more than three months. Bad as the accident was, he was laughed at nevertheless for his rashness."
The mishaps of the friars did not end here. Father Maxime Le Clerc was set upon by a boar belonging to the colony. "I do not know," says Joutel, "what spite the beast had against him, whether for a beating or some other offence; but, however this may be, I saw the father running and crying for help, and the boar running after him. I went to the rescue, but could not come up in time. The father stooped as he ran, to gather up his ca.s.sock from about his legs; and the boar, which ran faster than he, struck him in the arm with his tusks, so that some of the nerves were torn. Thus, all three of our good Recollet fathers were near being the victims of animals."[315]
In spite of his efforts to encourage them, the followers of Joutel were fast losing heart. Father Maxime Le Clerc kept a journal, in which he set down various charges against La Salle. Joutel got possession of the paper, and burned it on the urgent entreaty of the friars, who dreaded what might ensue, should the absent commander become aware of the aspersions cast upon him. The elder Duhaut fomented the rising discontent of the colonists, played the demagogue, told them that La Salle would never return, and tried to make himself their leader. Joutel detected the mischief, and, with a lenity which he afterwards deeply regretted, contented himself with a rebuke to the offender, and words of reproof and encouragement to the dejected band.
[Sidenote: ADVENTURES OF THE TRAVELLERS.]
He had caused the gra.s.s to be cut near the fort, so as to form a sort of playground; and here, one evening, he and some of the party were trying to amuse themselves, when they heard shouts from beyond the river, and Joutel recognized the voice of La Salle. Hastening to meet him in a wooden canoe, he brought him and his party to the fort. Twenty men had gone out with him, and eight had returned. Of the rest, four had deserted, one had been lost, one had been devoured by an alligator; and the others, giving out on the march, had probably perished in attempting to regain the fort. The travellers told of a rich country, a wild and beautiful landscape,--woods, rivers, groves, and prairies; but all availed nothing, and the acquisition of five horses was but an indifferent return for the loss of twelve men.
After leaving the fort, they had journeyed towards the northeast, over plains green as an emerald with the young verdure of April, till at length they saw, far as the eye could reach, the boundless prairie alive with herds of buffalo. The animals were in one of their tame or stupid moods; and they killed nine or ten of them without the least difficulty, drying the best parts of the meat. They crossed the Colorado on a raft, and reached the banks of another river, where one of the party, named Hiens, a German of Wurtemberg, and an old buccaneer, was mired and nearly suffocated in a mud-hole. Unfortunately, as will soon appear, he managed to crawl out; and, to console him, the river was christened with his name. The party made a bridge of felled trees, on which they crossed in safety. La Salle now changed their course, and journeyed eastward, when the travellers soon found themselves in the midst of a numerous Indian population, where they were feasted and caressed without measure.
At another village they were less fortunate. The inhabitants were friendly by day and hostile by night. They came to attack the French in their camp, but withdrew, daunted by the menacing voice of La Salle, who had heard them approaching through the cane-brake.
La Salle's favorite Shawanoe hunter, Nika, who had followed him from Canada to France, and from France to Texas, was bitten by a rattlesnake; and, though he recovered, the accident detained the party for several days. At length they resumed their journey, but were stopped by a river, called by Douay, "La Riviere des Malheurs." La Salle and Cavelier, with a few others, tried to cross on a raft, which, as it reached the channel, was caught by a current of marvellous swiftness. Douay and Moranget, watching the transit from the edge of the cane-brake, beheld their commander swept down the stream, and vanis.h.i.+ng, as it were, in an instant. All that day they remained with their companions on the bank, lamenting in despair for the loss of their guardian angel, for so Douay calls La Salle.[316] It was fast growing dark, when, to their unspeakable relief, they saw him advancing with his party along the opposite bank, having succeeded, after great exertion, in guiding the raft to land. How to rejoin him was now the question. Douay and his companions, who had tasted no food that day, broke their fast on two young eagles which they knocked out of their nest, and then spent the night in rueful consultation as to the means of crossing the river. In the morning they waded into the marsh, the friar with his breviary in his hood to keep it dry, and hacked among the canes till they had gathered enough to make another raft; on which, profiting by La Salle's experience, they safely crossed, and rejoined him.
Next, they became entangled in a cane-brake, where La Salle, as usual with him in such cases, took the lead, a hatchet in each hand, and hewed out a path for his followers. They soon reached the villages of the Cenis Indians, on and near the river Trinity,--a tribe then powerful, but long since extinct. Nothing could surpa.s.s the friendliness of their welcome. The chiefs came to meet them, bearing the calumet, and followed by warriors in s.h.i.+rts of embroidered deer-skin. Then the whole village swarmed out like bees, gathering around the visitors with offerings of food and all that was precious in their eyes. La Salle was lodged with the great chief; but he compelled his men to encamp at a distance, lest the ardor of their gallantry might give occasion of offence. The lodges of the Cenis, forty or fifty feet high, and covered with a thatch of meadow-gra.s.s, looked like huge bee-hives. Each held several families, whose fire was in the middle, and their beds around the circ.u.mference.
The spoil of the Spaniards was to be seen on all sides,--silver lamps and spoons, swords, old muskets, money, clothing, and a bull of the Pope dispensing the Spanish colonists of New Mexico from fasting during summer.[317] These treasures, as well as their numerous horses, were obtained by the Cenis from their neighbors and allies the Camanches, that fierce prairie banditti who then, as now, scourged the Mexican border with their b.l.o.o.d.y forays. A party of these wild hors.e.m.e.n was in the village. Douay was edified at seeing them make the sign of the cross in imitation of the neophytes of one of the Spanish missions. They enacted, too, the ceremony of the ma.s.s; and one of them, in his rude way, drew a sketch of a picture he had seen in some church which he had pillaged, wherein the friar plainly recognized the Virgin weeping at the foot of the cross. They invited the French to join them on a raid into New Mexico; and they spoke with contempt, as their tribesmen will speak to this day, of the Spanish creoles, saying that it would be easy to conquer a nation of cowards who make people walk before them with fans to cool them in hot weather.[318]
Soon after leaving the Cenis villages, both La Salle and his nephew Moranget were attacked by fever. This caused a delay of more than two months, during which the party seem to have remained encamped on the Neches, or possibly the Sabine. When at length the invalids had recovered sufficient strength to travel, the stock of ammunition was nearly spent, some of the men had deserted, and the condition of the travellers was such that there seemed no alternative but to return to Fort St. Louis. This they accordingly did, greatly aided in their march by the horses bought from the Cenis, and suffering no very serious accident by the way,--excepting the loss of La Salle's servant, Dumesnil, who was seized by an alligator while attempting to cross the Colorado.
[Sidenote: DEJECTION.]
The temporary excitement caused among the colonists by their return soon gave place to a dejection bordering on despair. "This pleasant land,"
writes Cavelier, "seemed to us an abode of weariness and a perpetual prison." Flattering themselves with the delusion, common to exiles of every kind, that they were objects of solicitude at home, they watched daily, with straining eyes, for an approaching sail. s.h.i.+ps, indeed, had ranged the coast to seek them, but with no friendly intent. Their thoughts dwelt, with unspeakable yearning, on the France they had left behind, which, to their longing fancy, was pictured as an unattainable Eden. Well might they despond; for of a hundred and eighty colonists, besides the crew of the "Belle," less than forty-five remained. The weary precincts of Fort St. Louis, with its fence of rigid palisades, its area of trampled earth, its buildings of weather-stained timber, and its well-peopled graveyard without, were hateful to their sight. La Salle had a heavy task to save them from despair. His composure, his unfailing equanimity, his words of encouragement and cheer, were the breath of life to this forlorn company; for though he could not impart to minds of less adamantine temper the audacity of hope with which he still clung to the final accomplishment of his purposes, the contagion of his hardihood touched, nevertheless, the drooping spirits of his followers.[319]
[Sidenote: TWELFTH NIGHT.]
The journey to Canada was clearly their only hope; and, after a brief rest, La Salle prepared to renew the attempt. He proposed that Joutel should this time be of the party; and should proceed from Quebec to France, with his brother Cavelier, to solicit succors for the colony, while he himself returned to Texas. A new obstacle was presently interposed. La Salle, whose const.i.tution seems to have suffered from his long course of hards.h.i.+ps, was attacked in November with hernia. Joutel offered to conduct the party in his stead; but La Salle replied that his own presence was indispensable at the Illinois. He had the good fortune to recover, within four or five weeks, sufficiently to undertake the journey; and all in the fort busied themselves in preparing an outfit.
In such straits were they for clothing, that the sails of the "Belle"
were cut up to make coats for the adventurers. Christmas came, and was solemnly observed. There was a midnight ma.s.s in the chapel, where Membre, Cavelier, Douay, and their priestly brethren stood before the altar, in vestments strangely contrasting with the rude temple and the ruder garb of the wors.h.i.+ppers. And as Membre elevated the consecrated wafer, and the lamps burned dim through the clouds of incense, the kneeling group drew from the daily miracle such consolation as true Catholics alone can know. When Twelfth Night came, all gathered in the hall, and cried, after the jovial old custom, "The King drinks," with hearts, perhaps, as cheerless as their cups, which were filled with cold water.
[Sidenote: THE LAST FAREWELL.]
On the morrow, the band of adventurers mustered for the fatal journey.[320] The five horses, bought by La Salle of the Indians, stood in the area of the fort, packed for the march; and here was gathered the wretched remnant of the colony,--those who were to go, and those who were to stay behind. These latter were about twenty in all,--Barbier, who was to command in the place of Joutel; Sablonniere, who, despite his t.i.tle of marquis, was held in great contempt;[321] the friars, Membre and Le Clerc,[322] and the priest Chefdeville, besides a surgeon, soldiers, laborers, seven women and girls, and several children, doomed, in this deadly exile, to wait the issues of the journey, and the possible arrival of a tardy succor. La Salle had made them a last address, delivered, we are told, with that winning air which, though alien from his usual bearing, seems to have been at times a natural expression of this unhappy man.[323] It was a bitter parting, one of sighs, tears, and embracings,--the farewell of those on whose souls had sunk a heavy boding that they would never meet again.[324] Equipped and weaponed for the journey, the adventurers filed from the gate, crossed the river, and held their slow march over the prairies beyond, till intervening woods and hills shut Fort St. Louis forever from their sight.
FOOTNOTES:
[301] Called by Joutel, Riviere aux Boeufs.
[302] Joutel, _Journal Historique_, 108; _Relation_ (Margry, iii. 174); _Proces Verbal fait au poste de St. Louis, le 18 Avril, 1686_.
[303] Joutel, _Journal Historique_, 109. Le Clerc, who was not present, says a hundred.
[304] The Bay of St. Louis, St. Bernard's Bay, or Matagorda Bay,--for it has borne all these names,--was also called Espiritu Santo Bay by the Spaniards, in common with several other bays in the Gulf of Mexico. An adjoining bay still retains the name.
[305] Cavelier, in his report to the minister, says: "We reached a large village, enclosed with a kind of wall made of clay and sand, and fortified with little towers at intervals, where we found the arms of Spain engraved on a plate of copper, with the date of 1588, attached to a stake. The inhabitants gave us a kind welcome, and showed us some hammers and an anvil, two small pieces of iron cannon, a small bra.s.s culverin, some pike-heads, some old sword-blades, and some books of Spanish comedy; and thence they guided us to a little hamlet of fishermen, about two leagues distant, where they showed us a second stake, also with the arms of Spain, and a few old chimneys. All this convinced us that the Spaniards had formerly been here." (Cavelier, _Relation du Voyage que mon frere entreprit pour decouvrir l'embouchure du fleuve de Missisipy_.) The above is translated from the original draft of Cavelier, which is in my possession. It was addressed to the colonial minister, after the death of La Salle. The statement concerning the Spaniards needs confirmation.
[306] Compare Joutel with the Spanish account in _Carta en que se da noticia de un viaje hecho a la Bahia de Espiritu Santo y de la poblacion que tenian ahi los Franceses; Coleccion de Varios Doc.u.mentos_, 25.
[307] For the above incidents of life at Fort St. Louis, see Joutel, _Relation_ (Margry, iii. 185-218, _pa.s.sim_). The printed condensation of the narrative omits most of these particulars.
[308] Joutel, _Relation_ (Margry, iii. 206). Compare Le Clerc, ii. 296.
Cavelier, always disposed to exaggerate, says that ten men were killed.
La Salle had previously had encounters with the Indians, and punished them severely for the trouble they had given his men. Le Clerc says of the princ.i.p.al fight: "Several Indians were wounded, a few were killed, and others made prisoners,--one of whom, a girl of three or four years, was baptized, and died a few days after, as the first-fruit of this mission, and a sure conquest sent to heaven."
[309] Joutel, _Relation_ (Margry, iii. 219).
[310] Cavelier says that he actually reached the Mississippi; but, on the one hand, the abbe did not know whether the river in question was the Mississippi or not; and, on the other, he is somewhat inclined to mendacity. Le Clerc says that La Salle thought he had found the river.
According to the _Proces Verbal_ of 18 April, 1686, "il y arriva le 13 Fevrier." Joutel says that La Salle told him "qu'il n'avoit point trouve sa riviere."
[311] _Proces Verbal fait au poste de St. Louis, le 18 Avril, 1686._
[312] Cavelier, _Relation du Voyage pour decouvrir l'Embouchure du Fleuve de Missisipy_.
[313] Joutel, _Journal Historique_, 140; Anastase Douay in Le Clerc, ii.
303; Cavelier, _Relation_. The date is from Douay. It does not appear, from his narrative, that they meant to go farther than the Illinois.
Cavelier says that after resting here they were to go to Canada. Joutel supposed that they would go only to the Illinois. La Salle seems to have been even more reticent than usual.
[314] Joutel, _Relation_ (Margry, iii. 226).