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Twilight and Dawn; Or, Simple Talks on the Six Days of Creation Part 30

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Just as G.o.d has told us there would be, there are now some people who think they know better than to believe what His Word says about this, and who try to think that there never was such a "wonderful animal" as man has grown to be, and are not ashamed to talk of his "ape-like ancestors." But among all the fossil-animals which the earth has kept so safely, I need hardly tell you that not one specimen of an animal between a monkey and a man has ever been found. As has been well said, those who speak in this way "have to convert a four-handed ape into an erect man, a screaming baboon into an articulating, speaking being; brutal instinct into reason, will, conscience; a thing that perishes into that which believes in G.o.d, and whose soul is immortal."

Mr. Frank Buckland, whose interesting books I hope you may one day read, had a great many strange pets; among them a remarkably clever monkey. He studied the habits of this monkey very carefully and describes some of the things which it did by instinct--a sense which no one can understand, given by G.o.d to guide those living creatures upon whom He has not bestowed reason--and he also tells most amusing stories of the way in which it imitated what it saw him do; but he found that this monkey never reasoned about things, as even a very young child will.

It could use its own powerful head and hands to defend itself, if attacked; but he never saw it make a weapon to use against its enemies. It was very glad to get near the good fire which its master had made, and would spread out its hands and warm them in the blaze; but it never made a fire for itself. And though Mr. Buckland laid plenty of wood close to the fire, and watched to see what a creature so fond of heat would do, he found that the monkey sat by the fire and allowed it to go out; for although he s.h.i.+vered with cold, he did not understand that by putting fresh wood on, the heat which he had so enjoyed would be kept up.

So it is with animals generally; they do things by instinct or by imitation rather than through reason; though we often see them look as if "putting this and that together." And we know no animal able to tell its thoughts by speaking, though some birds have been trained to repeat words.

In that charming book, written for French children "The First Year of Scientific Knowledge," _man_ is placed first among animals, as the most wonderful of them all, but the author is careful to explain that he is there treating only of man's body; as, were it otherwise, it would be needful to allow him a particular division all for himself. We see that in G.o.d's Book man is put last, and that he is not counted with the other living creatures at all.

You may say that men are born, and eat, and sleep, and breathe, and grow old, and have bones, and a heart, and blood running through their veins; and so it is with beasts, and birds, and fishes. But G.o.d speaks to us of the spirit of a beast--its natural life--which goes downward, in contrast with the spirit of man, which goes upward, and returns "unto G.o.d who gave it." It is because of this immortal part, that the life of a man is not to be compared with, or put beside, that of a beast that perishes.

Put your hand upon your heart for a moment. You can feel something there, going "beat, beat," and you know that as long as that "beat, beat" goes on you are alive. If it were to stop you would die, for no man has power to set it going again. Now, you can also feel the beating of the heart of a dog, or of a little frightened bird as you hold it in your hand; and you know that when its heart ceases to move, its little hour of pleasure or pain is over, for there is nothing in the dead body of a bird, as there is even in a dry seed, that will make it spring up and grow again--_all_ its life has gone.

Even as I am writing this for you, a sparrow, picking up crumbs of bread, comes hopping close to my feet. The crumbs feed his little life, and you know that he would soon die, starved to death like many a poor birdie in its cage, if he could get no food. You, too, would die if you had nothing to eat; that is, your body would, but not what has most right to be called _you_; that never-dying spirit which has lived in your body as its house--_it_ would still be alive--alive to G.o.d: "for all live unto Him." So different are you from the beasts that perish that we will turn to the Book from which alone we can know the truth, and there let us notice, first, that when man was to be made, it is no longer, "And G.o.d said, Let there be: and there was;" but instead, the wondrous words are written, "And G.o.d said, Let us make man in our image, after our likeness.... So G.o.d created man in His own image"; and again we read, "The Lord G.o.d formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."

We are now going to study some of the wonderful works of G.o.d in the animal-world, and I hope to be able to tell you some interesting stories of what creatures who have not language, and cannot reason in the way in which we can, have been able to do by instinct and intelligence.

It is very pleasant to read the accounts given by other people of what they have observed, but even better still to learn to use our own eyes. Try this plan, and you will be surprised at the many curious and beautiful things about the ways of animals which you can find out for yourself.

You remember, when we were talking about fishes and birds, we found that they both belong to the great group of animals called Vertebrate, from having a backbone made of many pieces beautifully fitted together.

We are now going to speak of the last cla.s.s in that great group--the Mammalia, so called because they feed their young, not as birds do, with insects or grain, but with milk. They are chiefly "four-footed beasts of the earth," and are covered with hair or fur. In this cla.s.s extremes meet; we find the great elephant and the playful little squirrel, the kingly lion and the timid mouse which is said to have set him free when snared in the hunter's net.

To this cla.s.s also belong the land-monsters of bygone days, whose skeletons you may see in museums: such as the Mammoth, or hairy elephant, found in the British Isles, and also over half the globe; the Mastodon, another elephantine extinct monster, whose remains are found in America; the Woolly Rhinoceros, with two large horns on his face, dug out of the frozen soil of Siberia; the Great Irish Deer, whose antlers measured 9 feet from tip to tip; and Giant Sloths of South America, inhabitating the same region as the Sloths of to-day.

But we must leave the "unnumbered, unremembered tribes" of buried creatures which once trod this earth; and speaking only of those now alive, I must tell you that in the first Division of the great cla.s.s, Mammalia, naturalists place the Quadrumana, or four-handed creatures. This name is given to all monkeys; because their great-toes are like thumbs, so that they can take hold of the branches in the forests where they spend their lives, quite as well with their feet as with their hands.

I need not tell you what they are like, for you know something of the noisy, chattering, mischievous creatures, from watching them at the "Zoo."

But you have never seen the enormous apes which live in Africa and the forests of Borneo. Of these the Orang-outang--its name means "man of the woods"--is the largest. He is as tall as a man, and very strong, with long arms, which almost reach the ground as he stands. From the pictures I have seen, I certainly should not like to meet this "man of the woods" at home, seated in the sort of nest which he makes for himself in the trees. But these great, fierce-looking creatures can be tamed; and I have read of one who might be seen walking in the garden, arm-in-arm with his keeper; and of another who would sit at table and imitate everything which he saw people do. He would pour out his tea, put sugar and milk in it, and then hold his cup and saucer, and drink the tea, all very cleverly; for no animals are so good at imitating others as monkeys are. Remember this, if you are fond of copying what other people do and say, be sure that you copy only what is worthy of imitation.

[Ill.u.s.tration: TOO CLEVER.]

Here is an amusing traveller's tale about some monkeys which carried their love of imitating very far; as you will say when you have read

"THE SAILOR AND THE MONKEYS.

"Once, in the hope of honest gain From Afric's golden store, A smart young sailor crossed the main, And landed on the sh.o.r.e.

"And leaving soon the sultry strand Where his fair vessel lay, He travelled o'er the neighbouring land To trade in peaceful way.

"Full many a toy had he to sell, And caps of scarlet dye; And such things as he knew full well Would please the native's eye.

"But as he travelled through the woods He longed to have a nap, And opening there his pack of goods, Took out a scarlet cap,

"And drew it on his head, thereby To s.h.i.+eld him from the sun; Then soundly slept, nor thought an eye Had seen what he had done.

"But many a monkey dwelling there, Though hidden from his eyes, Having well watched the whole affair, Now longed to win a prize.

"And while he slept each one did seize A cap to deck his brows; Then climbing up the highest trees, Sat chattering on the boughs.

"The sailor waked, his caps were gone, And loud and long he grieves, Till, looking up with heart forlorn, He spied at once the thieves.

"With cap of red upon each head Full fifty faces grim, The sailor sees amid the trees, With all eyes fixed on him.

"He brandished quick a mighty stick, But could not reach their bower, Nor could he stone, for every one Was far beyond his power.

"'Alas!' he thought, 'I've safely brought My caps far o'er the seas; But could not guess it was to dress Such little rogues as these.'

"Then quickly down he threw his own, And loud in anger cried, 'Take this one too, you thievish crew, Since you have all beside.'

"But quick as thought the caps were thrown From every monkey's crown, For, like himself, each little elf Threw his directly down.

"He then with ease did gather these, And in his pack did bind; Then through the woods conveyed his goods, And sold them to his mind."

I daresay you could tell me the story of the monkeys who washed their hands and faces in pitch, and so were caught. But from all the stories which are told about monkeys, I fancy that we think of them too much as clever, and noisy, and mischievous, and sometimes very ill-tempered and revengeful; so I want to tell you something of their good and gentle ways, and especially of their love for their little ones.

I used to watch a mother, in the monkey-house at the Gardens, nursing her baby--a tiny grey thing, with its hair parted down the middle, and the funniest, most knowing little face of its own. She nursed it in the tenderest way, with such a loving expression on her face the while.

Then I have read of an American monkey driving away the flies which teased her little one; and of another good mother who was seen was.h.i.+ng the faces of her family in a stream. And they are kind not only to their own; for if a poor little monkey is left an orphan, it is sure to be taken care of by some other monkey's father or mother.

A gentleman who was coming home from India tells this story: There were on board two monkeys, one older than the other, but not its mother. One day the little one fell overboard. The other at once jumped over the side of the vessel to a part of the s.h.i.+p where she could stand, and holding on by one hand, with the other she held out to the poor little drowning monkey the end of the cord by which she was tied up, but which was then dangling from her waist. It was a wonderful plan for her to think of, was it not?

But the cord was too short, and the little monkey was saved by a sailor who threw it a rope, which came near enough for it to catch at and cling to.

I remember being told by a brother of mine who had once shot a young monkey, that he could not forget the reproachful look which the poor mother gave him, and he never again would shoot one. He said the little wounded monkey cried like a child.

If you have ever seen a bat, you will think it strange to cla.s.s these winged creatures with monkeys, and it does at first sight seem a mistake that they should be among the Mammalia at all; one would expect to see all winged things in the Bird family. But the bat is rightly placed in this division, and you will understand why it has been cla.s.sed with the Quadrumana, when you have carefully examined those soft, fan-like wings which you can spread out with your fingers. If you could take a bat in your hand, and look at it from head to foot, you would notice three things very unlike a bird about it. In the first place, it has no feathers, but is covered with very soft grey fur; it has no beak, but sharp teeth--so sharp that I advise you to keep your fingers out of their way; then, look at its long ears! It certainly cannot be a bird.

Besides being reckoned among the four-handed creatures, a Greek name has been given to bats, from the curious way in which their fore paws, or hands, have been lengthened out into wings; it means "hand-winged."

Now, keeping this name in mind, gently unfold the wing: the small bones which you feel, over which the soft grey web is stretched, are really the fingers of the animal, very long fingers they are, and the web is the skin of the back and breast which has been drawn over them, so as to make this strange hand-wing. If you cannot examine a live bat, perhaps by studying this picture of one, you may understand better how this soft, dusky wing is made.

[Ill.u.s.tration: "FLITTER-MOUSE" ON THE WING.]

The bat is what is called a nocturnal animal, because it cannot bear the strong light of day, and flies about at night in search of its food. We sometimes hear it said that a person is "as blind as a bat," but that is because when bats are taken, contrary to their nature, into the sunlight, they are so dazzled by it, that they fly blunderingly hither and thither, in their efforts to get away from it. They have very sharp eyes, but they do not use them by day, but sleep all day long, hitched to a stone in a wall, or to a branch in the woods by their hind legs--always choosing a dark place, and folding their wings around them like a curtain.

I remember being very much afraid of bats when I was a child. An old castle by the sea swarmed with them, and when my brothers took lighted pieces of wood and went into the dark, deserted ruin to rouse the sleeping bats and see whether they could not catch one, the way in which the poor dazed creatures flew at our faces in their blind efforts to escape frightened me very much, and when one was caught and put into my hand I disliked the "creepy" feel of the soft wings too much to keep it long. I knew nothing about bats then, and was silly enough to think that they were "horrid"

and "frightful" creatures--words which we should not use in speaking of anything that G.o.d has made. Now that I have learnt a little about them, I fancy I should not mind going into that old castle, and having another look at them; but still I do not think I should care to have one for a pet.

Perhaps you think no one would; but I have read of a tame bat which knew its master, and loved to be stroked and petted as much as a dog would.

Indeed it behaved very much like a dog, for it would climb up its master's coat and rub its head against him--more like a cat, you will say, in this--and lick his hands. When its master sat down, the bat used to hitch itself up to the back of his chair, and it would take flies and insects from his hand. But I have no doubt he was always a dull pet in the daytime; for it really is his time for sleep, and we cannot change the nature of animals, and ought not to try to do so.

Talking about sleeping, I must not forget to tell you that a bat is like a dormouse in one respect: it does not fly away to a warm, country when the cold is coming, and the insects are getting scarce, but goes off to sleep in a barn, or belfry, or cave, and sleeps on all through the winter, needing neither food nor drink. There are many different kinds of bats about which you can read in Natural History books; one kind eats fruit, not insects. The bat is about the size of a mouse, and feeds its young, as the mouse does, with milk. When we were speaking of the animals mentioned in the Bible no one thought of the bat; but it is referred to among the birds or winged things, which might not be eaten by the Israelites; also in Isaiah ii. we read that in that day when the Lord alone shall be exalted, "a man shall cast his idols of silver and his idols of gold ... to the moles and to the bats"--for they especially haunt waste and desolate places.

Now we must leave the Four-handed family, and come to the largest cla.s.s among the Mammalia--the Quadrupeds. As all four-footed animals, no matter how unlike each other they may be in other respects, belong to this family, you may imagine what a very large one it must be. Naturalists have divided the Quadrupeds into different cla.s.ses, and at the head of them they place the Carnivora, or flesh-eaters, so called because they are beasts of prey, catching birds and smaller animals alive, and eating them.

The animals of the Cat kind--lions, tigers, panthers, jaguars--are the most beautiful as well as the most dangerous of this cla.s.s. They have long and sharp teeth, and very long claws--five on the forefeet and four on the hinder-feet--and these claws are kept sharp by being guarded within a soft sheath when not wanted; so that all these cat-like creatures tread very softly.

You have often noticed how p.u.s.s.y can stretch out her claws when she wishes to climb or to scratch, but you know they are most often hidden within this velvet sheath. If you have ever watched your cat creeping cautiously nearer and nearer to her prey, and then suddenly springing upon the poor little mouse or bird, you will know exactly how such great and terrible cats as lions and tigers spring upon their prey, whether it be a cow or a sheep, a man or a child.

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Twilight and Dawn; Or, Simple Talks on the Six Days of Creation Part 30 summary

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