By The River Piedra I Sat Down And Wept - BestLightNovel.com
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"Very little. Only that the priests take a vow of poverty, chast.i.ty, and obedience." I wondered whether I should go on and decided that I would. "And that they judge the sins of others, even though they may commit the same sins themselves. That they know all there is to know about marriage and love, but they never marry. That they threaten us with the fires of h.e.l.l for mistakes that they themselves make. And they present G.o.d to us as a vengeful being who blames man for the death of His only Son."
The padre laughed. "You've had an excellent Catholic education," he said. "But I'm not asking you about Catholicism. I'm asking about the spiritual life."
I didn't respond for a moment. "I'm not sure. There are people who leave everything behind and go in search of G.o.d."
"And do they find Him?"
"Well, you would know the answer to that, Padre. I have no idea."
The padre noticed that I was beginning to gasp with exertion, and he slowed his pace.
"You had that wrong," he said. "A person who goes in search of G.o.d is wasting his time.
He can walk a thousand roads and join many religions and sects-but he'll never find G.o.d that way.
"G.o.d is here, right now, at our side. We can see Him in this mist, in the ground we're walking on, even in my shoes. His angels keep watch while we sleep and help us in our work. In order to find G.o.d, you have only to look around.
"But meeting Him is not easy. The more G.o.d asks us to partic.i.p.ate in His mysteries, the more disoriented we become, because He asks us constantly to follow our dreams and our hearts. And that's difficult to do when we're used to living in a different way.
"Finally we discover, to our surprise, that G.o.d wants us to be happy, because He is the father."
"And the mother," I said.
The fog was beginning to clear. I could see a small farmhouse where a woman was gathering hay."Yes, and the mother," he said. "In order to have a spiritual life, you need not enter a seminary, or fast, or abstain, or take a vow of chast.i.ty. All you have to do is have faith and accept G.o.d. From then on, each of us becomes a part of His path. We become a vehicle for His miracles."
"He has already told me about you," I interrupted, "and he has taught me these ideas."
"I hope that you accept G.o.d's gifts," he answered. "Because it hasn't always been that way, as history teaches us. Osiris was drawn and quartered in Egypt. The Greek G.o.ds battled because of the mortals on earth. The Aztecs expelled Quetzalcoatl. The Viking G.o.ds witnessed the burning of Valhalla because of a woman. Jesus was crucified. Why?"
I didn't have an answer.
"Because G.o.d came to earth to demonstrate His power to us. We are a part of His dream, and He wants His dream to be a happy one. Thus, if we acknowledge that G.o.d created us for happiness, then we have to a.s.sume that everything that leads to sadness and defeat is our own doing. That's the reason we always kill G.o.d, whether on the cross, by fire, through exile, or simply in our hearts."
"But those who understand Him..."
"They are the ones who transform the world-while making great sacrifices."
The woman carrying the hay saw the priest and came running in our direction. "Padre, thank you!" she said, kissing his hands. "The young man cured my husband.'"
"It was the Virgin who cured your husband," he said. "The lad is only an instrument."
"It was he. Come in, please."
I recalled the previous night. When we arrived at the cathedral, a man had told me I was with a man who performed miracles.
"We're in a hurry," the padre said.
"No! No, we're not," I said, in my halting French. "I'm cold, and I'd like some coffee."
The woman took me by the hand, and we entered the house. It was simple but comfortable: stone walls, wood floors, and bare rafters. Seated in front of the fireplace was a man of about sixty. As soon as he saw the padre, he stood to kiss his hand.
"Don't get up," said the priest. "You still need to convalesce a bit."
"I've already gained twenty-five pounds," he answered. "But I'm still not able to be of much help to my wife."
"Not to worry. Before long, you'll be better than ever.
"Where is the young man?" the husband asked.
"I saw him heading toward where he always goes," the wife said. "Only today, he went by car."
The padre eyed me but didn't say anything.
"Give us your blessing, Pere," the woman asked. "His power..."
"The Virgin's power," the priest corrected.
"The Virgin Mother's power is also your power, Pere. It was you who brought it here."
This time, he didn't look my way.
"Pray for my husband, Pere," the woman insisted.
The priest took a deep breath. "Stand in front of me," he said to the man.
The old man did as he was told. The padre closed his eyes and said an Ave Maria. Then he invoked the Holy Spirit, asking that it be present and help the man.He suddenly began to speak rapidly. It sounded like a prayer of exorcism, although I couldn't understand what he was saying. His hands touched the man's shoulders and then slid down his arms to his fingertips. He repeated this gesture several times.
The fire began to crackle loudly in the fireplace. This may have been a coincidence, yet it seemed that the priest was entering into territory I knew nothing about-and that he was affecting the very elements.
Every snap of the fire startled the woman and me, but the padre paid no attention to it; he was completely involved in his taskan instrument of the Virgin, as he had said. He was speaking a strange language, and the words came forth at great speed. He was no longer moving his hands; they simply rested on the man's shoulders.
The ritual stopped as quickly as it had started. The padre turned and gave a conventional blessing, making the sign of the cross with his right hand. "May G.o.d be ever here in this house," he said.
And turning to me, he asked that we continue our walk.
"But you haven't had coffee," the woman said, as she saw that we were about to leave.
"If I have coffee now, I won't be able to sleep," the padre answered.
The woman laughed and murmured something like "It's still morning." But we were already on our way.
"Padre, the woman spoke of a young man who cured her husband. Was it he?"
"Yes, it was."
I began to feel uneasy. I remembered the day before, and Bilbao, and the conference in Madrid, and people speaking of miracles, and the presence that I had sensed as we embraced and prayed.
I was in love with a man who was capable of performing cures. A man who could help others, bring relief to suffering, give health to the sick and hope to their loved ones. Was I distracting him from his mission just because it was at odds with my image of a house with white curtains, cherished records, and favorite books?
"Don't blame yourself, my child," the padre said.
"You're reading my mind."
"Yes, I am," the padre said. "I have that gift too, and I try to be worthy of it. The Virgin taught me to penetrate the turmoil of human emotions in order to control them as well as possible."
"Do you perform miracles, too?"
"I am not able to cure. But I have one of the gifts of the Holy Spirit."
"So you can read my heart, Padre. And you know I love him, with a love that is growing every minute. We discovered the world together, and together we remain in it. He has been present every day of my life-whether I wanted him there or not."
What could I say to this priest who was walking beside me? He would never understand that I had had other men, that I had been in love, and that if I had married, I would be happy. Even as a child, I had found and forgotten love in the plaza of Soria.
But the way things looked now, I hadn't forgotten that first love very well. It had taken only three days for all of it to come rus.h.i.+ng back.
"I have a right to be happy, Padre. I've recovered what was lost, and I don't want to lose it again. I'm going to fight for my happiness. If I give up the fight, I will also be renouncingmy spiritual life. As you said, I would be putting G.o.d aside, along with my power and my strength as a woman. I'm going to fight for him, Padre."
I knew what that little man was doing here. He had come to convince me to leave him, because he had a more important mission to accomplish.
No, I couldn't believe that the padre walking at my side wanted us to marry and live in a house like the one in Saint-Savin. The priest had said that to trick me. He wanted me to lower my defenses and then-with a smile-he would convince me of the opposite.
He read my thoughts without saying a word. Or perhaps he was trying to fool me. Maybe he didn't know what others were thinking. The fog was dissipating rapidly, and I could now see the path, the mountain peak, the fields, and the snow-covered trees. My emotions were becoming clearer, as well.
d.a.m.n! If it's true that be can read someone's thoughts, then let him read mine and know everything! Let him know that yesterday he wanted to make love to me-that I refused and that now I regret it.
Yesterday I had thought that if he had to leave, I would still at least have the memory of my childhood friend. But that was nonsense. Even though he hadn't entered me, something even more profound had, and it had touched my heart.
"Padre, I love him," I repeated.
"So do I. And love always causes stupidity. In my case, it requires that I try to keep him from his destiny."
"That won't be easy, Padre. And it won't be easy in my case, either. Yesterday, during the prayers at the grotto, I discovered that I too can bring forth these gifts that you were talking about. And I'm going to use them to keep him with me."
"Good luck," said the padre, with a smile. "I hope you can."
He stopped and took a rosary from his pocket. Holding it, he looked into my eyes. "Jesus said that we should not take oaths, and I am not doing so. But I'm telling you, in the presence of all that is sacred to me, that I would not like him to adopt the conventional religious life. I would not like to see him ordained a priest. He can serve G.o.d in other waysat your side."
It was hard for me to believe that he was telling me the truth. But he was.
"He's up there," the padre said.
I turned. I could see a car parked a bit further ahead-the same car we had driven from Spain.
"He always comes on foot," he said, smiling. "This time he wanted to give us the impression that he'd traveled a long way."
The snow was soaking my sneakers. But the padre was wearing only open sandals with woolen socks. I decided not to complain-if he could stand it, so could I. We began to hike toward the top of the mountains.
"How long will it take us?"
"Half an hour at the most."
"Where are we going?"
"To meet with him. And others."I could see that he didn't want to say any more. Maybe he needed all of his energy for climbing. We walked along in silencethe fog had by now disappeared almost completely, and the yellow disk of the sun was coming into view.
For the first time I had a view of the entire valley; there was a river running through it, some scattered villages, and Saint-Savin, looking as though it were pasted against the slope of the mountain. I could make out the tower of the church, a cemetery I had not noticed before, and the medieval houses looking down on the river.
A bit below us, at a point we had already pa.s.sed, a shepherd was tending his flock of sheep.
"I'm tired," the padre said. "Let's stop for a while."
We brushed the snow from the top of a boulder and rested against it. He was perspiring-and his feet must have been frozen.
"May Santiago preserve my strength, because I still want to walk his path one more time," said the padre, turning to me.
I didn't understand his comment, so I decided to change the subject. "There are footsteps in the snow."
"Some are those of hunters. Others are of men and women who want to relive a tradition."
"Which tradition?"
"The same as that of Saint Savin. Retreat from the world, come to these mountains, and contemplate the glory of G.o.d."
"Padre, there's something I need to understand. Until yesterday, I was with a man who couldn't choose between the religious life and marriage. Today, I learn that this same man performs miracles."
"We all perform miracles," he said. "Jesus said, 'If our faith is the size of a mustard seed, we will say to the mountain, "Move!" And it will move.'"
"I don't want a lesson in religion, Padre. I'm in love with a man, and I want to know more about him, understand him, help him. I don't care what everyone else can do or can't do."
The padre took a deep breath. He hesitated for a moment and then said, "A scientist who studied monkeys on an island in Indonesia was able to teach a certain one to wash bananas in the river before eating them. Cleansed of sand and dirt, the food was more flavorful. The scientist-who did this only because he was studying the learning capacity of monkeys-did not imagine what would eventually happen. So he was surprised to see that the other monkeys on the island began to imitate the first one.
"And then, one day, when a certain number of monkeys had learned to wash their bananas, the monkeys on all of the other islands in the archipelago began to do the same thing. What was most surprising, though, was that the other monkeys learned to do so without having had any contact with the island where the experiment had been conducted."
He stopped. "Do you understand?"
"No," I answered.
"There are several similar scientific studies. The most common explanation is that when a certain number of people evolve, the entire human race begins to evolve. We don't know how many people are needed-but we know that's how it works."
"Like the story of the Immaculate Conception," I said. "The vision appeared for the wise men at the Vatican and for the simple farmer.""The world itself has a soul, and at a certain moment, that soul acts on everyone and everything at the same time."
"A feminine soul."
He laughed, without saying just what he was laughing about.
"By the way, the dogma of the Immaculate Conception was not just a Vatican matter," he said. "Eight million people signed a pet.i.tion to the pope, asking that it be recognized. The signatures came from all over the world."
"Is that the first step, Padre?"