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The Passion for Life Part 25

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I waited, for I could see that she was in a communicative mood, and was pleased with the attention I gave to her.

"Then ther's the cla.s.s-meetin's," she went on; "when I was a young woman, all the professin' Christians went to cla.s.s-meetin', and everybody did give their experience. It was a means of grace to go then, sur. Men and women 'ad somethin' to tell of what G.o.d had done for them, and now, it do'ant seem as ef anybody 'ad any experience to give. Why, sur, we 'ad cottage prayer-meetin's all over St. Issey, and we was 'appy. We knawed then that G.o.d loved us, but now we do'ant seem to think about G.o.d. Religion wad'n a formal thing then, sur, it was everything to us. Yet, I dunno; people seem to have more worldly goods than they 'ad then, we 'ave better wages, and more of the good things of this life, but then we knawed G.o.d; now we do'ant."

"Do you mean to say that every one has forgotten Him, Mrs. Crantock?"

"No, sur, I do'ant go so fur as that. There be a few who 'aven't removed the ould landmarks. There's Tommy Yelland, and Mary Tresidder, and a few like they, to whom the Word of G.o.d is precious, but there be'ant many.

You can remember, sur, the story of Sodom and Gomorrah. The Lord destroyed those cities because there wad'n ten righteous men. I do'ant say things is so bad as that wi' we, but we have lost certainty, sur, and we 'ave lost power. Be you a professin' Christian yerself, sur?"

"I am afraid I am not, Mrs. Crantock, but I am very interested in it."

"Ah, sur, I wish you 'ad come down 'ere in the ould days, when we 'ad Revivals. I've knawed the time when every one in St. Issey who went to Chapel was converted."

"Revivals?" I said, for I scarcely understood her.

"Yes, sur, the Spirit of the Lord used to move mightily, and after a Sunday evening service I 'ave knawed lots of people come out and be soundly converted; but that is all over now."

"Why is that?" I asked.

"Ted'n the Lord's fault, sur; His arm is not shortened, neither is His ear heavy. We have resisted His Spirit, sur, and come away from Him. We are fulfilling words of Scripture, 'Ephraim is joined to his idols; let him alone.' Why, sur, at our last special services n.o.body wad'n converted."

"Special services?" I queried.

"Yes, sur, we call it a 'mission' now, and we 'ad a special preacher down, but there wad'n no results."

"And are things no better at the Church?" I asked.

"Well, sur, they d'think of things deffurent up there. We do'ant look upon they as thinking about religion, like we Wesleyans do, or used to do," she added, correcting herself. "Now, sur, we be all alike. There do'ant seem any deffurence between the Church and the world. That is why G.o.d 'ave allowed this ter'ble war to come; for 'twill be ter'ble, do'ant you think so, sur?"

"Yes," I replied, "I am afraid it will."

"I d'ear they Germans be ter'ble fighters, and that every man in the country is a sojer. Es that true, sur?"

"Yes, practically true."

"Ah, 'tis a wisht thing ed'n et, then? but ef all the people would return to the Lord I shudd'n fear, but we seem to 'ave forgot the power of prayer. Be you better then, sur, makin' so bold?"

"Not much better, I am afraid," I replied.

"You do look fine an' slight, sur," she added, looking at me pityingly.

At first I scarcely understood what she meant, but I discovered that the word "slight" was commonly used among the Cornish people when they spoke of people looking ill.

"Pardon me," I said, for although the old dame was comparatively ignorant, and lived in a narrow world of her own, her conversation had greatly interested me. She had made me realize the power of Methodism in the county half a century before, and I wondered whether, in the simplicity of her mind and heart, she had got hold of a greater truth than I had realized. I remembered some words of the Founder of Christianity, "He hath hid these things from the wise and prudent, and hath revealed them unto babes." "Have you lost the knowledge of G.o.d, which you once possessed, with the rest of the people?"

"No, sur; that is," she added, correcting herself, "I do'ant think I have. Sometimes I am in danger of forgetting Him, and then He d'seem a long way off like, but I know et es my own fault, for direckly I spend a lot of time on my knees the Lord d'come real again to me. I d'remember my ould man's death-bed, too, and, sur, he was like Enoch of old, he walked with G.o.d, and when he came to die it was like heaven to hear him talk. He was triumphant, sur, triumphant."

As I left Mrs. Crantock, and made my way into the village, I could not help reflecting on what she had said. I had now been in St. Issey ten weeks, and had had time to form some impression on the life of the people. I could not help being convinced, too, that the old woman, in her simple way, had spoken the truth. As far as I could see there was no religion in Cornwall such as she had described. The people were, on the whole, well conducted, but, as I understood the word, there was no deep sense of religion at all. Both at Chapel and Church the people were listless, and, to a large extent, indifferent. The fact of G.o.d was not real. That consciousness of the presence of G.o.d, which, as far as I could judge, had been common to the people fifty years before, no longer existed.

And yet, perhaps, I am not altogether right in saying this. The ideals and the thoughts of the people were largely because of what religion had been in the olden days. Whether the distinctive doctrines of Methodism were largely superst.i.tion I am not going to argue here, but they had, in the past, permeated the county, and their effects had not altogether died out. On the other hand, however, they were no longer a present possession, neither was religion, in a large number of cases, a distinctive factor in their lives. The people were comfortable, well fed, well housed, and, generally, well conditioned, and, as a consequence, they did not feel the need of G.o.d. The fear of h.e.l.l, which was prevalent in the old days, had died out, and with its death the realization for the need of religion had died out too. They were so comfortable, so self-satisfied, that everything appertaining to the spiritual world was a long, long way off. No one seemed to be stirred to the depths of life, never anywhere was there a deep calling unto the deep; and thus, while the majority of people were respectable and well behaved, they sought for satisfaction in the life around them.

As I walked through the village I came upon a number of miners lounging around, with, apparently, nothing to do. They were, they informed me, working afternoon "core" that week, and thus had their mornings at liberty. They greeted me heartily as I came up, and willingly entered into conversation with me. The subject of conversation was the war, and the two things which impressed me were, first of all, that it would soon be over, and, second, that they had nothing to do with it. In the majority of cases they did not seem to feel that Lord Kitchener's appeal was to them at all. They imagined that soldiers would be forthcoming, and that England would be able to get all the men she wanted, but the idea that they should leave their homes and go away for training did not seem to occur to them. I am speaking now of those early days of the war, before the terror of it really gripped the country.

"I d'give they Germans about six weeks," said one miner to me. "What can Germany do 'gainst Russia and France and we? I tell you what, maaster, they have bite off a bigger piece than they can chow, tha's what they've done; do'ant you think so?"

"I hope they have," I replied; "but I think you are over-confident. You see, in Germany, every man is trained to be a soldier, and thus they have an army nearly twenty times as big as we have."

"But you do'ant think they'll bait we, do 'ee, maaster?"

"I think we shall have difficult work to beat them," was my reply, "and the sooner you chaps enlist the better."

"What! we go for sojers; do'ant you believe it. I never fired a gun in my life."

"Then I think the sooner you begin to learn the better."

But I could make no impression on them. The war, to them, was a long way off, and they had only a kind of detached interest in it. They quite agreed with me that, as we were in it, we should have to see it through, only some one else must see it through, not they. The thought of their becoming soldiers seemed utterly alien to them. I discovered, too, that all of them had a kind of feeling that they would lower themselves in the social grade if they donned the King's uniform. In the past, the Army had largely been recruited from men of the extreme lower orders. Of course, I am referring now to privates. When a young fellow got into trouble, or had disgraced himself in any way, the Army was a kind of harbor of refuge. Indeed, it was quite common for magistrates to give incipient criminals the choice between joining the Army and being sent to prison. As a consequence, these Cornish miners, who in their way were exceedingly proud, thought it beneath them to don the King's uniform.

Besides, as Mr. Lethbridge had said on a previous occasion, the whole spirit of the county was utterly alien to anything like militarism.

As, towards noon, I found my way back to my hut, a great feeling of bitterness came into my heart. "Wouldn't I enlist, if I were able?" I said to myself. "I would to heaven that I were strong and well, and able to do something; but I am nothing but a useless hulk. If the spirit shown by these young fellows is the spirit of the country, the Germans will smash us in a few weeks."

For I was not blind to the problem which faced us. I knew that France was not prepared in the same way that Germany was. I remembered that, forty-five years before, Von Moltke with his perfectly trained army had swept down like an avalanche, and carried away the French army as if by a flood. I knew, too, that the German forces were far stronger now than they were then, and that, with the thoroughness which characterized them, they had prepared everything to the minutest detail. I reflected that at that time the German guns were thundering at the Liege forts, and that, except some miracle happened, the German hordes would sweep towards Paris, as in the great _debacle_ of 1870. I knew we had a little army of, perhaps, 200,000 men, but what could they do against such a mighty host? I wondered, too, whether our guns were equal to those of the Germans. Altogether, I was very pessimistic.

After this, some days pa.s.sed without anything happening. For some reason or other I seemed to be left severely alone. No one visited me, neither did I go out of the house. The weather was somewhat inclement, and I was too depressed to brave the angry clouds which hung in the sky. I went neither to Church nor to Chapel, but hung around my hut, sometimes listlessly walking along the cliffs, but, in the main, staying in my little room.

"I suppose, sir," said Simpson, one evening, "that there is going to be a recruiting meeting in the village schoolroom."

"How did you find that out, Simpson?" I asked.

"Saw a bill, sir. Squire Treherne is going to take the chair, and the Vicar and several others are going to speak."

"When is the meeting to be, Simpson?"

"To-morrow night, sir."

Although I felt far from well, I determined to go. I was far away from the centres of life, and felt utterly incapable of doing anything; but I wanted to feel the throb of humanity's pulses, longed to take my share in the great world struggle.

I had not time to ask any more questions, however, for at that minute Hugh Lethbridge walked into my room, and I saw by the look on his face that he was much perturbed.

I did not ask him any questions, for at that moment Simpson was busily clearing away the dinner utensils. It was evident, however, that something had excited him greatly. He could not sit still, and his hands were constantly clenching and unclenching themselves.

"Erskine," he said presently, when Simpson had left the room, "I want you to help me."

"Help you, my dear fellow, how?"

"I have been and done it," he said.

"Done what?"

"I could not help it, my dear chap. You have seen the placards all over the place. You know the call there has been for men. What could I do?

Here am I, healthy and strong, and just the kind of man that is needed.

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The Passion for Life Part 25 summary

You're reading The Passion for Life. This manga has been translated by Updating. Author(s): Joseph Hocking. Already has 442 views.

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