Myths of Babylonia and Assyria Part 12

Thus was Kingu exalted; he was vested with the divine power of Anu to decree the fate of the G.o.ds, saying, "Let thy mouth open to thwart the fire G.o.d; be mighty in battle nor brook resistance."

Then had Ea knowledge of Tiamat's doings, how she had gathered her forces together, and how she had prepared to work evil against the high G.o.ds with purpose to avenge Apsu. The wise G.o.d was stricken with grief, and he moaned for many days. Thereafter he went and stood before his father, Anshar, and spake, saying, "Our mother, Tiamat, hath turned against us in her wrath. She hath gathered the G.o.ds about her, and those thou didst create are with her also."

When Anshar heard all that Ea revealed regarding the preparations made by Tiamat, he smote his loins and clenched his teeth, and was ill at ease. In sorrow and anger he spoke and said, "Thou didst go forth aforetime to battle; thou didst bind Mummu and smite Apsu. Now Kingu is exalted, and there is none who can oppose Tiamat."[156]

Anshar called his son, Anu, before him, and spoke, saying: "O mighty one without fear, whose attack is irresistible, go now before Tiamat and speak so that her anger may subside and her heart be made merciful. But if she will not hearken unto thee, speak thou for me, so that she may be reconciled."

Anu was obedient to the commands of Anshar. He departed, and descended by the path of Tiamat until he beheld her fuming and snarling, but he feared to approach her, and turned back.

Then Ea was sent forth, but he was stricken with terror and turned back also.[157]

Anshar then called upon Merodach, son of Ea, and addressed him, saying, "My son, who softeneth my heart, thou shalt go forth to battle and none shall stand against thee."

The heart of Merodach was made glad at these words. He stood before Anshar, who kissed him, because that he banished fear. Merodach spake, saying: "O lord of the G.o.ds, withdraw not thy words; let me go forth to do as is thy desire. What man hath challenged thee to battle?"

Anshar made answer and said: "No man hath challenged me. It is Tiamat, the woman, who hath resolved to wage war against us. But fear not and make merry, for thou shalt bruise the head of Tiamat. O wise G.o.d, thou shalt overcome her with thy pure incantation. Tarry not but hasten forth; she cannot wound thee; thou shalt come back again." The words of Anshar delighted the heart of Merodach, who spake, saying: "O lord of the G.o.ds, O fate of the high G.o.ds, if I, the avenger, am to subdue Tiamat and save all, then proclaim my greatness among the G.o.ds. Let all the high G.o.ds gather together joyfully in Upshukinaku (the Council Hall), so that my words like thine may remain unchanged, and what I do may never be altered. Instead of thee I will decree the fates of the G.o.ds."

Then Anshar called unto his counsellor, Gaga, and addressing him, said: "O thou who dost share my desires, thou who dost understand the purpose of my heart, go unto Lachmu and Lachamu and summon all the high G.o.ds to come before me to eat bread and drink wine. Repeat to them all I tell you of Tiamat's preparations for war, of my commands to Anu and Ea, who turned back, fearing the dragon, of my choice of Merodach to be our avenger, and his desire to be equipped with my power to decree fate, so that he may be made strong to combat against our enemy."

As Anshar commanded so did Gaga do. He went unto Lachmu and Lachamu and prostrated himself humbly before them. Then he rose and delivered the message of Anshar, their son, adding: "Hasten and speedily decide for Merodach your fate. Permit him to depart to meet your powerful foe."

When Lachmu and Lachamu heard all that Gaga revealed unto them they uttered lamentations, while the Igigi (heavenly spirits) sorrowed bitterly, and said: "What change hath happened that Tiamat hath become hostile to her own offspring? We cannot understand her deeds."

All the high G.o.ds then arose and went unto Anshar, They filled his council chamber and kissed one another. Then they sat down to eat bread and drink sesame wine. And when they were made drunk and were merry and at their ease, they decreed the fate for Merodach.

In the chamber of Anshar they honoured the Avenger. He was exalted as a prince over them all, and they said: "Among the high G.o.ds thou art the highest; thy command is the command of Anu. Henceforth thou wilt have power to raise up and to cast down. None of the G.o.ds will dispute thy authority. O Merodach, our avenger, we give thee sovereignty over the entire Universe. Thy weapon will ever be irresistible. Smite down the G.o.ds who have raised revolt, but spare the lives of those who repose their trust in thee."

Then the G.o.ds laid down a garment before Merodach, saying: "Open thy mouth and speak words of command, so that the garment may be destroyed; speak again and it will be brought back."

Merodach spake with his mouth and the garment vanished; he spake again and the garment was reproduced.

All the G.o.ds rejoiced, and they prostrated themselves and cried out, "Merodach is King!"

Thereafter they gave him the sceptre and the throne and the insignia of royalty, and also an irresistible weapon[158] with which to overcome his enemies, saying: "Now, O Merodach, hasten and slay Tiamat. Let the winds carry her blood to hidden places."

So was the fate of Merodach decreed by the G.o.ds; so was a path of prosperity and peace prepared for him. He made ready for battle; he strung his bow and hung his quiver; he slung a dart over his shoulder, and he grasped a club in his right hand; before him he set lightning, and with flaming fire he filled his body. Anu gave unto him a great net with which to snare his enemies and prevent their escape. Then Merodach created seven winds--the wind of evil, the uncontrollable wind, the sandstorm, and the whirlwind, the fourfold wind, the sevenfold wind, and the wind that has no equal--and they went after him. Next he seized his mighty weapon, the thunderstone, and leapt into his storm chariot, to which were yoked four rus.h.i.+ng and destructive steeds of rapid flight, with foam-flecked mouths and teeth full of venom, trained for battle, to overthrow enemies and trample them underfoot. A light burned on the head of Merodach, and he was clad in a robe of terror. He drove forth, and the G.o.ds, his fathers, followed after him: the high G.o.ds cl.u.s.tered around and followed him, hastening to battle.

Merodach drove on, and at length he drew nigh to the secret lair of Tiamat, and he beheld her muttering with Kingu, her consort. For a moment he faltered, and when the G.o.ds who followed him beheld this, their eyes were troubled.

Tiamat snarled nor turned her head. She uttered curses, and said: "O Merodach, I fear not thy advance as chief of the G.o.ds. My allies are a.s.sembled here, and are more powerful than thou art."

Merodach uplifted his arm, grasping the dreaded thunderstone, and spake unto Tiamat, the rebellious one, saying: "Thou hast exalted thyself, and with wrathful heart hath prepared for war against the high G.o.ds and their fathers, whom thou dost hate in thy heart of evil.

Unto Kingu thou hast given the power of Anu to decree fate, because thou art hostile to what is good and loveth what is sinful. Gather thy forces together, and arm thyself and come forth to battle."

When Tiamat heard these mighty words she raved and cried aloud like one who is possessed; all her limbs shook, and she muttered a spell.

The G.o.ds seized their weapons.

Tiamat and Merodach advanced to combat against one another. They made ready for battle. The lord of the high G.o.ds spread out the net which Anu had given him. He snared the dragon and she could not escape.

Tiamat opened her mouth which was seven miles wide, and Merodach called upon the evil wind to smite her; he caused the wind to keep her mouth agape so that she could not close it. All the tempests and the hurricanes entered in, filling her body, and her heart grew weak; she gasped, overpowered. Then the lord of the high G.o.ds seized his dart and cast it through the lower part of her body; it tore her inward parts and severed her heart. So was Tiamat slain.

Merodach overturned the body of the dead dragon and stood upon it. All the evil G.o.ds who had followed her were stricken with terror and broke into flight. But they were unable to escape. Merodach caught them in his great net, and they stumbled and fell uttering cries of distress, and the whole world resounded with their wailing and lamentations. The lord of the high G.o.ds broke the weapons of the evil G.o.ds and put them in bondage. Then he fell upon the monsters which Tiamat had created; he subdued them, divested them of their powers, and trampled them under his feet. Kingu he seized with the others. From this G.o.d great Merodach took the tablets of fate, and impressing upon them his own seal, placed them in his bosom.

So were the enemies of the high G.o.ds overthrown by the Avenger.

Ansar's commands were fulfilled and the desires of Ea fully accomplished.

Merodach strengthened the bonds which he had laid upon the evil G.o.ds and then returned to Tiamat. He leapt upon the dragon's body; he clove her skull with his great club; he opened the channels of her blood which streamed forth, and caused the north to carry her blood to hidden places. The high G.o.ds, his fathers, cl.u.s.tered around; they raised shouts of triumph and made merry. Then they brought gifts and offerings to the great Avenger.

Merodach rested a while, gazing upon the dead body of the dragon. He divided the flesh of Ku-pu[159], and devised a cunning plan.

Then the lord of the high G.o.ds split the body of the dragon like that of a mashde fish into two halves. With one half he enveloped the firmament; he fixed it there and set a watchman to prevent the waters falling down[160]. With the other half he made the earth[161]. Then he made the abode of Ea in the deep, and the abode of Anu in high heaven.

The abode of Enlil was in the air.

Merodach set all the great G.o.ds in their several stations. He also created their images, the stars of the Zodiac, and fixed them all. He measured the year and divided it into months; for twelve months he made three stars each. After he had given starry images of the G.o.ds separate control of each day of the year, he founded the station of Nibiru (Jupiter), his own star, to determine the limits of all stars, so that none might err or go astray. He placed beside his own the stations of Enlil and Ea, and on each side he opened mighty gates, fixing bolts on the left and on the right. He set the zenith in the centre.

Merodach decreed that the moon G.o.d should rule the night and measure the days, and each month he was given a crown. Its various phases the great lord determined, and he commanded that on the evening of its fullest brilliancy it should stand opposite the sun.[162]

He placed his bow in heaven (as a constellation) and his net also.

We have now reached the sixth tablet, which begins with a reference to words spoken to Merodach by the G.o.ds. Apparently Ea had conceived in his heart that mankind should be created. The lord of the G.o.ds read his thoughts and said: "I will shed my blood and fas.h.i.+on bone... I will create man to dwell on the earth so that the G.o.ds may be wors.h.i.+pped and shrines erected for them. I will change the pathways of the G.o.ds...."

The rest of the text is fragmentary, and many lines are missing.

Berosus states, however, that Belus (Bel Merodach) severed his head from his shoulders. His blood flowed forth, and the G.o.ds mixed it with earth and formed the first man and various animals.

In another version of the creation of man, it is related that Merodach "laid a reed upon the face of the waters; he formed dust, and poured it out beside the reed.... That he might cause the G.o.ds to dwell in the habitation of their heart's desire, he formed mankind." The G.o.ddess Aruru, a deity of Sippar, and one of the forms of "the lady of the G.o.ds ", is a.s.sociated with Merodach as the creatrix of the seed of mankind. "The beasts of the field and living creatures in the field he formed." He also created the Tigris and Euphrates rivers, gra.s.s, reeds, herbs and trees, lands, marshes and swamps, cows, goats, &c.[163]

In the seventh tablet Merodach is praised by the G.o.ds--the Igigi (spirits of heaven). As he has absorbed all their attributes, he is addressed by his fifty-one names; henceforth each deity is a form of Merodach. Bel Enlil, for instance, is Merodach of lords.h.i.+p and domination; Sin, the moon G.o.d, is Merodach as ruler of night; Shamash is Merodach as G.o.d of law and holiness; Nergal is Merodach of war; and so on. The tendency to monotheism appears to have been most marked among the priestly theorists of Babylon.

Merodach is hailed to begin with as Asari, the introducer of agriculture and horticulture, the creator of grain and plants. He also directs the decrees of Anu, Bel, and Ea; but having rescued the G.o.ds from destruction at the hands of Kingu and Tiamat, he was greater than his "fathers", the elder G.o.ds. He set the Universe in order, and created all things anew. He is therefore Tutu, "the creator", a merciful and beneficent G.o.d. The following are renderings of lines 25 to 32:

Tutu: Aga-azaga (the glorious crown) may he make the crowns glorious-- The lord of the glorious incantation bringing the dead to life; He who had mercy on the G.o.ds who had been overpowered; Made heavy the yoke which he had laid on the G.o.ds who were his enemies, (And) to redeem (?) them created mankind.

"The merciful one", "he with whom is salvation", May his word be established, and not forgotten, In the mouth of the black-headed ones whom his hands have made.

_Pinches' Translation_[164]

Tutu as Aga-azag may mankind fourthly magnify!

"The Lord of the Pure Incantation", "the Quickener of the Dead ", "Who had mercy upon the captive G.o.ds", "Who removed the yoke from upon the G.o.ds his enemies".

"For their forgiveness did he create mankind", "The Merciful One, with whom it is to bestow life!"

May his deeds endure, may they never be forgotten In the mouth of mankind whom his hands have made.

_King's Translation._[165]

Apparently the Babylonian doctrine set forth that mankind was created not only to wors.h.i.+p the G.o.ds, but also to bring about the redemption of the fallen G.o.ds who followed Tiamat.

Those rebel angels (_ili_ G.o.ds) He prohibited return; He stopped their service; He removed them unto the G.o.ds (_ili_) who were His enemies.

In their room he created mankind.[166]

Tiamat, the chaos dragon, is the Great Mother. She has a dual character. As the origin of good she is the creatrix of the G.o.ds. Her beneficent form survived as the Sumerian G.o.ddess Bau, who was obviously identical with the Phoenician Baau, mother of the first man.

Another name of Bau was Ma, and Nintu, "a form of the G.o.ddess Ma", was half a woman and half a serpent, and was depicted with "a babe suckling her breast" (Chapter IV). The Egyptian G.o.ddesses Neheb-kau and Uazit were serpents, and the G.o.ddesses Isis and Nepthys had also serpent forms. The serpent was a symbol of fertility, and as a mother was a protector. Vishnu, the Preserver of the Hindu Trinity, sleeps on the world-serpent's body. Serpent charms are protective and fertility charms.