Traffic In Souls Part 19

"I wonder now. I ain't seen his nibs so fl.u.s.tered since I been on this job," she mused. "That cop must 'ave got his goat. I wonder!"

CHAPTER IX

THE BUSY MART OF TRADE

The hypocrisy of William Trubus and the silly fatuity of his reform work rankled in Burke's bosom as he betook himself uptown to enjoy his brief vacation for an afternoon with his old friend, the inventor.

Later he was to share supper when the girls came home from their work.

John Barton was busy with his new machine, and had much to talk about.

At last, when his own enthusiasm had partially spent itself, he noticed Burke's depression.

"What is the trouble, my boy? You are very nervous. Has anything gone wrong?"

Bobbie hesitated. He wished to avoid any mention of the case in which Lorna had so unfortunately figured. But, at last, he unfolded the story of his interview with the alleged philanthropist, describing the situation of the gangsters and their work in general terms.

Barton shook his head.

"They're nearly all alike, these reformers in mahogany chairs, Burke.

I've been too busy with machinery and workmen, whom I always tried to help along, to take much stock in the reform game. But there's no denying that we do need all the reforming that every good man in the world can give us. Only, there are many ways to go about it. Even I, without much education, and buried for years in my own particular kind of rut, can see that."

"The best kind of reform will be with the night stick and the bars of Sing Sing, Mr. Barton," answered Burke. "Some day the police will work like army men, with an army man at the head of them. It won't be politics at all then, but they'll have the backing of a man who is on the firing line, instead of sipping tea in a swell hotel, or swapping yarns and other things in a political club. That day is not far distant, either, to judge from the way people are waking things up.

But we need a little different kind of preaching and reforming now."

Barton leaned back in his wheel chair and spoke reminiscently.

"Last spring I spent Sunday with a well-to-do friend of mine in a beautiful little town up in Connecticut. We went to church. It was an old colonial edifice, quaint, clean, and outside on the green before it were forty or fifty automobiles, for, as my friend told me with pride, it was the richest congregation in that part of New England.

"Inside of the church was the perfume of beautiful spring flowers which decorated the altar and were placed in vases along the aisles. In the congregation were happy, well-fed, healthy business men who enlivened existence with golf, motoring, riding, good books, good music, good plays and good dinners. Their wives were charmingly gowned. Their children were rosy-cheeked, happy and normal.

"The minister, a sweet, genial old chap, recited his text after the singing of two or three beautiful hymns. It was that quotation from the Bible: 'Look at the lilies of the field. They toil not, neither do they spin.' In full, melodious tones he addressed his congregation, confident in his own faith of a delightful hereafter, and still better blessed with the knowledge that his monthly check was not subject to the rise and fall of the stock market!

"In his sermon he spoke of the beauties of life, the freshness of spring, its message of eternal happiness for those who had earned the golden reward of the Hereafter. He preached optimism, the subject of the unceasing care and love of the Father above; he told of the spiritual joy which comes only with a profound faith in the Almighty, who observes even of the fall of the sparrow.

"Through the window came the soft breezes of the spring morning, the perfume of buds on the trees and the twitter of birds. It was a sweet relief to me after having left the dreary streets of the city and our busy machine shop behind, to see the happiness, content, decency and right living s.h.i.+ning in the faces of the people about me. The charm of the spring was in the message of the preacher, although it was in his case more like the golden light of a sunset, for he was a good old man, who had followed his own teachings, and it was evident that he was beloved by every one in his congregation. A man couldn't help loving that old parson--he was so happy and honest!

"When he completed his sermon of content, happiness and unfaltering faith, a girl sang an old-time offertory. The services were closed with the music of a well-trained choir. The congregation rose. The wors.h.i.+ppers finally went out of the church, chatting and happy with the thought of a duty well done in their weekly wors.h.i.+p, and, last but not least, the certainty of a generous New England dinner at home. The church services were ended. Later in the afternoon would be a short song service of vespers and in the evening a simple and sincere meeting of sweet-minded, clean-souled young men and women for prayer service.

It was all very pretty.

"As I say, Burke, it was something that soothed me like beautiful music after the rotten, miserable, wretched conditions I had seen in the city. It does a fellow good once in a while to get away from the grip of the tenements, the shades of the skysc.r.a.pers, the roar of the factories, and the shuffling, tired footsteps of the crowds, the smell of the sweat-shops.

"But, do you know, it seemed to me that that minister missed something; that he was _too contented_. There was a message that man _could_ have given which I think might perhaps have disagreed with the digestions of his congregation. Undoubtedly, it would have influenced the hand that wrote the check the following month.

"I wondered to myself why, at least, he could not have spoken to his flock in words something like this, accompanied by a preliminary pound on his pulpit to awaken his congregation from dreams of golf, roast chicken and new gowns:

"'You business men who sit here so happy and so contented with honorable wives, with st.u.r.dy children in whose veins run the blood of a dozen generations of decent living, do you realize that there are any other conditions in life but yours? Do you know that Henry Brown, Joe Smith and Richard Black, who work as clerks for you down in your New York office, do not have this church, do not have these spring flowers and the Sunday dinners you will have when you go back home? Does it occur to you that these young men on their slender salaries may be supporting more people back home than you are? Do you know that many of them have no club to go to except the corner saloon or the pool room? Do you know that the only exercise a lot of your poor clerks, a.s.sistants and factory workers get is standing around on the street corners, that the only drama and comedy they ever see is in a dirty, stinking, germ-infected, dismal little movie theater in the slums; that the only music they ever hear is in the back room of a Raines Law hotel or from a worn-out hurdy-gurdy?

"'Why don't you men take a little more interest in the young fellows who work for you or in some of the old ones with dismal pasts and worse futures? Why don't you well-dressed women take an interest in the stenographers and shop girls, the garment-makers--_not_ to condescend and offer them tracts and abstracts of the Scriptures--but to improve the moral conditions under which they work, the sanitary conditions, and to arrange decent places for them to amuse themselves after hours.

"'Surely you can spare a little time from the Golf Clubs and University Clubs and Literary Clubs and Bridge Clubs and Tango Parties. Let me tell you that if you do not, during the next five or ten years, the people of these cla.s.ses will imbibe still more to the detriment of our race, the anarchy and money l.u.s.t which is being preached to them daily, nightly and almost hourly by the socialists, the anarchists and the atheists, who are all soured on life because they've never _had_ it!

"'The tide of social unrest is sweeping across to us from the Old World which will engulf our civilization unless it is stopped by the jetties of social a.s.sistance and the breakwaters of increased moral education.

You can't do this with Sunday-school papers and texts! You can't stem the movement in your clubs by denouncing the demagogues over highball gla.s.ses and teacups.

"'It is all right to have faith in the good. It is well to have hope for the future. Charity is essential to right living and right helping. But out of the five million people in New York City, four million and a half have never seen any evidence of Divine a.s.sistance such as our Good Book says is given to the sparrow. They are not lilies of the field. They must toil or die. You people are to them the lilies of the field! Your fine gowns, your happy lives, your endless opportunities for amus.e.m.e.nt; your extravagances are to them as the matador's flag to the bull in the Spanish ring. Unless you _do_ take the interest, unless you _do_ fight to stem the movement of these dwarfed and bitter leaders, unless you _do_ overcome their arguments based on much solid-rock truth by definite personal work, by definite constructive education, your civilization, my civilization and the civilization of all the centuries will fall before socialism and anarchy.'

"But _that_ was not what he said. I have never heard the minister of a rich congregation say that yet. Have you, Burke?"

"No, the minister who talked like that would have to look for a new pulpit, or get a job as a carpenter, like the Minister long ago, who made the rich men angry. But I had no idea that you thought about such things, Mr. Barton. You'd make a pretty good minister yourself."

The old inventor laughed as he patted the young man on the back.

"Burke, the trouble with most ministers, and poets, and painters, and novelists, and law-makers, and other successful professional men who are supposed to show us common, working people the right way to go is that they don't get out and mix it up. They don't have to work for a mean boss, they don't know what it is to go hungry and starved and afraid to call your soul your own--scared by the salary envelope at the end of the week. They don't get out and make their _souls_ sweat _blood_. Otherwise, they'd reform the world so quickly that men like Trubus wouldn't be able to make a living out of the charity game."

Barton smiled jovially.

"But here we go sermonizing. People don't want to listen to sermons all the time."

"Well, we're on a serious subject, and it means our bread and b.u.t.ter and our happiness in life, when you get right down to it," said Bobbie.

"I don't like sermons myself. I'd rather live in the Garden of Eden, where they didn't need any. Wouldn't you?"

"Yes, but my wheel chair would find it rough riding without any clearings," said Barton. "By the way, Bob, I've some news for you. My lawyer is coming up here to-night, to talk over some patent matters, and you can lay your family matters before him. He'll attend to that and you may get justice done you. If you have some money back in Illinois, you ought to have it."

"He can get all he wants--if he gives me some," agreed Burke, "and I'll back your patents."

The old man started off again on his plans, and they argued and explained to each other as happy as two boys with some new toys, until the sisters came home.

Lorna was distinctly cool toward Burke, but, under a stern look from Mary, gave the outward semblance of good grace. The fact that he had been present in her home at the time of her disastrous escapade, even though she believed him ignorant of it, made the girl sensitive and aloof.

She left Mary alone with him at the earliest pretext, and Bobbie had interesting things to say to her: things which were n.o.body's business but theirs.

Barton's lawyer came before Burke left to report for evening duty, and he spent considerable effort to learn the story of the uncle and the curious will.

Now a digression in narrative is ofttimes a dangerous parting of ways.

But on this particular day Bobbie Burke had come to a parting of the ways unwittingly. He had left the plodding life of routine excitement of the ordinary policeman to embark upon a journey fraught with multifold dangers. In addition to his enemies of the underworld, he had made a new one in an entirely different sphere.

To follow the line of digression, had the reader gone into the same building on Fifth Avenue which Burke had entered that afternoon, perhaps an hour later, and had he stopped on the third floor, entered a door marked "Mercantile Agency," he would have discovered a very busy little market-place. The first room of the suite of offices thus indicated was quite small. A weazened man, with thin s.h.i.+ny fingers, an unnaturally pallid face, and stooped shoulders, sat at a small flat-top desk, inside an iron grating of the kind frequently seen in cas.h.i.+ers'

offices.

He watched the hall door with beady eyes, and whenever it opened to admit a newcomer he subjected that person to keen scrutiny; then he pushed a small b.u.t.ton which automatically clicked a spring in the lock of the grated door.

This done, it was possible for the approved visitor to push past into a larger room shut off from the first office by a heavy door which invariably slammed, because it was pulled shut by a strong wire spring and was intended to slam.

The larger room opened out on a rear court, and, upon pa.s.sing one of the large dirty windows, a fire escape could be descried. Around this room were a number of benches. Close scrutiny would have disclosed the fact that they were old-fas.h.i.+oned church pews, dismantled from some disused sanctuary. Two large tables were ranged in the center of the room.

The floor was extremely dirty. The few chairs were very badly worn, and the only decorations on the walls were pasted clippings of prize fighters and burlesque queens, cut from the pages of _The Police Gazette_ and the sporting pages of some newspapers.