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An Account Of Timbuctoo And Housa Territories In The Interior Of Africa Part 15

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Itinerant (_tebeebs_) doctors travel through the country to administer to the sick; which, however, are seldom found. They carry over their shoulders a leathern bag, containing their surgical apparatus, which consists of a lancet, a scarifying knife, and a caustic knife, or knife for burning: they scarify the neck, the forehead, or the wrists. The caustic knife is an instrument of very general application. They convert all gun-shot and other wounds, as well as sores, into burns, by heating the knife in the fire, and gently touching the circ.u.mference of the wound with it.

This produces acute pain; but the Africans bear pain heroically: they say that this method prevents inflammation and festering. They perform, by caustic, extraordinary cures. I imagine this method would not agree with an European body, pampered with a variety of high food and luxurious living.

The inhabitants of this country break their fast with (_el ha.s.sua_) barley-gruel; they grind the barley to the size of sparrow-shot, this they mix with water, and simmer over a slow fire two or three hours. This food is esteemed extremely wholesome, and is 243 antifebrile. The Emperor takes this before he drinks tea in a morning: his father, Seedi Muhamed ben Abdallah, also, who drank none but fine hyson tea, never would drink that beverage till he had first laid a foundation of _el ha.s.sua_.

The Arabs and Sh.e.l.luhs, with whom _el ha.s.sua_ is generally used, urge its salubrity, by reporting that a physician alighted in a strange country, and when he arose in the morning, after performing his matins, he seated himself with some of the inhabitants, and, conversing, asked them how they lived, and with what food they broke their fast? "With _el ha.s.sua_," was the reply: "Then,"

rejoined Esculapius, (_Salam u alik.u.me_,) "Peace be with you; for if you eat _el ha.s.sua_ in the morning you have no need of a doctor:" and he immediately departed.



When I established the port of Santa Cruz, and opened it to European commerce, the grat.i.tude and hospitality of the Arabs and Sh.e.l.luhs of the province of Suse, was demonstrated in every way: so rejoiced were they to see their port, after an inactivity of thirty years, again re-established. If I rode out to visit any part of the country, the women, on my approach to a douar, would come out to a great distance with bowls of milk on their heads; others with bowls of honey, with thin sc.r.a.pings of b.u.t.ter in them, and bread or 244 cakes[169], similar to pancakes, baked in five minutes, on stones heated with the embers of charcoal. These greetings I received by tasting every bowl of milk, and dipping a bit of bread in the honey and eating it. The milk thus presented is emblematical of peace and amity; the honey of welcome: to refuse eating or tasting what is thus presented, is considered, among this patriarchal people, a great breach of good manners, an inexcusable want of courtesy, which they say none but a _kaffer_[170] would commit. They would then say, _Birk eeaudee, birk attajar u straha_, "Alight, I pray thee, alight, merchant! and rest yourself."

[Footnote 169: See a similar custom in Genesis, xxiii. 5--8.]

[Footnote 170: Kaffer is the Arabic term for Infidel. All the idolatrous Negro nations are, by Muhamedans, denominated Kaffer, (or Caffres). Sing. Kaffer--plural Kaffer.]

In these halcyon days, these grateful people never knew when to cease offering presents. They sat on the ground in the refulgent meridian sun, and when I dismounted to walk to the shade of a tree, to partake of their hospitality, they would exhort me to shun the shade, (_lie e drab'k elbird_) for fear it should give me cold.

245 These Bedouin[171] Arabs of Suse and Sahara are the descendants of the ancient Arabs, whose bold and figurative language is the same that was spoken in Arabia twelve centuries ago, in the time of Muhamed.

[Footnote 171: The Arabs of the vast plains of the empire of Marocco, who live in douars, or encampments, are emigrations from the original stock or clan in Sahara; who are the pure or Bedouin Arabs. Being established in the beautiful and productive plains of West and South Barbary, they soon forget their Bedouin customs, change their wandering, plundering habits, and become cultivators, and stationary; for the immense produce of their labour in these plains, which require no dung, nor any preparation but the plough, soon rewards their industry, so as to determine them to continue this new mode of life.]

Pa.s.sing early one morning by a douar, in the territory of Howara,[172] I was invited to join a party to hunt the wild boar.

The plains of Howara, between the city of Terodant and Santa Cruz, abound with boars: we started, in a few hours, seven of these animals, two of which were taken and killed. The dogs best calculated for this sport are what they call _sereet telt_, or the third race of greyhounds, which is a very strong dog. One of these, I observed, attacked the boars by the nape of the neck, and never left his hold till the other dogs came up to the attack: although the boar would toss him about in all directions, he never left his hold. The Arabs of Suse are very dextrous and active at this sport: they hunt with javelins; some have guns, which they fire when opportunity offers, but they never expend their powder and shot (_batal_) vainly, as they express it, but always make sure of their 246 mark. I could not but admire this celebrated (_slogie_) greyhound; which the Arab to whom it belonged observing, insisted on my taking it home to Santa Cruz, adding, that whenever I wished to hunt, to let him know, and he would accompany me. I offered him a present of money for the dog, which is what I never had refused before in the provinces north of Suse; but he declined the offer, saying he was more than recompensed already by the establishment of the port of Santa Cruz. "Myself, my family, my kabyl," said he, "hail you as a father; (_e moot alik_) they will die in your cause." No favour could have equalled that of re-establis.h.i.+ng the commerce of Agadeer. These circ.u.mstances serve to show what reception might be expected from these people, if the British Government would negociate with the Emperor for the purchase of the port of Agadeer, or Santa Cruz, preparatory to the establishment of a commerce with Timbuctoo, and other regions of Sudan.

[Footnote 172: In the 815th year of the Hejira, an emigration from the Howara Arabs attacked, took possession of, and destroyed the city of a.s.souan, in Egypt.]

247

PLAN FOR THE GRADUAL CIVILISATION OF AFRICA.

_On the Commercial Intercourse with Africa, through the Sahara and Ashantee._

To cultivate an extensive commercial intercourse with Africa, I have already observed, that the best method, the simplest, and that which is, from contingent circ.u.mstances, the most likely to succeed, is the plan which I have pointed out in the following prospectus. I shall now offer several reasons why this plan is superior to any other hitherto suggested.

The riches of the Arabs of Sahara generally, as well as of that part which I have contemplated as a convenient spot for establis.h.i.+ng a colony, and for opening a communication with Sudan, consists exclusively in camels. The independence of a man is there ascertained by the number of camels he possesses; it is not said, how many thousand dollars has he? or, what quant.i.ty of gold does he possess? or, what land has he? but, how many camels does he own?

The master of these, aptly denominated, s.h.i.+ps of the Desert, is 248 urged by interest to let on hire his camels, as the master of a s.h.i.+p of the ocean is urged by interest to seek freight for his s.h.i.+p. And it is observed, that the ferocious appearance among the Arabs, (which is too often a.s.sumed,) subsides in proportion to the intercourse they have with merchants, who negociate with them for the transport of their goods. Thus, at the _depots_ for camels between the cultivated country and the Desert, viz. at _Akka, Tatta, Ufran,_ and _Wedinoon_, the ferocity of the Arabs is greatly lost in the commercial spirit and endeavour to let their camels on hire to the merchants. The Mograffra, the Woled Abbusebah, and the Tejakant Arabs, therefore, who possess the Sahara, from the sh.o.r.es of the Atlantic to the confines of Timbuctoo, would act in concert with the colony, and would have a joint interest in promoting their commercial views. The Brabeesh Arabs who receive, occasionally, tribute from Timbuctoo, would also find it expedient to promote the commerce of Sudan, and the prosperity of Timbuctoo; both which would necessarily be united to their own interest, and would provide a demand for their camels.

If the profits of this commerce, when once established and secured to the British, were to be cent. per cent., the whole would remain a bonus to the colony. There would be no shereef of Fezzan, or bashaw of Tripoli, to take their share of the profits, in any shape, in exchange for the privilege of being suffered to pa.s.s 249 through their country. But, on the contrary, the Arabs of the Mograffra and other tribes would find it so evidently their interest and advantage to be friendly with us, that we might absolutely have the entire command of the Desert, from the sh.o.r.es of the Atlantic to the city of Timbuctoo, which would eventually throw such a weight of power into our hands, as to make even that city itself, in a manner, tributary to us.

A plan of this kind should be executed _upon a grand national scale_, and be pursued with discretion and perseverance.

An attempt to penetrate to Timbuctoo, through Ashantee, and establish a commerce through that country, might meet with temporary success; but I apprehend that we should labour under the same inconveniences, and be subject to the same arbitrary imposts and exactions, whether in the shape of duties, part of the profits, or otherwise, as we should, by opening a communication through Tripoli. There would be a present or douceur to the king of Ashantee; others to the princes of the adjoining territories; and, finally, (taking the character of this king to be as represented by the late traveller in that country, Mr. Bowdich), might we not reasonably antic.i.p.ate that, on the first dispute respecting the division of the profits, the king of Ashantee would order all the English out of his country, and, to terminate the dispute, plunder them of their property? But, perhaps the establishment of a colony in Ashantee, _conjoined_ to one in Sahara, might not be 250 objectionable. We should then have two routs to the grand emporium of central Africa: if one failed, the other would remain open for our countrymen to recover their property and to return by; and thus, in establis.h.i.+ng a commercial intercourse with the interior of Africa, through two routes, we should secure, at the same time, our retreat, by one of them, and not remain at the mercy of the barbarous king of Ashantee, or any other African potentate, who might be urged, from jealousy or avarice, to sacrifice our people, when once he had them in his power!

251

PROSPECTUS OF A PLAN FOR FORMING A NORTH AFRICAN OR SUDAN COMPANY,

To be inst.i.tuted for the purpose of establis.h.i.+ng an extensive Commerce with, and laying open to British Enterprise, all the Interior Regions of North Africa.

OBJECTS OF THE SOCIETY.

1_st_. To lay open the interior regions of North Africa to British enterprise--to supply those vast and unexplored countries with British manufactures, with East-India goods, and with colonial produce.

2_dly_, To encourage our manufactories, by opening a new market calculated to improve the revenue of the country, to provide employment for the labouring poor, and to enrich the mercantile community; _the genial influence of which sources of prosperity will necessarily diffuse itself through all cla.s.ses_.

3_dly_, To facilitate, through the medium of commerce (_the only medium by which it can possibly be effected_), the exploration of the interior regions of Africa, (_which have remained to this day a sealed book, notwithstanding the many adventurous expeditions that 252 have been undertaken_,) by opening a communication with the natives of that vast and little-known continent, and BY CALLING TO OUR AID THE CO-OPERATION OF THE NATIVE CHIEFS, BY HOLDING OUT TO THEM THE BENEFITS WHICH THEY WILL DERIVE FROM COMMERCIAL INTERCOURSE AS A REWARD FOR THEIR a.s.sISTANCE AND EXERTIONS IN PROMOTING THIS DESIRABLE OBJECT.

For these purposes it is proposed--

That the funds to be raised be one hundred thousand pounds, in shares of one hundred pounds each. Ten shares to const.i.tute a director.

The spot proposed to be fixed on as the point of communication, and commercial depot, between Great Britain and the interior of Africa is SAFE AND HEALTHY: it will afford a _direct communication with Timbuctoo and the interior regions of Sudan_, without being subject to the uncertainty of securing the favour and protection of the various sultans and sheiks of the respective territories of the interior, through which the merchants and traders may pa.s.s--a measure which would have been indispensable in every plan that has. .h.i.therto been suggested for the discovery of those interesting regions.

The plan now to be adopted, on the contrary, will be subject to none of those impediments and uncertainties; but the merchants and travellers will pa.s.s through territories where they need fear no hostility, but will be received with hospitality and attention by the natives, who will give them every a.s.sistance and accommodation 253 in their progress through their country.

Connected with this plan, a school for instructing the British youth in African Arabic, so as to initiate them in the rudiments of that language previously to their departure for Africa, might be established, under the direction of JAMES GREY JACKSON, professor of African Arabic, &c.

The present scheme has been many years in contemplation, but no favourable opportunity of making it thus public having hitherto occurred, it is now offered to the public, in consequence of the energies lately manifested by France and by America for African colonisation, and also by Holland.

The projectors, for the honour of their own country, are anxious that Great Britain may not, through supineness, suffer this important discovery to be wrested from her by any foreign power, but that she should _at least share the glory_ due to this important achievement, the completion of which would _immortalize the prince who should cherish it to its maturity_.

Capitalists, and gentlemen resident in Great Britain, desirous of further information on this subject, may address themselves to JAMES GREY JACKSON, whose residence, at any time, may be known at Messrs. Longman, Hurst, Rees, Orme, and Brown, London.

TO THE BRITISH PUBLIC.

London, 31st March, 1819.

The above plan is ingenuously, liberally, and disinterestedly 254 submitted to the consideration of British capitalists and merchants of respectability. The advantages to be derived from such an establishment as is here contemplated, if not evident to Great Britain, is clearly visible to Holland, to France, and to America.

The projector, therefore, without mentioning the offers that have been made to him by a foreign maritime power, and _without courting_ the suffrages of British merchants in support of this plan, has it in contemplation, (_provided no attention is paid to it in England_,) to lay this eligible scheme open to a foreign power. If, therefore, the projector should accept employment in this undertaking from a foreign power, it will be in the conviction, that _it is more to the interest of mankind in general, and to Europe in particular_, that this plan for opening an _extensive, lucrative, and beneficial commerce with Africa_, (which would necessarily lead to its civilisation,) should be known to, and adopted by, _a foreign power_, than that this vast and little-known continent should, (to the indelible disgrace of civilised Europe,) _still continue to remain_ an useless and an undiscovered country to the present generation!

JAMES GREY JACKSON.

_Appendix to the foregoing Prospectus, being an Epitome of the Trade carried on by Great Britain and the European States in the Mediterranean, indirectly with Timbuctoo, the Commercial Depot of North Africa, and with other States of Sudan_.

Ma.r.s.eilles, Genoa, Leghorn, and other commercial ports of France 255 and Italy, as well as of Spain, send to Algiers, Tunis, Tripoli, and Egypt, _for the markets of Sudan_, manufactured silks, damask, brocade, velvets, raw silk, combs of box and ivory, gold-thread, paper, manufactured sugar, cochineal, and various other merchandise.

Great Britain sends to the Barbary ports in the Mediterranean, and to MoG.o.dor on the Atlantic Ocean (which are afterwards conveyed to Timbuctoo), for distribution at the several markets of Sudan--

_East India Goods, viz._--Gum benjamin, ca.s.sia, cinnamon, mace, nutmegs, cloves, ginger, black pepper, Bengal silk, China silks, nankeens, blue linens, long cloths, and muslins (mulls).

_West India Produce_.--Pimento, tobacco, coffee, cocoa, and manufactured sugar.

_Linens_.--Dimities, plattilias, creas, rouans, Britannias, cambrics, and Irish linens.

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