The Six Fingers of Time - BestLightNovel.com
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Except that of the man whose face he had never seen.
"You are making very tardy progress," said the man. Once more they were in a dark club. "Those who do not show more progress we cannot use. After all, you are only a vestigial. It is probable that you have very little of the ancient race in you. Fortunately those who do not show progress destroy themselves. You had not imagined that there were only two phases of time, had you?"
"Lately I have come to suspect that there are many more," said Charles Vincent.
"And you understand that only one step cannot succeed?"
"I understand that the life I have been living is in direct violation of all that we know of the laws of ma.s.s, momentum, and acceleration, as well as those of conservation of energy, the potential of the human person, the moral compensation, the golden mean, and the capacity of human organs. I know that I cannot multiply energy and experience sixty times without a compensating increase of food intake, and yet I do it. I know that I cannot live on eight minutes' sleep in twenty-four hours, but I do that also. I know that I cannot reasonably crowd four thousand years of experience into one lifetime, yet unreasonably I do not see what will prevent it. But you say I will destroy myself."
"Those who take only the first step destroy themselves."
"And how does one take the second step?"
"At the proper moment you will be given the choice."
"I have the most uncanny feeling that I will refuse the choice."
"From present indications, you will refuse it. You are fastidious."
"You have a smell about you, Old Man without a face. I know now what it is. It is the smell of the pit."
"Are you so slow to learn that?"
"It is the mud from the pit, the same from which the clay tablets were formed, from the old land between the rivers. I've dreamed of the six-fingered hand reaching up from the pit and overshadowing us all. And I have read: 'The people first counted by fives and tens from the number of fingers on their hands. But before the people--for the reason that they had--counted by sixes and twelves.' But time has left blanks in those tablets."
"Yes, time in one of its manifestations has deftly and with a purpose left those blanks."
"I cannot discover the name of the thing that goes in one of those blanks. Can you?"
"I am part of the name that goes into one of those blanks."
"And you are the man without a face. But why is it that you overshadow and control people? And to what purpose?"
"It will be long before you know those answers."
"When the choice comes to me, it will bear very careful weighing."
After that a chill descended on the life of Charles Vincent, for all that he still possessed his exceptional powers. And he seldom now indulged in pranks.
Except for Jennifer Parkey.
It was unusual that he should be drawn to her. He knew her only slightly in the common world and she was at least fifteen years his senior. But now she appealed to him for her youthful qualities, and all his pranks with her were gentle ones.
For one thing this spinster did not frighten, nor did she begin locking her doors, never having bothered about such things before. He would come behind her and stroke her hair, and she would speak out calmly with that sort of quickening in her voice: "Who are you? Why won't you let me see you? You are a friend, aren't you? Are you a man, or are you something else? If you can caress me, why can't you talk to me? Please let me see you. I promise that I won't hurt you."
It was as though she could not imagine that anything strange would hurt her. Or again when he hugged her or kissed her on the nape, she would call: "You must be a little boy, or very like a little boy, whoever you are. You are good not to break my things when you move about. Come here and let me hold you."
It is only very good people who have no fear at all of the unknown.
When Vincent met Jennifer in the regular world, as he more often now found occasion to do, she looked at him appraisingly, as though she guessed some sort of connection.
She said one day: "I know it is an impolite thing to say, but you do not look well at all. Have you been to a doctor?"
"Several times. But I think it is my doctor who should go to a doctor. He was always given to peculiar remarks, but now he is becoming a little unsettled."
"If I were your doctor, I believe I would also become a little unsettled. But you should find out what is wrong. You look terrible."
He did not look terrible. He had lost his hair, it is true, but many men lose their hair by thirty, though not perhaps as suddenly as he had. He thought of attributing it to the air resistance. After all, when he was in the state he did stride at some three hundred miles an hour. And enough of that is likely to blow the hair right off your head. And might that not also be the reason for his worsened complexion and the tireder look that appeared in his eyes? But he knew that this was nonsense. He felt no more air pressure when in his accelerated state than when in the normal one.
He had received his summons. He chose not to answer it. He did not want to be presented with the choice; he had no wish to be one with those of the pit. But he had no intention of giving up the great advantage which he now held over nature.
"I will have it both ways," he said. "I am already a contradiction and an impossibility. The proverb was only the early statement of the law of moral compensation: 'You can't take more out of a basket than it holds.' But for a long time I have been in violation of the laws and balances. 'There is no road without a turning,' 'Those who dance will have to pay the fiddler,' 'Everything that goes up comes down,' But are proverbs really universal laws? Certainly. A sound proverb has the force of universal law; it is but another statement of it. But I have contradicted the universal laws. It remains to be seen whether I have contradicted them with impunity. 'Every action has its reaction.' If I refuse to deal with them, I will provoke a strong reaction. The man without a face said that it was always a race between full knowing and destruction. Very well, I will race them for it."
They began to persecute him then. He knew that they were in a state as accelerated from his as his was from the normal. To them he was the almost motionless statue, hardly to be told from a dead man. To him they were by their speed both invisible and inaudible. They hurt him and haunted him. But still he would not answer the summons.
When the meeting took place, it was they who had to come to him, and they materialized there in his room, men without faces.
"The choice," said one. "You force us to be so clumsy as to have to voice it."
"I will have no part of you. You all smell of the pit, of that old mud of the cuneiforms of the land between the rivers, of the people who were before the people."
"It has endured a long time, and we consider it as enduring forever. But the Garden which was in the neighborhood--do you know how long the Garden lasted?"
"I don't know."
"That all happened in a single day, and before nightfall they were outside. You want to throw in with something more permanent, don't you."
"No. I don't believe I do."
"What have you to lose?"
"Only my hope of eternity."
"But you don't believe in that. No man has ever really believed in eternity."
"No man has ever either entirely believed or disbelieved in it,"
said Charles Vincent.
"At least it cannot be proved," said one of the faceless men.
"Nothing is proved until it is over with. And in this case, if it is ever over with, then it is disproved. And all that time would one not be tempted to wonder, 'What if, after all, it ends in the next minute?'"
"I imagine that if we survive the flesh we will receive some sort of surety," said Vincent.
"But you are not sure either of such surviving or receiving. Now _we_ have a very close approximation of eternity. When time is multiplied by itself, and that repeated again and again, does that not approximate eternity?"
"I don't believe it does. But I will not be of you. One of you has said that I am too fastidious. So now will you say that you'll destroy me?"