Myths of Babylonia and Assyria Part 37

Ashur-bani-pal accepted the verdict, and then visited Ashur's temple to plead with Bel Merodach to return to Babylon. "Let thy thoughts", he cried, "dwell in Babylon, which in thy wrath thou didst bring to naught. Let thy face be turned towards E-sagila, thy lofty and divine temple. Return to the city thou hast deserted for a house unworthy of thee. O Merodach! lord of the G.o.ds, issue thou the command to return again to Babylon."

Thus did Ashur-bani-pal make pious and dignified submission to the will of the priests. A favourable response was, of course, received from Merodach when addressed by the emperor, and the G.o.d's image was carried back to E-sagila, accompanied by a strong force.

Ashur-bani-pal and Shamash-shum-ukin led the procession of priests and soldiers, and elaborate ceremonials were observed at each city they pa.s.sed, the local G.o.ds being carried forth to do homage to Merodach.

Babylon welcomed the deity who was thus restored to his temple after the lapse of about a quarter of a century, and the priests celebrated with unconcealed satisfaction and pride the ceremony at which Shamash-shum-ukin "took the hands of Bel". The public rejoicings were conducted on an elaborate scale. Babylon believed that a new era of prosperity had been inaugurated, and the priests and n.o.bles looked forward to the day when the kingdom would once again become free and independent and powerful.

Ashur-bani-pal (668-626 B.C.) made arrangements to complete his father's designs regarding Egypt. His Tartan continued the campaign, and Taharka, as has been stated, was driven from Memphis. The beaten Pharaoh returned to Ethiopia and did not again attempt to expel the a.s.syrians. He died in 666 B.C. It was found that some of the petty kings of Lower Egypt had been intriguing with Taharka, and their cities were severely dealt with. Necho of Sais had to be arrested, among others, but was pardoned after he appeared before Ashur-bani-pal, and sent back to Egypt as the a.s.syrian governor.

Tanutamon, a son of Pharaoh Shabaka, succeeded Taharka, and in 663 B.C. marched northward from Thebes with a strong army. He captured Memphis. It is believed Necho was slain, and Herodotus relates that his son Psamtik took refuge in Syria. In 661 B.C. Ashur-bani-pal's army swept through Lower Egypt and expelled the Ethiopians. Tanutamon fled southward, but on this occasion the a.s.syrians followed up their success, and besieged and captured Thebes, which they sacked. Its n.o.bles were slain or taken captive. According to the prophet Nahum, who refers to Thebes as No (Nu-Amon = city of Amon), "her young children also were dashed in pieces at the top of all the streets: and they (the a.s.syrians) cast lots for her honourable men, and all her great men were bound in chains".[548] Thebes never again recovered its prestige. Its treasures were transported to Nineveh. The Ethiopian supremacy in Egypt was finally extinguished, and Psamtik, son of Necho, who was appointed the Pharaoh, began to reign as the va.s.sal of a.s.syria.

When the kings on the seacoasts of Palestine and Asia Minor found that they could no longer look to Egypt for help, they resigned themselves to the inevitable, and ceased to intrigue against a.s.syria. Gifts were sent to Ashur-bani-pal by the kings of Arvad, Tyre, Tarsus, and Tabal.

The Arvad ruler, however, was displaced, and his son set on his throne. But the most extraordinary development was the visit to Nineveh of emissaries from Gyges, king of Lydia, who figures in the legends of Greece. This monarch had been hara.s.sed by the Cimmerians after they accomplished the fall of Midas of Phrygia in 676 B.C., and he sought the help of Ashur-bani-pal. It is not known whether the a.s.syrians operated against the Cimmerians in Tabal, but, as Gyges did not send tribute, it would appear that he held his own with the aid of mercenaries from the State of Caria in southwestern Asia Minor. The Greeks of Cilicia, and the Achaeans and Phoenicians of Cyprus remained faithful to a.s.syria.

Elam gave trouble in 665 B.C. by raiding Akkad, but the a.s.syrian army repulsed the invaders at Dur-ilu and pushed on to Susa. The Elamites received a crus.h.i.+ng defeat in a battle on the banks of the River Ula.

King Teumman was slain, and a son of the King of Urtagu was placed on his throne. Elam thus came under a.s.syrian sway.

The most surprising and sensational conspiracy against Ashur-bani-pal was fomented by his brother Shamash-shum-ukin of Babylon, after the two had co-operated peacefully for fifteen years. No doubt the priestly party at E-sagila were deeply concerned in the movement, and the king may have been strongly influenced by the fact that Babylonia was at the time suffering from severe depression caused by a series of poor harvests. Merodach, according to the priests, was angry; it was probably argued that he was punis.h.i.+ng the people because they had not thrown off the yoke of a.s.syria.

The temple treasures of Babylon were freely drawn upon to purchase the allegiance of allies. Ere Ashur-bani-pal had any knowledge of the conspiracy his brother had won over several governors in Babylonia, the Chaldaeans, Aramaeans and Elamites, and many petty kings in Palestine and Syria: even Egypt and Libya were prepared to help him.

When, however, the faithful governor of Ur was approached, he communicated with his superior at Erech, who promptly informed Ashur-bani-pal of the great conspiracy. The intelligence reached Nineveh like a bolt from the blue. The emperor's heart was filled with sorrow and anguish. In after-time he lamented in an inscription that his "faithless brother" forgot the favours he had shown him.

"Outwardly with his lips he spoke friendly things, while inwardly his heart plotted murder."

In 652 B.C. Shamash-shum-ukin precipitated the crisis by forbidding Ashur-bani-pal to make offerings to the G.o.ds in the cities of Babylonia. He thus declared his independence.

War broke out simultaneously. Ur and Erech were besieged and captured by the Chaldaeans, and an Elamite army marched to the aid of the King of Babylon, but it was withdrawn before long on account of the unsettled political conditions at home. The a.s.syrian armies swept through Babylonia, and the Chaldeans in the south were completely subjugated before Babylon was captured. That great commercial metropolis was closely besieged for three years, and was starved into submission. When the a.s.syrians were entering the city gates a sensational happening occurred. Shamash-shum-ukin, the rebel king, shut himself up in his palace and set fire to it, and perished there amidst the flames with his wife and children, his slaves and all his treasures. Ashur-bani-pal was in 647 B.C. proclaimed King Kandalanu[549] of Babylon, and reigned over it until his death in 626 B.C.

Elam was severely dealt with. That unhappy country was terribly devastated by a.s.syrian troops, who besieged and captured Susa, which was pillaged and wrecked. It was recorded afterwards as a great triumph of this campaign that the statue of Nana of Erech, which had been carried off by Elamites 1635 years previously, was recovered and restored to the ancient Sumerian city. Elam's power of resistance was finally extinguished, and the country fell a ready prey to the Medes and Persians, who soon entered into possession of it. Thus, by destroying a buffer State, Ashur-bani-pal strengthened the hands of the people who were destined twenty years after his death to destroy the Empire of a.s.syria.

The western allies of Babylon were also dealt with, and it may be that at this time Mana.s.seh of Judah was taken to Babylon (_2 Chronicles_, x.x.xiii, II), where, however, he was forgiven. The Medes and the Mannai in the north-west were visited and subdued, and a new alliance was formed with the dying State of Urartu.

Psamtik of Egypt had thrown off the yoke of a.s.syria, and with the a.s.sistance of Carian mercenaries received from his ally, Gyges, king of Lydia, extended his sway southward. He made peace with Ethiopia by marrying a princess of its royal line. Gyges must have weakened his army by thus a.s.sisting Psamtik, for he was severely defeated and slain by the Cimmerians. His son, Ardys, appealed to a.s.syria for help.

Ashur-bani-pal dispatched an army to Cilicia. The joint operations of a.s.syria and Lydia resulted in the extinction of the kingdom of the Cimmerians about 645 B.C.

The records of Ashur-bani-pal cease after 640 B.C., so that we are unable to follow the events of his reign during its last fourteen years. Apparently peace prevailed everywhere. The great monarch, who was a p.r.o.nounced adherent of the G.o.ddess cults, appears to have given himself up to a life of indulgence and inactivity. Under the name Sardanapalus he went down to tradition as a sensual Oriental monarch who lived in great pomp and luxury, and perished in his burning palace when the Medes revolted against him. It is evident, however, that the memory of more than one monarch contributed to the Sardanapalus legend, for Ashur-bani-pal had lain nearly twenty years in his grave before the siege of Nineveh took place.

In the Bible he is referred to as "the great and n.o.ble Asnapper", and he appears to have been the emperor who settled the Babylonian, Elamite, and other colonists "in the cities of Samaria".[550]

He erected at Nineveh a magnificent palace, which was decorated on a lavish scale. The sculptures are the finest productions of a.s.syrian art, and embrace a wide variety of subjects--battle scenes, hunting scenes, and elaborate Court and temple ceremonies. Realism is combined with a delicacy of touch and a degree of originality which raises the artistic productions of the period to the front rank among the artistic triumphs of antiquity.

Ashur-bani-pal boasted of the thorough education which he had received from the tutors of his ill.u.s.trious father, Esarhaddon. In his palace he kept a magnificent library. It contained thousands of clay tablets on which were inscribed and translated the cla.s.sics of Babylonia. To the scholarly zeal of this cultured monarch is due the preservation of the Babylonian story of creation, the Gilgamesh and Etana legends, and other literary and religious products of remote antiquity. Most of the literary tablets in the British Museum were taken from Ashur-bani-pal's library.

There are no a.s.syrian records of the reigns of Ashur-bani-pal's two sons, Ashur-etil-ilani--who erected a small palace and reconstructed the temple to Nebo at Kalkhi--and Sin-shar-ishkun, who is supposed to have perished in Nineveh. Apparently Ashur-etil-ilani reigned for at least six years, and was succeeded by his brother.

A year after Ashur-bani-pal died, Nabopola.s.sar, who was probably a Chaldaean, was proclaimed king at Babylon. According to Babylonian legend he was an a.s.syrian general who had been sent southward with an army to oppose the advance of invaders from the sea. Nabopola.s.sar's sway at first was confined to Babylon and Borsippa, but he strengthened himself by forming an offensive and defensive alliance with the Median king, whose daughter he had married to his son Nebuchadrezzar. He strengthened the fortifications of Babylon, rebuilt the temple of Merodach, which had been destroyed by Ashur-bani-pal, and waged war successfully against the a.s.syrians and their allies in Mesopotamia.

About 606 B.C. Nineveh fell, and Sin-shar-ishkun may have burned himself there in his palace, like his uncle, Shamash-shum-ukin of Babylon, and the legendary Sardanapalus. It is not certain, however, whether the Scythians or the Medes were the successful besiegers of the great a.s.syrian capital. "Woe to the b.l.o.o.d.y city! it is all full of lies and robbery", Nahum had cried. "... The gates of the rivers shall be opened, and the palace shall be dissolved.... Take ye the spoil of silver, take the spoil of gold.... Behold, I am against thee, saith the Lord of hosts[551]."

According to Herodotus, an army of Medes under Cyaxares had defeated the a.s.syrians and were besieging Nineveh when the Scythians overran Media. Cyaxares raised the siege and went against them, but was defeated. Then the Scythians swept across a.s.syria and Mesopotamia, and penetrated to the Delta frontier of Egypt. Psamtik ransomed his kingdom with handsome gifts. At length, however, Cyaxares had the Scythian leaders slain at a banquet, and then besieged and captured Nineveh.

a.s.syria was completely overthrown. Those of its n.o.bles and priests who escaped the sword no doubt escaped to Babylonia. Some may have found refuge also in Palestine and Egypt.

Necho, the second Pharaoh of the Twenty-sixth Egyptian Dynasty, did not hesitate to take advantage of a.s.syria's fall. In 609 B.C. he proceeded to recover the long-lost Asiatic possessions of Egypt, and operated with an army and fleet. Gaza and Askalon were captured.

Josiah, the grandson of Mana.s.seh, was King of Judah. "In his days Pharaoh-nechoh king of Egypt went up against the king of a.s.syria to the river Euphrates: and king Josiah went against him; and he (Necho) slew him at Megiddo."[552] His son, Jehoahaz, succeeded him, but was deposed three months later by Necho, who placed another son of Josiah, named Eliakim, on the throne, "and turned his name to Jehoiakim".[553]

The people were heavily taxed to pay tribute to the Pharaoh.

When Necho pushed northward towards the Euphrates he was met by a Babylonian army under command of Prince Nebuchadrezzar.[554] The Egyptians were routed at Carchemish in 605 B.C. (_Jeremiah,_ xvi, 2).

In 604 B.C. Nabopola.s.sar died, and the famous Nebuchadrezzar II ascended the throne of Babylon. He lived to be one of its greatest kings, and reigned for over forty years. It was he who built the city described by Herodotus (pp. 219 _et seq._), and constructed its outer wall, which enclosed so large an area that no army could invest it.

Merodach's temple was decorated with greater magnificence than ever before. The great palace and hanging gardens were erected by this mighty monarch, who no doubt attracted to the city large numbers of the skilled artisans who had fled from Nineveh. He also restored temples at other cities, and made generous gifts to the priests.

Captives were drafted into Babylonia from various lands, and employed cleaning out the ca.n.a.ls and as farm labourers.

The trade and industries of Babylon flourished greatly, and Nebuchadrezzar's soldiers took speedy vengeance on roving bands which infested the caravan roads. "The king of Egypt", after his crus.h.i.+ng defeat at Carchemish, "came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt."[555] Jehoiakim of Judah remained faithful to Necho until he was made a prisoner by Nebuchadrezzar, who "bound him in fetters to carry him to Babylon".[556] He was afterwards sent back to Jerusalem. "And Jehoiakim became his (Nebuchadrezzar's) servant three years: then he turned and rebelled against him."[557]

Bands of Chaldaeans, Syrians, Moabites, and Ammonites were hara.s.sing the frontiers of Judah, and it seemed to the king as if the Babylonian power had collapsed. Nebuchadrezzar hastened westward and scattered the raiders before him. Jehoiakim died, and his son Jehoiachan, a youth of eighteen years, succeeded him. Nebuchadrezzar laid siege to Jerusalem, and the young king submitted to him and was carried off to Babylon, with "all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained save the poorest sort of the people of the land".[558] Nebuchadrezzar had need of warriors and workmen.

Zedekiah was placed on the throne of Judah as an a.s.syrian va.s.sal. He remained faithful for a few years, but at length began to conspire with Tyre and Sidon, Moab, Edom, and Ammon in favour of Egyptian suzerainty. Pharaoh Hophra (Apries), the fourth king of the Twenty-sixth Dynasty, took active steps to a.s.sist the conspirators, and "Zedekiah rebelled against the king of Babylon[559]".

Nebuchadrezzar led a strong army through Mesopotamia, and divided it at Riblah, on the Orontes River. One part of it descended upon Judah and captured Lachish and Azekah. Jerusalem was able to hold out for about eighteen months. Then "the famine was sore in the city, so that there was no bread for the people of the land. Then the city was broken up, and all the men of war fled, and went forth out of the city by night by way of the gate between the two walls, which was by the king's garden." Zedekiah attempted to escape, but was captured and carried before Nebuchadrezzar, who was at Riblah, in the land of Hamath.

And the king of Babylon slew the sons of Zedekiah before his eyes.... Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains and carried him to Babylon and put him in prison till the day of his death[560].

The majority of the Jews were deported to Babylonia, where they were employed as farm labourers. Some rose to occupy important official positions. A remnant escaped to Egypt with Jeremiah.

Jerusalem was plundered and desolated. The a.s.syrians "burned the house of the Lord and the king's house, and all the houses of Jerusalem", and "brake down all the walls of Jerusalem round about". Jeremiah lamented:

How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies. Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.... Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old....[561]

Tyre was besieged, but was not captured. Its king, however, arranged terms of peace with Nebuchadrezzar.

Amel-Marduk, the "Evil Merodach" of the Bible, the next king of Babylon, reigned for a little over two years. He released Jehoiachin from prison, and allowed him to live in the royal palace.[562] Berosus relates that Amel-Marduk lived a dissipated life, and was slain by his brother-in-law, Nergal-shar-utsur, who reigned two years (559-6 B.C.).

Labas.h.i.+-Marduk, son of Nergal-shar-utsur, followed with a reign of nine months. He was deposed by the priests. Then a Babylonian prince named Nabu-na'id (Nabonidus) was set on the throne. He was the last independent king of Babylonia. His son Belshazzar appears to have acted as regent during the latter part of the reign.

Nabonidus engaged himself actively during his reign (556-540 B.C.) in restoring temples. He entirely reconstructed the house of Shamash, the sun G.o.d, at Sippar, and, towards the end of his reign, the house of Sin, the moon G.o.d, at Haran. The latter building had been destroyed by the Medes.

The religious innovations of Nabonidus made him exceedingly unpopular throughout Babylonia, for he carried away the G.o.ds of Ur, Erech, Larsa, and Eridu, and had them placed in E-sagila. Merodach and his priests were displeased: the prestige of the great G.o.d was threatened by the policy adopted by Nabonidus. As an inscription composed after the fall of Babylon sets forth; Merodach "gazed over the surrounding lands ... looking for a righteous prince, one after his own heart, who should take his hands.... He called by name Cyrus."

Cyrus was a petty king of the shrunken Elamite province of Anshan, which had been conquered by the Persians. He claimed to be an Achaemenian--that is a descendant of the semi-mythical Akhamanish (the Achaemenes of the Greeks), a Persian patriarch who resembled the Aryo-Indian Manu and the Germanic Mannus. Akhamanish was reputed to have been fed and protected in childhood by an eagle--the sacred eagle which cast its shadow on born rulers. Probably this eagle was remotely Totemic, and the Achaemenians were descendants of an ancient eagle tribe. Gilgamesh was protected by an eagle, as we have seen, as the Aryo-Indian Shakuntala was by vultures and Semiramis by doves. The legends regarding the birth and boyhood of Cyrus resemble those related regarding Sargon of Akkad and the Indian Karna and Krishna.

Cyrus acknowledged as his overlord Astyages, king of the Medes. He revolted against Astyages, whom he defeated and took prisoner.

Thereafter he was proclaimed King of the Medes and Persians, who were kindred peoples of Indo-European speech. The father of Astyages was Cyaxares, the ally of Nabopola.s.sar of Babylon. When this powerful king captured Nineveh he entered into possession of the northern part of the a.s.syrian Empire, which extended westward into Asia Minor to the frontier of the Lydian kingdom; he also possessed himself of Urartu (Armenia). Lydia had, after the collapse of the Cimmerian power, absorbed Phrygia, and its ambitious king, Alyattes, waged war against the Medes. At length, owing to the good offices of Nebuchadrezzar of Babylon and Syennesis of Cilicia, the Medes and Lydians made peace in 585 B.C. Astyages then married a daughter of the Lydian ruler.

When Cyrus overthrew Cyaxares, king of the Medes, Croesus, king of Lydia, formed an alliance against him with Amasis, king of Egypt, and Nabonidus, king of Babylon. The latter was at first friendly to Cyrus, who had attacked Cyaxares when he was advancing on Babylon to dispute Nabonidus's claim to the throne, and perhaps to win it for a descendant of Nebuchadrezzar, his father's ally. It was after the fall of the Median Dynasty that Nabonidus undertook the restoration of the moon G.o.d's temple at Haran.

Cyrus advanced westward against Croesus of Lydia before that monarch could receive a.s.sistance from the intriguing but pleasure-loving Amasis of Egypt; he defeated and overthrew him, and seized his kingdom (547-546 B.C.). Then, having established himself as supreme ruler in Asia Minor, he began to operate against Babylonia. In 539 B.C.

Belshazzar was defeated near Opis. Sippar fell soon afterwards.

Cyrus's general, Gobryas, then advanced upon Babylon, where Belshazzar deemed himself safe. One night, in the month of Tammuz--

Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.... They drank wine, and praised the G.o.ds of gold, and of silver, of bra.s.s, of iron, of wood, and of stone.... In that night was Belshazzar the king of the Chaldeans slain.[563]