The Leaven in a Great City Part 11

Hundreds of girls become wage-earners because they dislike housework.

Anything else is preferable. Dean Gill, of Barnard College, New York, in an address recently delivered, said there were three types of college girl: The girl who never could learn any of the arts of home-making. She advised that that girl be allowed to choose a career, and that men make no attempt to interfere with it. The girl who had in her the latent qualities that, if developed, would make her a home-maker. Such a girl it might be wise to keep home for one year between Soph.o.m.ore and Junior year. And the third girl had the home-making gifts so well developed naturally that no amount of college training would modify them. This cla.s.sification holds good of the daughters of men earning small salaries, wages, and no wages.

As the Domestic Science department is developed in our public schools, the homes of working men of the better cla.s.s will benefit by it. This distaste of housework will disappear, because it will have gained a place equal in value to geography and mental arithmetic, and these will have value because a knowledge of them adds to the home-maker's ability.

There are homes of thrift and order where all must be wage-earners; homes where the claims of parents on the wages of children are conceded. There is a bank account, but on this the children have no claim, no matter how much of their wages may have gone into it, or how much educational opportunity they may have lost because its demands have been paramount. When the children marry they establish homes without any or very little help from their parents. They do not expect it. Home, food, clothes have been given them; all claims have been met. They are as free as their parents when they began. Usually there is a gift of a piece of furniture or table linen; but money to start a new bank account is not expected. Without doubt, much of the inability to use money to prepare for future emergencies is due to the fact that financially the new home-makers from these homes are infants in practical experience. The marvel is that they keep homes as well as they do, and meet the future as well as they do without planning to meet it.

The second generation of this type of thrifty families rarely carry the habits of thrift of their parents into their home-making. The new financial freedom is a novelty, and presents in itself enjoyment that the new home-makers use. Here and there is a recovery from the danger of extravagance by a young couple, but the recovery is rarely so complete as to repeat the restrictions that the thrift of the parents compelled in their homes. The new generation demand better clothes and better furniture.

Food and rent are regulated to meet these demands.

One stands appalled sometimes at the degree of vitality, the hope and the cheerfulness that prevail in the homes protected only by the muscles of one man; what they can buy representing all that the home may have. There is no spirit of recklessness; there is no failure to comprehend the slight protection a husband and father can give, though he be skillful; but there is a sublime confidence in the future. Though familiar with suffering, if not personally, then sympathetically, with full knowledge of what sickness and death bring to other unprotected homes, such men and women, and there are thousands, live from youth to and through age cheerfully, happily, without any financial safeguard except against Potter's Field. This weekly insurance is kept up; the family live cheerfully, gayly, sometimes to the end.

[Ill.u.s.tration: A MEETING OF NEIGHBORS.]

One result of doling out small sums to young wage-earners, whether thrift or necessity is responsible, is disastrous, especially disastrous for young girls. It has seemed to the writer that if mothers and fathers could be brought to a realizing sense of its dangers, they would endure hunger rather than have their daughters exposed to it. After all, it could be averted by making a division of the money spent for dress. Girls are often dressed out of all proportion to the sums they earn, if a fair division of their wages were made, if the dignity of the daughters was protected by any degree of independence financially. Of course this disproportionate use of money is due to false standards that will only be regulated when the people on salaries learn to universally live true to the law of proportion in their expenditures.

It seems to be a fixed idea that a girl is dependent on invitations from young men for her social pleasures. If she is not invited, it is not only her misfortune, but her fault; she should be more attractive. On the other hand, the young man is scarcely any better off than the young girl financially, yet he expects, and his world expects, that he shall bear, not only his own social expenses, but those of at least one girl. His impulse is to be chivalrous, for chivalry is not regulated by income nor deadened by pennilessness.

It is oppressive at times to see how the lack of money prevents the natural a.s.sociation of young men and women; how often the young men are forced to give up the society of girls for this reason. Girls often unconsciously force invitations. As one goes down the scale, the girls invite themselves, where the young men have to bear the expenses. So small a matter as carfare will make a girl thrust herself on a young man's care. The girl will not resent indifference, even discourtesy and neglect, if only her aim is accomplished. The young men suffer the reflex of this att.i.tude of mind, and their estimate of women is regulated by these misconceptions, and even their manner as husbands is regulated by this conception of the relations of the s.e.xes, and wife and daughters suffer in consequence.

The higher up one goes in the social scale, the less evident is this aggressiveness on the part of girls, and the more natural relation of man as the suitor is apparent. As girls are brought more familiarly under the guidance of women willing to discuss the financial relations that should be maintained between the unmarried of both s.e.xes, the more careful girls become in permitting the expending of money by men for their social pleasures; especially so where the limitation of a man's resources is understood, or even suspected.

How to make mothers put their daughters in an independent position where their pleasures are concerned is a very important and at the same time a very difficult question. When it is a question, as it often is, of the very necessities of life for a family and the allowing of money for the pleasure of a fun-loving daughter, necessities bear down the scale, even of justice, and dignity ceases to have value. For it must be remembered that the girl's wages, used for her exclusively, would often allow the exercise of independence in her social affiliations. This it is that makes Settlements so important in our social life. Here boys and girls do meet on a platform of independence, chaperoned naturally by those who know intimately the home surroundings, the social standards, the limitations of life in the regions, and all that creates environment, that most positive factor in the making of character. The social att.i.tude of the young people who grow up in affiliation with the Settlements is found to differ greatly from that of young people untrammeled by oversight or influence that develops dignity.

The influence of working-girls' clubs is positive in its effect on the majority of the members. The girls are taught in the clubs directly and indirectly. It is not only in the teaching of the home arts, but through lectures, talks, books and contact with women of education. The members often astonish those who know them best by their responses to their opportunities. This mental development makes them critical. The men they meet rarely have had their opportunities, and they suffer by comparison.

The young women often find they have larger interests and sympathies; far clearer ideas of the responsibilities of life; are better equipped than the men they meet. Every girls' club shows members who thus develop. Often they will not marry. They are the support of one or both parents, now too old to work; they help married sisters and brothers; they are the prop and stay of all the halt and lame of their families; wiser and better guides for growing nephews and nieces than their own mothers and fathers. Frequently they are the most important helpers in club life, exerting a positive, upbuilding influence. Yet one always grows sad when thinking of them. Not thriftlessness, but unselfishness, may leave them penniless in old age.

There is no place for them. Rarely is there a corner to which they are welcome in the tenement house; often even where there is love and grat.i.tude there may not be s.p.a.ce. Floor s.p.a.ce often regulates the expression of love, where the heart may have unlimited s.p.a.ce.

[Ill.u.s.tration: THE READING ROOM AT THE SETTLEMENT.]

The saddest figure in tenement-house life is the unmarried woman who can no longer work and is dependent. In her effort to serve her people she may have played the critic, and that is remembered when her service is forgotten. It is this type of girl who by instinct refuses to accept attentions that mean the spending of money by men who cannot afford it.

Their wages would, if used for themselves, have given social opportunities that did not involve obligations, but family demands seemed to make such use impossible. Sometimes the fun-loving sister will secure both shares.

One is taken to a home of her own; the other left to carry the family burden, and no one questions why. If it is unanswered, it is attributed to the lack of attraction in the unmarried sister.

There are homes in the tenements where the wages of the earners make a family income, in which all share equally, independent of the amount contributed. There is a bank account. It may be in the joint name of father and mother, but it is far more commonly the unquestioned property of the mother. The children look upon this as the protection of the parents from dependence in old age, should it not be called upon by illness or misfortune. Such families represent the highest moral development in tenement-house life. The children have been trained to appreciate educational opportunities, and school is through childhood an important factor in life. When the wage-earning period comes, night-school advantages are appreciated and used. When the work is chosen, some thought is given to the promise of future wage-earning powers by the acquiring of skill in that employment. The maximum wages possible at the present time is not the controlling element in the decision. The future is not sacrificed to the present. Such a home is kept, no matter how small, in a condition that makes social life in it possible.

Hallways, street corners, store steps are not the only places for the development of the social instincts of the members of such families. After marriage the family is united, and home, though it be in the top of a tenement, is the Mecca for children and grandchildren.

At the other end of the social scale in this world of workers is the happy-go-lucky family. Here the system of financial management has its faults, but much is found that is better than wisdom in money matters.

Spending extravagantly when there is money, going without cheerfully when there is none. Why, the going without is scarcely treated even with the respect of making it a subject of conversation. The habit of sharing when any member has anything to share becomes a fixed habit, and "mine" and "thine" are not in the family vocabulary. The result is a close and inter-dependent family relation, of which the mother is the center. Often you will find that this mother has never had any clothes that would do to wear on the street, except to early Ma.s.s, if she is a Romanist, or that she rarely goes to church, if a Protestant, because her clothes are not what she calls "fit." Her life is the gospel of unselfishness, and she reaps the reward of love. One may fret at the waste, resent the short-sightedness, which means ignorance and s.h.i.+ftlessness; but there is so much pleasure in these families, so much that means happiness in them, that one even learns to forget the frets. They never grow beyond childhood in worldly wisdom, and childhood is always attractive. It is so rich in promise. Happiness is the cement of human life. Poverty does not change its power of holding the members together through weal or woe. There is a common inheritance of memories that never lose their power of cohesion where love and friends.h.i.+p reign in families.

The people who do not know the lives of the working people can have no idea of the extent to which the working men trust their wives. The majority of working-men's wives are financially in a far more independent position than the wives even of capitalists, where the wives are without an independent income. Not only is the money given to the wives, but their use of the money is unquestioned. There is a constant revelation of the unselfishness of these men. Children will be overdressed, while the father will not even be comfortable; but there is no complaint, for the pride of the father is gratified. He, with the mother, has one standard--clothes. There are men who say frankly that they would waste the money if it were in their care; that their wives secure far better results than they could; that the practice of having only carfare, at the most lunch money, reduces greatly the much abused social habit of "treating." The married man who can "treat," it is generally conceded, is not fair to his family; he keeps his wages at their expense.

Sometimes the observer marvels at the infinite patience of many men. Their wives drift. Neither money nor time is used for their families. A week's loss of work, and there is debt; a day's sickness, and to its suffering is added the knowledge that there is no money in reserve to meet this emergency, even though the wages insure it. While knowing well the cause, one resents the unjust conditions that control many marriages among the young people of the wage-earning cla.s.s. The young women rarely have the knowledge that will enable them to do their share in establis.h.i.+ng the home.

The young man contracting a marriage without the prospect of supporting a home is condemned and his bride pitied; but there is little criticism if she spends years--years that mean discomfort and waste--in learning to do her part, if she ever learns.

[Ill.u.s.tration: AFTER SCHOOL AT THE COLLEGE SETTLEMENT.]

The mental att.i.tude of the wage-earners toward their income is confusing and yet interesting. In reply to any question of wages, the maximum sum is always given. The question of idle time does not enter into computations of the year's possible income and necessary outlays. This holds good before as well as after marriage. Work may last for only forty weeks of the year, but the other twelve, even among intelligent wage-earners, sometimes are not counted in their relation to income. This perhaps explains much that is counted as thriftlessness. It is, in fact, a failure to apply arithmetic to daily life.

After all is said, no one who is familiar with the income of the wage-earning cla.s.s can fail to see that the results obtained prove conclusively that the use of money in the well-regulated home is a fine art; that many working-men's wives could give post-graduate courses in the use of money to women who consider they have the right to teach them. Even waste and misuse are regulated by education and experience where there is even a modic.u.m of intelligence. The second conclusion is that thrift under certain conditions is a vice that causes distinct deterioration of character. It should be combated as vigorously as thriftlessness. It can only be done by raising the standards of living; by creating other standards of value than money.

But everywhere among the wage-earning people the independence of the wife in money matters is apparent.

There are men who are n.i.g.g.ardly and who hand out small sums daily, and never recognize that the wife has a right to anything beyond food and shelter, who grudgingly buy clothes when they must. These men are despised, spoken of with contempt as not being good fathers or husbands, and their wives are openly pitied. But the ma.s.s of working men place their wives in a perfectly independent position by making them the absolute disbursers of their incomes. The small shopkeepers, to all intents and purposes, treat their wives as partners. The wives work with them, sharing their knowledge, their responsibilities, and appear as joint owner in the bank account. The wife usually is the safe until the money goes to the bank account.

When a wife is a good financial manager, she is the head of the house, whose reign is never questioned. "Her children rise up and call her blessed; her husband also, and he praiseth her," though the Book of Proverbs may be unknown. This financial independence of the wives of working men develops the spirit of independence and aggressiveness that so often disturbs and upsets the plans of the woman who would do them good, and is the cause of the charge of ingrat.i.tude that is often made against the women of the tenement-house regions. It is scarcely natural to develop grat.i.tude for efforts made in the wrong direction. Poverty has its degrees, as has wealth. There are families living in tenements whose conditions represent wealth when contrasted with that of their neighbors. One fact remains. Both women do not need the same opportunities, the same help. The student of the management of wages in a tenement-house home rapidly acquires a spirit of humility. While everywhere there is waste, there are times when money seems to buy double the amount that the student thought possible. With the wage-earners' families, as with all others, the income buys that which is most desired by those spending it. Choice is the master of decision, even in necessities. What is needed in the wage-earner's family is that education, that opportunity for development that will make a choice of the highest things, those that will mean a body and mind so nourished and cared for that moral resistance is the available capital of every member of the family in time of need.

CHAPTER IX.

HOME STANDARDS.

The world knows two aspects of involuntary poverty: The one inseparable from degradation; the other picturesque, appealing to the emotions, and giving a field for the play of sympathetic activity that frequently neglects to note the results it attains.

There are few who discern that poverty is a comparative term, and these do not use the word in its financial sense wholly.

Those who know intimately the struggling, up-growing poor know that the rich can never give the exquisite expression to love that life at this level makes possible. Who would dream when looking at the Hercules, with clothes and hands soiled by his daily labor, that he is the tender nurse of wife and baby; that he is hurrying to a house cared for with joy. He will wash dishes, cook, scrub the floor, walk the baby to sleep, and coddle and pet a wife who from sheer loneliness and worry over work undone may be the harder to please and quiet. All this, and perhaps, almost certainly, not once will any terms of endearment be heard, and, strange as it may seem, no kiss given. How one rebels and rejoices that love can be thus expressed!

When sickness enters the home of the poor man, money is not present to relieve the able from personal service, often made more difficult through ignorance. Pride shuts the door to charity and the burden is carried in love. Those who know life at this level can never, never lose faith in the Eternal love, for they see always, however disguised, the divine spark in every human being. The silence of love thus expressed, the revelation of it where least expected, makes the one who witnesses it conscious of what power lies outside and beyond and above his own life, not witnessed to the ear. Every day at this level of life in our great city it is proved to the privileged that tenderness is the winning element in strength; that love daily, hourly here proves its power of self-abnegation. Here, too, it fills its function of inspiration. Days, weeks, months, years go by and the burden of moral weakness is borne with the cloak of faith wrapped about its fears. When so expressed, its loyal unconsciousness adds to its beauty and makes it an inspiration to all who come into its presence as friends; the lips voice its faith, the eyes alone reveal its fears even to friends.

[Ill.u.s.tration: THE MORNING AIRING OF AN EAST SIDE HEIRESS.]

The more intimately one comes into the home circle of the independent wage-earners the more clearly does the disadvantages of wealth stand revealed. Life must be lived so simply, the interests of life are so evident, that the value of words decreases; action expresses the heart perfectly. The very services the children render each other train them for the family life they will establish. The baby tended by an older brother and sister learns to depend on them for care, and that dependence in turn draws out a love and responsibility that could not have birth under any other conditions. The child who finds that in pain, weariness, suffering, a father and mother alone share its care; the elder children who see how naturally sacrifices are made for them, how little the father and mother value themselves, their ease, even their comfort, learn to value the love in the home and depend on it, give love to it, that money to buy service would bar out. The child who sees parents make sacrifices to enlarge his opportunities for education, seeing him as a positive factor in his own manhood, sees more than parental love in such sacrifices and stands in more than the relation of child to parents.

At the level where charity and dependence are large factors in the home life, the relation of parents to children is changed by their presence.

Art has given Charity the figure of a n.o.ble, benign woman, in the ample folds of whose garments children are protected. Too often in life she wears a short skirt, to make speed possible, suggesting in movements and voice the need of nervines, when she does not seem to have taken the bandage from the eyes of Justice for her own use, while neglecting to borrow her scales.

Where Charity is the welcome guest, instinct is greater than intelligence in the parental relation. The home tie is slight; children become shrewdly self-dependent, physical hards.h.i.+ps are more easily borne, and life is often a mere matter of shelter and food; the animal alone is kept alive. This represents a social level as remote from that of the independent wage-earner as is represented between the home's standards and requirements of a family living on fifteen hundred dollars a year and that of a family living on fifteen thousand dollars a year.

We use the word poor so carelessly that there is confusion where absolute misapprehension has not developed as to the character of the largest, most receptive, most responsive and most responsible cla.s.s of citizens of New York. Politically they have been neglected, until the Citizens' Union gave them a formative part in political decisions. Here and there a score or more independent working men would be found in political organizations, because of an active political conscience, always hoping for better days, when the city would be given its imperative rights without regard to the State or national political complications. It was a hopeless fight, and has sent into the erratic political parties the majority of the independent working men now in them. The schemes of the politicians disgusted them, and new princ.i.p.als seemed to be the only hope for the clean-minded mind who did its own thinking.

The great ma.s.s of these independent, self-respecting, intelligent working-men voters were hunted for at election, but were not counted worthy to take a place in the councils of the politically active because they were feared. The Citizens' Union recognized their value and power, and they have come into their own as citizens. No greater service have the Settlements done the city than discovering this unused element in political power and centering it where it is recognized as the saving power in munic.i.p.al government. These men stand at the head of the homes that reveal love--tender, protecting inspiring love--serving in unspoken unselfishness to the largest degree.

Thousands of mothers can testify to the cheerful sharing by fathers in the household burdens after a day of hard work; of cheerful going without necessities on the part of a father to give more than necessities to the children. Thousands of husbands and fathers will note the unselfishness and wisdom of a mother in caring for and enlarging the opportunities for the children, who are the common objects of love and ambition, and the confidence and love of the husband grows with the years. To the observer there is at the same time no more inspiring and depressing revelation than the parental love which asks nothing for itself, but all that life can give for the children, the visible expression of their mutual love. Often there is no thought given to a future of possible dependence. Wages do not make possible the care of the children at the standards of the parents, the buying of an environment that the experience of intelligent parents demands for them, and a bank account. The last is desirable, the first demand imperative. Faith is the anchor kept to be thrown out when the life currents are running toward the rocks of want and dependence. Nothing is kept back for personal use by these fathers and mothers. Sometimes this very unselfishness, when unregulated by wisdom, leaves them lonely and forsaken in old age. Those to whom they have given their lives have by the gift been placed in social positions that seemingly bar out the parents who made achievement possible. Even in the loneliness of old age the parents rejoice at the success and forget and forgive the separation. The end for which they worked has been attained, their children are successful, and they still count themselves nothing compared with their children.

It is the independent wage-earners who make the largest contributions to our wealth, commercial greatness, national prestige; yet the world, counting wealth by dollars, cla.s.sifies these as poor. They are as far removed from the incapable, the degraded, the vicious, the dependent, the ignorant--who provide the themes for books--as far removed from the worthless, the deficient, the mentally, morally weak, so familiar to the people of wealth who give money or time, or both, to lessen their miseries, as they are in standard and ambition from the people counted wealthy. The cost of floor s.p.a.ce on which to make a home may make them neighbors of the people who are the problems of a great city; they may live in regions that are the laboratory of the student of social and political conditions, but they live behind closed doors, bring up their children, so far as they can, uncontaminated by neighborhood evils, and overcome their environment to a surprising degree. There is no word to distinguish them from those who make capital of their poverty, and the world loses much because of the lack of a term that would express the cla.s.s who are the hope of this nation, whose children are the promise of its established greatness.

The very limitations that small incomes impose on husbands and wives, strangers to social ambitions, bring into the relation an independence and _camaraderie_ that possibilities of wealth would bar out. When a father and mother have one object in life, their children, they have no personal ambitions; their minds run in the same groove; they live of necessity a unit. When the aim is to give their children a better education than they had; to place them on a firmer foundation in the wage-earning world than the one on which the father and mother started; to save the children from the contaminating world as they had to meet it, there of necessity is a welded interest that bars out a world of distractions. The world in which such fathers and mothers live may seem narrow, but the smallness of the world makes the companions.h.i.+p the closer. As one gets into the inner circle of these homes, the small part that wealth plays in happiness is realized, and the comprehension of what const.i.tutes essentials is gained. The man who knows the measure of his wage-earning power does not waste his nerve and vitality to earn more; the family grow to have fixed habits of expenditure, and content is attained that the social strugglers never know. The victim of nervous prostration is not found in the working-man's world; the fixed rate of wages relieves the nerves, but exercises the muscles and the balance of health is kept. The exceptions to this happy attainment are those whose mental or moral natures have not been adjusted to the happy, even life of the skilled, sober, industrious, thrifty working-man's family in New York.

The world of wealth would find itself rejected if it brought with it into the wage-earning world its moral standards, the rules of conduct are so simple in this world, the standards so elemental. An aldermanic candidate who in his own world is not counted ignorant, during the campaign of 1901 conceived the idea, which he had never held before, though this was the fourth time he had appealed to the suffrages of the people, that the women were a factor in political success. He decided to call on the wives, mothers and sisters of the voters in his district. It would be interesting to know his conclusions after his experience. He must have gained wisdom by his experiment, and heard some unwelcome truths. He announced to one of his hostesses that he thought if he called and showed himself they might see in him something that would persuade them that their husbands, fathers, brothers, or sons ought to vote for him. It would have been interesting to have seen his face when more than one hostess a.s.sured him that, having seen him, she felt bound to urge her husband to vote for the other candidate. Or when he was told by others that he must understand how certain he was of defeat, or he would not appeal to women. Still more interesting it would have been to see him when an outraged wife let down the flood-gates of her wrath because she blamed him for the periodic lapses from industry and sobriety of which her husband was guilty. The better cla.s.s of voters of this candidate's party resented angrily the man calling on their wives. The root cause of the indignation of the men and women it was found was that this man dared to call when the husbands were not at home. In the world of work there is no place for social life in the day-time, and it argues ill for those who indulge in it. The Metropolitan Opera House in the evening would so shock the working man and his wife that they would never recover respect for those who frequent it. A high-necked lace dress with a low lining, worn in the evening by one from the other world to an East Side party, brought out this comment: "Oh! yes, she's all right. They all do it, the women; but isn't it awful?"

The moral standards for men and women in the world of work are the same.

The immoral man is despised and avoided by the women. A woman who should maintain the smallest degree of friends.h.i.+p or acquaintance with a man known to be immoral would be avoided by her neighbors; she would be made to realize at once the cause of her offending.

A silly, pretty little woman, whose husband at times was cruel and brutal, ran away from him with another man. No one in the neighborhood could remember when such a thing had happened before, and the neighborhood resented it as a disgrace. The husband's brutality was well known; he was despised and ignored by the better element of men in the neighborhood. Had the wife gone alone, she would have had the support of a respectable minority, but now the husband was the object of deep sympathy. When the wife was found, and declared she would gladly starve with the partner of her disgrace--and there was a fair prospect at the time that she would--"than have the best in the land with my husband; he has kicked me out for the last time," she was cast out of the books of remembrance in that neighborhood. "She married him for better or worse," was the measure of a wife's duty among these wives and mothers.

The admiration of the explorer into this world of work and homes grows with the years for the people who make it, as indignation grows at the misunderstanding of its limitations, its possibilities, its beauty and greatness. For Matthew Arnold gave the true definition of greatness when he said it was the obstacles overcome, not his attainments, that made a man great. The explorer makes many discoveries--some that stimulate and surprise, some that puzzle and depress. The silence of love in this world is a revelation. Whether the terms of endearment are not in the language of this world, or whether the want of leisure and privacy stifle them, it is difficult to decide. Perhaps it is that the language of love is learned in a mother's arms; that when her service to her child must be physical, when it is but one of a thousand things demanding her care and thought--when her muscles must serve unceasingly--she has no time to express the love that strengthens them by words. It may be that the language of love does not grow within crowded walls, and that it is forced to express itself in service.