Practical Religion Part 30

The Lord Jesus _goes with His friends wherever they go_. There is no possible separation between Him and those whom He loves. There is no place or position on earth, or under the earth, that can divide them from the great Friend of their souls. When the path of duty calls them far away from home, He is their companion; when they pa.s.s through the fire and water of fierce tribulation, He is with them; when they lie down on the bed of sickness, He stands by them and makes all their trouble work for good; when they go down the valley of the shadow of death, and friends and relatives stand still and can go no further, He goes down by their side. When they wake up in the unknown world of Paradise, they are still with Him; when they rise with a new body at the judgment day, they will not be alone. He will own them for His friends, and say, "They are mine: deliver them and let them go free." He will make good His own words: "I am with you alway, even unto the end of the world." (Matt. xxviii. 20.)

Look round the world, and see how failure is written on all men's schemes. Count up the partings, and separations, and disappointments, and bereavements which have happened under your own knowledge. Think what a privilege it is that there is One at least who never fails, and in whom no one was ever disappointed! Never, never was there so unfailing a friend as Jesus Christ.

And now, suffer me to conclude this paper with a few plain words of application. I know not who you are or in what state your soul may be; but I am sure that the words I am about to say deserve your serious attention. Oh, that this paper may not find you heedless of spiritual things! Oh, that you may be able to give a few thoughts to Christ!

(1) Know then, for one thing, that I call upon you to _consider solemnly whether Christ is your Friend and you are His_.

There are thousands on thousands, I grieve to say, who are not Christ's friends. Baptized in His name, outward members of His Church, attendants on His means of grace,--all this they are, no doubt. But they are not Christ's _friends_. Do they hate the sins which Jesus died to put away?

No.--Do they love the Saviour who came into the world to save them?

No.--Do they care for the souls which were so precious in His sight?

No.--Do they delight in the word of reconciliation? No.--Do they try to speak with the Friend of sinners in prayer? No.--Do they seek close fellows.h.i.+p with Him? No.--Oh, reader, is this your case? How is it with you? Are you or are you not one of Christ's friends?

(2) Know, in the next place, that _if you are not one of Christ's friends, you are a poor miserable being_.

I write this down deliberately. I do not say it without thought. I say that if Christ be not your friend, you are a poor, miserable being.

You are in the midst of a failing, sorrowful world, and you have no real source of comfort, or refuge for a time of need. You are a dying creature, and you are not ready to die. You have sins, and they are not forgiven. You are going to be judged, and you are not prepared to meet G.o.d: you might be, but you refuse to use the one only Mediator and Advocate. You love the world better than Christ. You refuse the great Friend of sinners, and you have no friend in heaven to plead your cause.

Yes: it is sadly true! You are a poor, miserable being. It matters nothing what your income is: without Christ's friends.h.i.+p you are very poor.

(3) Know, in the third place, that _if you really want a friend, Christ is willing to become your friend_.

He has long wanted you to join His people, and He now invites you by my hand. He is ready to receive you, all unworthy as you may feel, and to write your name down in the list of His friends. He is ready to pardon all the past, to clothe you with righteousness, to give you His Spirit, to make you His own dear child. All He asks you to do is to come to Him.

He bids you come with all your sins; only acknowledging your vileness, and confessing that you are ashamed. Just as you are,--waiting for nothing,--unworthy of anything in yourself,--Jesus bids you come and be His friend.

Oh, come and be wise! Come and be safe. Come and be happy. Come and be Christ's friend.

(4) Know, in the last place, that _if Christ is your friend, you have great privileges, and ought to walk worthy of them_.

Seek every day to have closer communion with Him who is your Friend, and to know more of His grace and power. True Christianity is not merely the believing a certain set of dry abstract propositions: it is to live in daily personal communication with an actual living person--Jesus the Son of G.o.d. "To me," said Paul, "to live is Christ." (Phil. i. 21.)

Seek every day to glorify your Lord and Saviour in all your ways. "He that hath a friend should show himself friendly" (Prov. xviii. 24), and no man surely is under such mighty obligations as the friend of Christ.

Avoid everything which would grieve your Lord. Fight hard against besetting sins, against inconsistency, against backwardness to confess Him before men. Say to your soul, whenever you are tempted to that which is wrong, "Soul, soul, is this thy kindness to thy Friend?"

Think, above all, of the mercy which has been shown thee, and learn to rejoice daily in thy Friend! What though thy body be bowed down with disease? What though thy poverty and trials be very great? What though thine earthly friends forsake thee, and thou art alone in the world? All this may be true: but if thou art in Christ thou hast a Friend, a mighty Friend, a loving Friend, a wise Friend, a Friend that never fails. Oh, think, think much upon thy friend!

Yet a little time and thy Friend shall come to take thee home, and thou shalt dwell with Him for ever. Yet a little time and thou shalt see as thou hast been seen, and know as thou hast been known. And then thou shalt hear a.s.sembled worlds confess, that HE IS THE RICH AND HAPPY MAN WHO HAS HAD CHRIST FOR HIS FRIEND.

XV

SICKNESS

"_He whom Thou lovest is sick._"--John xi. 3.

The chapter from which this text is taken is well known to all Bible readers. In life-like description, in touching interest, in sublime simplicity, there is no writing in existence that will bear comparison with that chapter. A narrative like this is to my own mind one of the great proofs of the inspiration of Scripture. When I read the story of Bethany, I feel "There is something here which the infidel can never account for."--"This is nothing else but the finger of G.o.d."

The words which I specially dwell upon in this chapter are singularly affecting and instructive. They record the message which Martha and Mary sent to Jesus when their brother Lazarus was sick: "Lord, behold he whom Thou lovest is sick." That message was short and simple. Yet almost every word is deeply suggestive.

Mark the child-like faith of these holy women. They turned to the Lord Jesus in their hour of need, as the frightened infant turns to its mother, or the compa.s.s-needle turns to the Pole. They turned to Him as their Shepherd, their almighty Friend, their Brother born for adversity.

Different as they were in natural temperament, the two sisters in this matter were entirely agreed. Christ's help was their first thought in the day of trouble. Christ was the refuge to which they fled in the hour of need. Blessed are all they that do likewise!

Mark the simple humility of their language about Lazarus. They call Him "He whom Thou lovest." They do not say, "He who loves Thee, believes in Thee, serves Thee," but "He whom Thou lovest." Martha and Mary were deeply taught of G.o.d. They had learned that Christ's love towards us, and not our love towards Christ, is the true ground of expectation, and true foundation of hope. Blessed, again, are all they that are taught likewise! To look inward to our love towards Christ is painfully unsatisfying: to look outward to Christ's love towards us is peace.

Mark, lastly, the touching circ.u.mstance which the message of Martha and Mary reveals: "He whom Thou lovest is sick." Lazarus was a good man, converted, believing, renewed, sanctified, a friend of Christ, and an heir of glory. And yet Lazarus was sick! Then sickness is no sign that G.o.d is displeased. Sickness is intended to be a blessing to us, and not a curse. "All things work together for good to them that love G.o.d, and are called according to His purpose." "All things are yours,--life, death, things present, or things to come: for ye are Christ's; and Christ is G.o.d's." (Rom. viii. 28; 1 Cor. iii. 22.) Blessed, I say again, are they that have learned this! Happy are they who can say, when they are ill, "This is my Father's doing. It must be well."

I invite the attention of my readers to the subject of sickness. The subject is one which we ought frequently to look in the face. We cannot avoid it. It needs no prophet's eye to see sickness coming to each of us in turn one day. "In the midst of life we are in death." Let us turn aside for a few moments, and consider sickness as Christians. The consideration will not hasten its coming, and by =G.o.d's= blessing may teach us wisdom.

In considering the subject of sickness, three points appear to me to demand attention. On each I shall say a few words.

I. The _universal prevalence_ of sickness and disease.

II. The _general benefits_ which sickness confers on mankind.

III. The _special duties_ to which sickness calls us.

I. The _universal prevalence of sickness_.

I need not dwell long on this point. To elaborate the proof of it would only be multiplying truisms, and heaping up common-places which all allow.

Sickness is everywhere. In Europe, in Asia, in Africa, in America; in hot countries and in cold, in civilized nations and in savage tribes,--men, women, and children sicken and die.

Sickness is among all cla.s.ses. Grace does not lift a believer above the reach of it. Riches will not buy exemption from it. Rank cannot prevent its a.s.saults. Kings and their subjects, masters and servants, rich men and poor, learned and unlearned, teachers and scholars, doctors and patients, ministers and hearers, all alike go down before this great foe. "The rich man's wealth is his strong city." (Prov. xviii. 11.) The Englishman's house is called his castle; but there are no doors and bars which can keep out disease and death.

Sickness is of every sort and description. From the crown of our head to the sole of our foot we are liable to disease. Our capacity of suffering is something fearful to contemplate. Who can count up the ailments by which our bodily frame may be a.s.sailed? Who ever visited a museum of morbid anatomy without a shudder? "Strange that a harp of thousand strings should keep in tune so long." It is not, to my mind, so wonderful that men should die so soon, as it is that they should live so long.

Sickness is often one of the most humbling and distressing trials that can come upon man. It can turn the strongest into a little child, and make him feel "the gra.s.shopper a burden." (Eccles. xii. 5.) It can unnerve the boldest, and make him tremble at the fall of a pin. We are "fearfully and wonderfully made." (Psalm cx.x.xix. 14.) The connection between body and mind is curiously close. The influence that some diseases can exercise upon the temper and spirits is immensely great.

There are ailments of brain, and liver, and nerves, which can bring down a Solomon in mind to a state little better than that of a babe. He that would know to what depths of humiliation poor man can fall, has only to attend for a short time on sick-beds.

Sickness is not preventible by anything that man can do. The average duration of life may doubtless be somewhat lengthened. The skill of doctors may continually discover new remedies, and effect surprising cures. The enforcement of wise sanitary regulations may greatly lower the death-rate in a land. But, afterall,--whether in healthy or unhealthy localities,--whether in mild climates or in cold,--whether treated by homeopathy or allopathy,--men will sicken and die. "The days of our years are three-score years and ten; and if by reason of strength they be four-score years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." (Psalm xc. 10.) That witness is indeed true. It was true 3300 years ago.--It is true still.

Now what can we make of this great fact,--the universal prevalence of sickness? How shall we account for it? What explanation can we give of it? What answer shall we give to our inquiring children when they ask us, "Father, why do people get ill and die?" These are grave questions.

A few words upon them will not be out of place.

Can we suppose for a moment that G.o.d created sickness and disease at the beginning? Can we imagine that He who formed our world in such perfect order was the Former of needless suffering and pain? Can we think that He who made all things "very good," made Adam's race to sicken and to die? The idea is, to my mind, revolting. It introduces a grand imperfection into the midst of G.o.d's perfect works. I must find another solution to satisfy my mind.

The only explanation that satisfies me is that which the Bible gives.

Something has come into the world which has dethroned man from his original position, and stripped him of his original privileges.

Something has come in, which, like a handful of gravel thrown into the midst of machinery, has marred the perfect order of G.o.d's creation. And what is that _something_? I answer, in one word, It is sin. "Sin has entered into the world, and death by sin." (Rom. v. 12.) Sin is the cause of all the sickness, and disease, and pain, and suffering, which prevail on the earth. They are all a part of that curse which came into the world when Adam and Eve ate the forbidden fruit and fell. There would have been no sickness, if there had been no fall. There would have been no disease, if there had been no sin.

I pause for a moment at this point, and yet in pausing I do not depart from my subject. I pause to remind my readers that there is no ground so untenable as that which is occupied by the Atheist, the Deist, or the unbeliever in the Bible. I advise every young reader of this paper, who is puzzled by the bold and specious arguments of the infidel, to study well that most important subject,--the _Difficulties of Infidelity_. I say boldly that it requires far more credulity to be an infidel than to be a Christian. I say boldly, that there are great broad patent facts in the condition of mankind, which nothing but the Bible can explain, and that one of the most striking of these facts is the universal prevalence of pain, sickness, and disease. In short, one of the mightiest difficulties in the way of Atheists and Deists, is the body of man.