How to be Happy Though Married Part 4

"Somewhere in the world must be She that I have prayed to see, She that Love a.s.signs to me."

But then--

"Shall we ever, ever meet?

Shall I find in thee, my sweet, Visions true and life complete?"

To the old question, "Who can _find_?" it may too often be replied, Who _seeks_ "a virtuous woman"? Is she wealthy? is she pretty? is she talented? are questions asked more frequently than Is she good, sensible, industrious, affectionate? And yet that man takes to himself one of the bitterest of earth's curses who marries carelessly instead of seeking with all diligence for those qualities in a wife that are the foundation of lasting happiness.

A minister's wife falling asleep in church, her husband thus addressed her: "Mrs. B., a' body kens that when I got ye for my wife I got nae beauty; yer frien's ken that I got nae siller; and if I dinna get G.o.d's grace I shall hae a puir bargain indeed." If men would seek for wives women with the grace of G.o.d, if they would choose them as they do their clothes, for qualities that will last, they would get much better bargains.

One reason for this carelessness about the character of a wife may be found in the prevailing opinion that there is little or no room for choice in matters matrimonial. Sir John More (father of the Chancellor, Sir Thomas) was often heard to say, "I would compare the mult.i.tude of women which are to be chosen for wives unto a bag full of snakes, having among them a single eel. Now, if a man should put his hand into this bag, he may chance to light on the eel; but it is a hundred to one he shall be stung by a snake."

Perhaps the lottery theory of marriage was never stated more strongly or with greater cynicism; but is it true? If it were, to expend care and attention in choosing a wife would be to labour in vain. If, however, marriage is by no means such an affair of chance, a prudent choice may prevent a man from being stung by a snake, and may give him a goodly eel as his marriage portion. The important thing to do is to keep well in mind the fact that a man's prospect of domestic felicity does not depend upon the face, the fortune, or the accomplishments of his wife, but upon her character. The son of Sirach says that he would rather dwell with a lion and a dragon than to keep house with a wicked woman.

"He that hath hold of her is as though he held a scorpion. A loud crying woman and a scold shall be sought out to drive away the enemies." On the other hand, "the grace of a wife delighteth her husband, and her discretion will fatten his bones. A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed."

CHAPTER V

THE CHOICE OF A HUSBAND.

"How shall I know if I do choose the right?"--_Shakespeare._

"G.o.d, the best maker of marriages, bless you!"--_Ibid._

"And while thou livest, dear Kate, take a fellow of plain and uncoined constancy; for he perforce must do thee right, because he hath not the gift to woo in other places; for these fellows of infinite tongue, that can rhyme themselves into ladies' favours, they do always reason themselves out again. What! a speaker is but a prater; a rhyme is but a ballad. A good leg will fall; a straight back will stoop; a black beard will turn white; a curled pate will grow bald; a fair face will wither; a full eye will wax hollow; but a good heart, Kate, is the sun and the moon; or, rather, the sun, and not the moon; for it s.h.i.+nes bright, and never changes, but keeps his course truly."--_Ibid._

They that enter into the state of marriage cast a die of the greatest contingency, and yet of the greatest interest in the world, next to the last throw for eternity. Life or death, felicity or a lasting sorrow, are in the power of marriage. A woman, indeed, ventures most, for she hath no sanctuary to retire to from an evil husband; she must dwell upon her sorrow and hatch the eggs which her own folly or infelicity hath produced; and she is more under it, because her tormentor hath a warrant of prerogative, and the woman may complain to G.o.d, as subjects do of tyrant princes; but otherwise she hath no appeal in the causes of unkindness. And though the man can run from many hours of his sadness, yet he must return to it again; and when he sits among his neighbours he remembers the objection that is in his bosom, and he sighs deeply. "The boys and the pedlars and the fruiterers shall tell of this man when he is carried to his grave that he lived and died a poor, wretched person."

In these words Jeremy Taylor puts before men and women the issues of choice in matrimony. What, however, concerns us in this chapter is that "a woman ventures most." "Love is of man's life a thing apart, 'tis woman's whole existence." How important that a treasure which is dear as life itself should be placed in safe keeping! And yet so blind is love that defects often seem to be virtues, deformity a.s.sumes the style of beauty, and even hideous vices have appeared under an attractive form.

In Shakespeare's play Cleopatra speaks of an old attachment which she had lived to despise as having arisen in her "salad days," when she was green in judgment. In extreme youth love is especially blind, and for this, as well as for other reasons, girls, who are yet at school, do not consult their best interests when they allow love to occupy their too youthful minds. It prevents the enjoyment of happy years of maidenhood, and sometimes leads to marriage before the girl is fit, either physically, mentally, or domestically, for the cares of married life.

"I believe," says R. W. Dale, of Birmingham, "in falling in love. The imagination should be kindled and the heart touched; there should be enthusiasm and even romance in the happy months that precede marriage, and something of the enthusiasm and romance should remain to the very end of life, or else the home is wanting in its perfect happiness and grace. But take my word for it, solid virtues are indispensable to the security and happiness of a home."

You would not like to live with a liar, with a thief, with a drunkard, for twenty or thirty years. A lazy man will make but a weak band or support for his and your house; so will one deficient in fort.i.tude--that is, the power to bear pain and trouble without whining. Beware of the selfish man, for though he may be drawn out of selfishness in the early weeks of courts.h.i.+p, he will settle back into it again when the wear and worry of life come on. And remember that a man may have the roots of some of these vices in him and yet be extremely agreeable and good-looking, dress well, and say very pretty and charming things. "How easy is it for the proper-false in women's waxen hearts to set their forms!"

In their haste to be married many women are too easily satisfied with the characters of men who may offer themselves as husbands. They aim at matrimony in the abstract; not _the_ man, but any man. They would not engage a servant if all they knew of her were that she had, as a housemaid lately advertised, "a fortnight's character from her last place;" but with even less information as to their characters they will accept husbands and vow to love, honour, and obey them! In comparison how much more honourable and how much less unloved and unloving is the spinster's lot! Women marry simply for a home because they have not been trained to fight the battle of life for themselves, and because their lives are so dull and stagnant that they think any change must be for the better.

A friend--let us say Barlow--was describing to Jerrold the story of his courts.h.i.+p and marriage: how his wife had been brought up in a convent, and was on the point of taking the veil, when his presence burst upon her enraptured sight. Jerrold listened to the end of the story, and by way of comment said, "Ah! she evidently thought Barlow better than nun."

When girls have been given work in the world they do not think that any husband is better than none, and they have not time to imagine themselves in love with the first man who proposes. How often is it the case that people think themselves in love when in fact they are only idle!

There are hearts all the better for keeping; they become mellower and more worth a woman's acceptance than the crude, unripe things that are sometimes gathered--as children gather green fruit--to the discomfort of those who obtain them. A husband may be too young to properly appreciate and take care of a wife. And yet perhaps the majority of girls would rather be a young man's slave than an old man's darling. "My dear," said a father to his daughter, "I intend that you should be married, but not that you should throw yourself away on any wild, worthless boy: you must marry a man of sober and mature age. What do you think of a fine, intelligent husband of fifty?" "I think two of twenty-five would be better, papa."

Prophecies as to the probable result of a marriage are as a rule little to be trusted. It was so in the case of the celebrated Madame Necker.

She had been taken to Paris to live with a young widow, to whom Necker--a financier from Geneva--came to pay his addresses. The story goes that the widow, in order to rid herself of her admirer, got him to transfer his addresses to her young companion, saying to herself, "they will bore each other to death, that will give them something to do." The happy pair, however, had no such foreboding. "I am marrying a man,"

wrote the lady, "whom I should believe to be an angel, if his great love for me did not show his weakness." In his way the husband was equally satisfied. "I account myself as happy as it is possible for a man to be," he wrote to a mutual friend; and to the end of the chapter there was no flaw in that matrimonial life.

Never to marry a genius was the advice of Mrs. Carlyle. "I married for ambition. Carlyle has exceeded all that my wildest hopes ever imagined of him, and I am miserable." As the supply of geniuses is very limited, this advice may seem superfluous. It is not so, however, for there is enough and to spare of men who think that they are geniuses, and take liberties accordingly. These are very often only sons of fond but foolish mothers, who have persuaded them that they are not made of common clay, and that the girls who get them will be blessed. From such a blessing young women should pray to be delivered.

Perhaps it may be said that though it is easy to write about choosing a husband, for the majority of English girls, at least, there is but little choice in the matter. d.i.c.kens certainly told an American story--very American--of a young lady on a voyage, who, being intensely loved by five young men, was advised to "jump overboard and marry the man who jumped in after her." Accordingly, next morning the five lovers being on deck, and looking very devotedly at the young lady, she plunged into the sea. Four of the lovers immediately jumped in after her. When the young lady and four lovers were out again, she said to the captain, "What am I to do with them now, they are so wet?" "Take the dry one."

And the young lady did, and married him. How different is the state of affairs on this side of the Atlantic, where, if a young woman is to be married, she must take not whom she will, but whom she can. "Oh me, the word choose! I may neither choose whom I would, nor refuse whom I dislike." But is it necessary to marry? Far better to have no husband than a bad one.

There is a great deal of human nature in the account which Artemus Ward gives of the many affecting ties which made him hanker after Betsy Jane.

"Her father's farm jined our'n; their cows and our'n squencht their thurst at the same spring; our old mares both had stars in their forrerds; the measles broke out in both famerlies at nearly the same period; our parients (Betsy's and mine) slept reglarly every Sunday in the same meetin-house, and the nabers used to obsarve, 'How thick the Wards and Peasleys air!' It was a surblime site, in the spring of the year, to see our sevral mothers (Betsy's and mine) with their gowns pin'd up so thay couldn't sile 'em affecshunitly bilin sope together and aboozin the nabers."

In this matter more than in most others "we do not will according to our reason, we reason according to our will." True desire, the monition of nature, is much to be attended to. But always we are to discriminate carefully between _true_ desire and false. The medical men tell us we should eat what we _truly_ have an appet.i.te for; but what we only _falsely_ have an appet.i.te for we should resolutely avoid. Ought not choice in matrimony to be guided by the same principle?

Above all things young ladies should ask G.o.d, the best maker of marriages, to direct their choice aright.

CHAPTER VI.

ON MAKING THE BEST OF A BAD MATRIMONIAL BARGAIN.

"How poor are they who have not patience!

What wound did ever heal, but by degrees?"--_Shakespeare._

"E'en now, in pa.s.sing through the garden walks, Upon the ground I saw a fallen nest, Ruined and full of ruin; and over it, Behold, the uncomplaining birds, already Busy in building a new habitation."--_Longfellow._

But "the best laid schemes of mice and men gang aft a-gley." We are none of us infallible, "not even the youngest." When the greatest care has been taken in choosing, people get bad matrimonial bargains. From the nature of the case this must often happen. If not one man in a thousand is a judge of the points of a horse, not one in a million understands human nature. And even if a young man or woman did understand human nature, there are before marriage, as a rule, opportunities of gaining only the slightest knowledge of the character of one who is to be the weal or woe of a new home. It is related in ancient history, or fable, that when Rhodope, a fas.h.i.+onable Egyptian beauty, was engaged bathing, an eagle stole away one of her shoes, and let it fall near Psammetichus the king. Struck with the pretty shoe, he fell in love with the foot, and finally married the owner of both. Very little more acquaintance with each other have the majority of the Innocents who go abroad into the unknown country of Matrimony to seek their fortunes or misfortunes.

And then the temper and manner of people when making love are so different from what these become afterwards! "One would think the whole endeavour of both parties during the time of courts.h.i.+p is to hinder themselves from being known--to disguise their natural temper and real desires in hypocritical imitation, studied compliance, and continued affectation. From the time that their love is avowed, neither sees the other but in a mask; and the cheat is often managed on both sides with so much art, and discovered afterwards with so much abruptness, that each has reason to suspect that some transformation has happened on the wedding-night, and that by a strange imposture, as in the case of Jacob, one has been courted and another married."

Our conventional state of society curtails the limits of choice in matrimony and hinders the natural law of the marriage of the fittest. We knew a young gentleman living in a London suburb who bore an excellent character, had sufficient income, and was in every respect marriageable.

He wished to try the experiment of two against the world, but--as he told the clergyman of his parish--he was in the city all day, and never had an opportunity of becoming acquainted with a young lady whom he could ask to be his wife.

We have heard of the stiff Englishman who would not attempt to save a fellow-creature from drowning because he had never been introduced to him. In the same way unmarried ladies are allowed to remain in the Slough of Despond because the valiant young gentlemen who would rescue them, though they may be almost, are not altogether in their social set.

Every one knows Plato's theory about marriage. He taught that men and women were hemispheres, so to speak, of an original sphere; that ill-a.s.sorted marriages were the result of the wrong hemispheres getting together; that, if the true halves met, the man became complete, and the consequence was the "happy-ever-after" of childhood's stories. There is much truth in this doctrine, that for every man there is _one_ woman somewhere in the world, and for every woman _one_ man. They seldom meet in time. If they did, what would become of the sensational novelists?

But are there not in reality too many artificial obstacles to happy marriages? Why do the right men and women so seldom meet? Because mammon, ambition, envy, hatred, and all uncharitableness step between and keep apart those whom G.o.d would join together.

It is true that newly-married people when going through the process of being disillusioned are liable to conclude much too quickly that they have got bad matrimonial bargains. In a letter which Mrs. Thrale, the friend of Dr. Johnson, wrote to a young gentleman on his marriage, she says: "When your present violence of pa.s.sion subsides, and a more cool and tranquil affection takes its place, be not hasty to censure yourself as indifferent, or to lament yourself as unhappy. You have lost that only which it was impossible to retain; and it were graceless amid the pleasures of a prosperous summer to regret the blossoms of a transient spring. Neither unwarily condemn your bride's insipidity, till you have reflected that no object however sublime, no sounds however charming, can continue to transport us with delight, when they no longer strike us with novelty."

Satiety follows quickly upon the heels of possession. A little boy of four years of age told me the other day that he wished to die. "Why?"

"Oh, just for a change!" There are children of a larger growth who require continual change and variety to keep them interested.

We expect too much from life in general, and from married life in particular. When castle-building before marriage we imagine a condition never experienced on this side of heaven; and when real life comes with its troubles and cares, the tower of romance falls with a crash, leaving us in the mud-hut of every-day reality. Better to enter the marriage state in the frame of mind of that company of American settlers, who, in naming their new town, called it Dictionary, "because," as they said, "that's the only place where peace, prosperity, and happiness are always to be found."

It would be contrary to the nature of const.i.tutional grumblers to be satisfied with their matrimonial bargains, no matter how much too good for them they may be. They don't want to be satisfied in this or in any other respect, for, as the Irishman said, they are never happy unless they are miserable. They may have drawn a prize in the matrimonial lottery, but they grumble if it be not the highest prize. They are cursed with dispositions like that of the Jew, who, very early one morning, picked up a roll of bank-notes on Newmarket Heath, which had been dropped by some inebriated betting-man the night before. "What have you got there?" exclaimed a fellow Israelite. "Lucky as usual!" "Lucky you call it?" grumbled the man in reply, rapidly turning over the notes.

"Lucky is it! all fivers--not a tenner among them!"

Even a perfect matrimonial bargain would not please some people. They are as p.r.o.ne to grumble as the poor woman who, being asked if she were satisfied when a pure water supply had been introduced into Edinburgh, said: "Aye, not so well as I might; it's not like the water we had before--it neither smells nor tastes."