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He is a brave man, who, at the right time and in the right place and manner, lifts his voice against a great evil of the day. Dr. Talmage has recently done this, with an earnestness like that of the old Hebrew prophets. His timely words of warning >an not be unfruitful:
"Of making books there is no end." True in the times so long B.C., how much more true in the times so long A.D.! We see so many books we do not understand what a book is. Stand it on end. Measure it, the height of it, the depth of it, the length of it, the breadth of it. You can not do it. Examine the paper, and estimate the progress made from the time of the impressions on clay, and then on the bark of trees, and from the bark of trees to papyrus, and from papyrus to the hide of wild beasts, and from the hide of wild beasts on down until the miracles of our modern paper manufactories, and then see the paper, white and pure as an infant's soul, waiting for G.o.d's inscription. A book! Examine the type of it; examine the printing, and see the progress from the time when Solon's laws were written on oak planks, and Hesiod's poems were written on tables of lead, and the Sinaitic commands were written on tables of stone, on down to Hoe's perfecting printing-press. A book! It took all the universities of the past, all the martyr-fires, all the civilizations, all the battles, all the victories, all the defeats, all the glooms, all the brightnesses, all the centuries, to make it possible. A book! It is the chorus of the ages--it is the drawing-room in which kings and queens, and orators, and poets, and historians, and philosophers come out to greet you. If I wors.h.i.+ped any thing on earth, I would wors.h.i.+p that. If I burned incense to any idol, I would build an altar to that. Thank G.o.d for good books, helpful books, inspiring books, Christian books, books of men, books of women, books of G.o.d. The printing-press is the mightiest agency on earth for good and for evil.
The minister of the Gospel standing in a pulpit has a responsible position, but I do not think it is as responsible as the position of an editor or a publisher. Take the simple statistics that our New York dailies now have a circulation of 450,000 per day, and add to it the fact that three of our weekly periodicals have an aggregate circulation of about one million, and then cipher, if you can, how far up and how far down and how far out reach the influences of the American printing-press. I believe the Lord intends the printing-press to be the chief means for the world's rescue and evangelization, and I think that the great last battle of the world will not be fought with swords or guns, but with types and press--a purified Gospel literature triumphing over, trampling down, and crus.h.i.+ng out forever that which is depraved.
The only way to right a bad book is by printing a good one. The only way to overcome unclean newspaper literature is by scattering abroad that which is healthful. May G.o.d speed the cylinders of an honest, intelligent, aggressive, Christian printing-press.
I have to tell you this morning that I believe that the greatest scourge that has ever come upon this nation has been that of unclean journalism.
It has its victims in all occupations and departments. It has helped to fill insane asylums and penitentiaries, and alms-houses and dens of shame. The bodies of this infection lie in the hospitals and in the graves, while their souls are being tossed over into a lost eternity, an avalanche of horror and despair. The London plague was nothing to it.
That counted its victims by thousands; but this modern pest has already shoveled its millions into the charnel-house of the morally dead. The longest rail train that ever ran over the Erie or the Hudson tracks was not long enough or large enough to carry the beastliness and the putrefaction which have gathered up in the bad books and newspapers of this land in the last twenty years. Now, it is amid such circ.u.mstances that I put the questions of overmastering importance to you and your families: What can we do to abate this pestilence? What books and newspapers shall we read? You see I group them together. A newspaper is only a book in a swifter and more portable shape, and the same rules which apply to book-reading will apply to newspaper-reading. What shall we read? Shall our minds be the receptacle of every thing that an author has a mind to write? Shall there be no distinction between the tree of life and the tree of death? Shall we stoop down and drink out of the trough which the wickedness of men has filled with pollution and shame?
Shall we mire in impurity, and chase fantastic will-o'-the-wisps across the swamps, when we might walk in the blooming gardens of G.o.d? O, no.
For the sake of our present and everlasting welfare, we must make an intelligent and Christian choice.
Standing, as we do, chin-deep in fict.i.tious literature, the first question that many of the young people are asking me is, "Shall we read novels?" I reply, there are novels that are pure, good, Christian, elevating to the heart, and enn.o.bling to the life. But I have still further to say, that I believe three-fourths of the novels in this day are baneful and destructive to the last degree. A pure work of fiction is history and poetry combined. It is a history of things around us, with the licenses and the a.s.sumed names of poetry. The world can never repay the debt which it owes to such fict.i.tious writers as Hawthorne, Mackenzie, and Landor and Hunt, and others whose names are familiar to all. The follies of high life were never better exposed than by Miss Edgeworth. The memories of the past were never more faithfully embalmed than in the writings of Walter Scott. Cooper's novels are healthfully redolent with the breath of the seaweed and the air of the American forest. Charles Kingsley has smitten the morbidness of the world, and led a great many to appreciate the poetry of sound health, strong muscles, and fresh air. Thackeray did a grand work in caricaturing the pretenders to gentility and high blood. d.i.c.kens has built his own monument in his books, which are an everlasting plea for the poor and the anathema of injustice. Now, I say books like these, read at right times and read in right proportion with other books, can not help but be enn.o.bling and purifying. But, alas! for the loathsome and impure literature that has come upon this country in the shape of novels like a freshet overflowing all the banks of decency and common sense. They are coming from some of the most celebrated publis.h.i.+ng houses in the country. They are coming with the recommendation of some of our religious newspapers. They lie on your center-table, to curse your children and blast with their infernal fires generations unborn. You find these books in the desk of the school-miss, in the trunk of the young man, in the steamboat cabin, and on the table of the hotel reception-room. You see a light in your child's room late at night. You suddenly go in and say: "What are you doing?". "I am reading." "What are you reading?" "A book." You look at the book. It is a bad book. "Where did you get it?" "I borrowed it." Alas! there are always those abroad who would like to loan your son or daughter a bad book. Everywhere, everywhere an unclean literature. I charge upon it the destruction of ten thousand immortal souls; and I bid you this morning to wake up to the magnitude of the theme. I shall take all the world's literature--good novels and bad; travels, true or false; histories, faithful and incorrect; legends, beautiful and monstrous; all tracts, all chronicles, all epilogues, all family, city, state, national libraries--and pile them up in a pyramid of literature; and then I shall bring to bear upon it some grand, glorious, infallible, unmistakable Christian principles. G.o.d help me to speak with reference to the account I must at last render! G.o.d help you to listen.
I charge you, in the first place, to stand aloof from all books that give false pictures of human life. Life is neither a tragedy nor a farce. Men are not all either knaves or heroes. Women are neither angels nor furies. And yet if you depended upon much of the literature of the day, you would get the idea that life, instead of being something earnest, something practical, is a fitful and fantastic and extravagant thing. How poorly prepared are that young man and woman for the duties of to-day who spent last night wading through brilliant pa.s.sages descriptive of magnificent knavery and wickedness! The man will be looking all day long for his heroine in the tin-shop, by the forge or in the factory, in the counting-room, and he will not find her, and he will be dissatisfied. A man who gives himself up to the indiscriminate reading of novels will be nerveless, inane, and a nuisance. He will be fit neither for the store, nor the shop, nor the field. A woman who gives herself up to the indiscriminate reading of novels will be unfitted for the duties of wife, mother, sister, daughter. There she is, hair disheveled, countenance vacant, cheeks pale, hands trembling, bursting into tears at midnight over the woes of some unfortunate. In the day-time, when she ought to be busy, staring by the half-hour at nothing; biting her finger-nails to the quick. The carpet that was plain before will be plainer after having through a romance all night long wandered in tessellated halls of castles, and your industrious companion will be more unattractive than ever now that you have walked in the romance through parks with plumed princesses or lounged in the arbor with the polished desperado. O, these confirmed novel-readers! They are unfit for this life, which is a tremendous discipline. They know not how to go through the furnaces of trial where they must pa.s.s, and they are unfitted for a world where every thing we gain we achieve by hard, long continuing, and exhaustive work.
Again, abstain from all those books which, while they have some good things about them, have also an admixture of evil. You have read books that had the two elements in them--the good and the bad. Which stuck to you? The bad! The heart of most people is like a sieve, which lets the small particles of gold fall through, but keeps the great cinders.
Again, abstain from those books which are apologetic of crime. It is a sad thing that some of the best and most beautiful bookbindery, and some of the finest rhetoric, have been brought to make sin attractive. Vice is a horrible thing, anyhow. It is born in shame, and it dies howling in the darkness. In this world it is scourged with a whip of scorpions, but afterward the thunders of G.o.d's wrath pursue it across a boundless desert, beating it with ruin and woe. When you come to paint carnality, do not paint it as looking from behind embroidered curtains, or through lattice of royal seraglio, but as writhing in the agonies of a city hospital. Cursed be the books that try to make impurity decent, and crime attractive, and hypocrisy n.o.ble! Cursed be the books that swarm with libertines and desperadoes, who make the brain of the young people whirl with villainy. Ye authors who write them, ye publishers who print them, ye book-sellers who distribute them, shall be cut to pieces; if not by an aroused community, then at last by a divine vengeance, which shall sweep to the lowest pit of perdition all ye murderers of souls. I tell you, though you may escape in this world, you will be ground at last under the hoof of eternal calamities, and you will be chained to the rock, and you will have the vultures of despair clawing at your soul, and those whom you have destroyed will come around to torment you and to pour hotter coals of fury upon your head and rejoice eternally in the outcry of your pain and the howl of your d.a.m.nation! "G.o.d shall wound the hairy scalp of him that goeth on in his trespa.s.ses." The clock strikes midnight, a fair form bends over a romance. The eyes flash fire.
The breath is quick and irregular. Occasionally the color dashes to the cheek, and then dies out. The hands tremble as though a guardian spirit were trying to shake the deadly book out of the grasp. Hot tears fall.
She laughs with a shrill voice that drops dead at its own sound. The sweat on her brow is the spray dashed up from the river of Death. The clock strikes four, and the rosy dawn soon after begins to look through the lattice upon the pale form, that looks like a detained specter of the night. Soon in a mad-house, she will mistake her ringlets for curling serpents, and thrust her white hand through the bars of the prison and smite her head, rubbing it back as though to push the scalp from the skull, shrieking, "My brain! my brain!" O, stand off from that.
Why will you go sounding your way amidst the reefs and warning buoys, when there is such a vast ocean in which you may voyage, all sail set?
There is one other thing I shall say this morning before I leave you, whether you want to hear it or not; that is, that I consider the bad pictorial literature of the day as most tremendous for ruin. There is no one who can like good pictures better than I do. But what shall I say to the prost.i.tution of this art to purposes of iniquity? These death-warrants of the soul are at every street corner. They smite the vision of the young with pollution. Many a young man buying a copy has bought his eternal discomfiture. There may be enough poison in one bad picture to poison one soul, and that soul may poison ten, and the ten fifty, and the hundreds thousands, until nothing but the measuring line of eternity can tell the height and depth and ghastliness and horror of the great undoing. The work of death that the wicked author does in a whole book the bad engraver may do on half a side of pictorial. Under the disguise of pure mirth the young man buys one of these sheets. He unrolls it before his comrades amid roars of laughter; but long after the paper is gone the results may perhaps be seen in the blasted imaginations of those who saw it. The Queen of Death every night holds a banquet, and these periodicals are the printed invitations to her guests. Alas! that the fair brow of American art should be blotched with this plague spot, and that philanthropists, bothering themselves about smaller evils, should lift up no united and vehement voice against this great calamity! Young man, buy not this moral strychnine for your soul!
Pick not up this nest of coiled adders for your pocket! Patronize no news-stand that keeps them! Have your room bright with good engravings, but for these iniquitous pictorials have not one wall, not one bureau, not one pocket. A man is no better than the picture he loves to look at.
If your eyes are not pure, you heart can not be. One can guess the character of a man by the kind of pictorial he purchases. When the devil fails to get a man to read a bad book, he sometimes succeeds in getting him to look at a bad picture. When Satan goes a-fis.h.i.+ng he does not care whether it is a long line or a short line, if he only draws his victim in.
If I have this morning successfully laid down any principles by which you may judge in regard to books and newspapers, then I have done something of which I shall not be ashamed on the day which shall try every man's work, of what sort it is. Cherish good books and newspapers.
Beware of the bad ones. One column may save your soul; one paragraph may ruin it. Go home to-day and look through your library, and then look on the stand where you keep your pictorials and newspapers, and apply the Christian principles I have laid down this morning. If there is any thing in your home that can not stand the test do not give it away, for it might spoil an immortal soul; do not sell it, for the money you get would be the price of blood; but rather kindle a fire on your kitchen hearth, or in your back yard, and then drop the poison in it, and keep stirring the blaze until, from preface to appendix, there shall not be a single paragraph left.
Once in a while there is a mind like a loadstone, which, plunged amidst steel and bra.s.s filings, gathers up the steel and repels the bra.s.s. But it is generally just the opposite. If you attempt to plunge through a hedge of burs to get one blackberry, you get more burs than blackberries. You can not afford to read a bad book, however good you are. You say: "The influence is insignificant." I tell you that the scratch of a pin has sometimes produced the lock-jaw. Alas, if through curiosity, as many do, you pry into an evil book, your curiosity is as dangerous as that of the man who would stick a torch into a gunpowder mill, merely to see whether it would blow up or not. In a menagerie in New York a man put his hand through the bars of a black leopard's cage.
The animal's hide looked so slick and bright and beautiful. He just stroked it once. The monster seized him, and he drew forth a hand, torn, and mangled, and bleeding. O, touch not evil, even with the faintest stroke; though it may be glossy and beautiful, touch it not, lest you pull forth your soul torn and bleeding under the clutch of the black leopard. "But," you say, "how can I find out whether a book is good or bad, without reading it?" There is always something suspicious about a bad book. I never knew an exception. Something suspicious in the index or the style of ill.u.s.tration. This venomous reptile almost always carries a warning rattle.
Again, I charge you to stand off from all those books which corrupt the imagination and inflame the pa.s.sions. I do not refer now to that kind of a book which the villain has under his coat, waiting for the school to be out, and then looking both ways to see that there is no policeman around the block, offers the book to your son on his way home. I do not speak of that kind of literature, but that which evades the law and comes out in polished style, and with acute plot sounds the tocsin that rouses up all the baser pa.s.sions of the soul. Years ago a French lady came forth as an auth.o.r.ess, under the a.s.sumed name of George Sand, She smoked cigars. She wore gentlemen's apparel. She stepped off the bounds of decency. She wrote with a style ardent, eloquent, mighty in its gloom, horrible in its unchast.i.ty, glowing in its verbiage, vivid in its portraiture, d.a.m.ning in its effects, transfusing into the libraries and homes of the world an evil that has not even begun to relent, and she has her copyists in all lands. To-day, under the nostrils of your city, there is a fetid, reeking, unwashed literature enough to poison all the fountains of public virtue and smite your sons and daughters as with the wing of a destroying angel, and it is time that the ministers of the Gospel blew the trumpet and rallied the forces of righteousness, all armed to the teeth, in this great battle against a depraved literature.
Why are fifty per cent of the criminals in the jails and penitentiaries of the United States to-day under twenty-one years of age? Many of them under seventeen, under sixteen, under fifteen, under fourteen, under thirteen. Walk along one of the corridors of the Tombs Prison in New York and look for yourselves. Bad books, bad newspapers bewitched them as soon as they got out of the cradle. "O," says some one, "I am a business man, and I have no time to examine what my children read. I have no time to inspect the books that come into my household." If your children were threatened with typhoid fever would you have time to go for the doctor? Would you have time to watch the progress of the disease? Would you have time for the funeral? In the presence of my G.o.d, I warn you of the fact that your children are threatened with moral and spiritual typhoid, and that unless this thing be stopped, it will be to them funeral of body, funeral of mind, funeral of soul, three funerals in one day.
Against every bad pamphlet send a good pamphlet; against every unclean picture send an innocent picture; against every scurrilous song send a Christian song; against every bad book send a good book. The good literature, the Christian literature, in its champions.h.i.+p for G.o.d and the truth, will bring down the evil literature in its champions.h.i.+p for the devil. I feel tingling to the tips of my fingers, and through all the nerves of my body, and all the depths of my soul, the certainty of our triumph. Cheer up! O men and women who are toiling for the purification of society. Toil with your faces in the sunlight. If G.o.d be for us, who can be against us?
Ye workers in the light, There is a grand to-morrow, After the long and gloomy night, After the pain and sorrow
The purposes of G.o.d Do not forever linger; With peace and consolation shod, Do ye not see the finger
Which points the way of life To all down in the valley?
Then gird ye, gird ye for the strife; Against the darkness rally.
The victory is yours, And ye are G.o.d's forever; For all things He for you secures Through brave and right endeavor.
XX.
SATISFIED
AND OTHER POEMS.
Sleeping, waking, on we glide, Dreamful, and unsatisfied,
In the heart a vague surprise, Master of the thoughtful eyes.
What though Spring is in the air, And the world is bright and fair?
Something hidden from the sight Dashes fullness of delight.
Soothed are we in duty done, And in something new begun,
Like a kissed and flattered child To denial reconciled;
Yet the something unattained Keeps us like Prometheus chained,
And our hearts intenser grow As the vultures come and go.
Sleeping, waking, on we glide, Dreamful and unsatisfied,
Pilgrims on a foreign sh.o.r.e, Wanting something evermore,
All the shadow in our eyes, All the substance in the skies.
By and by another sleep, Angels watch and ward to keep.
By and by, from wakeful eyes, Nothing of the old surprise,
All pure dreams of earth fulfilled, Every sense with gladness thrilled.
Then are we, no more denied, _With Thy likeness satisfied_.
SACRIFICE
Sacrifice! therein I find no superst.i.tion of the past, But one of Truth's great words, all life within, As into chaos cast.
G.o.d, G.o.d put it there, A trumpet-note to every living soul, A prophecy of all that is most fair Through darkness to the goal.