The Most Ancient Lives of Saint Patrick Part 23

CHAPTER CXLVII.

_The Cross that was not observed; and the Voice which issued from the Sepulchre._

And Saint Patrick was accustomed, wheresoever in his journeying he beheld the triumphal sign of the cross, to descend from his chariot, and to adore it with faithful heart and bended head, to touch it with his hands, and embrace it with his arms, and to imprint on it the repeated kiss of devout affection. And on a certain day sitting in his chariot, most unwontedly he pa.s.sed by a cross which was erected near the wayside, unsaluted; for his eyes were held, that he saw it not.

This the charioteer observing, marvelled; but he held his peace, until they arrived at their dwelling. But when they began to pray, as was their custom before dinner, then spake he of the cross which he had seen, and of the place where he beheld it. Then Saint Patrick, the preacher of the cross, leaving his meal prepared, went forth of his dwelling, and returned unto the place on the road which he had pa.s.sed along. And diligently he sought for the sign of life, and he found nigh unto it a certain sepulchre. And drawing near, he prayed in the sight of the Lord, and enquired who therein was sepultured. And a voice answered from within, that he had been a heathen, and that a Christian man was buried at his side, whose mother had been absent when her son died, and when he was returned into the bosom of the common mother: and that after some days she had come hither to wail, but knowing not the burial-place of her son, had placed over him the Christian sign. Therefore the man of G.o.d averred that he could not behold the cross, because it was placed over a heathen who had been an enemy of the cross of Christ. And removing the cross, he placed it at the head of the baptized man, and commending his soul to G.o.d, he walked back unto his own dwelling.

CHAPTER CXLVIII.

_A Goat bleateth in the Stomach of a Thief._

The blessed Patrick had a goat, which carried water for his service; and to this the animal was taught, not by any artifice but rather by a miracle. And a certain thief stole the goat, and eat, and swallowed it. And the author or instigator of the theft is enquired: and one who by evident tokens had incurred suspicion, is accused; but not only denieth he the fact, but adding perjury unto theft, endeavoreth he to acquit himself by an oath. Wondrous was the event to be told, yet more wonderful to come to pa.s.s. The goat which was swallowed in the stomach of the thief bleated loudly forth, and proclaimed the merit of Saint Patrick. And to the increase of this miracle it happened, that at the command, nay rather at the sentence of the Saint, all the posterity of this man were marked with the beard of a goat.

CHAPTER CXLIX.

_Of the Cloaks which fell from Heaven._

And that he might the more entirely profit unto G.o.d by their conversation and their example, the saint was used to seek the society of holy men, and to join himself unto them in the most strict friends.h.i.+p. For, as Solomon witnesseth, as iron is sharpened by iron, so are the lives of holy men by conversation and by example enflamed into a firm faith, and more fervent love of G.o.d; the which how acceptable is it to the Lord, vouchsafed he to show by the token of an evident miracle. Therefore on a certain day, when Saint Patrick and a venerable man named Vinnocus sate together, they conferred of G.o.d and of things pertaining unto G.o.d; and they spake of garments which by their works of mercy had been distributed among the poor; when behold, a cloak sent from Heaven fell among them, even as the present eulogy of the Divine gift and the promise of future reward. And the saint rejoiced in the Lord, and what had happened each ascribed to the merit of the other. And Patrick averred that it was sent unto Vinnocus, who had for the Lord renounced all the things of this world: and Vinnocus insisted it to have been sent unto Patrick, who though possessing all things retained nothing, but clothing many which were poor and naked, left himself naked for the sake of the Lord. Then from these holy men thus friendlily disputing, suddenly the cloak disappeared; and in the stead thereof the Lord sent down by an angel two cloaks, one truly unto each, that even in charity they might no longer contend.

CHAPTER CL.

_A wicked Tyrant is transformed into a Fox._

In that part of Britain which is now called Vallia, lived a certain tyrant named Cereticus; and he was a deceiver, an oppressor, a blasphemer of the name of the Lord, a persecutor and a cruel destroyer of Christians. And Patrick hearing of his brutal tyranny, labored to recall him into the path of salvation, writing unto him a monitory epistle, for his conversion from so great vices. But he, that more wicked he might become from day to day, laughed to scorn the monition of the saint, and waxed stronger in his sins, in his crimes, in his falsehoods and in his cruelties. The which when Patrick heard, taught by the Divine Spirit, he knew that the vessel of evil was hardened in reprobation, prepared in no wise for correction, but rather for perdition; and thus he prayed unto the Lord: "O Lord G.o.d, as thou knowest this vulpine man to be monstrous in vice, do thou in a monstrous mode cast him forth from the face of the earth, and appoint an end unto his offences!" Then the Lord, inclining his ear unto the voice of his servant, while on a certain time the tyrant stood in the middle of his court surrounded by many of his people, suddenly transformed him into a fox; and he, flying from their sight, never more appeared on the earth. And this no one can reasonably disbelieve, who hath read of the wife of Lot who was changed into a pillar of salt, or the history of the King Nabuchodonoser.

CHAPTER CLI.

_The wicked Man Machaldus and his Companions are converted unto the Faith._

And in Ulydia was Magiul, a heathen, who was also called Machaldus; and he was eminent in wickedness and notorious in cruelty; and forasmuch as like always accordeth with like, he gathered unto himself no small company, well practised in theft, in rapine, and in blood. And this man placed on his own head and on his companions' certain diabolical signs which are called Deberth; that all might behold how devoted was their brotherhood unto the service of Satan. And it happened on a time that the blessed Patrick was journeying with his people through the place where lurked this band of evil-doers, waiting and watching for any traveller on whom they might rush forth to destroy and to despoil.

And beholding the saint, they thought at first to slay him as the seducer of their souls and the destroyer of their G.o.ds: but suddenly their purpose being changed by the Divine will, they thought it shame to shed the blood of a peaceful, weak, and unarmed old man; yet counselling to prove or rather to mock the power of Christ, and the holiness of Patrick, they placed one of their companions named Garba.n.u.s on a couch, and though he was in perfect health they feigned him as dead; and they covered him with a cloak, and with deriding prayers they besought the man of G.o.d that he would provide the funeral rites, or, as he was wont, restore unto life the dead man. But the saint, at the revelation of the Spirit, understood what they had done, and p.r.o.nounced that these scorners had deceivingly, yet not falsely, declared of their companion's death. Therefore disregarding their entreaties he prayed unto G.o.d for the soul of the derider, and went on his way. And the saint had not journeyed far, when they uncovered the cloak from their companion; and lo! they found him not feignedly but really dead. And they, affrighted at this fearful chance, and dreading lest the same should happen unto themselves, followed the saint, and fell at his feet, and acknowledged their offence, and by their contrition obtained pardon. And they all believed in the Lord, and in his name were they baptized. Then did the saint, at their humble entreaty, revive the dead man; and was.h.i.+ng him in the holy font, a.s.sociated him unto them in the faith of Christ.

CHAPTER CLII.

_The Penitence of Machaldus._

And Machaldus their chief falling at Saint Patrick's feet, confessed his sins and entreated with many tears that a life of penitence might be appointed unto him, whereby he might attain the life of eternity.

And the saint, inspired of Heaven, enjoined him that he should utterly renounce his native soil and give all his substance to the poor; and he clothed Machaldus in a vile and rough garment, and chained him with chains of iron, and cast the key thereof into the ocean. Likewise he commanded him to enter, alone, without oars, into a boat made only of hides, and that on whatsoever country he should land under the guidance of the Lord there should he serve Him even unto the end of his days.

And the man, truly repenting, did as his pastor enjoined; for he, alone, chained with iron chains, bearing on his head the tonsure as the token of penitence, entered the boat; and under the protection of G.o.d he committed himself unto the waves, and was borne by them unto the Island Eubonia, which is called Mannia. And therein were two bishops, named Connidrius and Romulus, whom Saint Patrick himself had consecrated and appointed to rule over the people of that island and to instruct them in the faith of Christ after the death of Germa.n.u.s the first bishop. And they, beholding Machaldus, marvelled much, and they pitied his misery; and when they understood the cause, received him kindly and retained him with themselves. And after he had for some s.p.a.ce there abided, a fish was one day taken in the sea and brought unto their dwelling; and when the fish was opened before them, a key was found in its belly, and Machaldus being released from his chains, gave thanks unto G.o.d, and went thenceforth free. And he, increasing in holiness, after the deaths of these holy bishops attained the episcopal degree; and being eminent in his miracles and in his virtues, there did he rest. And in that island was a city after him named of no small extent; the remains of whose walls may yet be seen. And in the cemetery of its church is a sarcophagus of hollowed stone, whereout a spring continually exudeth, nay, sufficiently floweth forth; the which is sweet to the draught, wholesome to the taste, and healeth divers infirmities, but chiefly the stings of serpents and the deadliness of poison: for whoso drinketh thereof, either receiveth instant health, or instantly he dieth. And in that stone are the bones of Saint Machaldus said to rest, yet therein is nothing found, save only clear water. And though many have oftentimes endeavored to remove the stone, and especially the king of the Norici, who subdued the island, that he might at all times have sweet water, yet have they all failed in their attempt: for the deeper they have digged to raise up the stone, so much the more deeply and firmly did they find it fixed in the heart of the earth.

CHAPTER CLIII.

_A Meadow is overflowed by the Sea._

At another time the blessed Patrick being fatigued with travel, turned aside for the sake of a little rest, and for pasturing his horses, into a gra.s.sy meadow near Roscomaira in Connactia. But when he had sate down and his horses had begun to feed, a certain wicked and perverse plebeian, the owner of the place, rushed forward in the fury of anger to expel him forth. And first he attacked the saint with reproachful words, and at length he cast stones at the horses and drove them from the field: wherefore the hurt done unto them, increased the injury and the affront offered unto their master. And as Saint Patrick was one, and chief among those horses, with which according to the prophet Habacuc the Lord made his way in the sea, therefore was the Lord wroth at an injury offered unto him, and therefore at his command the meadow withered up, and the sea flowing forward covered it, and it remained unfruitful for ever. Fitting and just was this judgment of G.o.d, that the people which hated him, and refused his servant one blade of gra.s.s, should lose the whole harvest; and that as this man despitefully entreated Saint Patrick, and drove him from his field, he should thenceforward lose the place for which so contentiously he had striven.

CHAPTER CLIV.

_A Stone is changed into Milk, and Milk is changed into Stones._

And one who had long time been a servant unto many evil-doers, hearing of the virtues and the miracles of Saint Patrick, came unto him, for the purpose of contending with him in working signs. And many false signs did he multiply, the which the saint, having prayed and made the sign of the cross, dispersed. Then the magician seeing all his inventions to be frustrated, required of Patrick that he should work signs to evince the power of his G.o.d; and the saint delayed not to do what might prove the virtue of Christ, and instruct in the faith many Christians: for he changed an hard stone into a soft ma.s.s of curdled milk, and of this milk, in the name of Christ, he changed two soft pieces into hard stones. But lest these should be accounted false and like unto the signs of the magicians, the stones continued in the same hardness whereunto they were transformed. But this which was corporally done before the eyes of men, doth the divine virtue spiritually do in the conversion of believers; inasmuch as the wors.h.i.+ppers of stones, men of hardened hearts, become soft unto the faith and love of Christ, and as if again born infants, they desire the milk of the apostolic doctrine, that thereby they may grow up unto salvation. So did it happen unto the magician, who beholding this miracle believed in the Lord and was baptized.

CHAPTER CLV.

_A Wagon laden with Twigs is saved from the Fire._

And Saint Patrick requested of a certain man, that he would bring unto him two wagons laden with twigs, for that such were required for certain needful uses. And the man fulfilled his request, and brought the twigs unto the appointed place. But a fire seized the two wagons and burned one thereof, yet left it the other unharmed of the flame.

And all the beholders marvelled, that the fire should exercise its natural power over the one wagon, and on the other have no effect; as of yore it happened unto the three children which were cast into the fiery furnace, but which were saved from the fire, nor did any hurt come on them. We however admire in this miracle the merit of the saint; but in no wise think that the cause thereof needs to be discussed.

CHAPTER CLVI.

_The Saint is preserved untouched from the falling Rain._

The man of G.o.d was wont to observe with singular devotion the Lord's day, for the remembrance of that great solemnity, which the life of death reviving unto resurrection, hath made worthy of rejoicing in heaven, in earth, and in the grave. Wherefore this holy custom was fixed in his mind, even as a law, that wheresoever the Sabbath-eve arrived, he for reverence thereto pa.s.sed the night and the next holy day in hymns, and in psalms, and in spiritual songs; and heartily devoting himself unto divine contemplation, so he continued until the morning of the succeeding day. And on a time the observance of this holy custom caused the blessed Patrick to celebrate the vigil under the open air; and a violent fall of rain inundated all the field around: but the place whereon the holy watchman, the guardian of the walls of Jerusalem, stood with his companions, was not wetted even with the dropping of one drop thereof. Thus was in Patrick repeated the miracle, which formerly appeared in the fleece of Gideon, when the whole ground was wet with dew, and the fleece was found dry and undamped.

CHAPTER CLVII.

_The Fingers of Saint Patrick s.h.i.+ne with Light._