The Jew Part 26

"But with us it is different," replied Mann. "We have an excuse, for they have never ceased to render themselves odious."

"Then," concluded Simon, "we have a right to detest them, and their duty is to return love for hatred. Eh! If we slap them on one cheek, they must offer us the other! Besides, the Christian religion teaches that, does it not?"

Simon looked as serious as an owl as he spoke thus, but Mann continued, without smiling:--

"These n.o.bles are fools! Their confidence is extravagant. They believe in the promises of Napoleon III.; they count on England, on Italy, on Hungary and Sweden, and even on Turkey. They await a revolution in Germany,--a revolution of potatoes, no doubt! They also hope much from troubles that are to arise in the interior of Russia. And from all this will infallibly come out the resurrection of Poland! What blindness!"

"In the meanwhile," observed Mathilde's father, "we are in a very disagreeable position. It is equally foolish for us to be on either side. Russia will prevail, that is certain; but during the combat the Poles can crush us and do us much evil, perhaps send us out of the country.

"You are mistaken," cried Henri.

"Yes," agreed Simon. "One has only to sit on two chairs to be sure that if one fails he can sit on the other."

"Naturally."

"One thing is clear to me," said Jacob. "It is, that we ought to side with Poland and share her fate, however disastrous the consequences may be. Self-sacrifice should be our watchword, and no matter what happens, our efforts will not have been in vain."

"In this," said Mann, "Jacob is not altogether wrong. In the proud days of the Polish republic many n.o.ble families were so divided that part of their members were for the king, and others against him. These took part in the insurrection; those sustained the government. They had a foot in each camp, and, whatever the result, the one saved the other.

It is a good example to follow. It is necessary to keep the middle path: these are the ideas that should be scattered among our people."

"No, no!" cried Jacob. "Not the middle path! We must share the fate of Poland, without reservation."

Mann struck him on the shoulder and said:--

"You are very young."

"Yes, yes, he is young," repeated Simon, "and he ought to listen to the advice of those who have had some experience. It is for old fellows to tell young ones what to do."

Just then a lackey in livery and white gloves announced at the door that dinner was served. Mathilde, who had absented herself, appeared and took her father's arm, and Mann eagerly rose and hastened toward them.

It would be useless to dwell on the elegance of the table and the gastronomic perfection of the repast.

Henri ordinarily contented himself, in spite of his wealth, with a bit of bread and a gla.s.s of brandy. But when his vanity was affected nothing was too costly. He was full of apologies, pretending that this was an impromptu repast, and that he was afraid they would not find enough to eat. It was really a dinner for diplomats, and the _menu_ was on rose-colored paper bordered with silver.

Mann affected a nonchalant air, so that his lack of education might not be noticed. He tied a napkin around his neck and ate in silence. The conversation turned on the gossip of the day.

Suddenly Mann addressed himself to Jacob in Polish, and said:--

"Although you are an orthodox Jew, you have infringed one of the most important laws of your religion."

"Oh, let us drop Judaism," said the master of the house, in French.

"Avoid this subject before the servants."

"But what sin have I committed?" asked Jacob.

"A sin so great that you do not deserve to be called a man in the sight of the Lord."

"What is it, then?"

"How old are you?" said Mann.

"Twenty and over."

"Very well. Since the age of eighteen years you have been in sin, for you have not married, and that is the first duty of every Israelite. If you do not hasten to do so, Dumah will catch you one of these days, and throw you into the depths of h.e.l.l!"

"I do not deny that youthful marriage is a duty," replied Jacob, "but I believe that our law tolerates some exceptions. As for myself, I have not the least wish to marry."

"How thoughtful Mann is!" cried Simon; "he wishes to put a halter around your neck, because misery loves company."

Jacob replied simply:--

"I cannot marry without love."

As he said these words he threw an involuntary glance toward Mathilde, who grew pale and looked down.

"What a rogue!" continued Simon, with a forced gravity. "To wish to put the sugar of love on the bitter dish of marriage, is to seek hypocrisy where one ought to expect duty and care only."

"Father Simon, we are so accustomed to your jests that your last remark can pa.s.s for one. It contains, however, many truths. Yet I venture to ask you if it is not permitted to aspire here below to a little joy and happiness? And true love can procure that."

"No; not in practical life. Romance has perverted your imagination."

"It is, then, forbidden to hope for a little poetry in this prosaic life?"

"Poetry! The Jew ought not to speak of it. Calculation should be our business. Two and two make five, because to admit that two and two make four implies a loss of interest. But to return to your marriage."

"Rather let us drop the subject."

"Very well," said Mann. "I a.s.sure you I will bore you about it until you decide. Unfortunately I have no more unmarried daughters. But I can recommend to you a charming young woman with a portion of a hundred thousand roubles."

"A hundred thousand roubles!" cried Simon. "You had better take her, Jacob."

"Thanks for your interest in me," said Jacob coldly, when Mathilde spoke in her turn.

"My uncle and cousin are right," said she, fixing her large, black eyes on him. "You ought to marry."

"What!" cried he sadly. "You also? You are in the plot?"

"Yes; because I desire to see you tranquil and happy."

"Singular receipt," murmured Simon.

"We had better leave the subject of marriage to the managing mammas.

After all, we are meddling with something that does not concern us, and some day Jacob will be claiming damages and interest for having marriage put into his head," laughed Henri.

They arose from the table, and all the men save Jacob grouped themselves together.

"What do you think of him?" asked his former guardian of Mann.