The Jew Part 5

"Naturally I, too young to understand the state of affairs, looked on the world around me, and found it wonderful. The tavern was always full of travellers. Behind our garden was a forest of oaks, where I loved to wander, listening to the warbling of birds and the rustling of the branches overhead. Now, I cannot interest myself thus in nature; human beings interest me more. It is not given to every child to grow up in such a turmoil, and in the midst of a crowd of strangers continually going and coming. From it I learned that there were many people in the world, and at the same time that many of them were strangers. I realized that all these people were preoccupied, and cared nothing for us. My mother, in these early days, could pay little attention to me, occupied as she was, while my father prayed and read. We knew that she loved us, but she had no time to caress or to amuse us. I became accustomed at an early age to live alone. My thoughts were my companions, and a secret mistrust separated me from men. I loved, however, to observe them and to penetrate their characters.

"I was still quite young when my father died, after a short illness.

That day of mourning and lamentation is engraved on my memory. It was then that I p.r.o.nounced for the first time the words, as is the duty of all Israelites whom the hand of G.o.d has stricken, 'Glory to Thee, equitable Judge, may Thy will be done.'

"After the old man's death, which left me an orphan, our landlord turned us out of the tavern in spite of my mother's entreaties. She rented a little inn situated near a mill, on the border of a forest.

This place seemed pleasant to us, but here began hards.h.i.+ps which children only do not feel. Instead of the incessant noise of our inn, full day and night, we now seldom saw any one, save that occasionally an individual came to the mill, and this ran only six months in the year, on account of lack of water.

"During this dull season we scarcely sold a barrel of brandy."

"Around the little cabin murmured the pine-trees, and the narrow path which led to the mill was overgrown with trailing vines and herbs. We lived in this solitude on black bread and vegetables furnished by our little garden. My mother grew more despairing every day, and appealed to her relatives and to those of my father, but in vain. We were in rags, but yet we children were not unhappy. Presently I reached the age for study. My mother grieved over her inability to have me taught, and I remember that one day she left us under the protection of a poor Jew of the neighbourhood, and was gone for some weeks. She returned a little more tranquil, kissed my forehead and said, 'Rejoice, my son, thou shalt soon have some one to instruct thee!'

"I realized so little the importance of this promise, that I was much more pleased with the sweet cakes which she brought me. You know what care the Israelites take in the education of their children, for it is in that way that we learn the laws and traditions of our people; it is, in a word, the shaping of our souls. From the rabbi, at five years, every boy ought to learn the Bible; at ten, the Michna; at thirteen, the Divine Ordinances; and at fifteen, the Gemara."

Seeing an expression of incredulity spread over the lips of Ivas, Jacob paused. "I am aware," said he, "that these books have been ridiculed to you by men who are antagonistic to us. They know only the outlines of their teachings, and that very superficially or by hearsay. It is, however, to these customs which appear ridiculous to you that we owe the fact that we have not disappeared from the face of the earth, nor become absorbed by other nations. Obscure as the text is, it merits our grat.i.tude.

"I remember, as if it was yesterday, the arrival of my tutor. I was at the door of our cabin, when from a miserable vehicle alighted a being so deformed and of such a frightful appearance that he scarcely seemed human. The body of this creature was so bent by long study that he could not stand erect. He was hump-backed, and from his curved chest arose an enormous head, with a high forehead, from which shone a pair of piercing black eyes. His glance terrifies me even now in my dreams.

It seemed as if he could penetrate one's inmost thoughts. The outer world was nothing to the owner of these eyes; he lived for books alone.

Lame in one foot, he walked with difficulty, leaning on a cane. It was more of a hop than a walk.

"Such was my mentor. He came from the village, was called Moche, and was celebrated in the vicinity for his great learning. His knowledge of sacred literature was most extensive. He recited by heart long pa.s.sages of the Talmud and of the Kabala, without omitting a word, without forgetting an accent. His life was devoted to the instruction of children and to self-culture. The world did not interest him; he lived entirely in the past. No doubt he would never have consented to come to us, had he not been attracted by two boxes full of rare books, the heritage of my father.

"Moche was a strict teacher, and insisted on the observance of all religious rules and traditions. He was a travelling encyclopedia which moved mechanically. I doubt if there ever was a more severe teacher. He fulfilled his functions without pity, almost with cruelty.

"Deprived so suddenly of my liberty, I was forced to embrace so many studies that I thought I should lose my reason and become a fool. But, at any cost, I must learn to be a Jew, or perish. Mechanically my head was filled with words, with long tirades which I had to repeat without stopping, each intonation of which, required by the sense of the phrase, had to be learned with care. In spite of the brutality of this method, it was a spur to my intelligence, which gradually opened and put itself in motion.

"I commenced to study with some understanding. It is difficult to determine what influence on the mind of a child the study of past generations has. It is certain that, on commencing the study of the Bible and the history of my people, I believed myself awakened from a dream after a long slumber. Once the first difficulties vanished, I applied myself so ardently to study that Moche was astonished. It was not his custom to encourage children by pleasant words, but he showed himself less severe toward me, without, at any time, becoming affectionate. The only thing that annoyed him was when I asked explanations of the pa.s.sages which we studied. Then he was cross, and rapped my fingers with a little rod which served him for pointing out the letters. He wished to chase from my brain that which he considered premature pride. Moche often repeated to me, to pique me into emulation, that, following the rabbins, the world rests on the breath of children who learn the law of G.o.d, and not on the intelligence of savants.

"Laugh, if you will, but these remembrances have a great charm for me."

"That does not prevent me from laughing at your club-footed Moche,"

said Ivas.

"I do not dream of poetizing him. I even say that his severity rendered him almost a savage. Although he was always polite to my mother, he did not hesitate to reproach her for not keeping up our customs more rigidly. Then he would threaten to go away.

"For us Moche was a sort of bugbear. Yet when he was roused he became almost grand. Then the brightness of his soul became so apparent that you did not think of his body. When he recited to us the sufferings of Israel the tears rolled down his cheeks, he was excited almost to frenzy. His voice was broken with sobs, and he often sang the verses in an inspired voice. In these moments his hair was pushed back from his forehead, and his body shook with a nervous tremor, produced by extreme susceptibility and appreciation of the subject; his memory was prodigious.

"Such is a brief sketch of my master, not flattering, but very like him.

"It was he who made me read the first books of the Bible, or rather who made me weep over them. He was so conscientious that, having recognized in me a certain ability, he advised my mother to send me to a neighbouring town to finish my education.

"Thanks to him, at thirteen, following our custom, I read publicly in the Synagogue pa.s.sages from the Holy Scriptures, and I was made one of the ten officiants of the temple, the number necessary for the a.s.sembly to be considered complete.

"It was exceedingly difficult for my poor mother to remove. But she resolved to use every effort in my behalf. Miserable as our existence was near the mill, it had some advantages, for our rent was very low, and we had fuel, thanks to the woods which surrounded our cabin, and vegetables from our little garden. In the town we should have had to pay for everything, even water. How could we live? How could she do it?

How transport her children thither? And after getting there, on what resources could we subsist?

"While my mother racked her brain to find an answer to these questions, my half-brother, having already ama.s.sed a little fortune by selling hides, came to pay us a visit.

"This unlooked-for event was of great importance to us. We had not seen him for a long time. He was nearly thirty years old, and was married.

His wife's marriage portion and a little heritage from my father formed a small capital, which he had known how to increase. The first year of his married life he had lived at the expense of his wife's parents, who were willing to do anything in their power. Afterward he established himself separately, and little by little increased his business.

Fortune, which had frowned on our father, smiled on the son. This gave him courage; economical, cold, prudent, he devoted all his intelligence to the success of his projects. To be rich was his aim, and he was convinced that he should succeed. He was not yet well enough off to draw money from his business to aid us, but he brought us news of relations of my mother's, who, touched at last by her sad situation, sent her a small sum of money to invest in some business, the profits of which might educate my sisters and me. My mother wept with joy. We children were sad when we heard that we were to leave the mill and the forest, but we soon became accustomed to the life of a town.

"The elder brother was received with great affection. My mother asked him if he knew of any way for her to invest the money. Joel, who wished to increase his business, proposed that she invest the sum with him and share his house. She agreed to the proposition, and the next day, impatient for the change, sent for a vehicle to remove from the cabin.

"Here commenced the second period of my life. You have seen that my childhood was not cradled on a bed of roses, that I have suffered, and that suffering was the sun which hastened my development. As the sun's rays make the flowers blossom, so hards.h.i.+p forced my character to unfold. Those years have left me memories, for the most part disagreeable. Memories of ruin, of labour, of fighting against hunger, cold, and the contempt of men which paralyzed the intelligence, and prevented one from rising above bodily occupations. It is permitted to poets, or rather to those who give themselves out as such, to exalt in nature an impossible idealism and to rebel against materialism. But, alas! on regarding actual life, how many needs we have, and how much is required for mere existence!

"Man in full strength can battle with nature and poverty and come out conqueror. It is, nevertheless, very difficult to rid one's self of the cares of each day, the rock of Sisyphus which rolls back on us continually. The Jews were very numerous in our town; indeed, they formed the larger part of the population. We had a synagogue with which I was very much impressed, for until then I had seen only the miserable cabins which we used for places of wors.h.i.+p. I could for the first time form a just idea of our religious ceremonies, and of the sabbath which draws us away from the world, restores us to G.o.d, and brings us nearer, in a measure, to our lost country. The baking of bread, a part of which is given to the poor, the setting of the table, the prayers in common, the blessing of the wine, all the customs recall the patriarchal epoch when G.o.d was with us, and took, in a way, part in human existence.

"To-day you Christians and we Jews have driven G.o.d from our presence, and we have forgotten him. Man made by the hands of the Creator believes himself a G.o.d, and anthropology is the contemporary religion.

"In my brother's house we dwelt in unity as one family, of which he was the head. The women prepared in common the evening meal, and what was needed for the morrow. When the hour for prayer in the synagogue arrived, an old priest rapped on the shutters three times with his mallet of wood, and we set out toward the temple bearing our books under our arms. The synagogue was an old building, dating from the sixth century. It had cost the community much money, for when they were building it the proprietor of the place, who was a Catholic, the Prince K----, had little toleration. The Jews, who had for wors.h.i.+p only a little wooden house with a worm-eaten roof, solicited permission to build a new temple; which was granted to them only because money was needed by the proprietor, and it was not plenty just then, there having been a war. The Jews profited by his necessity to buy from the prince a plot of ground and the right to erect thereon a brick synagogue. The traditions of the neighbourhood speak of a colossal sum paid for the privilege. During the construction the workmen were ordered to undo their work, and to pull down the carved b.a.l.l.s which ornamented the roof and made the synagogue more imposing than any of the surrounding buildings. However, such as it was, with its style much less Gothic than was planned, it seemed to my childish eyes fully equal to Solomon's Temple.

"I continued my studies with ardour. My teachers found in me much apt.i.tude, and I had an insatiable desire to learn.

"Our little town, except on market-days, was not one of the most frequented, although it ranked among the most important. It was traversed by a thoroughfare on which a continual procession pa.s.sed to and fro. Our co-religionists had founded a school here. As the Catholics had an important church, and the princ.i.p.al population was composed of the government employes, it was necessary, in order to remain unmolested, to pay without ceasing.

"I soon learned to conduct myself differently toward each person, according to his position on the social ladder.

"In general the Jew owes tribute to every one, commencing with the door-keepers of the Lords, and the wives of their door-keepers.

"One day returning from my cla.s.s I found the house in a commotion. I feared at first that there had been an accident. The smiling faces rea.s.sured me. They awaited the arrival of an important person. My mother pulled me into the house, and ordered me to array myself in my best. My brother was already dressed. On the table there was brandy, with sweets, honey cake, white bread, spiced bread, and even a bottle of wine. I learned that he whom we were to receive with so much ceremony was my mother's cousin, a rich merchant from Warsaw. He was coming to decide about my future.

"I imagined in my childish brain a man of imposing figure with a long beard and a biblical costume recalling patriarchal times. I was still in this dream when a man appeared that I should have taken for a Christian. He was dressed differently from us, wore spectacles and a round hat. He had pa.s.sed his first youth, had heavy eyebrows, large features, black eyes, and a smooth face. His complexion was rosy, his figure corpulent, and he evidently considered himself a man of importance.

"My mother told me to kiss the hand held out to me so majestically.

Afterward he examined me attentively, caressed my chin, joked about the cap that I wore, and finished by blowing a cloud of smoke in my face from the cigar he was smoking. After the preliminaries, he said in German, in a patronizing voice, 'I think we can make a man out of this boy.' We all listened to him as to an oracle, because he was enormously rich, and my future depended on him.

"'What think you?' added he addressing my mother. 'I will take care of him, but not in your way.' Then turning to my brother he continued: 'There are already enough Jews employed in little ways, keeping taverns in the villages. The cause of it is our ignorance.'

"'Nevertheless,' replied Joel, 'this boy is not ignorant; he has been well taught, and he is now learning to read in the Gemara.'--'Ah! What does he want of the Gemara? Do you think of making him a rabbi? It is necessary for us in these days to go everywhere, and not remain in a corner! Why these ear-rings in the ears? Why that iarmulka? These are all remnants of the Middle Ages. The time of our persecution is almost past. The world opens to us. We must be ready to play an important role. The Jew has good sense and judgment, which he has preserved through hundreds of years of suffering. Why can he not enjoy the same advantages as Christians? Why is not our education as well developed as theirs? With that we can remain Israelites in the bottom of our hearts.'

"In spite of their respect for this wealthy kinsman my mother and my brother could not agree with him, for his remarks shocked their traditional ideas. Without noticing this impression he continued:--

"'I ought not to forget that I am a Jew, and to keep my faith in the citadel of my soul, but outwardly appear in the world on an equal footing with other men, as all sensible Jews do, in strange countries, and even in the kingdom of Poland. I have examined this lad attentively. He is worthy of Israel. I will occupy myself with his education, but we must send him to the Christian schools. He must commence to go to them here. Afterward send him to me, and I will take care of him.'

"'You are our benefactor!' cried my mother. 'But you know that many of our people have abandoned their belief, and are equally despised by the Jews and the Christians. How, then, will he preserve his paternal traditions?'

"'And why should he not preserve them? You must banish your puerile fears, otherwise he will vegetate like a good-for-nothing in rags and misery, where you are, instead of being like me. I still remain a Jew.

I go to the synagogue, and I observe the law, but no doubt less strictly than you.'

"All this conversation is engraven in my memory, and it fixed my destiny.

"Having learned that our kinsman had arrived from Warsaw, Abraham Machnowiecki, the oracle of the Jews in our town, came to pay us a visit. His was a common type in our community; he was a Polish Jew of the old school, a Polish Israelite, though he could not give so complete an account of his descent as Mickiewicz has so well set forth in his Jankiel. Abraham was an important man in his part of the country. He had continual relations with all the proprietors. He knew their families, their situation, their business, in a word, all that concerned them. He was much interested in electoral meetings. He was consulted on all subjects, and in the most delicate affairs he was often chosen arbiter. He was esteemed because he was worthy of esteem; he was received everywhere with courtesy, and offered a place of honour, while his co-religionists were left standing at the door.

Without Abraham nothing of importance was done. His bearing was full of dignity; he was very tall, and wore a white beard, which fell almost to his girdle. His ordinary costume was a black redingote, a czapka of sable, and in summer a wide-brimmed felt hat. A silver-headed cane completed the dress, by which he was recognized from a distance.

"In his dwelling, which was one of the best of the neighbourhood, there were always visitors on business. He was the banker of half the proprietors, and he lent or procured money.

"The science of Abraham went no further than that of most Jews, but he had a quick intelligence and a great knowledge of men. His predominant quality was an imperturbable calmness. He was never annoyed, never gave any signs of impatience, and showed in all things an undisturbed moderation. He was not communicative, words came slowly from his lips, and he was thoroughly trustworthy. Very much attached to his faith and its customs, he was yet not a fanatic.

"This oracle so generally respected was absolutely devoid of pride. He did not demand the consideration which was naturally given him.