The Moral and Intellectual Diversity of Races Part 16

CLa.s.sIFICATION OF RACES.

Primary varieties--Test for recognizing them; not always reliable--Effects of intermixture--Secondary varieties--Tertiary varieties--Amalgamation of races in large cities--Relative scale of beauty in various branches of the human family--Their inequality in muscular strength and powers of endurance.

[In supervising the publication of this work, I have thought proper to omit, in this place, a portion of the translation, because containing ideas and suggestions which--though they might be novel to a French public--have often been laid before English readers, and as often proven untenable. This omission, however, embraces no essential feature of the book, no link of the chain of argumentation. It extends no further than a digressional attempt of the author to account for the diversities observable in the various branches of the human family, by imagining the existence of cosmogonal causes, long since effete, but operating for a time soon after the creation of man, when the globe was still in a nascent and chaotic state. It must be obvious that all such speculations can never bridge over the wide abyss which separates _hypotheses_ from _facts_. They afford a boundless field for play to a fertile imagination, but will never stand the test of criticism. Even if we were to suppose that such causes had effected diversities in the human family in primeval times, the types thus produced must all have perished in the flood, save that to which Noah and his family belonged. If these writers, however, should be disposed to deny the universality of the deluge, they would evidently do greater violence to the language of Holy Writ, than by at once supposing a plurality of origins for mankind.

The legitimate field of human science is the investigation of the laws _now_ governing the material world. Beyond this it may not go. Whatever is recognized as not coming within the scope of action of these laws, belongs not to its province. We have proved, and I think it is generally admitted, that the actual varieties of the human family are _permanent_; that there are no causes _now in operation_, which can transform them. The investigation of those causes, therefore, cannot properly be said to belong to the province of human science. In regard to their various systems of cla.s.sification, naturalists may be permitted to dispute about unity or plurality of species, because the use of the word species is more or less arbitrary; it is an expedient to secure a convenient arrangement. But none, I hope, presume ever to be able to fathom the mysteries of Creative Power--to challenge the fiat of the Almighty, and inquire into his _means_.--H.]

In the investigation of the moral and intellectual diversities of races, there is no difficulty so great as an accurate cla.s.sification. I am disposed to think a separation into three great groups sufficient for all practical purposes. These groups I shall call primary varieties, not in the sense of distinct creations, but as offering obvious and well-defined distinguis.h.i.+ng characteristics. I would designate them respectively by the terms white, yellow, and black. I am aware of the inaccuracy of these appellations, because the complexion is not always the distinctive feature of these groups: other and more important physiological traits must be taken into consideration. But as I have not the right to invent new names, and am, therefore, compelled to select among those already in use, I have chosen these because, though by no means correct, they seemed preferable to others borrowed from geography or history, and not so apt as the latter to add to the confusion which already sufficiently perplexes the investigator of this subject. To obviate any misconception here and hereafter, I wish it to be distinctly understood that by "white" races I mean those usually comprised under the name of Caucasian, Shemitic, j.a.phetic; by "black," the Hamitic, African, etc.; by "yellow," the Altaic, Mongolian, Finnic, and Tartar.

These I consider to be the three categories under which all races of the human family can be placed. I shall hereafter explain my reasons for not recognizing the American Indians as a separate variety, and for cla.s.sing them among the yellow races.[167]

It is obvious that each of these groups comprises races very dissimilar among themselves, each of which, besides the general characteristics belonging to the whole group, possesses others peculiar to itself. Thus, in the group of black races we find marked distinctions: the tribes with prognathous skull and woolly hair, the low-caste Hindoos of Kamaoun and of Dekhan, the Pelagian negroes of Polynesia, etc. In the yellow group, the Tungusians, Mongols, Chinese, etc. There is every reason to believe that these sub-varieties are coeval; that is, the same causes which produced one, produced at the same time all the others.

It is, moreover, extremely difficult to determine the typical character of each variety. In the white, and also in the yellow group, the mixture of the sub-varieties is so great, that it is impossible to fix upon the type. In the black group, the type is perhaps discernible; at least, it is preserved in its greatest purity.

To ascertain the relative purity or mixture of a race, a criterion has been adopted by many, who consider it infallible: this is resemblance of face, form, const.i.tution, etc. It is supposed that the purer a race has preserved itself, the greater must be the exterior resemblances of all the individuals composing it. On the contrary, considerable and varied intermixtures would produce an infinite diversity of appearance among individuals. This fact is incontestable, and of great value in ethnological science, but I do not think it quite so reliable as some suppose.

Intermixture of races does, indeed, produce at first individual dissemblances, for few individuals belong in precisely the same degree to either of the races composing the mixture. But suppose that, in course of time, the fusion has become complete--that every individual member of the mixed race had precisely the same proportion of mixed blood as every other--he could not then differ greatly from his neighbor. The whole ma.s.s, in that case, must present the same general h.o.m.ogeneity as a pure race. The perfect amalgamation of two races of the same group would, therefore, produce a new type, presenting a fict.i.tious appearance of purity, and reproducing itself in succeeding generations.

I imagine it possible, therefore, that a "secondary" type may in time a.s.sume all the characteristics of a "primary" one, viz: resemblance of the individuals composing it. The lapse of time to produce this complete fusion would necessarily be commensurate to the original diversity of the const.i.tuent elements. Where two races belonging to different groups combine, such a complete fusion would probably never be possible. I can ill.u.s.trate this by reference to individuals. Parents of widely different nations generally have children but little resembling each other--some apparently partaking more of the father's type, some more of the mother's. But if the parents are both of the same, or at least of h.o.m.ogeneous stocks, their offspring exhibits little or no variety; and though the children might resemble neither of the parents, they would be apt to resemble one another.

To distinguish the varieties produced by a fusion of proximate races from those which are the effect of intermixture between races belonging to different groups, I shall call the latter _tertiary_ varieties. Thus the woolly-headed negro and the Pelagian are both "primary" varieties belonging to the same group; their offspring I would call a "secondary"

variety; but the hymen of either of them with a race belonging to the white or yellow groups, would produce a "tertiary" variety. To this last, then, belong the mulatto, or cross between white and black, and the Polynesian, who is a cross between the black and the yellow.[168]

Half-breeds of this kind display, in various proportions and degrees, the special characteristics of both the ancestral races. But a complete fusion, as in the case of branches of the same group, probably never results from the union of two widely dissimilar races, or, at least, would require an incommensurable lapse of time.

If a tertiary type is again modified by intermixture with another, as is the case in a cross between a mulatto and a Mongolian, or between a Polynesian and a European, the ethnical mixture is too great to permit us, in the present state of the science, to arrive at any general conclusions. It appears that every additional intermixture increases the difficulty of complete fusion. In a population composed of a great number of dissimilar ethnical elements, it would require countless ages for a thorough amalgamation; that is to say, so complete a mixture that each individual would have precisely the kind and relative proportion of mixed blood as every other. It follows, therefore, that, in a population so const.i.tuted, there is an infinite diversity of form and features among individuals, some pertaining more to one type than another. In other words, there being no equilibrium between the various types, they crop out here and there without any apparent reason.

We find this spectacle among the great civilized nations of Europe, especially in their capitals and seaports. In these great vortexes of humanity, every possible variety of our species has been absorbed.

Negro, Chinese, Tartar, Hottentot, Indian, Malay, and all the minor varieties produced by their mixture, have contributed their contingent to the population of our large cities. Since the Roman domination, this amalgamation has continually increased, and is still increasing in proportion as our inventions bring in closer proximity the various portions of the globe. It affects all cla.s.ses to some extent, but more especially the lowest. Among them you may see every type of the human family more or less represented. In London, Paris, Cadiz, Constantinople, in any of the greater marts and thoroughfares of the world, the lower strata of the _native_ population exhibit every possible variety, from the prognathous skull to the pyramidal: you shall find one man with hair as crisp as a negro's; another, with the eyes of an ancient German, or the oblique ones of a Chinese; a third, with a thoroughly Shemitic countenance; yet all three may be close relations, and would be greatly surprised were they told that any but the purest white blood flows in their veins. In these vast gathering places of humanity, if you could take the first comer--a native of the place--and ascend his genealogical tree to any height, you would probably be amazed at the strange ancestry at the top.

It may now be asked whether, for all the various races of which I have spoken, there is but one standard of beauty, or whether each has one of its own. Helvetius, in his _De l'Esprit_, maintains that the idea of beauty is purely conventional and variable. This a.s.sertion found many advocates in its time, but it is at present superseded by the more philosophical theory that the conception of the beautiful is an absolute and invariable idea, and can never have a merely optional application.

Believing the latter view to be correct, I do not hesitate to compare the various races of man in point of beauty, and to establish a regular scale of gradation. Thus, if we compare the various races, from the ungainly appearance of the Pelagian or Pecherai up to the n.o.ble proportions of a Charlemagne, the expressive regularity of features of a Napoleon, or the majestic countenance of a Louis XIV., we shall find in the lowest on the scale a sort of rudimentary development of the beauty which attracts us in the highest; and in proportion to the perfectness of that development, the races rise in the scale of beauty.[169] Taking the white race as the standard of beauty, we perceive all the others more or less receding from that model. There is, then, an inequality in point of beauty among the various races of men, and this inequality is permanent and indelible.[170]

The next question to be decided is, whether there is also an inequality in point of physical strength. It cannot be denied that the American Indians and the Hindoos are greatly inferior to us in this respect. Of the Australians, the same may safely be a.s.serted. Even the negroes possess less muscular vigor.[171] It is necessary, however, to distinguish between purely muscular force--that which exerts itself suddenly at a given moment--and the force of resistance or capacity for endurance. The degree of the former is measured by its intensity, that of the other by its duration. Of the two, the latter is the typical--the standard by which to judge of the capabilities of races. Great muscular strength is found among races notoriously weak. Among the lowest of the negro tribes, for instance, it would not be difficult to find individuals that could match an experienced European wrestler or English boxer. This is equally true of the Lascars and Malays. But we must take the ma.s.ses, and judge according to the amount of long-continued, persevering toil and fatigue they are capable of. In this respect, the white races are undoubtedly ent.i.tled to pre-eminence.

But there are differences, again, among the white races, both in beauty and in strength, which even the extensive ethnical mixture, that European nations present, has not entirely obliterated. The Italians are handsomer than the French and the Spaniards, and still more so than the Swiss and Germans. The English also present a high degree of corporeal beauty; the Sclavonian nations a comparatively humble one.

In muscular power, the English rank far above all other European nations; but the French and Spaniards are greatly superior in power of endurance: they suffer less from fatigue, from privations, and the rigors and changes of climate. This question has been settled beyond dispute by the fatal campaign in Russia. While the Germans, and other troops from the North, who yet were accustomed to severe cold, were almost totally annihilated, the French regiments, though paying fearfully dear for their retreat, nevertheless saved the greatest number of men. Some have attempted to explain this by a supposed superiority on the part of the French in martial education and military spirit. But the German officers had certainly as high a conception of a soldier's duty, as elevated a sentiment of honor, as our soldiers; yet they perished in incredibly greater numbers. I think it can hardly be disputed that the ma.s.ses of the population of France possess a superiority in certain physical qualities, which enables them to defy with greater impunity than most other nations the freezing snows of Russia and the burning sands of Egypt.

FOOTNOTES:

[167] I have already alluded to the cla.s.sification adopted by Mr.

Latham, the great ethnographer, which, though different in the designations, is precisely similar to that of Mr. Gobineau. Hamilton Smith also comes to the conclusion that, "as there are only three varieties who attain the typical standard, we have in them the foundation of that number being exclusively aboriginal." He therefore divides the races of men into three cla.s.ses, which he calls "typical forms," and which nearly correspond to Mr. Gobineau's and Mr. Latham's "primary varieties." But, notwithstanding this weight of authorities against me, I cannot entirely agree as to the correctness of this cla.s.sification. Fewer objections seem to me to lie against that proposed by Van Amringe, which I recommend to the consideration of the reader, and, though perhaps out of place in a mere foot-note, subjoin at full length. It must be remembered that the author of this system, though he uses the word species to distinguish the various groups, is one of the advocates for _unity of origin_. (The words _j.a.phetic_ and _Shemitic_ are also employed in a sense somewhat different from that which common usage has a.s.signed them.)

THE SHEMITIC SPECIES.

_Psychical or Spiritual Character_, viz:-- All the Physical Attributes developed harmoniously.--Warlike, but not cruel, or destructive.

_Temperament._--Strenuous.

_Physical Character_, viz:-- A high degree of sensibility; fair complexion; copious, soft, flowing hair, often curled, or waving; ample beard; small, oval, perpendicular face, with features very distinct; expanded forehead; large and elevated cranium; narrow elevated nose, distinct from the other features; small mouth, and thin lips; chin, round, full, and somewhat prominent, generally equal with the lips.

VARIETIES.

The Israelites, Greeks, Romans, Teutones, Sclavons, Celts, &c., and many sub-varieties.

THE j.a.pHETIC SPECIES.

_Psychical or Spiritual Character_, viz: Attributes unequally developed. Moderately mental--originative, inventive, but not speculative. Not warlike, but destructive.

_Temperament._--Pa.s.sive.

_Physical Character_, viz:-- Medium sensibility; olive yellow complexion; hair thin, coa.r.s.e, and black; little or no beard; broad, flattened, and triangular face; high, pyramidal, and square-shaped skull; forehead small and low; wide and small nose, particularly broad at the root; linear and highly arched eyebrows; very oblique eyes, broad, irregular, and half-closed, the upper eyelid extending a little beyond the lower; thick lips.

VARIETIES.

The Chinese, Mongolians, j.a.panese, Chin Indians, &c., and probably the Esquimaux, Toltecs, Aztecs, Peruvians.

THE ISHMAELITIC SPECIES.

_Psychical or Spiritual Character_, viz:-- Attributes generally equally developed. Moderately mental; not originative, or inventive, but speculative; roving, predatory, revengeful, and sensual. Warlike and highly destructive.

_Temperament._--Callous.

_Physical Character._--Sub-medium sensibility; dark skin, more or less red, or of a copper-color tinge; hair black, straight, and strong; face broad, immediately under the eyes; high cheek-bones; nose prominent and distinct, particularly in profile; mouth and chin, European.

VARIETIES.

Most of the Tartar and Arabian tribes, and the whole of the American Indians, unless those mentioned in the second species should be excepted.

THE CANAANITIC SPECIES.

_Psychical or Spiritual Character_, viz:-- Attributes equally undeveloped. Inferiorly mental; not originative, inventive, or speculative; roving, revengeful, predatory, and highly sensual; warlike and destructive.

_Temperament._--Sluggish.

_Physical Character._--Sluggish sensibility, approaching to torpor; dark or black skin; hair black, generally woolly; skull compressed on the sides, narrow at the forehead, which slants backwards; cheek-bones very prominent; jaws projecting; teeth oblique, and chin retreating, forming a muzzle-shaped profile; nose broad, flat, and confused with the face; eyes prominent; lips thick.

VARIETIES.