Hellenica Part 21

And now, since the hour was come, Agesilaus fell back and encamped on the very site on which he had seen the enemy drawn up in battle array.

Next day he retired by the road to Thespiae. The light troops, who formed a free corps in the pay of the Thebans, hung audaciously at his heels. Their shouts could be heard calling out to Chabrias (28) for not bringing up his supports; when the cavalry of the Olynthians (who now contributed a contingent in accordance with their oaths) (29) wheeled round on them, caught the pursuers in the heat of their pursuit, and drove them uphill, putting large numbers of them to the sword--so quickly are infantry overhauled by cavalry on steep ground which can be ridden over. Being arrived within the walls of Thespiae, Agesilaus found the citizens in a state of party feud, the men of Lacedaemonian proclivities desiring to put their political opponents, one of whom was Menon, to death (30)--a proceeding which Agesilaus would not sanction.

After having healed their differences and bound them over by solemn oath to keep the peace with one another, he at once retired, taking his old route across Cithaeron to Megara. Here once more he disbanded the allies, and at the head of the city troops himself marched back to Sparta.

(28) For the exploits of Chabrias, who commanded a division of mixed Athenians and mercenaries (see above, S. 14), see Dem. "c. Lept."

479; Polyaen. ii. 1, 2; Diod. xv. 32, 33, who gives interesting details; Grote, "H. G." x. 172 foll.

(29) See above, "h.e.l.l." V. iii. 26.

(30) Or, "under the pretext of furthering Laconian interests there was a desire to put political opponents to death." For "Menon," Diod.

conj. "Melon."

The Thebans had not gathered in the fruits of their soil for two years now, and began to be sorely pinched for want of corn; they therefore sent a body of men on board a couple of triremes to Pagasae, with ten talents (31) in hand for the purchase of corn. But while these commissioners were engaged in effecting their purchases, Alcetas, the Lacedaemonian who was garrisoning Oreus, (32) fitted out three triremes, taking precautions that no rumour of his proceedings should leak out.

As soon as the corn was s.h.i.+pped and the vessels under weigh, he captured not only the corn but the triremes, escort and all, numbering no less than three hundred men. This done he locked up his prisoners in the citadel, where he himself was also quartered. Now there was a youth, the son of a native of Oreus, fair of mien and of gentle breeding, (33) who danced attendance on the commandant: and the latter must needs leave the citadel and go down to busy himself with this youth. This was a piece of carelessness which the prisoners did not fail to observe, and turned to good account by seizing the citadel, whereupon the town revolted, and the Thebans experienced no further difficulty in obtaining corn supplies.

(31) = 2,437 pounds: 10 s.h.i.+llings.

(32) Oreus, formerly called Histiaea, in the north of Euboea. See Thuc. vii. 57, viii. 95; Diod. xv. 30; Grote, "H. G." ix. 263. For Pagasae at the north extremity of the Pagasaean Gulf, "the cradle of Greek navigation," see Tozer, "Geog. Gr." vi. p. 124; Strab.

IX. v. 15.

(33) Or, "beautiful and brave if ever youth was."

B.C. 376. At the return of spring Agesilaus lay sick--a bedridden invalid. The history of the case is this: During the withdrawal of his army from Thebes the year before, when at Megara, while mounting from the Aphrodision (34) to the Government house he ruptured a vein or other vessel of the body. This was followed by a rush of blood to his sound leg. The knee was much swelled, and the pain intolerable, until a Syracusan surgeon made an incision in the vein near the ankle. The blood thus let flowed night and day; do what they could to stop the discharge, all failed, till the patient fainted away; then it ceased. In this plight Agesilaus was conveyed home on a litter to Lacedaemon, and remained an invalid the rest of that summer and throughout the winter.

(34) Pausanius (I. xi. 6) mentions a temple of Aphrodite {'Epistrophoa} (Verticordia), on the way up to the Carian Acropolis of Megara.

But to resume: at the first burst of spring the Lacedaemonians again called out the ban, and gave orders to Cleombrotus to lead the expedition. The king found himself presently with his troops at the foot of Cithaeron, and his light infantry advanced to occupy the pa.s.s which commands the road. But here they found a detachment of Thebans and Athenians already in occupation of the desired height, who for a while suffered them to approach; but when they were close upon them, sprang from their position and charged, putting about forty to the sword. This incident was sufficient to convince Cleombrotus that to invade Thebes by this mountain pa.s.sage was out of the question, and in this faith he led back and disbanded his troops.

The allies met in Lacedaemon, and arguments were adduced on the part of the allies to show that faintheartedness would very soon lead to their being absolutely worn out by the war. They had got it in their power, it was urged, to fit out a fleet far outnumbering that of Athens, and to reduce that city by starvation; it was open to them, in the self-same s.h.i.+ps, to carry an army across into Theban territory, and they had a choice of routes--the road into Phocis, or, if they preferred, by Creusis. After thus carefully considering the matter they manned a fleet of sixty triremes, and Pollis was appointed admiral in command. Nor indeed were their expectations altogether belied. The Athenians were soon so closely blockaded that their corn vessels could get no farther than Geraestus; (35) there was no inducing them to coast down father south, with a Lacedaemonian navy hovering about Aegina and Ceos and Andros. The Athenians, making a virtue of necessity, manned their s.h.i.+ps in person, gave battle to Pollis under the leaders.h.i.+p of Chabrias, and came out of the sea-fight (36) victorious.

(35) The promontory at the southern extremity of Euboea.

(36) Battle of Naxos, B.C. 376. For interesting details, see Diod. xv.

35, 35.

B.C. 375. Then the corn supplies flowed freely into Athens. The Lacedaemonians, on their side, were preparing to transport an army across the water into Boeotia, when the Thebans sent a request to the Athenians urging them to despatch an armament round Peloponnesus, under the persuasion that if this were done the Lacedaemonians would find it impossible at once to guard their own or the allied territory in that part of the world, and at the same time to convery an army of any size to operate against Thebes. The proposals fell in with the present temper of the Athenians, irritated with Lacedaemon on account of the exploit of Sphodrias. Accordingly they eagerly manned a fleet of sixty vessels, appointing Timotheus as admiral in command, and despatched it on a cruise round Peloponnesus.

The Thebans, seeing that there had been no hostile invasion of their territory for so long (neither during the campaign of Cleombrotus nor now, (37) whilst Timotheus prosecuted his coasting voyage), felt emboldened to carry out a campaign on their own account against the provincial cities; (38) and one by one they again recovered them.

(37) Lit. "nor at the date of Timotherus's periplus." To the historian writing of the events of this period several years later, the coasting voyage of Timotheus is a single incident ({periepleuse}), and as Grote ("H. G." x. 185, note 3) observes, the words may "include not simply the time which Timotheus took in actually circ.u.mnavigating Peloponnesos, but the year which he spent afterwards in the Ionian sea, and the time which he occupied in performing his exploits near Korkyra, Leukas, and the neighbourhood generally." For the character and exploits of Timotheus, son of Conon, see Isocr. "Or." xv. "On the Antidosis,"

SS. 101-139; Jebb, "Att. Or." ii. p. 140 foll.; Rehdantz, "Vit.

Iphicr. Chabr. Timoth. Atheniensium."

(38) Or, "the cities round about their territory," lit. "the perioecid cities." For the import of the epithet, see V. iv. 46; Freeman, op. cit. iv. 173, note 1, in reference to Grote, "H. G." x. 183, note 4. For the battle of Tegyra see Grote, ib. 182; Plut.

"Pelop." 17; Diod. xv. 57 ("evidently this battle," Grote); Callisthenes, fr. 3, ed. Did. Cf. Steph. Byz., {Tegura}.

Timotheus in his cruise reached Corcyra, and reduced it at a blow. That done, he neither enslaved the inhabitants nor drove them into exile, nor changed their laws. And of this conduct he reaped the benefit of the increased cordiality (39) of all the cities of those parts. The Lacedaemonians thereupon fitted out and despatched a counter fleet, with Nicolochus in command, an officer of consummate boldness. This admiral no sooner caught sight of Timotheus's fleet than without hesitation, and in spite of the absence of six Ambraciot vessels which formed part of his squadron, he gave battle, with fifty-five s.h.i.+ps to the enemy's sixty. The result was a defeat at the moment, and Timotheus set up a trophy at Alyzia. But as soon as the six missing Ambraciot vessels had reinforced him--the s.h.i.+ps of Timotheus meanwhile being docked and undergoing repairs--he bore down upon Alyzia in search of the Athenian, and as Timotheus refused to put out to meet him, the Lacedaemonian in turn set up a trophy on the nearest group of islands.

(39) The Corcyraeans, Acarnanians, and Cephallenians join the alliance B.C. 375; see Hicks, 83. "This decree dates from the autumn of B.C. 375, immediately after Timotheos's visit to Korkyra (Xen.

'h.e.l.l.' V. iv. 64). The result was that the names of Korkyra, Kephallenia, and Akarnania were inscribed upon the list (No. 81), and an alliance was made with them." (See "C. I. A." ii. p. 399 foll.; Hicks, loc. cit.; "h.e.l.l." VI. v. 23); "C. I. A." ii. 14.

The tablet is in the Asclepeian collection at the entrance of the Acropolis at Athens. See Milchofer, "Die Museum Athens," 1881, p.

45.

B.C. 374. Timotheus, after repairing his original squadron and manning more vessels from Corcyra, found himself at the head of more than seventy s.h.i.+ps. His naval superiority was undisputed, but he was forced to send to Athens for moneys, seeing his fleet was large and his wants not trifling.

BOOK VI

I

B.C. 374. The Athenians and Lacedaemonians were thus engaged. But to return to the Thebans. After the subjugation of the cities in Boeotia, they extended the area of aggression and marched into Phocis. The Phocians, on their side, sent an emba.s.sy to Lacedaemon, and pleaded that without a.s.sistance from that power they must inevitably yield to Thebes.

The Lacedaemonians in response conveyed by sea into the territory of Phocis their king Cleombrotus, at the head of four regiments and the contingents of the allies.

About the same time Polydamus of Pharsalus arrived from Thessaly to address the general a.s.sembly (1) of Lacedaemon. He was a man of high repute throughout the whole of Thessaly, while in his native city he was regarded as so true a gentleman that the faction-ridden Pharsalians were content to entrust the citadel to his keeping, and to allow their revenues to pa.s.s through his hands. It was his privilege to disburse the money needed for sacred rites or other expenditure, within the limits of their written law and const.i.tution. Out of these moneys this faithful steward of the state was able to garrison and guard in safety for the citizens their capital. Every year he rendered an account of his administration in general. If there was a deficit he made it up out of his own pocket, and when the revenues expanded he paid himself back. For the rest, his hospitality to foreigners and his magnificence were on a true Thessalian scale. Such was the style and character of the man who now arrived in Lacedaemon and spoke as follows:

(1) {pros to koinon}, "h.e. vel ad ad senatum vel ad ephoros vel ad concionem."--Sturz, "Lex. Xen." s.v.

"Men of Lacedaemon, it is in my capacity as 'proxenos' and 'benefactor'

(t.i.tles borne by my ancestry from time immemorial) that I claim, or rather am bound, in case of any difficulty to come to you, and, in case of any complication dangerous to your interests in Thessaly, to give you warning. The name of Jason, I feel sure, is not unknown to Lacedaemonian ears. His power as a prince is sufficiently large, and his fame widespread. It is of Jason I have to speak. Under cover of a treaty of peace he has lately conferred with me, and this is the substance of what he urged: 'Polydamas,' he said, 'if I chose I could lay your city at my feet, even against its will, as the following considerations will prove to you. See,' he went on, 'the majority and the most important of the states of Thessaly are my allies. I subdued them in campaigns in which you took their side in opposition to myself. Again, you do not need to be told that I have six thousand mercenaries who are a match in themselves, I take it, for any single state. It is not the mere numbers on which I insist. No doubt as large an army could be raised in other quarters; but these citizen armies have this defect--they include men who are already advanced in years, with others whose beards are scarcely grown. Again, it is only a fraction of the citizens who attend to bodily training in a state, whereas with me no one takes mercenary service who is not as capable of endurance as myself.'

"And here, Lacedaemonians, I must tell you what is the bare truth. This Jason is a man stout of limb and robust of body, with an insatiable appet.i.te for toil. Equally true is it that he tests the mettle of those with him day by day. He is always at their head, whether on a field-day under arms, or in the gymnasium, or on some military expedition. The weak members of the corps he weeds out, but those whom he sees bear themselves stout-heartedly in the face of war, like true lovers of danger and of toil, he honours with double, treble, and quadruple pay, or with other gifts. On the bed of sickness they will not lack attendance, nor honour in their graves. Thus every foreigner in his service knows that his valour in war may obtain for him a livelihood--a life replete at once with honour and abundance. (2)

(2) Or, "a life satisfying at once to soul and body."

"Then with some parade he pointed out to me what I knew before, that the Maracians, and the Dolopians, and Alcetas the hyparch (3) in Epirus, were already subject to his sway; 'so that I may fairly ask you, Polydamas,' he proceeded, 'what I have to apprehend that I should not look on your future subjugation as mere child's play. Perhaps some one who did not know me, and what manner of man I am, might put it to me: "Well! Jason, if all you say be true, why do you hesitate? why do you not march at once against Pharsalia?" For the good reason, I reply, that it suits me better to win you voluntarily than to annex you against your wills. Since, if you are forced, you will always be planning all the mischief you can against me, and I on my side shall be striving to diminish your power; whereas if you throw in your lot with mine trustfully and willingly, it is certain we shall do what we can to help each other. I see and know, Polydamas, that your country fixes her eyes on one man only, and that is yourself: what I guarantee you, therefore, is that, if you will dispose her lovingly to myself, I on my side will raise you up to be the greatest man in h.e.l.las next to me. Listen, while I tell you what it is in which I offer you the second prize. Listen, and accept nothing which does not approve itself as true to your own reasoning. First, is it not plain to us both, that with the adhesion of Pharsalus and the swarm of pettier states dependent on yourselves, I shall with infinite ease become Tagos (4) of all the Thessalians; and then the corollary--Thessaly so united--sixteen thousand cavalry and more than ten thousand heavy infantry leap into life. Indeed, when I contemplate the physique and proud carriage of these men, I cannot but persuade myself that, with proper handling, there is not a nation or tribe of men to which Thessalians would deign to yield submission. Look at the broad expanse of Thessaly and consider: when once a Tagos is established here, all the tribes in a circle round will lie stilled in subjection; and almost every member of each of these tribes is an archer born, so that in the light infantry division of the service our power must needs excel. Furthermore, the Boeotians and all the rest of the world in arms against Lacedaemon are my allies; they clamour to follow my banner, if only I will free them from Sparta's yoke. So again the Athenians, I make sure, will do all they can to gain our alliance; but with them I do not think we will make friends, for my persuasion is that empire by sea will be even easier to acquire than empire by land; and to show you the justice of this reasoning I would have you weigh the following considerations. With Macedonia, which is the timber-yard (5) of the Athenian navy, in our hands we shall be able to construct a far larger fleet than theirs. That stands to reason. And as to men, which will be the better able to man vessels, think you--Athens, or ourselves with our stalwart and numerous Penestae? (6) Which will better support mariners--a nation which, like our own, out of her abundance exports her corn to foreign parts, or Athens, which, but for foreign purchases, has not enough to support herself? And so as to wealth in general it is only natural, is it not, that we, who do not look to a string of little islands for supplies, but gather the fruits of continental peoples, should find our resources more copious? As soon as the scattered powers of Thessaly are gathered into a princ.i.p.ality, all the tribes around, I repeat, will become our tributaries. I need not tell you that the king of Persia reaps the fruits, not of islands, but of a continent, and he is the wealthiest of men! But the reduction of Persia will be still more practicable, I imagine, than that of h.e.l.las, for there the men, save one, are better versed in slavery than in prowess. Nor have I forgotten, during the advance of Cyrus, and afterwards under Agesilaus, how scant the force was before which the Persian quailed.'

(3) Or, "his underlord in Epirus." By hyparch, I suppose, is implied that Alcetas regarded Jason as his suzerain. Diodorus (xv. 13, 36) speaks of him as "king" of the Molossians.

(4) Or, "Prince," and below, "Thessaly so converted into a Princ.i.p.ality." "The Tagos of Thessaly was not a King, because his office was not hereditary or even permanent; neither was he exactly a Tyrant, because his office had some sort of legal sanction. But he came much nearer to the character either of a King or of a Tyrant than to that of a Federal President like the General of the Achaians.... Jason of Pherai acts throughout like a King, and his will seems at least as uncontrolled as that of his brother sovereign beyond the Kambunian hills. Even Jason seems to have been looked upon as a Tyrant (see below, 'h.e.l.l.' VI.

iv. 32); possibly, like the Athenian Demos, he himself did not refuse the name" (cf. Arist. "Pol." iii. 4, 9).--Freeman, "Hist.

Fed. Gov." "No True Federation in Thessaly," iv. pp. 152 foll.

(5) See above, and Hicks, 74.

(6) Or, "peasantry."

"Such, Lacedaemonians, were the glowing arguments of Jason. In answer I told him that what he urged was well worth weighing, but that we, the friends of Lacedaemon, should so, without a quarrel, desert her and rush into the arms of her opponents, seemed to me sheer madness. Whereat he praised me, and said that now must he needs cling all the closer to me if that were my disposition, and so charged me to come to you and tell you the plain truth, which is, that he is minded to march against Pharsalus if we will not hearken to him. Accordingly he bade me demand a.s.sistance from you; 'and if they suffer you,' (7) he added, 'so to work upon them that they will send you a force sufficient to do battle with me, it is well: we will abide by war's arbitrament, nor quarrel with the consequence; but if in your eyes that aid is insufficient, look to yourself. How shall you longer be held blameless before that fatherland which honours you and in which you fare so well?' (8)

(7) Or, reading {theoi}, after Cobet; translate "if providentially they should send you."

(8) Reading {kai e su pratteis}, after Cobet. The chief MSS. give {ouk ede anegkletos an dikaios eies en te patridi e se tima kai su prattois ta kratista}, which might be rendered either, "and how be doing best for yourself?" (lit. "and you would not be doing best for yourself," {ouk an} carried on from previous clause), or (taking {prattois} as pure optative), "may you be guided to adopt the course best for yourself!" "may the best fortune attend you!

Farewell." See Otto Keller, op. cit. ad loc. for various emendations.

"These are the matters," Polydamas continued, "which have brought me to Lacedaemon. I have told you the whole story; it is based partly on what I see to be the case, and partly on what I have heard from yonder man.

My firm belief is, men of Lacedaemon, that if you are likely to despatch a force sufficient, not in my eyes only, but in the eyes of all the rest of Thessaly, to cope with Jason in war, the states will revolt from him, for they are all in alarm as to the future development of the man's power; but if you think a company of newly-enfranchised slaves and any amateur general will suffice, I advise you to rest in peace. You may take my word for it, you will have a great power to contend against, and a man who is so prudent a general that, in all he essays to do, be it an affair of secrecy, or speed, or force, he is wont to hit the mark of his endeavours: one who is skilled, should occasion serve, to make the night of equal service to him with the day; (9) or, if speed be needful, will labour on while breakfasting or taking an evening meal. And as for repose, he thinks that the time for it has come when the goal is reached or the business on hand accomplished. And to this same practice he has habituated those about him. Right well he knows how to reward the expectations of his soldiers, when by the extra toil which makes the difference they have achieved success; so that in his school all have laid to heart that maxim, 'Pain first and pleasure after.' (10) And in regard to pleasure of the senses, of all men I know, he is the most continent; so that these also are powerless to make him idle at the expense of duty. You must consider the matter then and tell me, as befits you, what you can and will do."