The Charm Of Ireland Part 22

There are really two wells. The first is in a graveyard, a few rods away, where a fragment of an old church is still standing. It is a tangled and neglected place, with the headstones tumbled every way, and bushes and weeds running riot, but the path that leads to the well shows evidence of frequent use. The well itself is merely a small hollow in an outcropping of rock--a shallow basin, about a foot in diameter, but always miraculously full of water. I don't know how the water gets into it, or whether it is true that the basin is always full, but it certainly was that day; and the legend is that whoever bathes his forehead in that water will never again be troubled with headache, provided that he does it reverently, with full belief, and with the proper prayers. The well is shadowed by a tall hawthorn bush, and this bush is hung thick with cheap rosaries and rags and hairpins and bits of string and other tokens placed there by the true believers who had tested the wonderful properties of the water. We tested them, too, of course, and added our tokens to the rest.

The princ.i.p.al well is a little farther up the road, set back in a circle of trees and approached by a short avenue of lindens. It is a far more important well than the other--is one of the most famous in Ireland, indeed--and is covered with a little shrine, which you will find pictured opposite the next page. The shrine is hung with rosaries and crowded with figurines and pictures of the Virgin and of various saints, among which, I suppose, the learned in such matters might have picked out Saint Senan, who blessed this well and gave it its miraculous power.

The trees which encircle the glade in which the well stands are also hung with offerings--sacred pictures, rosaries, small vessels of gilt, and the crutches of those who came lame and halting and went away cured.

On either side of the entrance is a bench where one may sit while saying one's prayers, and in front of the shrine is a shallow basin, some two feet wide and a yard long, into which the water from the well trickles, and where one may sit and wash all infirmities away. The water is held to be especially efficacious in curing rheumatism and hip disease and diseases of the joints; and I only hope the cripples who left their crutches behind them never had need of them again.

[Ill.u.s.tration: THE SHANNON, NEAR WORLD'S END]

[Ill.u.s.tration: ST. SENAN'S WELL]

This whole valley of the Shannon, from Killaloe to the sea, is dominated by the patron of this well, St. Senan, a holy man who died in 544, and whose life resembled that of St. Kevin, whom we have already encountered at Glendalough. Like Kevin, Senan was persecuted by the ladies, who, in all ages, have taken a peculiar delight in pursuing holy men, and he was finally driven to take refuge on a little island at the mouth of the Shannon, Scattery Island, where he hoped to be left in peace. But he was destined to disappointment, for a lady named Cannera, since sainted, followed him and asked permission to remain. This scene, of course, appealed to Tom Moore, and he enshrined it in a poem, of which this is the final stanza:

The Lady's prayer Sena.n.u.s spurned; The winds blew fresh, the bark returned; But legends hint that had the maid Till morning's light delayed, And given the Saint one rosy smile, She ne'er had left his lonely isle.

I do not know upon what evidence Moore bases this slander of a holy man; but, at any rate, he stayed on his island, and built a monastery and collection of little churches there for the use of the disciples who soon gathered about him, and their ruins, which much resemble those at Glendalough, even to a tall round tower, may be seen to this day. Some antiquarians hold that St. Senan is merely a personification of the Shannon; but I don't see how a personification could build a collection of churches. It is more satisfactory, anyway, to think of him as a person who once existed, and lived a picturesque life, and built churches and blessed holy wells, and died at a ripe age in the odour of sanct.i.ty.

We sat for a long time before his shrine, looking at the tokens and the crutches, and wis.h.i.+ng we had been there the day they were abandoned. To be made whole by faith is a wonderful thing, whatever form the faith may take, and I should like to have seen the faces of the cripples as they felt the miracle working within them, here in this obscure place.

Unlettered they no doubt were, unable to read or write perhaps, believing this flat and stable earth the centre about which the universe revolves; but they touched heights that day which such sophisticated and cynically sceptical persons as you and I can never reach.

We left the shrine, at last, and made our way back to the river, and up along it, past the rapids, to the ferry. The ferryman was watching for us, and had us back on the Castleconnell side in short order. He evidently considered the sixpence I gave him a munificent reward for the double trip.

When we got back up into the village, we found it in the throes of a great excitement over the arrival of three itinerant musicians, two of whom played cornets, while the third banged with little sticks upon a stringed instrument suspended in front of him. The cornetists paused from time to time, to make short excursions, cap in hand, in search of pennies, but the third man never stopped, but kept playing away all up the street and out of sight. We came across them again when we walked over to the station to take the train for Killaloe; but I judge their harvest was a slender one, for the people who hung out of gates and over doors to listen to the music, disappeared promptly whenever the collectors started on their rounds.

We had a little while to wait at the station, and I got into talk with the signalman, who told me he had a brother, a Jesuit priest, in Maryland, and who wanted to hear about America, whither he hoped to be able to come some day. That it would be at best a far-off day I judged from the wistful way in which he said it.

And then he saw that I was interested in the signal-system by which the trains on his little branch were managed, and he explained it to me. For each section of the road there is a hollow iron tube, some two feet long, with bra.s.s rings around it, called a staff. The engine-driver brings one of these staffs in with him, and this must be deposited in an automatic device in the signal-house and another received from the signalman before the train can proceed. When the staff is deposited in the machine, it automatically signals the next station and releases the staff in the machine there, ready to be given to the engineer of the approaching train. No staff, once placed in the machine, can be got out again until it is released in this way, and as no train can leave a station until its engineer has received a staff, it is practically impossible for two trains to be on the same section of road at the same time. The system is rather slow, but it is sure; and being automatic, it leaves nothing to chance, or to the vagaries of either engineer or signalman.

The bell rang, signalling the approach of our train, the signalman carefully closed the gates across the highway which ran past the station, and a crowd of men and boys collected, to whom the arrival of the train was the most important and interesting event of the day; and then it puffed slowly in, and we climbed aboard. Killaloe is only ten miles or so from Castleconnell, but we had to change at a station called Bird Hill; and then the line ran close beside the Shannon, with lofty hills crowding down upon it, and at last we saw the beautiful bridge which spans the river, and beyond it the spires and roofs of the little town.

Not unless one knows one's Irish history will one realise what a wonderful place Killaloe is; for Killaloe is none other than Kincora, a word to stir Irish hearts, the stronghold of the greatest of Irish kings, Brian Boru. When that great chieftain fell at Clontarf, MacLiag, his minstrel, wrote a lament for him in the old Gaelic, and James Clarence Mangan has rendered it into an English version, of which this is the first stanza:

O, where, Kincora, is Brian the Great?

And where is the beauty that once was thine?

O, where are the princes and n.o.bles that sate At the feast in thy halls, and drank the red wine?

Where, O, Kincora?

It was by no mere chance that Kincora, the seat of the Kings of Th.o.m.ond, was situated just here, for it was this point which controlled the valley of the lower Shannon. Limerick marks the head of the tideway navigable from the sea, then come fifteen miles of rus.h.i.+ng torrent, of fall and rapid, which no boat can pa.s.s; and then comes the long stretch of placid lake and river over which boats may go as far as the ford of Athlone, and farther. Between Athlone and the sea, there was just one ford--a treacherous and hidden one, it is true, possible only to those who knew every step of it, but still a ford--and it was here, a little above the present town of Killaloe, where Lough Derg begins to narrow between the hills.

Brian was born here in 941. Twenty years before, the Danes had sailed in force up the Shannon and fortified the island at the head of the tideway which is now the oldest part of Limerick. They set themselves to ravage the wide and fertile valley, to sack the shrines of the churches, to exact tribute from every chieftain--nay, from every family. MacLiag, Brian's bard, author of that old epic, "The Wars of the Gael with the Gall," another Homer almost, who told the story of Danish oppression down to their final defeat at Clontarf, thus described the burden under which, in those days, the people of Ireland groaned:

"Such was the oppressiveness of the tribute and the rent of the foreigners over all Erin, that there was a king from them over every territory, a chief over every chieftaincy, an abbot over every church, a steward over every village, and a soldier in every house, so that no man of Erin had power to give even the milk of his cow, nor as much as the clutch of eggs of one hen, in succour or in kindness to an aged man, or to a friend, but was forced to keep them for the foreign steward or bailiff or soldier. And though there were but one milk-giving cow in the house, she durst not be milked for an infant of one night, nor for a sick person, but must be kept for the foreigner; and however long he might be absent from the house, his share or his supply durst not be lessened."

Brian had an elder brother, Mahon, who was king of South Munster, and dwelt at Cashel, and the two did what they could against the invaders, killing them off "in twos and in threes, in fives and in scores"; but always fresh hordes poured in, and at last Mahon grew disheartened at the seemingly endless struggle against these stark, mail-clad warriors; while as for Brian, his force was reduced to a mere tattered handful, hiding in the hills. Then it was that he and Mahon met to discuss the future.

"But where hast thou left thy followers?" Mahon asked, looking at the men, only a score in number, standing behind their chief.

"I have left them," answered Brian, "on the field of battle."

"Ah," said Mahon, sadly. "Is it so? You see how little we can do against these foreigners."

"Little as it is," said Brian, "it is better than peace."

"But it is folly to keep on fighting," said Mahon. "We can not conquer these s.h.i.+ning warriors, clad in their polished corselets. The part of wisdom is to make terms with them, and leave no more of our men dead upon the field."

"It is natural for men to die," answered Brian calmly; "but it is neither the nature nor the inheritance of the Dalca.s.sians to submit to injury and outrage. And yet I have no wish to lead any unwilling man to battle. Let the question of war or peace be left to the whole clan."

So it was done, and "the voice of hundreds as of one man answered for war."

Mahon abode loyally by this decision, and there was a great muster, and a fierce battle near the spot where Limerick Junction now stands, and the Danes were routed, "and fled to the ditches, and to the valleys, and to the solitudes of that great sweet-flowery plain," and the Irish pursued them all through the night, and with the morning, came to Limerick, and stormed and took the island fortress; plundered it, and reduced it "to a cloud of smoke and red fire afterwards."

Then Mahon was murdered by some such treachery as stains so many pages of Irish history, and Brian became king of all Munster. His first work was to punish his brother's murderers, which he did with grim celerity, so that, as the chronicler puts it, they soon found that he "was not a stone in place of an egg, nor a wisp in place of a club, but a hero in place of a hero, and valour in place of valour." After that, with new energy, he turned against the Danes, and harried them and was himself harried, defeated them and was himself defeated, but fought on undaunted year after year, until the final great victory at Clontarf, where he himself was slain. And during all the years that he was king of Munster, he ruled it, not from Cashel, but from Kincora, his well-beloved castle here at the ford of the Shannon.

The ford is no longer there, for an elaborate system of sluice-gates and weirs has been constructed to hold the water back and regulate the supply to the lower reaches of the river, and one crosses to the town upon a beautiful stone bridge of thirteen arches, between which the water swirls and eddies, forming deep pools, where great salmon love to lurk. At its other end is the town, with its houses mounting the steep slope from the river, and dominated by the square tower of its old cathedral.

It was to the cathedral we went first, and a venerable pile we found it, dating from the twelfth century, and attributed to that same Donall O'Brien, King of Munster, who built the one at Limerick. But, alas, it is venerable only from without; as one steps through the doorway, all illusion of age vanishes, for the interior has been "improved" to suit the needs of a small Church of Ireland congregation.

The Protestants in this parish are so few that the choir of the cathedral is more than ample for them; so it has been closed off from the rest of the church by a gla.s.s screen with hideous wooden "tracery"--there is a rose window (think of it!) sawed out of boards; and beyond this screen an ugly pavement of black and yellow tiles has been laid over the beautiful grey flags of the old pavement, and pews have been installed. One of the transepts is used as a robing-room; in the other an elaborate combination of steam-engine, dynamo and storage-batteries has been placed to furnish heat and light--and this, mind you, in the church which was once the royal burying-place of the Kings of Munster!

It seems foolish to maintain a great church like this for the use of so small a congregation as wors.h.i.+ps here, and yet the same thing is done all over Ireland, though it would seem to be only common sense to give the big churches to the big congregations, and to provide small churches for the small ones. But I suppose no one in Ireland would dare make such a suggestion.

I am surprised that the energetic vicar of this parish has not decided that the church is too dark and hired some workmen to knock out the lancet windows. These windows are one of its chief beauties, they are so tall, so narrow, so deeply splayed--the very earliest form, before the builders gathered courage to cut any but the smallest openings in their walls. And in the wall of the nave, blocked up and with use unexplained, is a magnificent Irish-Romanesque doorway. Tradition has it that it was the entrance to the tomb of King Murtough O'Brien, and its date is placed at the beginning of the twelfth century. The man who built it was an artist, for nothing could be more graceful than its four semi-circular arches, rising one beyond the other and covered with ornamentation--spiral and leaf work, grotesque animals with tails twined into the hair of human heads, flowers and lozenges, and the familiar dog-tooth pattern, of which the Irish were so fond.

Interesting as the church is, or would be but for the "improvements," it is far outranked by a tiny stone structure just outside--the parish church of Brian Boru himself. It is less than thirty feet long, and the walls are nearly four feet thick, and the two narrow windows which light it, one on either side, are loopholes rather than windows; and the doorway by which it is entered, narrower at the top than at the bottom, is a veritable gem; and the high-pitched roof of fitted blocks of stone is twice as high as the walls;--and on the stone slabs of its pavement Brian Boru was wont to kneel in prayer, five centuries before Columbus sailed out of Palos!

Of course I wanted a picture of this shrine; but there were difficulties, for it stands in a little depression which conceals part of it, and the high wall around the churchyard prevented my getting far enough away to get all of the high-pitched roof on the film. The caretaker, who was most interested in my manoeuvres, brought a ladder at last, and I mounted to the top of the wall, and took the picture opposite the next page; but, even then, I didn't get it all.

The graveyard about these churches is a large one, but it is crowded with tombs; and the north half of it is mown and orderly, and the south half is almost impenetrable because of the rank and matted gra.s.s and weeds and nettles. This is the result of an old quarrel, more foolish than most. For, like Ireland itself, this graveyard is divided between Protestants and Catholics, the Protestants to the north and the Catholics to the south of the church; and the Protestants consider their duty done when they have cared for the graves in their own half; while the Catholics hold that, since the Protestants claim the cathedral, they are bound to look after its precincts; and the result is that the visitor to those precincts is half the time floundering knee-deep in weeds.

The most interesting tomb in the place is in the midst of this tangle, therefore a Catholic's. It bears the date 1719, and is most elaborately decorated with carved figures--one kneeling above the legend, "This is the way to Blis"; another, a man with crossed arms, inquiring, "What am I? What is man?"--two questions which have posed the greatest of philosophers. One panel bears this sestet:

How sweetly rest Christ's saints in love That in his presence bee.

My dearest friends with Christ above Thim wil I go and see And all my friends in Christ below Will post soon after me.

[Ill.u.s.tration: THE BRIDGE AT KILLALOE]

[Ill.u.s.tration: THE ORATORY AT KILLALOE]

We left the place, at last, and walked on along the street, peeping in between the bars of an iron gate at the beautiful grounds of the Bishop's palace; and then up a steep and narrow lane to the little plateau which is now the town's market-place, but where, in the old days, Brian's palace of Kincora stood. Not a stone is left of that palace now, for the wild men of Connaught swept down from the mountains, in the twelfth century, while the English were trying to hold the castle and so control the destinies of Clare, and drove the intruders out, and tore the castle stone from stone, and threw timber and stone alike into the Shannon. Just beyond the square stands the Catholic church--a barn-like modern structure, hastily thrown together to shelter the swarming congregation, for which the cathedral would be none too large.

We went on down the hill, past the ca.n.a.l, with the roaring river beyond, and the purple vistas of Lough Derg opening between the hills in the distance, along an avenue of n.o.ble trees, and there before us lay a great double rath, sloping steeply to the river, built here to guard the ford. The ford lies there before it--a ford no longer, since the sluices back up the water; but in the old days this was the key to County Clare, this was the path taken by the men of Connaught in raid and foray; and here it was that Sarsfield, with four hundred men, followed Hogan the rapparee, on that night expedition which resulted in the destruction of the English ammunition-train. Aubrey de Vere has told the story in a spirited little poem, beginning,

Sarsfield went out the Dutch to rout, And to take and break their cannon; To Ma.s.s went he at half past three, And at four he crossed the Shannon.

We had hoped to go to Athlone by way of Lough Derg, but we had already learned that that was not to be, for we had been told, back at the bridge, that the pa.s.senger service across the lake would not start until the sixteenth of June. And we were sorry, for, from the summit of this old rath, the lake, stretching away into the misty distance, looked very beautiful and inviting.

We made our way back to the village and stopped in at a nice little hotel just below the bridge, and had tea, served most appetizingly by a clean, bright-eyed maid; and then, while Betty sat down to rest, I sallied forth to see, if possible, the greatest curiosity of all about Killaloe--the original church or oratory of St. Molua, on an island near the left bank of the Shannon, about half a mile downstream.

Now to get back to St. Molua, one has to go a long way indeed, for he died three hundred years before Brian Boru was born. He was the first bishop of Killaloe, which is named after him, "cill" meaning church, and Killaloe being merely a contraction of Cill Molua, the church of Molua.

The little oratory on the island, to which he retired for contemplation, after the manner of Irish saints, was built not later than the year 600.