Curiosities of Literature Volume I Part 7

Cardinal Granvelle[16] left behind him several chests filled with a prodigious quant.i.ty of letters written in different languages, commented, noted, and underlined by his own hand. These curious ma.n.u.scripts, after his death, were left in a garret to the mercy of the rain and the rats. Five or six of these chests the steward sold to the grocers. It was then that a discovery was made of this treasure. Several learned men occupied themselves in collecting sufficient of these literary relics to form eighty thick folios, consisting of original letters by all the crowned heads in Europe, with instructions for amba.s.sadors, and other state-papers.

A valuable secret history by Sir George Mackenzie, the king's advocate in Scotland, was rescued from a ma.s.s of waste paper sold to a grocer, who had the good sense to discriminate it, and communicated this curious memorial to Dr. M'Crie. The original, in the handwriting of its author, has been deposited in the Advocate's Library. There is an hiatus, which contained the history of six years. This work excited inquiry after the rest of the MSS., which were found to be nothing more than the sweepings of an attorney's office.

Montaigne's Journal of his Travels into Italy has been but recently published. A prebendary of Perigord, travelling through this province to make researches relative to its history, arrived at the ancient _chateau_ of Montaigne, in possession of a descendant of this great man.

He inquired for the archives, if there had been any. He was shown an old worm-eaten coffer, which had long held papers untouched by the incurious generations of Montaigne. Stifled in clouds of dust, he drew out the original ma.n.u.script of the travels of Montaigne. Two-thirds of the work are in the handwriting of Montaigne, and the rest is written by a servant, who always speaks of his master in the third person. But he must have written what Montaigne dictated, as the expressions and the egotisms are all Montaigne's. The bad writing and orthography made it almost unintelligible. They confirmed Montaigne's own observation, that he was very negligent in the correction of his works.

Our ancestors were great hiders of ma.n.u.scripts: Dr. Dee's singular MSS.

were found in the secret drawer of a chest, which had pa.s.sed through many hands undiscovered; and that vast collection of state-papers of Thurloe's, the secretary of Cromwell, which formed about seventy volumes in the original ma.n.u.scripts, accidentally fell out of the false ceiling of some chambers in Lincoln's-Inn.

A considerable portion of Lady Mary Wortley Montagu's Letters I discovered in the hands of an attorney: family-papers are often consigned to offices of lawyers, where many valuable ma.n.u.scripts are buried. Posthumous publications of this kind are too frequently made from sordid motives: discernment and taste would only be detrimental to the views of bulky publishers.[17]

FOOTNOTES:

[Footnote 13: This important political treatise was discovered in the year 1823, by Angelo Maii, in the library of the Vatican. A treatise on the Psalms covered it. This second treatise was written in the clear, minute character of the middle ages, but beneath it Maii saw distinct traces of the larger letters of the work of Cicero; and to the infinite joy of the learned succeeded in restoring to the world one of the most important works of the great orator.]

[Footnote 14: "Many bishops and abbots began to consider learning as pernicious to true piety, and confounded illiberal ignorance with Christian simplicity," says Warton. The study of Pagan authors was declared to inculcate Paganism; the same sort of reasoning led others to say that the reading of the Scriptures would infallibly change the readers to Jews; it is amusing to look back on these vain efforts to stop the effect of the printing-press.]

[Footnote 15: Agobard was Archbishop of Lyons, and one of the most learned men of the ninth century. He was born in 779; raised to the prelacy in 816, from which he was expelled by Louis le Debonnaire for espousing the cause of his son Lothaire; he fled to Italy, but was restored to his see in 838, dying in 840, when the Church canonized him.

He was a strenuous Churchman, but with enlightened views; and his style as an author is remarkable alike for its clearness and perfect simplicity. His works were unknown until discovered in the manner narrated above, and were published by the discoverer at Paris in 1603, the originals being bequeathed to the Royal Library at his death. On examination, several errors were found in this edition, and a new one was published in 1662, to which another treatise by Agobard was added.]

[Footnote 16: The celebrated minister of Philip II.]

[Footnote 17: One of the most curious modern discoveries was that of the Fairfax papers and correspondence by the late J. N. Hughes, of Winchester, who purchased at a sale at Leeds Castle, Kent, a box apparently filled with old coloured paving-tiles; on removing the upper layers he found a large ma.s.s of ma.n.u.scripts of the time of the Civil wars, evidently thus packed for concealment; they have since been published, and add most valuable information to this interesting period of English history.]

SKETCHES OF CRITICISM.

It may, perhaps, be some satisfaction to show the young writer, that the most celebrated ancients have been as rudely subjected to the tyranny of criticism as the moderns. Detraction has ever poured the "waters of bitterness."

It was given out, that Homer had stolen from anterior poets whatever was most remarkable in the Iliad and Odyssey. Naucrates even points out the source in the library at Memphis in a temple of Vulcan, which according to him the blind bard completely pillaged. Undoubtedly there were good poets before Homer; how absurd to conceive that an elaborate poem could be the first! We have indeed accounts of anterior poets, and apparently of epics, before Homer; aelian notices Syagrus, who composed a poem on the Siege of Troy; and Suidas the poem of Corinnus, from which it is said Homer greatly borrowed. Why did Plato so severely condemn the great bard, and imitate him?

Sophocles was brought to trial by his children as a lunatic; and some, who censured the inequalities of this poet, have also condemned the vanity of Pindar; the rough verses of aeschylus; and Euripides, for the conduct of his plots.

Socrates, considered as the wisest and the most moral of men, Cicero treated as an usurer, and the pedant Athenaeus as illiterate; the latter points out as a Socratic folly our philosopher disserting on the nature of justice before his judges, who were so many thieves. The malignant buffoonery of Aristophanes treats him much worse; but he, as Jortin says, was a great wit, but a great rascal.

Plato--who has been called, by Clement of Alexandria, the Moses of Athens; the philosopher of the Christians, by Arn.o.bius; and the G.o.d of philosophers, by Cicero--Athenaeus accuses of envy; Theopompus of lying; Suidas of avarice; Aulus Gellius, of robbery; Porphyry, of incontinence; and Aristophanes, of impiety.

Aristotle, whose industry composed more than four hundred volumes, has not been less spared by the critics; Diogenes Laertius, Cicero, and Plutarch, have forgotten nothing that can tend to show his ignorance, his ambition, and his vanity.

It has been said, that Plato was so envious of the celebrity of Democritus, that he proposed burning all his works; but that Amydis and Clinias prevented it, by remonstrating that there were copies of them everywhere; and Aristotle was agitated by the same pa.s.sion against all the philosophers his predecessors.

Virgil is dest.i.tute of invention, if we are to give credit to Pliny, Carbilius, and Seneca. Caligula has absolutely denied him even mediocrity; Herennus has marked his faults; and Perilius Faustinus has furnished a thick volume with his plagiarisms. Even the author of his apology has confessed, that he has stolen from Homer his greatest beauties; from Apollonius Rhodius, many of his pathetic pa.s.sages; from Nicander, hints for his Georgies; and this does not terminate the catalogue.

Horace censures the coa.r.s.e humour of Plautus; and Horace, in his turn, has been blamed for the free use he made of the Greek minor poets.

The majority of the critics regard Pliny's Natural History only as a heap of fables; and Pliny cannot bear with Diodorus and Vopiscus; and in one comprehensive criticism, treats all the historians as narrators of fables.

Livy has been reproached for his aversion to the Gauls; Dion, for his hatred of the republic; Velleius Paterculus, for speaking too kindly of the vices of Tiberius; and Herodotus and Plutarch, for their excessive partiality to their own country: while the latter has written an entire treatise on the malignity of Herodotus. Xenophon and Quintus Curtius have been considered rather as novelists than historians; and Tacitus has been censured for his audacity in pretending to discover the political springs and secret causes of events. Dionysius of Harlicarna.s.sus has made an elaborate attack on Thucydides for the unskilful choice of his subject, and his manner of treating it.

Dionysius would have nothing written but what tended to the glory of his country and the pleasure of the reader--as if history were a song! adds Hobbes, who also shows a personal motive in this attack. The same Dionysius severely criticises the style of Xenophon, who, he says, in attempting to elevate his style, shows himself incapable of supporting it. Polybius has been blamed for his frequent introduction of reflections which interrupt the thread of his narrative; and Sall.u.s.t has been blamed by Cato for indulging his own private pa.s.sions, and studiously concealing many of the glorious actions of Cicero. The Jewish historian, Josephus, is accused of not having designed his history for his own people so much as for the Greeks and Romans, whom he takes the utmost care never to offend. Josephus a.s.sumes a Roman name, Flavius; and considering his nation as entirely subjugated, to make them appear dignified to their conquerors, alters what he himself calls the _Holy books_. It is well known how widely he differs from the scriptural accounts. Some have said of Cicero, that there is no connexion, and to adopt their own figures, no _blood_ and _nerves_, in what his admirers so warmly extol. Cold in his extemporaneous effusions, artificial in his exordiums, trifling in his strained raillery, and tiresome in his digressions. This is saying a good deal about Cicero.

Quintilian does not spare Seneca; and Demosthenes, called by Cicero the prince of orators, has, according to Hermippus, more of art than of nature. To Demades, his orations appear too much laboured; others have thought him too dry; and, if we may trust aeschines, his language is by no means pure.

The Attic Nights of Aulus Gellius, and the Deipnosophists of Athenaeus, while they have been extolled by one party, have been degraded by another. They have been considered as botchers of rags and remnants; their diligence has not been accompanied by judgment; and their taste inclined more to the frivolous than to the useful. Compilers, indeed, are liable to a hard fate, for little distinction is made in their ranks; a disagreeable situation, in which honest Burton seems to have been placed; for he says of his work, that some will cry out, "This is a thinge of meere industrie; a _collection_ without wit or invention; a very toy! So men are valued; their labours vilified by fellowes of no worth themselves, as things of nought: Who could not have done as much?

Some understande too little, and some too much."

Should we proceed with this list to our own country, and to our own times, it might be curiously augmented, and show the world what men the Critics are! but, perhaps, enough has been said to soothe irritated genius, and to shame fastidious criticism. "I would beg the critics to remember," the Earl of Roscommon writes, in his preface to Horace's Art of Poetry, "that Horace owed his favour and his fortune to the character given of him by Virgil and Varus; that Fundanius and Pollio are still valued by what Horace says of them; and that, in their golden age, there was a good understanding among the ingenious; and those who were the most esteemed, were the best natured."

THE PERSECUTED LEARNED.

Those who have laboured most zealously to instruct mankind have been those who have suffered most from ignorance; and the discoverers of new arts and sciences have hardly ever lived to see them accepted by the world. With a n.o.ble perception of his own genius, Lord Bacon, in his prophetic Will, thus expresses himself: "For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and the next ages." Before the times of Galileo and Harvey the world believed in the stagnation of the blood, and the diurnal immovability of the earth; and for denying these the one was persecuted and the other ridiculed.

The intelligence and the virtue of Socrates were punished with death.

Anaxagoras, when he attempted to propagate a just notion of the Supreme Being, was dragged to prison. Aristotle, after a long series of persecution, swallowed poison. Herac.l.i.tus, tormented by his countrymen, broke off all intercourse with men. The great geometricians and chemists, as Gerbert, Roger Bacon, and Cornelius Agrippa, were abhorred as magicians. Pope Gerbert, as Bishop Otho gravely relates, obtained the pontificate by having given himself up entirely to the devil: others suspected him, too, of holding an intercourse with demons; but this was indeed a devilish age!

Virgilius, Bishop of Saltzburg, having a.s.serted that there existed antipodes, the Archbishop of Mentz declared him a heretic; and the Abbot Trithemius, who was fond of improving steganography or the art of secret writing, having published several curious works on this subject, they were condemned, as works full of diabolical mysteries; and Frederic II., Elector Palatine, ordered Trithemius's original work, which was in his library, to be publicly burnt.

Galileo was condemned at Rome publicly to disavow sentiments, the truth of which must have been to him abundantly manifest. "Are these then my judges?" he exclaimed, in retiring from the inquisitors, whose ignorance astonished him. He was imprisoned, and visited by Milton, who tells us, he was then _poor_ and _old_. The confessor of his widow, taking advantage of her piety, perused the MSS. of this great philosopher, and destroyed such as in his _judgment_ were not fit to be known to the world!

Gabriel Naude, in his apology for those great men who have been accused of magic, has recorded a melancholy number of the most eminent scholars, who have found, that to have been successful in their studies, was a success which hara.s.sed them with continual persecution--a prison or a grave!

Cornelius Agrippa was compelled to fly his country, and the enjoyment of a large income, merely for having displayed a few philosophical experiments, which now every school-boy can perform; but more particularly having attacked the then prevailing opinion, that St. Anne had three husbands, he was obliged to fly from place to place. The people beheld him as an object of horror; and when he walked, he found the streets empty at his approach.

In those times, it was a common opinion to suspect every great man of an intercourse with some familiar spirit. The favourite black dog of Agrippa was supposed to be a demon. When Urban Grandier, another victim to the age, was led to the stake, a large fly settled on his head: a monk, who had heard that Beelzebub signifies in Hebrew the G.o.d of Flies, reported that he saw this spirit come to take possession of him. M. de Langier, a French minister, who employed many spies, was frequently accused of diabolical communication. Sixtus the Fifth, Marechal Faber, Roger Bacon, Caesar Borgia, his son Alexander VI., and others, like Socrates, had their diabolical attendant.

Cardan was believed to be a magician. An able naturalist, who happened to know something of the arcana of nature, was immediately suspected of magic. Even the learned themselves, who had not applied to natural philosophy, seem to have acted with the same feelings as the most ignorant; for when Albert, usually called the Great, an epithet it has been said that he derived from his name _De Groot_, constructed a curious piece of mechanism, which sent forth distinct vocal sounds, Thomas Aquinas was so much terrified at it, that he struck it with his staff, and, to the mortification of Albert, annihilated the curious labour of thirty years!

Petrarch was less desirous of the laurel for the honour, than for the hope of being sheltered by it from the thunder of the priests, by whom both he and his brother poets were continually threatened. They could not imagine a poet, without supposing him to hold an intercourse with some demon. This was, as Abbe Resnel observes, having a most exalted idea of poetry, though a very bad one of poets. An anti-poetic Dominican was notorious for persecuting all verse-makers; whose power he attributed to the effects of _heresy_ and _magic_. The lights of philosophy have dispersed all these accusations of magic, and have shown a dreadful chain of perjuries and conspiracies.

Descartes was horribly persecuted in Holland, when he first published his opinions. Voetius, a bigot of great influence at Utrecht, accused him of atheism, and had even projected in his mind to have this philosopher burnt at Utrecht in an extraordinary fire, which, kindled on an eminence, might be observed by the seven provinces. Mr. Hallam has observed, that "the ordeal of fire was the great purifier of books and men." This persecution of science and genius lasted till the close of the seventeenth century.

"If the metaphysician stood a chance of being burnt as a heretic, the natural philosopher was not in less jeopardy as a magician," is an observation of the same writer, which sums up the whole.

POVERTY OF THE LEARNED.

Fortune has rarely condescended to be the companion of genius: others find a hundred by-roads to her palace; there is but one open, and that a very indifferent one, for men of letters. Were we to erect an asylum for venerable genius, as we do for the brave and the helpless part of our citizens, it might be inscribed, "An Hospital for Incurables!" When even Fame will not protect the man of genius from Famine, Charity ought. Nor should such an act be considered as a debt incurred by the helpless member, but a just tribute we pay in his person to Genius itself. Even in these enlightened times, many have lived in obscurity, while their reputation was widely spread, and have perished in poverty, while their works were enriching the booksellers.