The Land Of Little Rain Part 3

Naboth has put a fence about the best of the field, but neither the Indians nor the shepherds can quite forego it. They make camp and build their wattled huts about the borders of it, and no doubt they have some sense of home in its familiar aspect.

As I have said, it is a low-lying field, between the mesa and the town, with no hillocks in it, but a gentle swale where the waste water of the creek goes down to certain farms, and the hackberry-trees, of which the tallest might be three times the height of a man, are the tallest things in it. A mile up from the water gate that turns the creek into supply pipes for the town, begins a row of long-leaved pines, threading the watercourse to the foot of Kearsarge. These are the pines that puzzle the local botanist, not easily determined, and unrelated to other conifers of the Sierra slope; the same pines of which the Indians relate a legend mixed of brotherliness and the retribution of G.o.d. Once the pines possessed the field, as the worn stumps of them along the streamside show, and it would seem their secret purpose to regain their old footing. Now and then some seedling escapes the devastating sheep a rod or two down-stream. Since I came to live by the field one of these has tiptoed above the gully of the creek, beckoning the procession from the hills, as if in fact they would make back toward that skyward-pointing finger of granite on the opposite range, from which, according to the legend, when they were bad Indians and it a great chief, they ran away. This year the summer floods brought the round, brown, fruitful cones to my very door, and I look, if I live long enough, to see them come up greenly in my neighbor's field.

It is interesting to watch this retaking of old ground by the wild plants, banished by human use. Since Naboth drew his fence about the field and restricted it to a few wild-eyed steers, halting between the hills and the shambles, many old habitues of the field have come back to their haunts. The willow and brown birch, long ago cut off by the Indians for wattles, have come back to the streamside, slender and virginal in their spring greenness, and leaving long stretches of the brown water open to the sky. In stony places where no gra.s.s grows, wild olives sprawl; close-twigged, blue-gray patches in winter, more translucent greenish gold in spring than any aureole. Along with willow and birch and brier, the clematis, that shyest plant of water borders, slips down season by season to within a hundred yards of the village street. Convinced after three years that it would come no nearer, we spent time fruitlessly pulling up roots to plant in the garden. All this while, when no coaxing or care prevailed upon any transplanted slip to grow, one was coming up silently outside the fence near the wicket, coiling so secretly in the rabbit-brush that its presence was never suspected until it flowered delicately along its twining length. The h.o.r.ehound comes through the fence and under it, shouldering the pickets off the railings; the brier rose mines under the h.o.r.ehound; and no care, though I own I am not a close weeder, keeps the small pale moons of the primrose from rising to the night moth under my apple-trees. The first summer in the new place, a clump of cypripediums came up by the irrigating ditch at the bottom of the lawn. But the clematis will not come inside, nor the wild almond.

I have forgotten to find out, though I meant to, whether the wild almond grew in that country where Moses kept the flocks of his father-in-law, but if so one can account for the burning bush. It comes upon one with a flame-burst as of revelation; little hard red buds on leafless twigs, swelling unnoticeably, then one, two, or three strong suns, and from tip to tip one soft fiery glow, whispering with bees as a singing flame. A twig of finger size will be furred to the thickness of one's wrist by pink five-petaled bloom, so close that only the blunt-faced wild bees find their way in it. In this lat.i.tude late frosts cut off the hope of fruit too often for the wild almond to multiply greatly, but the spiny, tap-rooted shrubs are resistant to most plant evils.

It is not easy always to be attentive to the maturing of wild fruit.

Plants are so un.o.btrusive in their material processes, and always at the significant moment some other bloom has reached its perfect hour. One can never fix the precise moment when the rosy tint the field has from the wild almond pa.s.ses into the inspiring blue of lupines. One notices here and there a spike of bloom, and a day later the whole field royal and ruffling lightly to the wind. Part of the charm of the lupine is the continual stir of its plumes to airs not suspected otherwhere. Go and stand by any crown of bloom and the tall stalks do but rock a little as for drowsiness, but look off across the field, and on the stillest days there is always a trepidation in the purple patches.

From midsummer until frost the prevailing note of the field is clear gold, pa.s.sing into the rusty tone of bigelovia going into a decline, a succession of color schemes more admirably managed than the transformation scene at the theatre. Under my window a colony of cleome made a soft web of bloom that drew me every morning for a long still time; and one day I discovered that I was looking into a rare fretwork of fawn and straw colored twigs from which both bloom and leaf had gone, and I could not say if it had been for a matter of weeks or days. The time to plant cuc.u.mbers and set out cabbages may be set down in the almanac, but never seed-time nor blossom in Naboth's field.

Certain winged and mailed denizens of the field seem to reach their heyday along with the plants they most affect. In June the leaning towers of the white milkweed are jeweled over with red and gold beetles, climbing dizzily. This is that milkweed from whose stems the Indians flayed fibre to make snares for small game, but what use the beetles put it to except for a displaying ground for their gay coats, I could never discover. The white b.u.t.terfly crop comes on with the bigelovia bloom, and on warm mornings makes an airy twinkling all across the field. In September young linnets grow out of the rabbit-brush in the night. All the nests discoverable in the neighboring orchards will not account for the numbers of them. Somewhere, by the same secret process by which the field matures a million more seeds than it needs, it is maturing red-hooded linnets for their devouring. All the purlieus of bigelovia and artemisia are noisy with them for a month. Suddenly as they come as suddenly go the fly-by-nights, that pitch and toss on dusky barred wings above the field of summer twilights. Never one of these nighthawks will you see after linnet time, though the hurtle of their wings makes a pleasant sound across the dusk in their season.

For two summers a great red-tailed hawk has visited the field every afternoon between three and four o'clock, swooping and soaring with the airs of a gentleman adventurer. What he finds there is chiefly conjectured, so secretive are the little people of Naboth's field. Only when leaves fall and the light is low and slant, one sees the long clean flanks of the jackrabbits, leaping like small deer, and of late afternoons little cotton-tails scamper in the runways. But the most one sees of the burrowers, gophers, and mice is the fresh earthwork of their newly opened doors, or the pitiful small shreds the butcher-bird hangs on spiny shrubs.

It is a still field, this of my neighbor's, though so busy, and admirably compounded for variety and pleasantness,--a little sand, a little loam, a gra.s.sy plot, a stony rise or two, a full brown stream, a little touch of humanness, a footpath trodden out by moccasins. Naboth expects to make town lots of it and his fortune in one and the same day; but when I take the trail to talk with old Seyavi at the campoodie, it occurs to me that though the field may serve a good turn in those days it will hardly be happier. No, certainly not happier.

THE MESA TRAIL

The mesa trail begins in the campoodie at the corner of Naboth's field, though one may drop into it from the wood road toward the canon, or from any of the cattle paths that go up along the streamside; a clean, pale, smooth-trodden way between spiny shrubs, comfortably wide for a horse or an Indian. It begins, I say, at the campoodie, and goes on toward the twilight hills and the borders of Shoshone Land. It strikes diagonally across the foot of the hill-slope from the field until it reaches the larkspur level, and holds south along the front of Oppapago, having the high ranges to the right and the foothills and the great Bitter Lake below it on the left. The mesa holds very level here, cut across at intervals by the deep washes of dwindling streams, and its treeless s.p.a.ces uncramp the soul.

Mesa trails were meant to be traveled on horseback, at the jigging coyote trot that only western-bred horses learn successfully. A foot-pace carries one too slowly past the units in a decorative scheme that is on a scale with the country round for bigness. It takes days'

journeys to give a note of variety to the country of the social shrubs.

These chiefly clothe the benches and eastern foot-slopes of the Sierras,--great spreads of artemisia, _coleogyne_, and spinosa, suffering no other woody stemmed thing in their purlieus; this by election apparently, with no elbowing; and the several shrubs have each their clientele of flowering herbs. It would be worth knowing how much the devastating sheep have had to do with driving the tender plants to the shelter of the p.r.i.c.kle-bushes. It might have begun earlier, in the time Seyavi of the campoodie tells of, when antelope ran on the mesa like sheep for numbers, but scarcely any foot-high herb rears itself except from the midst of some stout twigged shrub; larkspur in the _coleogyne_, and for every spinosa the purpling coils of phacelia. In the shrub shelter, in the season, flock the little stemless things whose blossom time is as short as a marriage song. The larkspurs make the best showing, being tall and sweet, swaying a little above the shrubbery, scattering pollen dust which Navajo brides gather to fill their marriage baskets. This were an easier task than to find two of them of a shade.

Larkspurs in the botany are blue, but if you were to slip rein to the stub of some black sage and set about proving it you would be still at it by the hour when the white gilias set their pale disks to the westering sun. This is the gilia the children call "evening snow," and it is no use trying to improve on children's names for wild flowers.

From the height of a horse you look down to clean s.p.a.ces in a s.h.i.+fty yellow soil, bare to the eye as a newly sanded floor. Then as soon as ever the hill shadows begin to swell out from the sidelong ranges, come little flakes of whiteness fluttering at the edge of the sand. By dusk there are tiny drifts in the lee of every strong shrub, rosy-tipped corollas as riotous in the sliding mesa wind as if they were real flakes shaken out of a cloud, not sprung from the ground on wiry three-inch stems. They keep awake all night, and all the air is heavy and musky sweet because of them.

Farther south on the trail there will be poppies meeting ankle deep, and singly, peac.o.c.k-painted bubbles of calochortus blown out at the tops of tall stems. But before the season is in tune for the gayer blossoms the best display of color is in the lupin wash. There is always a lupin wash somewhere on a mesa trail,--a broad, shallow, cobble-paved sink of vanished waters, where the hummocks of _Lupinus ornatus_ run a delicate gamut from silvery green of spring to silvery white of winter foliage.

They look in fullest leaf, except for color, most like the huddled huts of the campoodie, and the largest of them might be a man's length in diameter. In their season, which is after the gilias are at their best, and before the larkspurs are ripe for pollen gathering, every terminal whorl of the lupin sends up its blossom stalk, not holding any constant blue, but paling and purpling to guide the friendly bee to virginal honey sips, or away from the perfected and depleted flower. The length of the blossom stalk conforms to the rounded contour of the plant, and of these there will be a million moving indescribably in the airy current that flows down the swale of the wash.

There is always a little wind on the mesa, a sliding current of cooler air going down the face of the mountain of its own momentum, but not to disturb the silence of great s.p.a.ce. Pa.s.sing the wide mouths of canons, one gets the effect of whatever is doing in them, openly or behind a screen of cloud,--thunder of falls, wind in the pine leaves, or rush and roar of rain. The rumor of tumult grows and dies in pa.s.sing, as from open doors gaping on a village street, but does not impinge on the effect of solitariness. In quiet weather mesa days have no parallel for stillness, but the night silence breaks into certain mellow or poignant notes. Late afternoons the burrowing owls may be seen blinking at the doors of their hummocks with perhaps four or five elfish nestlings arow, and by twilight begin a soft _whoo-oo-ing_, rounder, sweeter, more incessant in mating time. It is not possible to disa.s.sociate the call of the burrowing owl from the late slant light of the mesa. If the fine vibrations which are the golden-violet glow of spring twilights were to tremble into sound, it would be just that mellow double note breaking along the blossom-tops. While the glow holds one sees the thistle-down flights and pouncings after prey, and on into the dark hears their soft _pus-ss.h.!.+_ clearing out of the trail ahead. Maybe the pin-point shriek of field mouse or kangaroo rat that p.r.i.c.ks the wakeful pauses of the night is extorted by these mellow-voiced plunderers, though it is just as like to be the work of the red fox on his twenty-mile const.i.tutional.

Both the red fox and the coyote are free of the night hours, and both killers for the pure love of slaughter. The fox is no great talker, but the coyote goes garrulously through the dark in twenty keys at once, gossip, warning, and abuse. They are light treaders, the split-feet, so that the solitary camper sees their eyes about him in the dark sometimes, and hears the soft intake of breath when no leaf has stirred and no twig snapped underfoot. The coyote is your real lord of the mesa, and so he makes sure you are armed with no long black instrument to spit your teeth into his vitals at a thousand yards, is both bold and curious. Not so bold, however, as the badger and not so much of a curmudgeon. This short-legged meat-eater loves half lights and lowering days, has no friends, no enemies, and disowns his offspring. Very likely if he knew how hawk and crow dog him for dinners, he would resent it.

But the badger is not very well contrived for looking up or far to either side. Dull afternoons he may be met nosing a trail hot-foot to the home of ground rat or squirrel, and is with difficulty persuaded to give the right of way. The badger is a pot-hunter and no sportsman. Once at the hill, he dives for the central chamber, his sharp-clawed, splayey feet splas.h.i.+ng up the sand like a bather in the surf. He is a swift trailer, but not so swift or secretive but some small sailing hawk or lazy crow, perhaps one or two of each, has spied upon him and come drifting down the wind to the killing.

No burrower is so unwise as not to have several exits from his dwelling under protecting shrubs. When the badger goes down, as many of the furry people as are not caught napping come up by the back doors, and the hawks make short work of them. I suspect that the crows get nothing but the gratification of curiosity and the pickings of some secret store of seeds unearthed by the badger. Once the excavation begins they walk about expectantly, but the little gray hawks beat slow circles about the doors of exit, and are wiser in their generation, though they do not look it.

There are always solitary hawks sailing above the mesa, and where some blue tower of silence lifts out of the neighboring range, an eagle hanging dizzily, and always buzzards high up in the thin, translucent air making a merry-go-round. Between the coyote and the birds of carrion the mesa is kept clear of miserable dead.

The wind, too, is a besom over the treeless s.p.a.ces, whisking new sand over the litter of the scant-leaved shrubs, and the little doorways of the burrowers are as trim as city fronts. It takes man to leave unsightly scars on the face of the earth. Here on the mesa the abandoned campoodies of the Paiutes are spots of desolation long after the wattles of the huts have warped in the brush heaps. The campoodies are near the watercourses, but never in the swale of the stream. The Paiute seeks rising ground, depending on air and sun for purification of his dwelling, and when it becomes wholly untenable, moves.

A campoodie at noontime, when there is no smoke rising and no stir of life, resembles nothing so much as a collection of prodigious wasps'

nests. The huts are squat and brown and chimneyless, facing east, and the inhabitants have the faculty of quail for making themselves scarce in the underbrush at the approach of strangers. But they are really not often at home during midday, only the blind and incompetent left to keep the camp. These are working hours, and all across the mesa one sees the women whisking seeds of _chia_ into their spoon-shaped baskets, these emptied again into the huge conical carriers, supported on the shoulders by a leather band about the forehead.

Mornings and late afternoons one meets the men singly and afoot on unguessable errands, or riding s.h.a.ggy, browbeaten ponies, with game slung across the saddle-bows. This might be deer or even antelope, rabbits, or, very far south towards Shoshone Land, lizards.

There are myriads of lizards on the mesa, little gray darts, or larger salmon-sided ones that may be found swallowing their skins in the safety of a p.r.i.c.kle-bush in early spring. Now and then a palm's breadth of the trail gathers itself together and scurries off with a little rustle under the brush, to resolve itself into sand again. This is pure witchcraft. If you succeed in catching it in transit, it loses its power and becomes a flat, horned, toad-like creature, horrid looking and harmless, of the color of the soil; and the curio dealer will give you two bits for it, to stuff.

Men have their season on the mesa as much as plants and four-footed things, and one is not like to meet them out of their time. For example, at the time of _rodeos_, which is perhaps April, one meets free riding vaqueros who need no trails and can find cattle where to the layman no cattle exist. As early as February bands of sheep work up from the south to the high Sierra pastures. It appears that shepherds have not changed more than sheep in the process of time. The shy hairy men who herd the tractile flocks might be, except for some added clothing, the very brethren of David. Of necessity they are hardy, simple livers, superst.i.tious, fearful, given to seeing visions, and almost without speech. It needs the bustle of shearings and copious libations of sour, weak wine to restore the human faculty. Pet.i.te Pete, who works a circuit up from the Ceriso to Red b.u.t.te and around by way of Salt Flats, pa.s.ses year by year on the mesa trail, his thick hairy chest thrown open to all weathers, twirling his long staff, and dealing brotherly with his dogs, who are possibly as intelligent, certainly handsomer.

A flock's journey is seven miles, ten if pasture fails, in a windless blur of dust, feeding as it goes, and resting at noons. Such hours Pete weaves a little screen of twigs between his head and the sun--the rest of him is as impervious as one of his own sheep--and sleeps while his dogs have the flocks upon their consciences. At night, wherever he may be, there Pete camps, and fortunate the trail-weary traveler who falls in with him. When the fire kindles and savory meat seethes in the pot, when there is a drowsy blether from the flock, and far down the mesa the twilight twinkle of shepherd fires, when there is a hint of blossom underfoot and a heavenly whiteness on the hills, one harks back without effort to Judaea and the Nativity. But one feels by day anything but good will to note the shorn shrubs and cropped blossom-tops. So many seasons' effort, so many suns and rains to make a pound of wool! And then there is the loss of ground-inhabiting birds that must fail from the mesa when few herbs ripen seed.

Out West, the west of the mesas and the unpatented hills, there is more sky than any place in the world. It does not sit flatly on the rim of earth, but begins somewhere out in the s.p.a.ce in which the earth is poised, hollows more, and is full of clean winey winds. There are some odors, too, that get into the blood. There is the spring smell of sage that is the warning that sap is beginning to work in a soil that looks to have none of the juices of life in it; it is the sort of smell that sets one thinking what a long furrow the plough would turn up here, the sort of smell that is the beginning of new leaf.a.ge, is best at the plant's best, and leaves a pungent trail where wild cattle crop. There is the smell of sage at sundown, burning sage from campoodies and sheep camps, that travels on the thin blue wraiths of smoke; the kind of smell that gets into the hair and garments, is not much liked except upon long acquaintance, and every Paiute and shepherd smells of it indubitably.

There is the palpable smell of the bitter dust that comes up from the alkali flats at the end of the dry seasons, and the smell of rain from the wide-mouthed canons.

And last the smell of the salt gra.s.s country, which is the beginning of other things that are the end of the mesa trail.

THE BASKET MAKER

"A Man," says Seyavi of the campoodie, "must have a woman, but a woman who has a child will do very well."

That was perhaps why, when she lost her mate in the dying struggle of his race, she never took another, but set her wit to fend for herself and her young son. No doubt she was often put to it in the beginning to find food for them both. The Paiutes had made their last stand at the border of the Bitter Lake; battle-driven they died in its waters, and the land filled with cattle-men and adventurers for gold: this while Seyavi and the boy lay up in the caverns of the Black Rock and ate tule roots and fresh-water clams that they dug out of the slough bottoms with their toes.

In the interim, while the tribes swallowed their defeat, and before the rumor of war died out, they must have come very near to the bare core of things. That was the time Seyavi learned the sufficiency of mother wit, and how much more easily one can do without a man than might at first be supposed.

To understand the fas.h.i.+on of any life, one must know the land it is lived in and the procession of the year. This valley is a narrow one, a mere trough between hills, a draught for storms, hardly a crow's flight from the sharp Sierras of the Snows to the curled, red and ochre, uncomforted, bare ribs of Waban. Midway of the groove runs a burrowing, dull river, nearly a hundred miles from where it cuts the lava flats of the north to its widening in a thick, tideless pool of a lake.

Hereabouts the ranges have no foothills, but rise up steeply from the bench lands above the river. Down from the Sierras, for the east ranges have almost no rain, pour glancing white floods toward the lowest land, and all beside them lie the campoodies, brown wattled brush heaps, looking east.

In the river are mussels, and reeds that have edible white roots, and in the soddy meadows tubers of joint gra.s.s; all these at their best in the spring. On the slope the summer growth affords seeds; up the steep the one-leafed pines, an oily nut. That was really all they could depend upon, and that only at the mercy of the little G.o.ds of frost and rain.

For the rest it was cunning against cunning, caution against skill, against quacking hordes of wild-fowl in the tulares, against p.r.o.nghorn and bighorn and deer. You can guess, however, that all this warring of rifles and bowstrings, this influx of overlording whites, had made game wilder and hunters fearful of being hunted. You can surmise also, for it was a crude time and the land was raw, that the women became in turn the game of the conquerors.

There used to be in the Little Antelope a she dog, stray or outcast, that had a litter in some forsaken lair, and ranged and foraged for them, slinking savage and afraid, remembering and mistrusting humankind, wistful, lean, and sufficient for her young. I have thought Seyavi might have had days like that, and have had perfect leave to think, since she will not talk of it. Paiutes have the art of reducing life to its lowest ebb and yet saving it alive on gra.s.shoppers, lizards, and strange herbs; and that time must have left no s.h.i.+ft untried.

It lasted long enough for Seyavi to have evolved the philosophy of life which I have set down at the beginning. She had gone beyond learning to do for her son, and learned to believe it worth while.

In our kind of society, when a woman ceases to alter the fas.h.i.+on of her hair, you guess that she has pa.s.sed the crisis of her experience. If she goes on crimping and uncrimping with the changing mode, it is safe to suppose she has never come up against anything too big for her. The Indian woman gets nearly the same personal note in the pattern of her baskets. Not that she doe's not make all kinds, carriers, water-bottles, and cradles,--these are kitchen ware,--but her works of art are all of the same piece. Seyavi made flaring, flat-bottomed bowls, cooking pots really, when cooking was done by dropping hot stones into water-tight food baskets, and for decoration a design in colored bark of the procession of plumed crests of the valley quail. In this pattern she had made cooking pots in the golden spring of her wedding year, when the quail went up two and two to their resting places about the foot of Oppapago. In this fas.h.i.+on she made them when, after pillage, it was possible to reinstate the housewifely crafts. Quail ran then in the Black Rock by hundreds,--so you will still find them in fortunate years,--and in the famine time the women cut their long hair to make snares when the flocks came morning and evening to the springs.

Seyavi made baskets for love and sold them for money, in a generation that preferred iron pots for utility. Every Indian woman is an artist,--sees, feels, creates, but does not philosophize about her processes. Seyavi's bowls are wonders of technical precision, inside and out, the palm finds no fault with them, but the subtlest appeal is in the sense that warns us of humanness in the way the design spreads into the flare of the bowl. There used to be an Indian woman at Olancha who made bottle-neck trinket baskets in the rattlesnake pattern, and could accommodate the design to the swelling bowl and flat shoulder of the basket without sensible disproportion, and so cleverly that you might own one a year without thinking how it was done; but Seyavi's baskets had a touch beyond cleverness. The weaver and the warp lived next to the earth and were saturated with the same elements. Twice a year, in the time of white b.u.t.terflies and again when young quail ran neck and neck in the chaparral, Seyavi cut willows for basketry by the creek where it wound toward the river against the sun and sucking winds. It never quite reached the river except in far-between times of summer flood, but it always tried, and the willows encouraged it as much as they could. You nearly always found them a little farther down than the trickle of eager water. The Paiute fas.h.i.+on of counting time appeals to me more than any other calendar. They have no stamp of heathen G.o.ds nor great ones, nor any succession of moons as have red men of the East and North, but count forward and back by the progress of the season; the time of _taboose_, before the trout begin to leap, the end of the pinon harvest, about the beginning of deep snows. So they get nearer the sense of the season, which runs early or late according as the rains are forward or delayed.

But whenever Seyavi cut willows for baskets was always a golden time, and the soul of the weather went into the wood. If you had ever owned one of Seyavi's golden russet cooking bowls with the pattern of plumed quail, you would understand all this without saying anything.

Before Seyavi made baskets for the satisfaction of desire,--for that is a house-bred theory of art that makes anything more of it,--she danced and dressed her hair. In those days, when the spring was at flood and the blood p.r.i.c.ked to the mating fever, the maids chose their flowers, wreathed themselves, and danced in the twilights, young desire crying out to young desire. They sang what the heart prompted, what the flower expressed, what boded in the mating weather.

"And what flower did you wear, Seyavi?"

"I, ah,--the white flower of twining (clematis), on my body and my hair, and so I sang:--

"I am the white flower of twining, Little white flower by the river, Oh, flower that twines close by the river; Oh, trembling flower!

So trembles the maiden heart."

So sang Seyavi of the campoodie before she made baskets, and in her later days laid her arms upon her knees and laughed in them at the recollection. But it was not often she would say so much, never understanding the keen hunger I had for bits of lore and the "fool talk"

of her people. She had fed her young son with meadowlarks' tongues, to make him quick of speech; but in late years was loath to admit it, though she had come through the period of unfaith in the lore of the clan with a fine appreciation of its beauty and significance.