The Principal Navigations, Voyages, Traffiques and Discoveries of the English Nation Volume Xiii Part 1

The Princ.i.p.al Navigations, Voyages, Traffiques and Discoveries of the English Nation.

Vol. XIII.

by Richard Hakluyt.

PART I.

I. Sir George Peckham's true Report of the late discoueries. continued.

The second Part or Chapter sheweth, that it is lawfull and necessarie to trade and traffique with the Sauages: And to plant in their Countries: And diuideth planting into two sorts.

And first for traffique, I say that the Christians may lawfully trauell into those Countries and abide there: whom the Sauages may not iustly impugne and forbidde in respect of the mutuall societie and fellows.h.i.+ppe betweene man and man prescribed by the Law of Nations.

For from the first beginning of the creation of the world, and from the renewing of the same after Noes flood, all men haue agreed, that no violence should be offered to Amba.s.sadours: That the Sea with his Hauens should be common: That such as should fortune to be taken in warre, should be seruants or slaues: And that strangers should not be driuen away from the place or Countrey whereunto they doe come.

If it were so then, I demaund in what age, and by what Law is the same forbidden or denied since? For who doubteth but that it is lawfull for Christians to vse trade and traffique with Infidels or Sauages, carrying thither such commodities as they want, and bringing from thence some part of their plentie?

A thing so commonly and generally practised, both in these our dayes, and in times past, beyond the memorie of man, both by Christians and Infidels, that it needeth no further proofe.

And forasmuch as the vse of trade and traffique (be it neuer so profitable) ought not to be preferred before the planting of Christian faith: I will therefore somewhat intreate of planting, (without which, Christian Religion can take no roote, be the Preachers neuer so carefull and diligent) which I meane to diuide into two sortts.

(M1) The first, when Christians by the good liking and willing a.s.sent of the Sauages, are admitted by them to quiet possession.

The second, when Christians being vniustly repulsed, doe seeke to attaine and mainteine the right for which they doe come.

And though in regard of the establishment of Christian Religion, eyther of both may be lawfully and iustly exercised: (Whereof many examples may be found, as well in the time of Moyses and Iosua, and other rulers before the birth of Christ, as of many vertuous Emperours and Kings sithence his incarnation:) yet doe I wish, that before the second be put in practise, a proofe may be made of the first, sauing that for their safetie as well against the Sauages, as all other foreigne enemies, they should first well and strongly fortifie themselues: which being done, then by all fayre speeches, and euery other good meanes of perswasion to seeke to take away all occasions of offence.

As letting them to vnderstand, how they came, not to their hurt, but for their good, and to no other ende, but to dwell peaceably amongst them, and to trade and traffique with them for their owne commoditie, without molesting or grieuing them any way: which must not be done by wordes onely but also by deedes.

For albeit, to maintaine right and repell iniury, be a iust cause of warre: yet must there hereof be heedefull care had, that whereas the Sauages be fearefull by nature, and fond otherwise, the Christians should doe their best endeuour to take away such feare as may growe vnto them by reason of their strange apparell, Armour, and weapon, or such like, by quiet and peaceable conuersation, and letting them liue in securitie, and keeping a measure of blamelesse defence, with as little discommoditie to the Sauages as may bee: for this kinde of warre would be onely defensiue and not offensiue.

And questionlesse there is great hope and likelyhoode, that by this kinde of meanes we should bring to pa.s.se all effects to our desired purposes: Considering that all creatures, by const.i.tution of nature, are rendred more tractable and easier wonne for all a.s.sayes, by courtesie and mildnesse, then by crueltie or roughnesse: and therefore being a principle taught vs by naturall reason, it is first to be put in vse.

For albeit as yet the Christians are not so thoroughly furnished with the perfectnesse of their language, eyther to expresse their mindes to them, or againe to conceiue the Sauages intent: Yet for the present opportunitie, such policie may be vsed by friendly signes, and courteous tokens, towards them, as the Sauages may easily perceiue (were their sences neuer so grosse) an a.s.sured friends.h.i.+p to be offered them, and that they are encountered with such a nation, as brings them benefite, commoditie, peace, tranquilitie and safetie. To further this, and to accomplish it in deedes, there must bee presented vnto them gratis, some kindes of our pettie marchandizes and trifles: As looking gla.s.ses, Belles, Beades, Bracelets, Chaines, or collers of Bewgle, Chrystall, Amber, Iet, or Gla.s.se, &c. For such be the things, though to vs of small value, yet accounted by them of high price and estimation: and soonest will induce their Barbarous natures to a liking and a mutuall societie with vs.

Moreouer, it shall be requisite eyther by speeche, if it be possible either by some other certaine meanes, to signifie vnto them, that once league of friends.h.i.+p with all louing conuersation being admitted betweene the Christians and them: that then the Christians from thenceforth will alwayes be ready with force of Armes to a.s.sist and defend them in their iust quarrels, from all inuasions, spoyles and oppressions offered them by any Tyrants, Aduersaries, or their next borderers: and a benefite is so much the more to be esteemed, by how much the person vpon whom it is bestowed standeth in neede thereof.

For it appeareth by the relation of a Countreyman of ours, namely Dauid Ingram, (who trauelled in those countries xi. Moneths and more) That the Sauages generally for the most part, are at continuall warres with their next adioyning neighbours, and especially the Cannibals, being a cruell kinde of people whose foode is mans flesh, and haue teeth like dogges, and doe pursue them with rauenous mindes to eate their flesh, and deuoure them.

And it is not to be doubted, but that the Christians may in this case iustly and lawfully ayde the Sauages against the Cannibals. So that it is very likely, that by this meanes we shall not only mightily stirre and inflame their rude mindes gladly to embrace the louing company of the Christians, proffering vnto them both commodities, succour and kindnesse: But also by their franke consents shall easily enioy such competent quant.i.ty of Land, as euery way shall be correspondent to the Christians expectation and contentation, considering the great abundance that they haue of Land, and how small account they make thereof, taking no other fruites thereby then such as the ground of it selfe doeth naturally yeelde. And thus much concerning the first sort of planting, which as I a.s.suredly hope, so I most heartily pray may take effect and place.

(M2) But if after these good and fayre meanes vsed, the Sauages neuerthelesse will not bee herewithall satisfied, but barbarously will goe about to practise violence eyther in repelling the Christians from their Ports and safe-landings, or in withstanding them afterwards to enioy the rights for which both painfully and lawfully they haue aduentured themselues thither.

Then in such a case I holde it no breach of equitie for the Christians to defend themselues, to pursue reuenge with force, and to doe whatsoeuer is necessarie for the attaining of their saftie: For it is allowable by all Lawes in such distresses, to resist violence with violence: And for their more securitie to increase their strength by building of Forts for auoyding the extremitie of iniurious dealing.

Wherein if also they shal not be suffered in reasonable quietnesse to continue, there is no barre (as I iudge) but that in stoute a.s.semblies the Christians may issue out, and by strong hand pursue their enemies, subdue them, take possession of their Townes, Cities, or Villages, and (in auoyding murtherous tyrannie) to vse the Law of Armes, as in like case among all Nations at this day is vsed: and most especially to the ende they may with securitie holde their lawfull possession, lest happily after the departure of the Christians, such Sauages as haue bene conuerted should afterwards through compulsion and enforcement of their wicked Rulers, returne to their horrible idolatrie (as did the children of Israel, after the decease of Ioshua) and continue their wicked custome of most vnnaturall sacrificing of humane creatures.

And in so doing, doubtlesse the Christians shall no whit transgresse the bonds of equitie or ciuilitie, forasmuch as in former ages, (yea, before the incarnation of Christ) the like hath bene done by sundry Kings and Princes, Gouernours of the children of Israel: chiefly in respect to begin their planting, for the establishment of G.o.ds worde: as also since the Natiuitie of Christ, mightie and puissant Emperours and kings haue performed the like, I say to plant, possesse, and subdue. For proofe whereof, I wilt alledge you examples of both kindes.

Wee reade in the olde Testament, how that after Noes flood was ceased, restauration of mankinde began onely of those fewe of Noes children and familie as were by G.o.d preelected to bee saued in the Arke with him, whose seede in processe of time, was multiplyed to infinite numbers of Nations, which in diuers sortes diuided themselues to sundry quarters of the earth.

And foreasmuch as all their posteritie being mightily encreased, followed not the perfect life of Noe their predecessour, G.o.d chose out of the mult.i.tude a peculiar people to himselfe, to whom afterwardes being vnder the gouernment of Moyses in Mount Sinay, hee made a graunt to inherite the Land of Canaan, called the Land of promise, with all the other rich and fertile Countries next adioyning thereunto. Neuerthelesse, before they came to possession thereof, hauing bene afflicted with many grieuous punishments and plagues for their sinnes, they fell in despayre to enioy the same.

But being encouraged and comforted by their rulers, (men of G.o.d) they proceeded, arming themselues with all patience, to suffer whatsoeuer it should please G.o.d to send: and at last attaining to the Land, they were encountered with great numbers of strong people, and mighty Kings.

(M3) Notwithstanding, Iosua their Leader replenished with the Spirite of G.o.d, being a.s.sured of the iustnesse of his quarrell, gathered the chiefe strength of the children (M4) of Israel together, to the number of 40000.

with whom he safely pa.s.sed the huge riuer Iordon, and hauing before sent priuie spies for the discouerie of the famous citie Ierico, to vnderstand the certaintie of the Citizens estate, he forthwith came thither, and enuironed it round about with his whole power the s.p.a.ce of seuen dayes.

In which respite, perceiuing none of the Gentiles disposed to yeeld or call for mercie, he then commanded (as G.o.d before had appointed) that both the citie Ierico should be burned, yea, and all the inhabitants, as well olde as young, with all their cattell should be destroyed, onely excepted Rahab, her kindred and familie, because shee before had hid secretly the messengers of Iosua, that were sent thither as spies. As for all their golde, siluer, precious stones, or vessels of bra.s.se, they were reserued and consecrated to the Lords treasurie.

(M5) In like maner he burned the citie Hay, slew the inhabitants thereof, and hanged vp their King. (M6) But for so much as the Gebionites (fearing the like euent) sent Amba.s.sadours vnto Iosua to entreate for grace, fauour, and peace: hee commaunded that all their liues should bee saued, and that they should be admitted to the children of Israel. Yet vnderstanding afterwards they wrought this by a pollicie, he vsed them as drudges to hewe wood and to carie water, and other necessaries for his people. (M7) Thus beganne this valiant Captaine his conquest, which he pursued and neuer left till hee had subdued all the Hethites, Cananites.

Peresites, Heuites, and Iebusites, with all their princes and Kings, being thirtie and one in number, and diuers other strange nations, besides whose lands and dominions he wholy diuided among G.o.ds people.

(M8) After that Iosua was deceased, Iuda was const.i.tuted Lord ouer the armie, who receiuing like charge from G.o.d, pursued the proceedings of the holy captaine Iosua, and vtterly vanquished many Gentiles, Idolaters, and aduersaries to the children of Israel, with all such Rulers or Kings as withstoode him, and namely Adonibezek the most cruell tyrant: whose thumbes and great toes he caused to be cut off, for so much as hee had done the like before vnto seuentie Kings, whom being his prisoners, he forced to gather vp their victuals vnderneath his table. In this G.o.d shewed his iustice to reuenge tyrannie. (M9) We reade likewise, that Gedeon a most puissant and n.o.ble warriour so behaued himselfe in following the worthy acts of Iosua and Iuda, that in short time he not only deliuered the children of Israel from the hands of the mult.i.tude of the fierce Madianites, but also subdued them and their Tyrants, whose landes he caused G.o.ds people to possesse and inherite.

I could recite diuers other places out of the Scripture, which aptly may be applyed hereunto, were it not I doe indeuour my selfe by all meanes to be briefe. Now in like maner will I alledge some fewe Inductions out of the autenticall writings of the Ecclesiasticall Historiographers, all tending to the like argument. And first to begin withall, we doe reade: That after our Sauiour Iesus Christ had suffered his pa.s.sion, the Apostles being inspired with the holy Ghost, and the knowledge of all strange languages, did immediatly disperse themselues to sundry parts of the world, to the preaching of the Gospel. Yet not in so generall a maner, but that there remayned some farre remote Countries vnvisited by them, among the which it is reported that India the great, called the vttermost India, as yet had received no light of the word. (M10) But it came to pa.s.se, that one Metrodorus, a very learned and wise Philosopher in that age, being desirous to search out vnknowen lands, did first discouer the same finding it wonderfull populous and rich, which vpon his returne being published, and for certaine vnderstood, there was another graue Philosopher of Tyrus called Meropius, being a Christian, who did resolue himselfe (following the example of Metrodorus) to trauaile thither, and in a short time a.s.sisted but with a fewe, in a small Vessel arriued there, hauing in his company two yong youths, Edesius and Frumentius, whom (being his schollers) he had thoroughly instructed both in liberall Sciences, and christian Religion. Now after that Meropius somewhile staying there, had (as hee thought) sufficient vnderstanding of the Indians whole estate: He determined to depart, and to bring notice thereof vnto the Emperour, whom he meant to exhort to the conquest of the same.

But by misfortune he was preuented, for being in the middest of his course on the Sea homeward, a sore tempest arose, and perforce droue him backe againe, to an unknowen Port of the said land: where he by the most cruell barbarous Indians on the sudden was slaine with all his company, except the two young (M11) schollers aforesayde, whom the barbarous Indians, by reason they were of comely stature and beautifull personages, tooke, and forthwith presented them to their King and Queene: which both being very well liked of, the King courteously entreated, and ordeined Edesius to be his Butler, and Frumentius his Secretarie, and in few yeeres by reason of their learning and ciuill gouernment, they were had in great fauour, honour, and estimation with the Princes. But the King departing this life, left the Queene his wife with her yong sonne to gouerne, and gaue free scope and liberty to the two Christians, at their best pleasure to pa.s.se to their natiue soyles, allowing them all necessaries for the same. Yet the Queene who highly fauoured them was very sorrowfull they should depart, and therefore most earnestly intreated them to tarie and a.s.sist her in the gouernment of her people, till such time as her yong sonne grewe to ripe yeeres, which request they fulfilled.

(M12) And Frumentius excelling Edesius farre in all wisedome, ruled both the Queene and her subiects at his discretion, whereby he tooke occasion to put in practise priuily, that the foundation of Christian religion might be planted in the hearts of such as with whom he thought his perswasion might best preuaile, and that soonest would giue eare vnto him: which being brought to pa.s.se accordingly, hee then with his fellow Edesius tooke leaue of the Queene to returne to his natiue countrey. And so soone as he was arriued there, he reuealed to the Emperour Constantine, the effect of all those euents: who both commending his deedes and wholy allowing thereof, by the aduise and good liking of Athanasius then Bishop of Alexandria, did arme and set forth a conuenient power for the ayde of Frumentius, in this his so G.o.dly a purpose. And by this meanes came the Emperour afterwards by faire promises, and by force of armes together, vnto the possession of all the Indians countrey. (M13) The author of this storie Ruffinus receiued the trueth hereof from the very mouth of Edesius companion to Frumentius. Moreouer Eusebius in his Historie Ecclesiasticall(1) in precise termes, and in diuers places maketh mention how Constantine the great not onely enlarged his Empire by the subduing of his next neighbours, but also endeauoured by all meanes to subiect all such remote Barbarous and Heathen nations, as then inhabited the foure quarters of the worlde. For (as it is written) the Emperour thoroughly ayded with a puissant armie of valiant souldiers whom he had before perswaded to Christian religion, in proper person himselfe came euen vnto this our country of England, then called the Island of Britaines, bending from him full West, which he wholy conquered, made tributarie, and setled therein Christian faith, and left behinde him such Rulers thereof, as to his wisedome seemed best. From thence hee turned his force towardes the North coast of the world, and there vtterly subdued the rude and cruell Nation of the Scythians, whereof part by friendly perswasions, part by maine strength, hee reduced the whole to Christian faith. Afterwards he determined with himselfe to search out what strange people inhabited in the vttermost parts of the South. And with great hazard and labour, making his iourney thither, at last became victour ouer them all euen to the countrey of the Blemmyans, and the remote aethiopians, that now are the people of Presbyter Iohn, who yet till this day continue and beare the name of Christians.

In the East likewise, what Nation soeuer at that time he could haue notice of, he easily wonne and brought in subiection to the Empire. So that to conclude, there was no region in any part of the world, the inhabitants whereof being Gentiles, though vnkowen vnto him, but in time he ouercame and vanquished.

This worthy beginning of Constantine, both his sonnes succeeding his roome, and also diuers other Emperours afterward to their vttermost endeauour followed and continued, which all the bookes of Eusebius more at large set foorth. (M14) Theodoretus likewise in his Ecclesiasticall historie maketh mention how Theodosius the vertuous Emperour imployed earnestly all his time, as well in conquering the Gentiles to the knowledge of the holy Gospel, vtterly subuerting their prophane Temples and abominable Idolatry, as also in extinguis.h.i.+ng of such vsurping tyrants as with Paganisme withstoode the planting of Christian religion. (M15) After whose decease his sonnes Honorius and Arcadius were created Emperours, the one of the East, the other of the West, who with all the stout G.o.dlinesse most carefully imitated the foresteps of their Father; eyther in enlarging theyr territories, or increasing the christian flocke.

Moreouer, it is reported by the sayd author, that Theodosius iunior the Emperour, no whit inferior in vertuous life to any of the aboue named Princes, with great studie and zeale pursued and prosecuted the Gentiles, subdued their tyrants and countries, and vtterly destroyed all their idolatry, conuerting their soules to acknowledge their onely Messias and Creator, and their Countries to the enlargement of the Empire. To be briefe, who so listeth to read Eusebius Pamphilus, Socrates Scholasticus, Theodoritus Hermia, Sozomen, and Euagrius Scholasticus, which all were most sage Ecclesiasticall writers, shall finde great store of examples of the worthy liues of sundry Emperours, tending all to the confirmation of my former speeches.

And for like examples of later time, (yea euen in the memorie of man) I shall not neede to recite any other then the conquest made of the West and East Indies by the Kings of Spaine and Portugall, whereof there is particular mention made in the last chapter of this booke. Herein haue I vsed more copy of examples then otherwise I would haue done, sauing that I haue bene in place, where this maner of planting the Christian faith hath bene thought of some to be scarce lawfull, yea, such as doe take vpon them to be more then meanely learned. To these examples could I ioyne many moe, but whosoeuer is not satisfied with these fewe, may satisfie himselfe in reading at large the authors last aboue recited. Thus haue I (as I trust) prooued that we may iustly trade and traffique with the Sauages, and lawfully plant and inhabite their Countries.

The third Chapter doeth shew the lawfull t.i.tle which the Queenes most excellent Maiestie hath vnto those countries, which through the ayde of Almighty G.o.d are meant to be inhabited.

(M16) And it is very euident that the planting there shal in time right amply enlarge her Maiesties Territories and Dominions, or (I might rather say) restore to her Highnesse ancient right and interest in those Countries, into the which a n.o.ble and worthy personage, lineally descended from the blood royall, (M17) borne in Wales named Madock ap Owen Gwyneth, departing from the coast of England, about the yeere of our Lord G.o.d 1170.

arriued and there planted himselfe and his Colonies, and afterward returned himselfe into England, leauing certaine of his people there, as appeareth in an ancient Welsh Chronicle, where he then gaue to certaine Ilands, beastes, and foules sundry Welsh names, as the Iland of Pengwin, which yet to this day beareth the same.

There is likewise a foule in the saide countreys called by the same name at this day, and is as much to say in English, as Whitehead, and in trueth the said foules haue white heads. There is also in those countreis a fruit called Gwynethes which is likewise a Welsh word. Moreouer, there are diuers other Welsh wordes at this day in vse, as Dauid Ingram aforesaid reporteth in his relations. All which most strongly argueth, the sayd prince with his people to haue inhabited there. And the same in effect is confirmed by Mutezuma(2) that mightie Emperour of Mexico, who in an Oration vnto his subiects for the better pacifying of them, made in the presence of Hernando Cortes, vsed these speeches following.

(M18) My kinsmen, friends, and seruants, you doe well know that eighteene yeres I haue bene your King, as my fathers and grandfathers were, and alwayes I haue bene vnto you a louing Prince, and you vnto me good and obedient subiects, and so I hope you will remaine vnto mee all the dayes of my life. You ought to haue in remembrance, that either you haue heard of your fathers, or else our diuines haue instructed you, that wee are not naturally of this countrey, nor yet our kingdome is durable, because our forefathers came from a farre countrey, and their King and Captaine, who brought them hither, returned againe to his naturall Countrey, saying that he would send such as should rule and gouerne vs, if by chance he himselfe returned not, &c.

These be the very wordes of Mutezuma set downe in the Spanish Chronicles, the which being thoroughly considered, because they haue relation to some strange n.o.ble person, who long before had possessed those countreys, doe all sufficiently argue the vndoubted t.i.tle of her Maiestie: forasmuch as no other Nation can truely by any Chronicles they can finde, make prescription of time for themselues, before the time of this Prince Madoc.

(M19) Besides all this, for further proofe of her highnesse t.i.tle sithence the arriuall of this n.o.ble Briton into those parts (that is to say) in the time of the Queenes grandfather of worthy memory, King Henry the seuenth, Letters patents were by his Maiestie granted to Iohn Cabota an Italian, to Lewis, Sebastian and Sancius, his three sonnes, to discouer remote, barbarous and heathen Countreys, which discouery was afterwardes executed to the vse of the Crowne of England, in the sayde Kings time, by Sebastian and Sancius his sonnes, who were borne here in England: in true testimony whereof there is a faire hauen in Newfoundland, knowen, and called vntill this day by the name of Sancius hauen, which proueth that they first discouered vpon that coast from the height of 63 vnto the cape of Florida, as appeareth in the Decades.

And this may stand for another t.i.tle to her Maiesty: but any of the foresayd t.i.tles is as much or more then any other Christian Prince can pretend to the Indies, before such time as they had actuall possession thereof, obtained by the discouery of Christopher Columbus, and the conquest of Vasques Nunnes de Balboa, Hernando Cortes, Francisco Pizarro, and others. And therefore I thinke it needlesse to write any more touching the lawfulnesse of her Maiesties t.i.tle.