Practical Religion Part 20

Come next and walk with me through some quiet country parish in merry England. Let us visit some secluded corner in our beautiful old father-land, far away from great towns, and fas.h.i.+onable dissipation and political strife. There are not a few such to be found in the land.

There are rural parishes where there is neither street, nor public house, nor beershop,--where there is work for all the labourers, and a church for all the population, and a school for all the children, and a minister of the Gospel to look after the people. Surely, you will say, we shall find happiness here! Surely such parishes must be the very abodes of peace and joy!--Go into those quiet-looking cottages, one by one, and you will soon be undeceived. Learn the inner history of each family, and you will soon alter your mind. You will soon discover that backbiting, and lying, and slandering, and envy, and jealousy, and pride, and laziness, and drinking, and extravagance, and l.u.s.t, and petty quarrels, can murder happiness in the country quite as much as in the town. No doubt a rural village sounds pretty in poetry, and looks beautiful in pictures; but in sober reality human nature is the same evil thing everywhere. Alas, it needs something more than a residence in a quiet country parish to make any child of Adam a happy man!

I know these are ancient things. They have been said a thousand times before without effect, and I suppose they will be said without effect again. I want no greater proof of the corruption of human nature than the pertinacity with which we seek happiness where happiness cannot be found. Century after century wise men have left on record their experience about the way to be happy. Century after century the children of men will have it that they know the way perfectly well, and need no teaching. They cast to the winds our warnings; they rush, every one, on his own favourite path; they walk in a vain shadow, and disquiet themselves in vain, and wake up when too late to find their whole life has been a grand mistake. Their eyes are blinded: they will not see that their visions are as baseless and disappointing as the mirage of the African desert. Like the tired traveller in those deserts, they think they are approaching a lake of cooling waters; like the same traveller, they find to their dismay that this fancied lake was a splendid optical delusion, and that they are still helpless in the midst of burning sands.

Are you a young person? I entreat you to accept the affectionate warning of a minister of the Gospel, and not to seek happiness where happiness cannot be found. Seek it not in riches; seek it not in power and rank; seek it not in pleasure; seek it not in learning. All these are bright and splendid fountains: their waters taste sweet. A crowd is standing round them, which will not leave them; but, oh, remember that G.o.d has written over each of these fountains, "He that drinketh of this water shall thirst again." (John iv. 13.) Remember this, and be wise.

Are you poor? Are you tempted to fancy that if you had the rich man's place you would be quite happy? Resist the temptation, and cast it behind you. Envy not your wealthy neighbours: be content with such things as you have. Happiness does not depend on houses or land; silks and satins cannot shut out sorrow from the heart; castles and halls cannot prevent anxiety and care coming in at their doors. There is as much misery riding and driving about in carriages as there is walking about on foot: there is as much unhappiness in ceiled houses as in humble cottages. Oh, remember the mistakes which are common about happiness, and be wise!

III. Let me now, in the last place, _point out the way to be really happy_.

There is a sure path which leads to happiness, if men will only take it.

There never lived the person who travelled in that path, and missed the object that he sought to attain.

It is a path open to all. It needs neither wealth, nor rank, nor learning in order to walk in it. It is for the servant as well as for the master: it is for the poor as well as for the rich. None are excluded but those who exclude themselves.

It is the one only path. All that have ever been happy, since the days of Adam, have journeyed on it. There is no royal road to happiness.

Kings must be content to go side by side with their humblest subjects, if they would be happy.

Where is this path? Where is this road? Listen, and you shall hear.

The way to be happy is _to be a real, thorough-going, true-hearted Christian_. Scripture declares it: experience proves it. The converted man, the believer in Christ, the child of G.o.d,--he, and he alone, is the happy man.

It sounds too simple to be true: it seems at first sight so plain a receipt that it is not believed. But the greatest truths are often the simplest. The secret which many of the wisest on earth have utterly failed to discover, is revealed to the humblest believer in Christ. I repeat it deliberately, and defy the world to disprove it: the true Christian is the only happy man.

What do I mean when I speak of a true Christian? Do I mean everybody who goes to church or chapel? Do I mean everybody who professes an orthodox creed, and bows his head at the belief? Do I mean everybody who professes to love the Gospel? No: indeed! I mean something very different. All are not Christians who are called Christians. The man I have in view is _the Christian in heart and life_. He who has been taught by the Spirit really to feel his sins,--he who really rests all his hopes on the Lord Jesus Christ, and His atonement,--he who has been born again and really lives a spiritual, holy life,--he whose religion is not a mere Sunday coat, but a mighty constraining principle governing every day of his life,--he is the man I mean, when I speak of a true Christian.

What do I mean when I say the true Christian is happy? Has he no doubts and no fears? Has he no anxieties and no troubles? Has he no sorrows and no cares? Does he never feel pain, and shed no tears? Far be it from me to say anything of the kind. He has a body weak and frail like other men; he has affections and pa.s.sions like every one born of woman: he lives in a changeful world. But deep down in his heart he has a mine of solid peace and substantial joy which is never exhausted. This is true happiness.

Do I say that all true Christians are equally happy? No: not for a moment! There are babes in Christ's family as well as old men; there are weak members of the mystical body as well as strong ones; there are tender lambs as well as sheep. There are not only the cedars of Lebanon but the hyssop that grows on the wall. There are degrees of grace and degrees of faith. Those who have most faith and grace will have most happiness. But all, more or less, compared to the children of the world, are happy men.

Do I say that real true Christians are equally happy at all times? No: not for a moment! All have their ebbs and flows of comfort: some, like the Mediterranean sea, almost insensibly; some, like the tide at Chepstow, fifty or sixty feet at a time. Their bodily health is not always the same; their earthly circ.u.mstances are not always the same; the souls of those they love fill them at seasons with special anxiety: they themselves are sometimes overtaken by a fault, and walk in darkness. They sometimes give way to inconsistencies and besetting sins, and lose their sense of pardon. But, as a general rule, the true Christian has a deep pool of peace within him, which even at the lowest is never entirely dry.[8]

8: I use the words, "as a general rule," advisedly. When a believer falls into such a horrible sin as that of David, it would be monstrous to talk of his feeling inward peace. If a man professing to be a true Christian talked to me of being happy in such a case,--before giving any evidence of the deepest, most heart-abasing repentance,--I should feel great doubts whether he ever had any grace at all.

The true Christian is the only happy man, because _his conscience is at peace_. That mysterious witness for G.o.d, which is so mercifully placed within us, is fully satisfied and at rest. It sees in the blood of Christ a complete cleansing away of all its guilt. It sees in the priesthood and mediation of Christ a complete answer to all its fears.

It sees that through the sacrifice and death of Christ, G.o.d can now be just, and yet be the justifier of the unG.o.dly. It no longer bites and stings, and makes its possessor afraid of himself. The Lord Jesus Christ has amply met all its requirements. Conscience is no longer the enemy of the true Christian, but his friend and adviser. Therefore he is happy.

The true Christian is the only happy man, because he can _sit down quietly and think about his soul_. He can look behind him and before him, he can look within him and around him, and feel, "All is well."--He can think calmly on his past life, and however many and great his sins, take comfort in the thought that they are all forgiven. The righteousness of Christ covers all, as Noah's flood overtopped the highest hills.--He can think calmly about things to come, and yet not be afraid. Sickness is painful; death is solemn; the judgment day is an awful thing: but having Christ for him, he has nothing to fear.--He can think calmly about the Holy G.o.d, whose eyes are on all his ways, and feel, "He is my Father, my reconciled Father in Christ Jesus. I am weak; I am unprofitable: yet in Christ He regards me as His dear child, and is well-pleased." Oh, what a blessed privilege it is to be able to _think_, and not be afraid! I can well understand the mournful complaint of the prisoner in solitary confinement. He had warmth, and food, and clothing, and work, but he was not happy. And why? He said, "He was obliged to think."

The true Christian is the only happy man, because _he has sources of happiness entirely independent of this world_. He has something which cannot be affected by sickness and by deaths, by private losses and by public calamities, the "peace of G.o.d, which pa.s.seth all understanding."

He has a hope laid up for him in heaven; he has a treasure which moth and rust cannot corrupt; he has a house which can never be taken down.

His loving wife may die, and his heart feel rent in twain; his darling children may be taken from him, and he may be left alone in this cold world; his earthly plans may be crossed; his health may fail: but all this time he has a portion which nothing can hurt. He has one Friend who never dies; he has possessions beyond the grave, of which nothing can deprive him: his nether springs may fail, but his upper springs are never dry. This is real happiness.

The true Christian is happy, because he is _in his right position_. All the powers of his being are directed to right ends. His affections are not set on things below, but on things above; his will is not bent on self-indulgence, but is submissive to the will of G.o.d; his mind is not absorbed in wretched perishable trifles. He desires useful employment: he enjoys the luxury of doing good. Who does not know the misery of disorder? Who has not tasted the discomfort of a house where everything and everybody are in their wrong places,--the last things first and the first things last? The heart of an unconverted man is just such a house.

Grace puts everything in that heart in its right position. The things of the soul come first, and the things of the world come second. Anarchy and confusion cease: unruly pa.s.sions no longer do each one what is right in his eyes. Christ reigns over the whole man, and each part of him does his proper work. The new heart is the only really light heart, for it is the only heart that is in order.--The true Christian has found out his place. He has laid aside his pride and self-will; he sits at the feet of Jesus, and is in his right mind: he loves G.o.d and loves man, and so he is happy. In heaven all are happy because all do G.o.d's will perfectly.

The nearer a man gets to this standard the happier he will be.

The plain truth is that without Christ there is no happiness in this world. He alone can give the Comforter who abideth for ever. He is the sun; without Him men never feel warm. He is the light; without Him men are always in the dark. He is the bread; without Him men are always starving. He is the living water; without Him men are always athirst.

Give them what you like,--place them where you please,--surround them with all the comforts you can imagine,--it makes no difference. Separate from Christ, the Prince of Peace, a man cannot be happy.

Give a man a sensible interest in Christ, and he will be happy _in spite of poverty_. He will tell you that he wants nothing that is really good.

He is provided for: he has riches in possession, and riches in reversion; he has meat to eat that the world knows not of; he has friends who never leave him nor forsake him. The Father and the Son come to him, and make their abode with him: the Lord Jesus Christ sups with him, and he with Christ. (Rev. iii. 20.)

Give a man a sensible interest in Christ, and he will be happy _in spite of sickness_. His flesh may groan, and his body be worn out with pain, but his heart will rest and be at peace. One of the happiest people I ever saw was a young woman who had been hopelessly ill for many years with disease of the spine. She lay in a garret without a fire; the straw thatch was not two feet above her face. She had not the slightest hope of recovery. But she was always rejoicing in the Lord Jesus. The spirit triumphed mightily over the flesh. She was happy, because Christ was with her.[9]

9: John Howard, the famous Christian philanthropist, in his last journey said, "I hope I have sources of enjoyment that depend not on the particular spot I inhabit. A rightly cultivated mind, under the power of religion and the exercises of beneficent dispositions, affords a ground of satisfaction little affected by _heres and theres_."

Give a man a sensible interest in Christ, and he will be happy _in spite of abounding public calamities_. The government of his country may be thrown into confusion, rebellion and disorder may turn everything upside down, laws may be trampled under foot; justice and equity may be outraged; liberty may be cast down to the ground; might may prevail over right: but still his heart will not fail. He will remember that the kingdom of Christ will one day be set up. He will say, like the old Scotch minister who lived unmoved throughout the turmoil of the first French revolution: "It is all right: it shall be well with the righteous."

I know well that Satan hates the doctrine which I am endeavouring to press upon you. I have no doubt he is filling your mind with objections and reasonings, and persuading you that I am wrong. I am not afraid to meet these objections face to face. Let us bring them forward and see what they are.

You may tell me that "_you know many very religious people who are not happy at all_." You see them diligent in attending public wors.h.i.+p. You know that they are never missing at the Sacrament of the Lord's Supper.

But you see in them no marks of the peace which I have been describing.

But are you sure that these people you speak of are true believers in Christ? Are you sure that, with all their appearance of religion, they are born again and converted to G.o.d? Is it not very likely that they have nothing but the name of Christianity, without the reality; and a form of G.o.dliness, without the power? Alas! you have yet to learn that people may do many religious acts, and yet possess no saving religion!

It is not a mere formal, ceremonial Christianity that will ever make people happy. We want something more than going to Church, and going to sacraments, to give us peace. There must be real, vital union with Christ. It is not the formal Christian, but the true Christian, that is the happy man.

You may tell me that "_you know really spiritually-minded and converted people who do not seem happy_." You have heard them frequently complaining of their own hearts, and groaning over their own corruption.

They seem to you all doubts, and anxieties, and fears; and you want to know where is the happiness in these people of which I have been saying so much.

I do not deny that there are many saints of G.o.d such as these whom you describe, and I am sorry for it. I allow that there are many believers who live far below their privileges, and seem to know nothing of joy and peace in believing. But did you ever ask any of these people whether they would give up the position in religion they have reached, and go back to the world? Did you ever ask them, after all their groanings, and doubtings, and fearings, whether they think they would be happier if they ceased to follow hard after Christ? _Did you ever ask those questions?_ I am certain if you did, that the weakest and lowest believers would all give you one answer. I am certain they would tell you that they would rather cling to their little sc.r.a.p of hope in Christ, than possess the world. I am sure they would all answer, "Our faith is weak, if we have any; our grace is small, if we have any; our joy in Christ is next to nothing at all: but we cannot give up what we have got. Though the Lord slay us, we must cling to Him." The root of happiness lies deep in many a poor weak believer's heart, when neither leaves nor blossoms are to be seen!

But you will tell me, in the last place, that "_you cannot think most believers are happy, because they are so grave and serious_." You think that they do not really possess this happiness I have been describing, because their countenances do not show it. You doubt the reality of their joy, because it is so little seen.

I might easily repeat what I told you at the beginning of this paper,--that a merry face is no sure proof of a happy heart. But I will not do so. I will rather ask you whether you yourself may not be the cause why believers look grave and serious when you meet them? If you are not converted yourself, you surely cannot expect them to look at you without sorrow. They see you on the high road to destruction, and that alone is enough to give them pain: they see thousands like you, hurrying on to weeping and wailing and endless woe. Now, is it possible that such a daily sight should not give them grief? Your company, very likely, is one cause why they are grave. Wait till you are a converted man yourself, before you pa.s.s judgment on the gravity of converted people.

See them in companies where all are of one heart, and all love Christ, and so far as my own experience goes, you will find no people so truly happy as true Christians.[10]

10: When the infidel Hume asked Bishop Horne why religious people always looked melancholy, the learned prelate replied, "The sight of you, Mr. Hume, would make any Christian melancholy."--_Sinclair's Aphorisms._ Page 13.

I repeat my a.s.sertion in this part of my subject. I repeat it boldly, confidently, deliberately. I say that there is no happiness among men that will at all compare with that of the true Christian. All other happiness by the side of his is moonlight compared to suns.h.i.+ne, and bra.s.s by the side of gold. Boast, if you will, of the laughter and merriment of irreligious men; sneer, if you will, at the gravity and seriousness, which appear in the demeanour of many Christians. I have looked the whole subject in the face, and am not moved. I say that the true Christian alone is the truly happy man, and the way to be happy is to be a true Christian.

And now I am going to close this paper by a few words of plain application. I have endeavoured to show what is essential to true happiness. I have endeavoured to expose the fallacy of many views which prevail upon the subject. I have endeavoured to point out, in plain and unmistakable words, where true happiness alone can be found. Suffer me to wind up all by an affectionate appeal to the consciences of all into whose hands this volume may fall.

(1) In the first place, _let me entreat every reader of this paper to apply to his own heart the solemn inquiry, Are you happy_?

High or low, rich or poor, master or servant, farmer or labourer, young or old, here is a question that deserves an answer,--_Are you really happy_?

Man of the world, who art caring for nothing but the things of time, neglecting the Bible, making a G.o.d of business or money, providing for everything but the day of judgment, scheming and planning about everything but eternity: are you happy? _You know you are not._

Foolish woman, who art trifling life away in levity and frivolity, spending hours after hours on that poor frail body which must soon feed the worms, making an idol of dress and fas.h.i.+on, and excitement, and human praise, as if this world was all: are you happy? _You know you are not._

Young man, who art bent on pleasure and self-indulgence, fluttering from one idle pastime to another, like the moth about the candle,--fancying yourself clever and knowing, and too wise to be led by parsons, and ignorant that the devil is leading you captive, like the ox that is led to the slaughter: are you happy? _You know you are not._

Yes: each and all of you, you are not happy! and in your own consciences you know it well. You may not allow it, but it is sadly true. There is a great empty place in each of your hearts, and nothing will fill it. Pour into it money, learning, rank, and pleasure, and it will be empty still.

There is a sore place in each of your consciences, and nothing will heal it. Infidelity cannot; free-thinking cannot; Romanism cannot: they are all quack medicines. Nothing can heal it, but that which at present you have not used,--the simple Gospel of Christ. Yes: you are indeed a miserable people!

Take warning this day, that you never will be happy till you are converted. You might as well expect to feel the sun s.h.i.+ne on your face when you turn your back to it, as to feel happy when you turn your back on G.o.d and on Christ.