The Adventures of Hajji Baba of Ispahan Part 17

?Yes, yes,? said another, ?I see it: it?s a _ghol_! without doubt it?s a ghol! This is the true hour: it is in search of a corpse. I dare say it is devouring one now.?

I also could see that something was there, but it was impossible to make it out.

We halted upon the bridge, looking up with all our eyes, every one being satisfied that it was a supernatural being. One called upon Ali, another upon Hossein, and a third invoked the Prophet and the twelve Imams. None seemed inclined to approach it, but every one suggested some new mode of exorcism. ?Untie the string of your trousers,? said an old Iraki, ?that?s the way we treat our ghols, in the desert near Ispahan, and they depart instantly.?

?What good will that do?? answered a _delikhan_ (a hare-brained youth); ?I?d rather keep the beast out than let it in.?

In short, what with joking, and what with serious talk, the morning broke sufficiently to convince us that the apparition must have been an illusion of our senses, for nothing now was to be seen. However, having pa.s.sed the bridge, the said delikhan, s.h.i.+vering in his stirrups, and anxious to gallop his horse, exclaimed, ?I?ll go and find the ghol,?

drove his horse up a steep bank, and made towards the ruined church. We saw him return very speedily, with intelligence, that what we had taken for a ghol was a woman, whose white veil had attracted our notice, and that she, with a man, were apparently hiding themselves among the deep shades of the broken walls.

Full of anxiety for what might throw a light upon the object of my duty, I lost no time in proceeding to the ruin, in order to ascertain why these people hid themselves so mysteriously, and ordering five men to follow me, I made the rest halt near the bridge.

We saw no one until turning the sharp angle of a wall we found, seated under an arch, the objects of our search. A woman, apparently sick, was extended on the ground, whilst a man, leaning over, supported her head, in an att.i.tude of the greatest solicitude. Enough of daylight now shone upon them to discover that they were both young. The woman?s face, partially hid by her veil, notwithstanding its deadly paleness, was surprisingly beautiful; and the youth was the finest specimen of strength, activity, and manliness that I had ever seen. He was dressed in the costume of Georgia, a long knife hung over his thigh, and a gun rested against the wall. Her veil, which was of the purest white, was here and there stained with blood, and torn in several places. Although I had been living amongst men inured to scenes of misery, utter strangers to feelings of pity or commiseration, yet in this instance I and my companions could not fail being much interested at what we saw, and paused with a sort of respect for the grief of these apparently unfriended strangers, before we ventured to break the silence of our meeting.

?What are you doing here?? said I. ?If you are strangers, and travellers, why do you not go into the village??

?If you have the feelings of a man,? said the youth, ?give me help, for the love of G.o.d! Should you be sent to seize us by the serdar, still help me to save this poor creature who is dying. I have no resistance to offer; but pray save her.?

?Who are you?? said I. ?The serdar has given us no orders concerning you. Where do you come from? Whither going??

?Our story is long and melancholy,? said the young man: ?if you will help me to convey this poor suffering girl where she may be taken care of, I will relate everything that has happened to us. She may recover with good and kind usage: she is wounded, but I trust not mortally, and with quiet may recover. Thanks to Heaven, you are not one of the serdar?s officers! I entreat you to befriend me, and my lamentable tale may perhaps induce you to take us under your protection.?

This appeal to my feelings was unnecessary: the countenance and appearance of the youth had excited great interest in my breast, and I immediately lent myself to his wishes, telling him that we would, without delay, convey his sick friend to the village, and then, having heard his story, settle what to do for him.

She had to this moment said nothing, but gathered her veil round her with great precaution, now and then uttering low groans, which indicated pain, and venting the apparent misery of her mind by suppressed sighs.

I ordered one of my followers to dismount from his horse; we placed her upon it, and immediately proceeded to the village, where, having inspected the interior of several houses, I pitched upon that which afforded the best accommodation, and whose owner appeared obliging and humane; there we deposited her, giving directions that she should be nursed with the greatest care. An old woman of the village, who had the reputation of skill in curing wounds and bruises, was sent for, and she undertook her cure. I learnt from the youth that he and his companion were Armenians; and as the inhabitants of Ashtarek were of the same persuasion, they very soon understood each other, and the poor sufferer felt that she could not have fallen into better hands.

[Ill.u.s.tration: ?An explosion took place in the very room.? 18.jpg]

CHAPTER x.x.xVII

The history of Yusuf, the Armenian, and his wife Mariam.

It was my intention to have proceeded to the heights of Aberan, where we should have found a cool region and good pasturage for our horses, before halting for the day; but hearing that the wandering tribes, whom we had expected to find encamped in a certain spot, and upon whose tents and provisions I had reckoned, were removed far into the mountains, fearful of the war which had just broken out, I determined to halt at Ashtarek until the heat of the day should have subsided. Accordingly, my men were quartered in different parts of the village: some settled themselves under the arches of the bridge, picketing their horses among the long gra.s.s: one or two took possession of a mill, situated in the bed of the river, whose wheel was turned by water, made to flow in an elevated channel for the purpose; and I spread my carpet in an open room, built upon a shelf, on the highest part of the rocky bank, from whence I had a view of the whole scene, and also could discern any object that might be coming towards us from the Russian frontier.

Feeling refreshed by two hours? sound sleep, upon awaking I sent for the Armenian youth; and whilst the good people of the village served us a light breakfast, of which we were both much in need, I requested him to relate his adventures, and particularly what had brought him into the situation in which he had been discovered. Refreshed with rest and food, the morning sun enlightening the spot we occupied, the manly features of the youth exhibited all their beauty; and, as he spoke, their animation and earnestness helped wonderfully to convince me that all he said was the truth. He spoke as follows:--

?I am an Armenian by birth, and a Christian; my name is Yusuf. My father is chief of the village of Gavmishlu, inhabited entirely by Armenians, situated not far from the beautiful river of Pembaki, and about six agatch from this place. In the middle of a verdant country, full of the richest pasturage, and enjoying a climate celebrated for coolness and serenity, we are a healthy and a hardy race; and, notwithstanding the numerous exactions of our governors, were happy in our poverty. We live so far within the mountains, that we are more distant from the tyranny usually exercised upon those who abide nearer great towns, the residences of governors; and, secluded from the world, our habits are simple, and our modes of life patriarchal. I had an uncle, my father?s brother, a deacon, and an attendant upon the head of our church, the patriarch at Etchmiazin; and another uncle, by my mother?s side, was the priest of our village: therefore my family, being well in the church, determined that I should follow the sacred profession. My father himself, who subsisted by tilling the ground, and by his own labour had cleared away a considerable tract near the village, having two sons besides me, expected to receive sufficient help from them in the field, and therefore agreed to spare me for the church. Accordingly, when about ten years old, I went to Etchmiazin to be educated, where I learned to read, write, and perform the church service. I derived great pleasure from instruction, and read every book that came in my way. A very extensive library of Armenian books exists at the convent, of which I managed now and then to get a few; and although mostly on religious subjects, yet it happened that I once got a history of Armenia, which riveted all my attention; for I learnt by it that we once were a nation, having kings, who made themselves respected in the world. Reflecting upon our degraded state at the present day, and considering who were our governors, I became full of energy to shake off the yoke, and these feelings turned my thoughts from the sacred profession to which I was destined. About this time war broke out between Persia and Russia, and our village lying in the track of the armies marching to the frontiers, I felt that my family would require every protection possible, and that I should be more usefully employed with them than in a cloister.

Accordingly, but a short time before taking priest?s orders, I left my friends at Etchmiazin, and returned to my father?s house. I was welcomed by every one. Already had they felt the horrors of war; for marauding parties of both Persians and Russians (both equally to be feared) had made their appearance, and molested the peaceable and inoffensive inhabitants of ours and the neighbouring villages. This frontier warfare, in its general results, was of no great utility to either of the powers at war, yet to those who inhabited the seat of it, its consequences were dreadful. We were continually hara.s.sed either by the fears of the invading enemy, or by the exactions and molestations of the troops of our own government. Our harvests were destroyed, our cattle dispersed, and ourselves in constant danger of being carried away prisoners. Anxious to preserve our property, and our only resource to keep us from starvation, we continued to till our fields, but went to work with swords by our sides, and guns ready loaded slung at our backs; and when a stranger appeared, whoever he might be, we immediately a.s.sembled and made a show of defence. By this means, for several years, we managed, with great difficulty and perseverance, to get in our harvest, and, by the blessing of Providence, had enough to subsist upon. But here I must begin some of those particulars which relate to my individual history.

?About two years ago, when securing our harvest, I had gone out long before the dawn to reap the corn of one of our most distant fields, armed and prepared as usual. I perceived a Persian horseman, bearing a female behind him, and making great speed through a glen that wound nearly at the foot of a more elevated spot, upon which I was standing.

The female evidently had been placed there against her will, for as soon as she perceived me she uttered loud shrieks, and extended her arms. I immediately flew down the craggy side of the mountain, and reached the lowermost part of the glen time enough to intercept the horseman?s road.

I called out to him to stop, and seconded my words by drawing my sword, and putting myself in an att.i.tude to seize his bridle as he pa.s.sed.

Embarra.s.sed by the burden behind him, he was unable either to use his sword or the gun slung at his back, so he excited his horse to an increased speed, hoping thus to ride over me; but I stood my ground, and as I made a cut with my sabre, the horse bounded from the road with so sudden a start that the frightened woman lost her hold and fell off.

The horseman, free of his inc.u.mbrance, would now have used his gun; but, seeing mine already aimed at him, he thought it most prudent to continue his road, and I saw nothing more of him.

?I ran to the a.s.sistance of the fallen woman, whom by her dress, I discovered to be an Armenian. She was stunned and severely bruised: her outward veil had already disengaged itself, and in order to give her air, I immediately pulled away the under veil, which hides the lower part of the face (common to the Armenians), and, to my extreme surprise, beheld the most beautiful features that imagination can conceive. The lovely creature whom I supported in my arms was about fifteen years of age. Oh! I shall never forget the thrill of love, delight, and apprehension, which I felt at gazing upon her. I hung over her with all the intenseness of a first pa.s.sion; a feeling arose in my heart which was new to me, and, forgetting everything but the object immediately before me, I verily believe that I should have been for ever riveted to that spot had she not opened her eyes and began to show signs of life.

The first words she spoke went to my very soul; but when she discovered where she was, and in the hands of an utter stranger, she began to cry and bewail herself in a manner that quite alarmed me. Little by little, however, she became more composed; and when she found that I was one of her own nation and religion, that I was, moreover, her deliverer, she began to look upon me with different feelings: my vanity made me hope that, perhaps, she was not displeased, at the interest she had awakened in me. One thing, however, she did not cease to deplore, and to upbraid me with,--I had withdrawn her veil;--there was no forgiveness for me--that indulgence which even a husband scarcely ever enjoys, that distinguis.h.i.+ng emblem of chast.i.ty and honour, so sacred in the eyes of an Armenian woman,--every sense of decency had been disregarded by me, and I stood before her in the criminal character of one who had seen all her face. In vain I represented, that had I not relieved her mouth and nose from the pressure of the lower band, she must have suffocated; that her fall having deprived her of all sensation, had she not inhaled the fresh air, death would have been the consequence. Nothing would convince her that she was not a lost woman. However, the following argument had more effect upon her than any other; no one but myself was witness to her dishonour (if such she must call it); and I swore so fervently by the Holy Cross, and by St. Gregorio, that it should remain a profound secret in my heart as long as I had one to keep it in, that she permitted herself at length to be comforted. I then requested her to give me an account of her late adventure, and to tell me from whom it had been my good fortune to liberate her.

??As for the man,? said she, ?all I know of him is, that he is a Persian. I never saw him before, and know of no object that he could have had in carrying me off, excepting to sell me for a slave. A few days ago a skirmish took place between a detachment of Persian cavalry and Georgians. The latter were driven back, and the Persians made some prisoners, whom they carried away in great triumph to Erivan. Our village had been occupied by the Persian troops some days before this affray, and I suppose then my ravisher laid his plan to carry me off, and make me pa.s.s for a Georgian prisoner. I had just got up in the morning, and had gone to the village well with my pitcher to bring home water, when he darted from behind a broken wall, showed his knife, threatening to kill me if I did not follow him without noise, and made me mount behind him on his horse. We galloped away just as some other of the village maidens were proceeding to the well, and my only hope of being saved was from the alarm which I knew they would instantly spread.

We were out of sight in a few minutes, for we rode furiously over hill and dale, and cut across parts of the country unfrequented by travellers. At length, seeing you on the brow of the hill, I took courage, and gave vent to my cries, notwithstanding the threats of the Persian. You know the rest.?

?She had scarcely finished speaking when we discovered several persons, one on horseback, the rest on foot, making towards us in great haste, and as they approached and were recognized by my fair one, it was delightful to watch her emotions.

??Oh! there is my father,? exclaimed she, ?and my brothers! there is Ovanes, and Agoop, and Aratoon! and my uncle too!?

?As they came up, she embraced them all with transports of delight. I was in agonies of apprehension lest some youth should appear, who might have excited other feelings in her heart; but no, none but relations were there. They explained to her that the alarm of her seizure had been spread throughout the village by her young friends; that luckily they had not yet gone to the fields, and the family horse was at home, upon which her father was instantly mounted. They had traced the fresh footsteps of her ravisher?s horse as long as he kept the road, had marked the place where he turned from it, had seen them again in several places, had tracked him through a corn-field that led up a steep slope, and at length, from a high summit, Ovanes had seen them descending a glen, which must have been very near the spot where they had now found her.

?She said all this was true, and again thanked G.o.d and St. Gregory for her escape; and, after some hesitation, in a most embarra.s.sed manner, pointed me out as her deliverer. The attention of the whole party was then directed to me. ?Whose son are you?? said the old man, her father.

??I am the son of Coja Petros,? said I, ?the chief of the village of Gavmishlu.?

??Ah! he is my friend and neighbour,? answered he; ?but I do not know you; perhaps you are the son who was educating at the Three Churches for a priest, and who came to the help of your family??

?I answered in the affirmative, and then he said, ?You are welcome. May your house prosper! You have saved our daughter, and we owe you eternal grat.i.tude. You must come with us and be our guest. If ever it were necessary to kill a lamb, to eat and be merry, it is now. We, and all our families, will carry you upon our heads; we will kiss your feet, and smooth your brow, for having saved our Mariam, and preserved her from dragging out her existence the slave of the Mussulman.?

?I then received the congratulations and kind speeches of her brothers and uncle, who all invited me to their village in so pressing a manner, that, unable to resist, and propelled by my anxiety to see Mariam, I accepted their offer, and we forthwith proceeded in a body.

?As we were winding down the side of one of the mountains, Mariam?s village, for such I shall call it, was pointed out to me, situated among trees, snugly seated in a warm nook, protected from every wind but the east, which here coming from the _Kulzum_, or the Caspian Sea, is delightfully cool and serene. Beyond was the Pembaki river, winding its way through a beautiful valley, diversified by rich vegetation; and at a greater distance we could just discern the church of Kara Klisseh, or the Black Monastery, the first station of the Russians on this part of their frontier, and situated on a dark and precipitous rock, rising conspicuous among the verdure of the surrounding scenery.

?When near the village we discovered that all its inhabitants, particularly the women and children, had been watching our steps down the slope, anxious to know whether Mariam had been retaken; and when they saw her safe, there was no end to their expressions of joy. The story of her flight and of her rescue was soon told, and carried from one mouth to another with such rapidity and with such additional circ.u.mstances, that at length it came out that she had been carried away by a giant, who had an iron head, claws and feet of steel, and scales on his back, mounted upon a beast that tore up the ground at every bound, and made noises in its rapid course over the hills like the discharges of artillery. They added to this, that of a sudden an angel, in the shape of a ploughboy, descended from the top of a high mountain in a cloud, and as he wielded a sword of fire in his hand, it frightened the horse, threw Mariam to the ground, and reduced the giant and his steed to ashes: for when she recovered from her fright, they were no longer to be seen. I was pointed out as the ill.u.s.trious ploughboy, and immediately the attention of the whole village was turned towards me; but, unfortunately, when about receiving nearly divine honours, a youth, whom I had frequently met tending cattle in the mountains, recognized me, and said, ?He is no angel--he is Yusuf, the son of Coja Petros, of Gavmishlu?; and thus I was reduced to my mortality once more. However, I was treated with the greatest distinction by everybody, and Mariam?s relations could not sufficiently testify their grat.i.tude for the service I had rendered. But, all this time, love was making deep inroads in my heart. I no longer saw Mariam unveiled, that happy moment of my life had gone by; but it had put the seal to my future fate. ?No,? said I to myself, ?nothing shall separate me from that beautiful maid; our destinies forthwith are one; Heaven has miraculously brought us together, and nothing but the decrees of Providence shall disunite us, even though to gain her I should be obliged to adopt the violence of the Persian, and carry her away by force.? We met now and then, Mariam and I; and although our words were few, yet our eyes said much, and I knew that my pa.s.sion was returned. Oh, how I longed to have met and engaged another, aye, twenty more Persians, to prove my love! but I recollected that I was nothing but a poor Armenian, belonging to a degraded and despised nation, and that the greatest feat which I could ever expect to perform would be to keep the wolf from my father?s flocks, or to drive the marauder from our fields.

?I remained the whole of that eventful day at Geuklu (the name of the village), where the promised lamb was killed, and a large cauldron of rice boiled. I returned on the following day to my parents, who had been alarmed at my absence, and who listened to the history of my adventures with all the earnestness and interest that I could wish.

?I was so entirely absorbed by my love, that I could think of nothing else; therefore I determined to inform them of the situation of my affections. ?I am of an age now,? said I to them, ?to think and act for myself. Thanks to G.o.d, and to you, I have strong arms, and can work for my bread; I wish to marry, and Providence has prepared the way for me.?

?I then requested them forthwith to demand Mariam from her parents, in order that I might make her my wife; and finished by kissing my father?s hand, and embracing my mother.

?They said in answer, ?That marriage was a serious consideration in these difficult times, and that the family was now too poor to incur the expense of a wedding. It was necessary to buy clothes, a ring, candles, sweetmeats, a crimson veil, bed and bed-covering, to pay the singers and musicians, and to make a feast; and where was money to be found to meet all this??

?I said, ??Tis true that money is wanted, and that no marriage can take place without it, both for the honour of our family, and for the purpose of showing my love to my intended; but I can borrow; I have friends both at Erivan and at the Three Churches; and I think I could borrow enough from the one and the other to pay the expenses of my wedding; and as for repayment, I will work so laboriously, and live so frugally, that little by little I shall pay off my debt. Besides, I can become the servant of a merchant, who would give me a share in his adventures; and one journey to Constantinople or to Astrachan would yield me enough profit to repay every one with interest.?

?In short, I said so much, that at length they were persuaded to make the necessary overtures to the parents of Mariam; and it was fixed, that in the course of a few days my father, my uncle the priest, and one of the elders of the village should proceed to Geuklu, and ask her in marriage for me. In the meanwhile, I myself had been there almost every day, upon one pretext or another, and I had had several opportunities of informing her of my intentions, in order that she and her family might not be taken unawares.

?My father and his colleagues were very well received by the parents of my intended. Having talked over the matter, and seizing this opportunity of drinking some more than usual gla.s.ses of arrack, they agreed that we should be united as soon as the marriage-articles should have been agreed upon, and the forms of the _nam zed_ (the ceremony of betrothing) should have been gone through.

?Three days after this, my mother, accompanied by two old women of our village, by my uncle the priest, and me, proceeded to Geuklu for the purpose of the nam zed, and settling the terms of the marriage. They were received with more ceremony than my father and his colleagues had been, and the women of the other party having met ours, negotiations were opened.

?My mother offered, on my part, that I should give of clothes to my bride two full suits, consisting of two s.h.i.+fts, one of crimson silk, the other of blue cotton; two pairs of trousers, one of silk, the other of striped cotton; two _jubbehs_, or robes, fitting tight to the body, of chintz; two veils, one of white cotton, the other of chequered blue; two pair of slippers, one of green s.h.a.green skin and high heels, the other of brown leather, with flat bone heels and shod with iron; and I was also to add a printed muslin handkerchief, and a set of bandages and kerchiefs for the head. She moreover offered fifty piastres in silver coin for minor expenses; and a chain for the neck, from which there should be suspended one gold tomaun of Persia.

?After some little consultation among the friends of my wife, this was agreed upon; but one of the old women, who had been a servant in a Persian family, started a demand which gave rise to some discussion; it was, that I ought to give something for _sheer baha_, or milk money, as is the custom throughout Persia. Our party said this was not usual among the Armenians; the adverse party contended it was; in short, words were running high, when I requested my mother not to make any difficulty, but to offer ten piastres more; which being agreed upon, the whole was amicably adjusted to the satisfaction of both parties.

?This had taken place among the women alone. I was then called in, with my uncle, to go through the ceremony, and strict injunctions were made me not to laugh, nor even to smile, while it lasted; for ill luck would attend the marriage if anything so indecorous took place at the first interview.

?I found my mother seated on the ground, flanked by her two old women, opposite to my bride?s mother, supported by hers. Mariam entered at the same moment, and my mother then presented her with a ring (a bra.s.s one, alas!) from me, which she put on her finger, and then wine was administered to the priest; of which, when he had taken a copious draught, it was announced that we were betrothed man and wife, and we received the congratulations of all those around us. I was delighted, although prohibited from communicating with my intended; but went about kissing everybody, and so many benedictions were showered upon us, that perhaps no couple ever was so much blessed, by good wishes at least, as we were.