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Twilight and Dawn; Or, Simple Talks on the Six Days of Creation Part 17

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STORY OF A DEAF BOY WHO HEARD THE SUN PROCLAIM THE GLORY OF G.o.d.

This story is about an Irish boy who was deaf and dumb. Do you know what that means? Thank G.o.d, you who cannot know. I have been in a school where every scholar was deaf and dumb. These children had been patiently taught the finger language, and they had also learnt to express themselves by the quicker language of signs, so that they could understand a great deal, and could do many clever things; but it made me very sad to see so many of them at once, for I knew that this world was to them a silent world. They could see people speak and smile, but never hear one sound; they might watch the fingers of anyone who was playing the piano move quickly over the keys, but not one note of music could reach them. Think how sad it must be never to have heard your mother's voice, never to be able to speak to those you love except by signs, which can tell so little of what you want to say, even if they are understood. Ah, you cannot tell _how_ sad it is! Ernest and Sharley and May were with me when we went to the school; and when some of the elder boys acted little plays, just as you might act "dumb charades,"

to amuse the visitors, they were delighted with their cleverness, and laughed heartily; and I daresay the boys were pleased to see them laugh, though they could not hear them. These boys spoke very quickly on their fingers, and wrote beautifully on the black board, in answer to questions which they were asked. I do not remember what these questions and answers were; but I know we all thought some of the questions too difficult, and wondered at the good and thoughtful answers which were given. They reminded me of the reply to a difficult question I once saw a deaf and dumb boy write.

The teacher of his school asked the visitors who had come to see it, to put any questions they liked to the boys. Some questions in history and geography and arithmetic were asked and answered; and then a lady said, "Ask them to tell what is the amount of the Christian's riches."

There was a pause; but presently a boy of fourteen stepped forward, took the chalk, and wrote this text as the answer: "Having nothing, and yet possessing all things." I think he must have known what it is to be "rich unto G.o.d."

It is sad to think that when the ear, that "gateway of knowledge," is shut, a poor child may, for want of teaching, and often for want of love and sympathy, grow up almost like an animal; his friends thinking him stupid, because he cannot ask questions or tell anything that is in his mind, until at last he really becomes stupid, and his mind grows dull from want of use.

I am glad to tell you that a way has lately been found, by which children who have never heard a sound may be taught, not only to understand the speech of others, but to speak themselves. It is true that their talk sounds strange and unnatural, and is not easy to understand, but where this method is known it makes a wonderful difference in the lives of the poor children who have been so cut off from intercourse with others.

By carefully watching the lips of their teachers, those who learn this "lip-reading" can tell what is said, and I have seen them write it down, just as you would write a dictation lesson; and quite as correct, though they only see the words, and you hear them. But before they have learned to understand in this way, and still more before they have learned to speak, great patience is needed, both in teachers and children. I have heard that in the schools where lip-reading is taught, the children are forbidden to make signs to each other or talk on their fingers, and so some of them learn this much better plan wonderfully quickly.

Sometimes children become deaf after a fever, sometimes from a fall or a heavy blow, or from a fright; some are born so. I do not know how it happened in the case of this boy whose story I want to tell you, because the lady who has written an account of him never knew him till he was eleven years old; but I think he must either have been born deaf, or have lost his hearing when he was a baby, for he had never spoken a word, and up to the time when his story begins he had never been taught anything. His name was John Britt, but everybody called him Jack; not that it mattered to him what, he was called, for he had never heard his own name, nor the shouts of the boys with whom he played, nor the crowing of the c.o.c.ks, as they flapped their wings in his mother's yard; all the world was dumb and silent to poor Jack.

When he first came to the house of the lady who was to be such a kind friend to him, Jack looked a very stupid boy. I am sure he was shy too, for he had never before been in any house but the poor little cottage where he was born, or the cottages of the neighbour folk; and when this lady from England tried to make him understand that she wanted to be friends with him, he kept looking round at all the fine things in her drawing-room. Some people would have thought him a very rude boy, but she only watched him with pitying eyes, and longed to teach him about G.o.d. But how could she begin to teach him, since he could not hear a word she said?

This was what May was most anxious to know; and I could not tell her how the very beginning was made, nor how Jack liked his first lesson. It must have been a very difficult task, but you know what you have often heard, "Where there's a will there's a way." Jack's lady greatly longed to do something for the poor boy; she was deaf herself, and was obliged to use an ear trumpet, by which the voices of those who spoke to her were brought nearer to her ear, and perhaps this made her pity one who had never heard at all, more than she might otherwise have done. But G.o.d had given her a feeling of love and tenderness towards him, and a great longing and earnest purpose to help him, and He showed her the way to put His truth within the reach of this poor boy, whose life had been almost as lonely as if he had been, shut up in prison, and gave her faith and patience, and courage to undertake what seemed a hopeless task. One of the things she did was to get a box of letters, and she held Jack's hand while he copied them on a slate--I think this must have been his first real lesson--and when he had copied the letters a great many times, without any idea of what he was doing, but just to please his kind friend, she took the three letters D-O-G and put them together. Her pet dog was lying in his basket by the fire, and she pointed to him, and then pointed to the letters, and after she had done this over and over again many times, she saw that the boy was beginning to understand that the letters, in some strange way, must have something to do with the dog. When this step was gained, she threw the D, O, and G back into the box, and Jack had to pick the three letters out, one by one, and put them together again. Then, when this word was quite learnt, she taught him the names of other things which he knew--all in three letters--and last of all showed him how to make the letters on his fingers, teaching him what is called the deaf and dumb alphabet.

All this seemed a pleasant game to poor Jack, and he little thought that he was being taught to read, and to speak on his fingers while he was playing at it. As time went on, the boy became very quick at this game; he knew how to write a great many words, and to spell them in the finger alphabet, and the more he learnt the more he wanted to know. He now began to bring all sorts of things to his teacher, spelling "W-h-a-t, what," on his fingers again and again, until she had taught him their names. She saw that his mind, which had been almost asleep, was fast waking up, and she prayed G.o.d to show her how to teach this child not only words and names, but that "fear of the Lord" which "is the beginning of knowledge."

Jack's lady well knew that though he was so clever and quick at learning, he knew nothing about the G.o.d who had made him for Himself, nor about the Lord Jesus Christ who had paid such a price--His own precious blood--to redeem poor Jack, and buy him back for G.o.d. She never forgot while teaching him, that he had within him a priceless treasure of which he knew nothing--that immortal spirit which must go on living always, somewhere--and so, more and more earnestly her cry went up to G.o.d: "Teach me how to teach this boy about Thee!"

At last the opportunity come. One day Jack pointed upwards at the sun, and showed by signs that he wished to know who had made that great light in the sky--had his lady made it?

She shook her head, as he next made signs for the names of two or three people, asking whether the sun had been made by them; and then she pointed to heaven and spelled G-O-D. She told him three things about G.o.d: He was great, He was kind, He was always looking at Jack.

Soon after this the boy came again with his eager "_What? what?_"--and explained that he could not find out how the sun was made, because it was so bright that he could not keep looking at it; but he said he knew all about the moon. It was rolled up into a ball and then sent across the sky, just as he would roll a marble along the floor. And the stars--he knew all about them too; someone had cut them out with a pair of scissors, and stuck them into the sky.

I need not tell you that the children, who had just been learning that the stars are suns, were much amused at this notion of Jack's.

And now this poor boy began to search for G.o.d. He came to his lady and told her that she was "bad Ma'am," and had told what was not true; for he said he had been everywhere to look for G.o.d, he had even got up in the night to try to find Him; but nowhere, in the streets or in the fields, had he seen anyone tall enough to reach the sky, so that he could put up his hand and stick the bright stars there. And so he repeated many times, "G.o.d, _no_; G.o.d, _no_," until she could not bear to hear him; for she knew that Satan was trying to take away from him the thought of G.o.d, and make this poor boy like the fool of whom the fourteenth Psalm speaks, who "said in his heart, No G.o.d." Jack's lady was silent, for she knew not what to say; but again she prayed to G.o.d to teach her how to teach him; and then she did what the boy thought a very strange thing, and I am sure you will think it so too.

A pair of bellows was hanging beside the fire; she took them and began to blow the hot coals into a ruddy flame. Then suddenly she turned to Jack and blew puff, puff, at his hand. He did not like the cold air, and shrank back. When she blew again, saying, "What? what?" just as he had done, he got angry and said she was bad, and it made him cold. She still pretended to be very much surprised that he should feel anything uncomfortable, and looked all over the bellows as if in search of something; then she blew again, and explained that she could not see anything, repeating just as he had done, "Wind, _no_: wind, _no_."

With joy and wonder she saw that her lesson had been understood. Putting two fingers side by side--the only way which he could think of to express likeness--Jack repeated over and over, "G.o.d like wind; G.o.d like wind."

After this he often spoke of G.o.d; once when he had been trying to look at the sun, he shut his dazzled eyes and spelt on his fingers, "G.o.d like sun."

The lightning was to him "G.o.d's eye"; the rainbow, "G.o.d's smile"; and of living creatures he would say, patting them kindly, "G.o.d made, G.o.d made."

About this time, while Jack's lady was still praying for him, and asking G.o.d to show her how to teach him the sweet story of the love of the Lord Jesus Christ his Saviour, a fever came to the place, and the boy saw the strange and sad sight of many funerals pa.s.sing along the road, as one and another of those whom he had known when they were strong and well, fell sick and died. One day he spoke about them, asking by signs whether they would ever open their eyes again. Without answering his eager question, the lady took a piece of paper and began to draw, and Jack stood by looking at her. It was a strange picture, and she went on explaining it as she drew. First Jack saw a crowd of people--men and women, boys and girls--and his teacher told him to look at them well, for he, Jack, was in that crowd--everybody was there. Then she drew a great pit, and out of it came flames; and she told him that all in that crowd were "bad, bad," and that G.o.d was very angry with these bad people, and said they must all go into that dreadful pit.

Poor Jack looked in her face with a frightened stare; he knew that he was in that crowd, that he was one of those bad people. "Must I go there?" his anxious look seemed to ask. Still she did not speak, but went on drawing, and as she drew one man, standing alone, she told Jack that He was the Son of G.o.d, come down from heaven--come to die instead of that crowd of bad people, so that they might be saved from that dreadful pit. Then it was her turn to look anxiously into the boy's face. Had her poor Jack understood the picture?

Yes, he had understood; and his next question showed that he was thinking earnestly of what she had told him.

Pointing to the crowd of people, he said they were "_many_, very many"; but the Man who come to die instead of them was "_One_, only One"; and then again he asked, "What? what?" in his eager way.

How should this question be answered? How should Jack be shown that while all in that crowd of people had sinned--all "come short of the glory of G.o.d"--the Holy One who came to do G.o.d's will and to give Himself a ransom for them, had glorified Him on the earth, and finished the work which His Father had given Him to do?

His teacher did not now draw a picture; but she made one in another way.

There were some dead flowers in the room; taking a pair of scissors, she cut them up into little bits, till they lay in a brown heap on the table.

Jack watched her do this, and then he saw her take from her finger her gold ring, and lay it down beside the brown heap. Pointing to the dead flowers, she said, "Many"; pointing to the ring, she said, "One"; and then asked, "Which will you have?"

With a laugh of delight, Jack made her see that he understood this picture also. The brown heap of worthless, withered flowers was like that crowd of people--"many," but all bad; the ring, all of gold--only "one" thing, but so precious--was like Him who died to save them; and over and over again he spelt, "One! One!"

Then presently, as the thought came to him that he, Jack, was in that crowd; that he was one of the "many" for whom that holy One had given Himself, his heart was full; he burst into tears, and looking upwards he spelt again, "Good One! good One!" and ran for the box of letters that he might learn His name.

And so this boy learnt for the first time that Name which is above every name, the Name of Jesus.

It would take too long to tell you how Jack learnt each day something more about the Lord Jesus Christ. You see he had to be taught the story of His wondrous birth; of His life in this world, so full of deeds of love and power, and words of grace and compa.s.sion; of His obedience unto death, even the death of the cross; and how He was raised from the dead by the glory of the Father, and ascended up to heaven. All this, which you have heard so often, was not the "old, old story" to him, but quite new; the "good news of G.o.d concerning His Son"; and he did indeed receive the truth in the love of it.

His teacher still found that the best way of teaching him was to give him a picture of something which he could see; and her account of the way in which he learnt the great truth of resurrection, by her showing him how hyacinth-roots, which seemed dead and worthless, would put forth leaves in the spring-time, and "blossom in purple and red," is very interesting.

After he had learned this lesson, he could never stand beside a grave without asking reverently whether the one whose name was upon the headstone "loved Jesus Christ."

About this time there came a great change in Jack's life, for he left his home and went to England. The friend who had been so kind to him was going back to her home, and could not bear to leave him behind, so she asked his parents to allow him to go with her. They did not refuse, for they were very grateful to her for all that she had done for their poor boy; and his mother said, "Take him; he is more your child than ours." So Jack went first to Dublin, where nothing he saw struck him with such wonder as the s.h.i.+ps in the river; and then he went on board s.h.i.+p and sailed over the sea, and up the river Avon to Clifton. In this beautiful place he lived for a year. He became a good and faithful servant to his mistress, and especially loved to wait upon and play with "Baby-boy," a little nephew of hers of whom he was very fond.

But you must not think Jack was always good. He had a very angry temper, and would sometimes go into a pa.s.sion, and cry in a very naughty way; or else sulk so as to make not only himself but his kind and gentle lady miserable; and sometimes he had to be punished for his bad ways. But whenever he had shown this naughty temper, the time came when he was very, very sorry. He would go and have what he called "a long pray," and tell G.o.d all about it. I do not know whether it was at such a time that he spoke to his mistress about the "red hand;" but before I tell you of this, which has always seemed to me very beautiful, I must try to remember for you part of an address to Sunday scholars, which my children heard just at the time when I was reading to them the story of John Britt.

This address was given by an uncle of Ernest and Sharley, and they were both there. He spoke about how the eye of G.o.d looks us through and through, searching right down into our hearts, and seeing every bad thought there; and then he spoke of G.o.d's book, in which all about us is written down, and of G.o.d's hand, which writes all down in that book. He said that when he was a child, and thought of G.o.d's book, it made him tremble all over to remember what must be written there about _him_; and then, speaking very earnestly to the little scholars, he said, "Think of your name at the top of a page in that book, and then, one after another--none left out or forgotten--every naughty word you have spoken, every naughty thing your hands have ever done, all written on that page!"

When he had spoken for some time in this way, Ernest's uncle George said that if any of the children to whom he was speaking really did think of this dreadful page, and did not try to hide away from G.o.d, but went straight to Him about it, and said, "O G.o.d, I am such a sinner!" that cry would be written down there too. And we must never forget that because of the work Jesus "finished" when on earth, it is righteous for G.o.d to blot out the whole black list of every one who "comes to the Father" by Jesus.

I do not know who had told Jack about G.o.d's book, but one day when he was alone with his lady, he began to speak to her very earnestly. He told her that he knew that if he should die, like those people who had died of the fever, he would be put in the grave, but that he would not stay there for ever. He said that after he had lain there a good while, G.o.d would call "Jack!" and he would answer, "Yes; me Jack." Then he would stand before G.o.d, and in His hands would be a very large book, a "Bible book." He said G.o.d would turn the pages until he came to one where "John Britt" was written, and then He would look to see if there were any "bads" written there; but G.o.d would find no bads, "no no, nothing, none."

"No bads?" said the lady. "Have you never done anything wrong, Jack?"

"Oh, yes," he said quickly, "much bads"; and then he went on to show her how the Lord Jesus Christ had taken the book and had found that very page where Jack's own name was, and where all his "bads" were written down; and He had put His hand all down that page, so that when G.o.d looked at it, none of Jack's "bads" were there; only Jesus Christ's blood. "Then," he said, "G.o.d would shut the book, and Jesus Christ would say to G.o.d, '_My_ Jack!'"

Perhaps you wonder what those bad things were which this boy knew he had done. I will tell you of one thing which he particularly remembered. Once, long ago, when he was quite a little boy, he had stolen a halfpenny from his mother; this was one of the wrong things which he thought of as written down upon that page, and he knew that without the precious blood of the Lord Jesus Christ, G.o.d's Son, even that one sin would have been always there. And so he often told people about this, and would smile with happiness, and say, "Jack very much loves Jesus Christ. Jesus Christ loves poor Jack. Good Jesus--die--save poor bad Jack."

There are some things which are told us in the Bible which Jack did not know. He thought that when the last day was come, all who were in their graves would be raised, and all stand before G.o.d; he was not afraid when he thought of that great day, because he knew that "perfect love" which casts out fear, but it would have been very sweet to him to have known that the Lord Jesus is coming for His own, and that at His call "the dead in Christ shall rise first," and then all the living people who are "Christ's at His coming" shall be changed, and all together be "caught up to meet the Lord in the air, and so be for ever with the Lord."

Jack is one of those who have "fallen asleep in Jesus"; he died when he was a little more than nineteen, and the shamrocks, which he loved because he was an Irish boy, have long been growing green upon his lowly grave; but when the Lord calls His own to meet Him in the air, the deaf and dumb boy, just because he is _His_ Jack, will be sure to hear that awakening voice; although he never heard any voice on earth; and to answer to the call.

But I must tell you a little more about his short life. When he was fourteen, his mistress left Clifton and moved to a very pretty house in the country, and there Jack was given a little room over the coach-house to be quite his own, so that he might go there to write or draw, when his work was done. And now, to his great delight, he was trusted to take charge of a horse; he took such care of it, and kept it so clean and neat, that before long another horse was given to his charge, and he had also to look after the cow, so that he must have felt that he was quite an important person.

You will be interested about his drawings when I tell you that he worked so hard at them, because he had a wonderful plan in his head. You must not think that he had forgotten his old home; though he was so happy in England, his great longing was to see his dear parents once more. He did not wish to go back to Ireland, but he thought if he could only earn enough by his beautiful drawings to buy a little cottage and a cow, he would send for them to come and live near him, and then his joy would be complete.

He used to pray a great deal about this, kneeling at the window, that "G.o.d might look through the stars into his heart," and see how very much he loved the Lord Jesus Christ; and he used to say that he knew G.o.d had "looked at" his prayer, just as you might say, "G.o.d has _heard_ me praying to Him."

Five years pa.s.sed in that quiet home, and then the cough, which had troubled him for some time, grew much worse, and he seemed to understand, without being told, that he was soon going to die.

When he came down one morning, looking sadly pale and tired, his mistress asked, "Have you slept, Jack?"

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Twilight and Dawn; Or, Simple Talks on the Six Days of Creation Part 17 summary

You're reading Twilight and Dawn; Or, Simple Talks on the Six Days of Creation. This manga has been translated by Updating. Author(s): Caroline Pridham. Already has 464 views.

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