Seraphita Part 13

"Lead us, Seraphita!" cried Wilfrid, coming to Minna's side with an impetuous movement. "Yes, thou hast given me a thirst for Light, a thirst for the Word. I am parched with the Love thou hast put into my heart; I desire to keep thy soul in mine; thy will is mine; I will do whatsoever thou biddest me. Since I cannot obtain thee, I will keep thy will and all the thoughts that thou hast given me. If I may not unite myself with thee except by the power of my spirit, I will cling to thee in soul as the flame to what it laps. Speak!"

"Angel!" exclaimed the mysterious being, enfolding them both in one glance, as it were with an azure mantle, "Heaven shall by thine heritage!"

Silence fell among them after these words, which sounded in the souls of the man and of the woman like the first notes of some celestial harmony.

"If you would teach your feet to tread the Path to heaven, know that the way is hard at first," said the weary sufferer; "G.o.d wills that you shall seek Him for Himself. In that sense, He is jealous; He demands your whole self. But when you have given Him yourself, never, never will He abandon you. I leave with you the keys of the kingdom of His Light, where evermore you shall dwell in the bosom of the Father, in the heart of the Bridegroom. No sentinels guard the approaches, you may enter where you will; His palaces, His treasures, His sceptre, all are free. 'Take them!' He says. But--you must _will_ to go there. Like one preparing for a journey, a man must leave his home, renounce his projects, bid farewell to friends, to father, mother, sister, even to the helpless brother who cries after him,--yes, farewell to them eternally; you will no more return than did the martyrs on their way to the stake. You must strip yourself of every sentiment, of everything to which man clings. Unless you do this you are but half-hearted in your enterprise.

"Do for G.o.d what you do for your ambitious projects, what you do in consecrating yourself to Art, what you have done when you loved a human creature or sought some secret of human science. Is not G.o.d the whole of science, the all of love, the source of poetry? Surely His riches are worthy of being coveted! His treasure is inexhaustible, His poem infinite, His love immutable, His science sure and darkened by no mysteries. Be anxious for nothing, He will give you all. Yes, in His heart are treasures with which the petty joys you lose on earth are not to be compared. What I tell you is true; you shall possess His power; you may use it as you would use the gifts of lover or mistress. Alas!

men doubt, they lack faith, and will, and persistence. If some set their feet in the path, they look behind them and presently turn back. Few decide between the two extremes,--to go or stay, heaven or the mire. All hesitate. Weakness leads astray, pa.s.sion allures into dangerous paths, vice becomes habitual, man flounders in the mud and makes no progress towards a better state.

"All human beings go through a previous life in the sphere of Instinct, where they are brought to see the worthlessness of earthly treasures, to ama.s.s which they gave themselves such untold pains! Who can tell how many times the human being lives in the sphere of Instinct before he is prepared to enter the sphere of Abstractions, where thought expends itself on erring science, where mind wearies at last of human language?

for, when Matter is exhausted, Spirit enters. Who knows how many fleshly forms the heir of heaven occupies before he can be brought to understand the value of that silence and solitude whose starry plains are but the vestibule of Spiritual Worlds? He feels his way amid the void, makes trial of nothingness, and then at last his eyes revert upon the Path.

Then follow other existences,--all to be lived to reach the place where Light effulgent s.h.i.+nes. Death is the post-house of the journey. A lifetime may be needed merely to gain the virtues which annul the errors of man's preceding life. First comes the life of suffering, whose tortures create a thirst for love. Next the life of love and devotion to the creature, teaching devotion to the Creator,--a life where the virtues of love, its martyrdoms, its joys followed by sorrows, its angelic hopes, its patience, its resignation, excite an appet.i.te for things divine. Then follows the life which seeks in silence the traces of the Word; in which the soul grows humble and charitable. Next the life of longing; and lastly, the life of prayer. In that is the noonday sun; there are the flowers, there the harvest!

"The virtues we acquire, which develop slowly within us, are the invisible links that bind each one of our existences to the others,--existences which the spirit alone remembers, for Matter has no memory for spiritual things. Thought alone holds the tradition of the bygone life. The endless legacy of the past to the present is the secret source of human genius. Some receive the gift of form, some the gift of numbers, others the gift of harmony. All these gifts are steps of progress in the Path of Light. Yes, he who possesses a single one of them touches at that point the Infinite. Earth has divided the Word--of which I here reveal some syllables--into particles, she has reduced it to dust and has scattered it through her works, her dogmas, her poems.

If some impalpable grain s.h.i.+nes like a diamond in a human work, men cry: 'How grand! how true! how glorious!' That fragment vibrates in their souls and wakes a presentiment of heaven: to some, a melody that weans from earth; to others, the solitude that draws to G.o.d. To all, whatsoever sends us back upon ourselves, whatsoever strikes us down and crushes us, lifts or abases us,--_that_ is but a syllable of the Divine Word.

"When a human soul draws its first furrow straight, the rest will follow surely. One thought borne inward, one prayer uplifted, one suffering endured, one echo of the Word within us, and our souls are forever changed. All ends in G.o.d; and many are the ways to find Him by walking straight before us. When the happy day arrives in which you set your feet upon the Path and begin your pilgrimage, the world will know nothing of it; earth no longer understands you; you no longer understand each other. Men who attain a knowledge of these things, who lisp a few syllables of the Word, often have not where to lay their head; hunted like beasts they perish on the scaffold, to the joy of a.s.sembled peoples, while Angels open to them the gates of heaven. Therefore, your destiny is a secret between yourself and G.o.d, just as love is a secret between two hearts. You may be the buried treasure, trodden under the feet of men thirsting for gold yet all-unknowing that you are there beneath them.

"Henceforth your existence becomes a thing of ceaseless activity; each act has a meaning which connects you with G.o.d, just as in love your actions and your thoughts are filled with the loved one. But love and its joys, love and its pleasures limited by the senses, are but the imperfect image of the love which unites you to your celestial Spouse.

All earthly joy is mixed with anguish, with discontent. If love ought not to pall then death should end it while its flame is high, so that we see no ashes. But in G.o.d our wretchedness becomes delight, joy lives upon itself and multiplies, and grows, and has no limit. In the Earthly life our fleeting love is ended by tribulation; in the Spiritual life the tribulations of a day end in joys unending. The soul is ceaselessly joyful. We feel G.o.d with us, in us; He gives a sacred savor to all things; He s.h.i.+nes in the soul; He imparts to us His sweetness; He stills our interest in the world viewed for ourselves; He quickens our interest in it viewed for His sake, and grants us the exercise of His power upon it. In His name we do the works which He inspires, we act for Him, we have no self except in Him, we love His creatures with undying love, we dry their tears and long to bring them unto Him, as a loving woman longs to see the inhabitants of earth obey her well-beloved.

"The final life, the fruition of all other lives, to which the powers of the soul have tended, and whose merits open the Sacred Portals to perfected man, is the life of Prayer. Who can make you comprehend the grandeur, the majesty, the might of Prayer? May my voice, these words of mine, ring in your hearts and change them. Be now, here, what you may be after cruel trial! There are privileged beings, Prophets, Seers, Messengers, and Martyrs, all those who suffer for the Word and who proclaim it; such souls spring at a bound across the human sphere and rise at once to Prayer. So, too, with those whose souls receive the fire of Faith. Be one of those brave souls! G.o.d welcomes boldness. He loves to be taken by violence; He will never reject those who force their way to Him. Know this! desire, the torrent of your will, is so all-powerful that a single emission of it, made with force, can obtain all; a single cry, uttered under the pressure of Faith, suffices. Be one of such beings, full of force, of will, of love! Be conquerors on the earth! Let the hunger and thirst of G.o.d possess you. Fly to Him as the hart panting for the water-brooks. Desire shall lend you its wings; tears, those blossoms of repentance, shall be the celestial baptism from which your nature will issue purified. Cast yourself on the breast of the stream in Prayer! Silence and meditation are the means of following the Way. G.o.d reveals Himself, unfailingly, to the solitary, thoughtful seeker.

"It is thus that the separation takes place between Matter, which so long has wrapped its darkness round you, and Spirit, which was in you from the beginning, the light which lighted you and now brings noon-day to your soul. Yes, your broken heart shall receive the light; the light shall bathe it. Then you will no longer feel convictions, they will have changed to certainties. The Poet utters; the Thinker meditates; the Righteous acts; but he who stands upon the borders of the Divine World prays; and his prayer is word, thought, action, in one! Yes, prayer includes all, contains all; it completes nature, for it reveals to you the mind within it and its progression. White and s.h.i.+ning virgin of all human virtues, ark of the covenant between earth and heaven, tender and strong companion partaking of the lion and of the lamb, Prayer! Prayer will give you the key of heaven! Bold and pure as innocence, strong, like all that is single and simple, this glorious, invincible Queen rests, nevertheless, on the material world; she takes possession of it; like the sun, she clasps it in a circle of light. The universe belongs to him who wills, who knows, who prays; but he must will, he must know, he must pray; in a word, he must possess force, wisdom, and faith.

"Therefore Prayer, issuing from so many trials, is the consummation of all truths, all powers, all feelings. Fruit of the laborious, progressive, continued development of natural properties and faculties vitalized anew by the divine breath of the Word, Prayer has occult activity; it is the final wors.h.i.+p--not the material wors.h.i.+p of images, nor the spiritual wors.h.i.+p of formulas, but the wors.h.i.+p of the Divine World. We say no prayers,--prayer forms within us; it is a faculty which acts of itself; it has attained a way of action which lifts it outside of forms; it links the soul to G.o.d, with whom we unite as the root of the tree unites with the soil; our veins draw life from the principle of life, and we live by the life of the universe. Prayer bestows external conviction by making us penetrate the Material World through the cohesion of all our faculties with the elementary substances; it bestows internal conviction by developing our essence and mingling it with that of the Spiritual Worlds. To be able to pray thus, you must attain to an utter abandonment of flesh; you must acquire through the fires of the furnace the purity of the diamond; for this complete communion with the Divine is obtained only in absolute repose, where storms and conflicts are at rest.

"Yes, Prayer--the aspiration of the soul freed absolutely from the body--bears all forces within it, and applies them to the constant and perseverant union of the Visible and the Invisible. When you possess the faculty of praying without weariness, with love, with force, with certainty, with intelligence, your spiritualized nature will presently be invested with power. Like a rus.h.i.+ng wind, like a thunderbolt, it cuts its way through all things and shares the power of G.o.d. The quickness of the Spirit becomes yours; in an instant you may pa.s.s from region to region; like the Word itself, you are transported from the ends of the world to other worlds. Harmony exists, and you are part of it! Light is there and your eyes possess it! Melody is heard and you echo it! Under such conditions, you feel your perceptions developing, widening; the eyes of your mind reach to vast distances. There is, in truth, neither time nor place to the Spirit; s.p.a.ce and duration are proportions created for Matter; spirit and matter have naught in common.

"Though these things take place in stillness, in silence, without agitation, without external movement, yet Prayer is all action; but it is spiritual action, stripped of substantiality, and reduced, like the motion of the worlds, to an invisible pure force. It penetrates everywhere like light; it gives vitality to souls that come beneath its rays, as Nature beneath the sun. It resuscitates virtue, purifies and sanctifies all actions, peoples solitude, and gives a foretaste of eternal joys. When you have once felt the delights of the divine intoxication which comes of this internal travail, then all is yours!

once take the lute on which we sing to G.o.d within your hands, and you will never part with it. Hence the solitude in which Angelic Spirits live; hence their disdain of human joys. They are withdrawn from those who must die to live; they hear the language of such beings, but they no longer understand their ideas; they wonder at their movements, at what the world terms policies, material laws, societies. For them all mysteries are over; truth, and truth alone, is theirs. They who have reached the point where their eyes discern the Sacred Portals, who, not looking back, not uttering one regret, contemplate worlds and comprehend their destinies, such as they keep silence, wait, and bear their final struggles. The worst of all those struggles is the last; at the zenith of all virtue is Resignation,--to be an exile and not lament, no longer to delight in earthly things and yet to smile, to belong to G.o.d and yet to stay with men! You hear the voice that cries to you, 'Advance!' Often celestial visions of descending Angels compa.s.s you about with songs of praise; then, tearless, uncomplaining, must you watch them as they reascent the skies! To murmur is to forfeit all. Resignation is a fruit that ripens at the gates of heaven. How powerful, how glorious the calm smile, the pure brow of the resigned human creature. Radiant is the light of that brow. They who live in its atmosphere grow purer. That calm glance penetrates and softens. More eloquent by silence than the prophet by speech, such beings triumph by their simple presence. Their ears are quick to hear as a faithful dog listening for his master.

Brighter than hope, stronger than love, higher than faith, that creature of resignation is the virgin standing on the earth, who holds for a moment the conquered palm, then, rising heavenward, leaves behind her the imprint of her white, pure feet. When she has pa.s.sed away men flock around and cry, 'See! See!' Sometimes G.o.d holds her still in sight,--a figure to whose feet creep Forms and Species of Animality to be shown their way. She wafts the light exhaling from her hair, and they see; she speaks, and they hear. 'A miracle!' they cry. Often she triumphs in the name of G.o.d; frightened men deny her and put her to death; smiling, she lays down her sword and goes to the stake, having saved the Peoples.

How many a pardoned Angel has pa.s.sed from martyrdom to heaven! Sinai, Golgotha are not in this place nor in that; Angels are crucified in every place, in every sphere. Sighs pierce to G.o.d from the whole universe. This earth on which we live is but a single sheaf of the great harvest; humanity is but a species in the vast garden where the flowers of heaven are cultivated. Everywhere G.o.d is like unto Himself, and everywhere, by prayer, it is easy to reach Him."

With these words, which fell from the lips of another Hagar in the wilderness, burning the souls of the hearers as the live coal of the word inflamed Isaiah, this mysterious being paused as though to gather some remaining strength. Wilfrid and Minna dared not speak. Suddenly HE lifted himself up to die:--

"Soul of all things, oh my G.o.d, thou whom I love for Thyself! Thou, Judge and Father, receive a love which has no limit. Give me of thine essence and thy faculties that I be wholly thine! Take me, that I no longer be myself! Am I not purified? then cast me back into the furnace!

If I be not yet proved in the fire, make me some nurturing ploughshare, or the Sword of victory! Grant me a glorious martyrdom in which to proclaim thy Word! Rejected, I will bless thy justice. But if excess of love may win in a moment that which hard and patient labor cannot attain, then bear me upward in thy chariot of fire! Grant me triumph, or further trial, still will I bless thee! To suffer for thee, is not that to triumph? Take me, seize me, bear me away! nay, if thou wilt, reject me! Thou art He who can do no evil. Ah!" he cried, after a pause, "the bonds are breaking.

"Spirits of the pure, ye sacred flock, come forth from the hidden places, come on the surface of the luminous waves! The hour now is; come, a.s.semble! Let us sing at the gates of the Sanctuary; our songs shall drive away the final clouds. With one accord let us hail the Dawn of the Eternal Day. Behold the rising of the one True Light! Ah, why may I not take with me these my friends! Farewell, poor earth, Farewell!"

CHAPTER VII. THE a.s.sUMPTION

The last psalm was uttered neither by word, look, nor gesture, nor by any of those signs which men employ to communicate their thoughts, but as the soul speaks to itself; for at the moment when Seraphita revealed herself in her true nature, her thoughts were no longer enslaved by human words. The violence of that last prayer had burst her bonds. Her soul, like a white dove, remained for an instant poised above the body whose exhausted substances were about to be annihilated.

The aspiration of the Soul toward heaven was so contagious that Wilfrid and Minna, beholding those radiant scintillations of Life, perceived not Death.

They had fallen on their knees when _he_ had turned toward his Orient, and they shared his ecstasy.

The fear of the Lord, which creates man a second time, purging away his dross, mastered their hearts.

Their eyes, veiled to the things of Earth, were opened to the Brightness of Heaven.

Though, like the Seers of old called Prophets by men, they were filled with the terror of the Most High, yet like them they continued firm when they found themselves within the radiance where the Glory of the _Spirit_ shone.

The veil of flesh, which, until now, had hidden that glory from their eyes, dissolved imperceptibly away, and left them free to behold the Divine substance.

They stood in the twilight of the Coming Dawn, whose feeble rays prepared them to look upon the True Light, to hear the Living Word, and yet not die.

In this state they began to perceive the immeasurable differences which separate the things of earth from the things of Heaven.

_Life_, on the borders of which they stood, leaning upon each other, trembling and illuminated, like two children standing under shelter in presence of a conflagration, That Life offered no lodgment to the senses.

The ideas they used to interpret their vision to themselves were to the things seen what the visible senses of a man are to his soul, the material covering of a divine essence.

The departing _spirit_ was above them, shedding incense without odor, melody without sound. About them, where they stood, were neither surfaces, nor angles, nor atmosphere.

They dared neither question him nor contemplate him; they stood in the shadow of that Presence as beneath the burning rays of a tropical sun, fearing to raise their eyes lest the light should blast them.

They knew they were beside him, without being able to perceive how it was that they stood, as in a dream, on the confines of the Visible and the Invisible, nor how they had lost sight of the Visible and how they beheld the Invisible.

To each other they said: "If he touches us, we can die!" But the _spirit_ was now within the Infinite, and they knew not that neither time, nor s.p.a.ce, nor death, existed there, and that a great gulf lay between them, although they thought themselves beside him.

Their souls were not prepared to receive in its fulness a knowledge of the faculties of that Life; they could have only faint and confused perceptions of it, suited to their weakness.

Were it not so, the thunder of the _Living Word_, whose far-off tones now reached their ears, and whose meaning entered their souls as life unites with body,--one echo of that Word would have consumed their being as a whirlwind of fire laps up a fragile straw.

Therefore they saw only that which their nature, sustained by the strength of the _spirit_, permitted them to see; they heard that only which they were able to hear.

And yet, though thus protected, they shuddered when the Voice of the anguished soul broke forth above them--the prayer of the _Spirit_ awaiting Life and imploring it with a cry.

That cry froze them to the very marrow of their bones.

The _Spirit_ knocked at the _sacred portal_. "What wilt thou?" answered a _choir_, whose question echoed among the worlds. "To go to G.o.d." "Hast thou conquered?" "I have conquered the flesh through abstinence, I have conquered false knowledge by humility, I have conquered pride by charity, I have conquered the earth by love; I have paid my dues by suffering, I am purified in the fires of faith, I have longed for Life by prayer: I wait in adoration, and I am resigned."

No answer came.

"G.o.d's will be done!" answered the _Spirit_, believing that he was about to be rejected.

His tears flowed and fell like dew upon the heads of the two kneeling witnesses, who trembled before the justice of G.o.d.

Suddenly the trumpets sounded,--the last trumpets of Victory won by the _Angel_ in this last trial. The reverberation pa.s.sed through s.p.a.ce as sound through its echo, filling it, and shaking the universe which Wilfrid and Minna felt like an atom beneath their feet. They trembled under an anguish caused by the dread of the mystery about to be accomplished.

A great movement took place, as though the Eternal Legions, putting themselves in motion, were pa.s.sing upward in spiral columns. The worlds revolved like clouds driven by a furious wind. It was all rapid.