A Prince of Anahuac Part 29

She said in reply:

"If you have said aught for which forgiveness might be asked, you are forgiven. I am a foolish girl, Euetzin, to weep and laugh almost in the same moment. But I can not help it: your words give me pain or joy, just as they impress me. I am a child; do not mind me," she replied meekly.

The tzin saw that the girl's grat.i.tude, which was very great, had changed to love, a love that knows no bounds, and he was greatly troubled. It was by no means displeasing to him, for he was a man; yet, he felt it to be most inopportune. In the few days he had been at Tezcot's Mitla had won his profound respect--possibly more, which he was not ready to admit--and he was truly sorry that he was compelled to go away so soon. There was something about the beautiful mountain girl which pleased and charmed him; and it was with difficulty he restrained himself from giving vent to feelings in which he felt he could not afford to indulge; still, notwithstanding his efforts to refrain from doing so, he had once or twice, and but now, permitted his feelings to get the better of him. He was not sure, therefore, of his disinterestedness: the feelings with which he regarded her, he thought, might be awakening love, or might prove to be only fancy. He would wait and see before committing himself. But what of Mitla's loving heart, should it prove to be the latter? This was the thought which gave him pain, and which would have much to do with moulding the impressions which would move him later.

The tzin's promise that he would come again had a cheering effect upon Mitla, and she became quite animated.

After a half hour of more cheerful conversation they went back to the house, one of them, at least, feeling much brighter for their talk.

The sun had just dropped behind the western horizon; that conscious impress of loneliness which affects the mind in the twilight of evening, especially in the open country, was beginning to pervade not only the animate, but the inanimate. The animals showed by their actions that they felt it; so, also, did the fowls and birds, by seeking their accustomed roosts. The unwonted stillness of the leaves, the drooping of the flowers, the gentle purling of the running brook, and the placid surface of the lake's waters, all gave evidence of the near approach of Nature's resting time.

Two men, hunters, from their appearance, were trudging along the highway, going in the direction of Tlacopan, which lay just ahead of them. The tired motion of their limbs--of one of them, at least--accorded well with the silent voice around them, and told, in language mute but distinct, how welcome to them would be the rest which comes with the night.

In those travel-worn pedestrians we would have recognized the young Tezcucans, Euetzin and Cacami, who were nearing the end of their return journey from the mountains, which, owing to the fact that the tzin was a slow traveler, had taken nearly two full days to accomplish. Their destination, as has been intimated, was Tlacopan, which they were making strenuous efforts to reach before dark.

"You are much the better traveler, Cacami," the tzin was saying. "While my steps are flagging, yours are light and firm."

"You have not been trained, like myself, to physical toil; to work the ground for bread, and climb the hills in quest of meat. Yours has been a life of seclusion, and, I might add, luxury--a life which little fits one for enduring long journeys," replied Cacami.

"That is true," returned the tzin. "However, our journey will soon be ended, and, with a good night's rest in Tlacopan, the morning will find us fresh as ever."

The city of Tlacopan, with its grand _teocallis_, magnificent palace, and ample _tianguez_--of the latter more will be said later--and other objects of interest, has long since disappeared from the earth, and in its stead now stands Tacuba, an unimportant Mexican village. The city of Tlacopan, in the "Golden Era" of Anahuac, was the capital of a small tribe of people who were kindred to the Tepanecs, but not in accord with them. Mac-[=u]-[=a], the ruling prince, stood high among the nations, and was thought worthy to be a.s.sociated with the greatest. The city was situated about two leagues southwest of Tenocht.i.tlan, off from the lake, high and dry, and was constructed, chiefly, of stone, which was convenient and abundant.

At the time of the conquest its people had become a part of the great empire of the Aztec monarch, Montezuma, and subsequently became absorbed in the race revolution which wiped away all distinction between the native tribes, resulting in the present mixed and degenerate race condition of to-day in Mexico.

The reckless disregard of the rights of others by the emissaries of Maxtla, and the new king's evident purpose to extend his empire by conquest and subjugation, as his father before him had done, so alarmed some of the lesser ruling caciques that a coalition, for self-defense and a better security, was being seriously considered by them, and a secret council had been determined on.

The times were propitious for the cause of Tezcuco.

The tzin's object in visiting Tlacopan at this time was to have audience with Macua, and, if possible, effect an alliance with him. He was not yet aware of the uneasy feeling which had been aroused by Maxtla's conduct, for the disquieted chiefs were very close-mouthed in such matters; yet he believed the king of Tlacopan would not be unfavorable to an alliance, if he could be convinced of the advantage which would accrue from such a step.

Thus circ.u.mstanced, the tzin's visit to Tlacopan just now could only be considered a venture in the line of his mission.

The day following their arrival in the city found Euetzin and his companion early at Macua's palace, seeking admission to his presence.

In due time they were gratified by being conducted to his audience chamber.

The presence of the pseudo hunters in the hall, showing so great a dissimilarity in their manners and dress, caused quite a flurry of speculation and comment. Hunters, as a rule, were not a cultivated cla.s.s; and the marked exception to the common, in the case of our friends, was so plainly shown that the attention of those present was attracted to them.

Macua, king of Tlacopan, was a young man of pleasing address, who was highly regarded by his subjects. He was easily approached, and, though firm in his purposes, was kindly disposed. He received the strangers very cordially, and, when informed that they desired an audience with him, said:

"We will hear what you have to say, but ask that you will be brief, for our time is much occupied."

"The king of Tlacopan is very gracious," spoke the tzin, with an obeisance. "What we have to say must be communicated in the presence of Macua, the king, and his chief counselor, alone. Will it please your majesty to hear us?"

"Your communication must be of very great importance, indeed, to require a proceeding so unusual as a private audience," replied Macua, a little severely.

"It is a matter of not only great but grave importance, of which we desire to speak, and it should be communicated privately to the king,"

returned Euetzin with dignity.

"Such being the case, if you will wait the departure of our subjects you shall have private audience," the king answered, urbanely.

"Macua, the king, is most generous. We will wait," said the tzin, saluting him and turning away to be conducted to a seat.

When the king's business with his va.s.sals was disposed of he dismissed his advisors, excepting his chief counselor, a man of advanced years, and, addressing the tzin, said:

"We are ready to hear what you have to say; proceed."

"Before your majesty are two Tezcucans--Cacami and Euetzin. Macua, the king, has no doubt heard of Hualcoyotl, our prince, whose life Maxtla, the Tepanec monarch, seeks to destroy," said the tzin, pausing for a reply.

"Yes; we have heard of the young prince, who is now a fugitive," the king answered, looking wonderingly at Euetzin, and in turn waited for him to proceed.

"We are friends of Hualcoyotl and Tezcuco. We desire that the emissaries of Maxtla be driven from our city and country, and that Hualcoyotl be put upon the throne of his fathers. To accomplish this, Tezcuco must have help from other states. We appear before you, O King, as the representatives of Hualcoyotl, seeking friends.h.i.+p and coalition." Spoken with due deference and self-respect.

"What a.s.surance can you give that you are friends and representatives of Hualcoyotl?" questioned the king.

"Relying on the honor of your majesty, we offer as evidence of our truthfulness this writing. Will you examine it?" replied the tzin, handing to the king a paper which was covered with hieroglyphics. Macua received and scrutinized it carefully, then pa.s.sed it to his chief, who also examined it. After a short consultation between king and counselor the former said:

"We are satisfied that you are Tezcucans, and that you come from Hualcoyotl, or some other person who has been highly honored by our knightly order. Can you inform us as to the number of soldiers Tezcuco can furnish in the event of a coalition?"

"There is an army of men in the valley, composed princ.i.p.ally of Tezcucans, who are waiting to be led against the Tepanec king, numbering twice that of Tlacopan," replied Euetzin, confidently.

"How know you that?" asked Macua, with a shade of resentment in his voice.

"When Tlacopan has shown her willingness to join Tezcuco in a war with Maxtla of Azcapozalco, the proofs of what we declare shall be placed in Macua's hands," rejoined the tzin, decisively.

"The friend of Hualcoyotl is shrewd. It is well. The matter shall have consideration. When the fifth sun is on its upward course, if you will come again, you shall have our answer," said the king.

"How may we be a.s.sured that Macua will be faithful to the confidence which we have reposed in him?" asked the tzin, with the object of securing some pledge from the young king.

"By the kingly honor of Macua, and this," he answered haughtily, handing the tzin a ring on which was the king's sign of distinction, the possession of which made the holder an accepted emba.s.sador, and gave him a pledge which the tzin well knew would be respected.

The position and person of an emba.s.sador was sacredly regarded among the nations of Anahuac. "They were lodged and entertained in the great towns," says the historian, "at the public charge, and were everywhere received with courtesy, so long as they kept within certain prescribed bounds." The king's signet was, therefore, a pa.s.sport to the tzin in any part of Macua's kingdom, securing him the hospitality of the people, and free entertainment; it was not his purpose, however, to take advantage of it. The signet was to him only a pledge of Macua's faith.

On receiving the ring Euetzin said:

"The king's pledge is more than satisfactory to the friends of Hualcoyotl. When the fifth sun is on its upward course we will come for Macua's answer, and bring with us proofs of what Tezcuco can do." This ended the interview, and, saluting his majesty very profoundly, the young men withdrew.

The tzin was well pleased with the result of his audience with Macua, and was much encouraged by it. He felt certain that he was about to secure an important ally for Hualcoyotl in the king of Tlacopan, and went about his business with the added stimulus of a stronger confidence.

Euetzin had much to engage his attention in the time which would intervene before the advent of the day fixed for the second meeting with Macua. He decided first of all to visit a few of the chief cities for the purpose of securing data from which to proceed in carrying out the prince's instructions; and also to enable him to present an approximate estimate of Tezcuco's undiscovered but existent oath-bound hosts to the king of Tlacopan, in support of his declaration. Also to offer a word of explanation and encouragement to his coadjutors.

After calling on the leading Tezcucans in Macua's capital, he and Cacami crossed over to Tenocht.i.tlan.