Son Of Hamas Part 3

During one visit, he handed me a bag of candies. He explained that the prisoners were given one piece every other day, and instead of eating his, he had saved every piece so he could give them to us. We cherished the wrappers until the day he was released again.

Finally, that longed-for day came. We weren't expecting him, and when he walked through the door, we all clung to him, afraid we might be dreaming. Word of his arrival spread quickly, and for the next six hours, people poured into our house. So many came to welcome him that we drained our storage tanks trying to give everyone a drink of water. I felt proud as I watched the obvious admiration and respect the people had for my father, but at the same time, I was angry. Where had all these people been while he was gone?

After everyone had left, my father said to me, "I am not working for these people, for their praise, or for them to take care of me and my family. I am working for Allah. And I know that you all are paying as heavy a price as I am. You, too, are servants of Allah, and you must be patient."

I understood, but I wondered if he knew just how bad things were when he wasn't here.

As we were talking, there was another knock at the back door. The Israelis arrested him again.

Chapter Seven

Radical19901992.

In August 1990, while my father was in prison for the third time, Saddam Hussein invaded Kuwait.

Palestinians went crazy. Everybody ran out into the streets, cheering and looking for the missiles that would surely rain down on Israel. Our brothers were finally coming to our rescue! They were going to hit Israel hard, in the heart. Soon, the occupation would be over.

Expecting another poison gas attack like the one that had killed five thousand Kurds in 1988, the Israelis distributed gas masks to every citizen. But Palestinians received only one gas mask per household. My mother had one, but the seven of us had no protection. So we tried to be creative and make our own masks. We also bought nylon sheets and taped them to the windows and doors. But in the morning, we woke to find that the humidity had caused all the tape to peel off.

We were riveted to the Israeli TV channel, and we cheered with each warning of incoming missiles. We climbed up to the roof to watch the Scuds from Iraq light up Tel Aviv. But we saw nothing.

Maybe Al-Bireh is not the best place to get a good view, I reasoned. I decided to go to my uncle Dawood's house in Al-Janiya, where we would be able to see all the way to the Mediterranean. My younger brother Sohayb came with me. From my uncle's roof, we saw the first missile. Actually it was just the flame, but still, it was an awesome sight! I reasoned. I decided to go to my uncle Dawood's house in Al-Janiya, where we would be able to see all the way to the Mediterranean. My younger brother Sohayb came with me. From my uncle's roof, we saw the first missile. Actually it was just the flame, but still, it was an awesome sight!

When we heard the news that about forty Scuds had reached Israel and that only two Israelis had been killed, we were sure the government was lying. As it turned out, it was true. When the Iraqis jerry-rigged the missiles to make them travel farther, they sacrificed power and accuracy.

We stayed at my uncle Dawood's house until the UN forces drove Saddam Hussein back to Baghdad. I was angry and bitterly disappointed.

"Why is the war finished? Israel is not finished. My father is still in an Israeli prison. The Iraqis have got to keep launching missiles!"

Indeed, all Palestinians were disappointed. After decades of occupation, a real war had finally been called, with devastating warheads being fired at Israel. And yet, nothing had changed.

Following my father's release after the Persian Gulf War, my mother told him that she wanted to sell her dowry gold to buy a piece of land and get a loan to build a house of our own. We had been renting up to this point, and whenever my father was away, the owner cheated us and became rude and abusive to my mother.

My father was moved that she was willing to part with something so precious, but he was also concerned that he might not be able to keep up the loan payments since he could be arrested again at any time. Nevertheless they decided to chance it, and in 1992, we built the house where my family still lives today in Betunia, by Ramallah. I was fourteen.

Betunia seemed to be less violent than either Al-Bireh or Ramallah. I attended the mosque near our new house and got involved in a jalsa jalsa, a group that encouraged us to memorize the Qur'an and taught us principles that leaders claimed would lead to a global Islamic state.

A few months after we moved, my father was arrested again. Often, he was not even charged with anything specific. Because we were under occupation, emergency laws allowed the Israeli government to arrest people merely because they were suspected of being involved with terrorism. As a religious-and by default, political-leader, my father was an easy target.

It seemed this was becoming a pattern-and though we didn't realize it at the time, this pattern of arrest, release, and rearrest would continue for many years to come, putting increasing strain on our family each time. Meanwhile, Hamas was growing more violent and aggressive as the younger Hamas men pressured the leaders.h.i.+p to push even harder.

"The Israelis are killing our children!" they cried. "We throw stones, and they shoot us down with machine guns. We are under occupation. The United Nations, the whole international community, every free man in the world recognizes our right to fight. Allah, himself, may his name be praised, requires it. Why do we wait?"

Most attacks in those days were personal, not organizational. Hamas leaders had no control over members who had their own agendas. My father's goal was Islamic freedom, and he believed in fighting Israel in order to achieve freedom. But for these young men, fighting became its own goal-not a means to an end, but an end in itself.

As dangerous as the West Bank had become, Gaza was even more so. Due to geography, Gaza's dominant influence was the fundamentalist Muslim Brotherhood in Egypt. And overcrowding only made things worse. Gaza was one of the most densely populated pieces of real estate on earth-really not much more than a 139-square-mile refugee camp packed with more than a million people.

Families hung real estate doc.u.ments and door keys on their walls as silent evidence and daily reminders that they had once owned homes and beautiful farms-property that had been taken by Israel as spoils of past wars. It was an ideal environment for recruiting. The refugees were motivated and available. They were persecuted not only by Israelis but also by Palestinians-their own people-who viewed them as second-cla.s.s citizens. In fact, they were considered invaders themselves, since their camps had been built on their neighbors' lands.

Most of the impatient young Hamas activists were from the refugee camps. Among them was Imad Akel. The youngest of three sons, Imad was studying to be a pharmacist when he must have finally had his fill of injustice and frustration. He got hold of a gun, killed several Israeli soldiers, and took their weapons. As others followed his example, Imad's influence grew. Operating independently, Imad established a small military cell and moved to the West Bank, which offered more targets and more room to move around. I knew from the conversations among the men in town that Hamas was very proud of him, although he was not at all accountable to the organization. Nevertheless, the leaders did not want to mix what he was doing with Hamas's other activities. So they added the military wing, the Ezzedeen Al-Qa.s.sam Brigades, and made Imad its leader. He was soon the most wanted Palestinian in Israel.

Hamas was now armed. As guns quickly replaced stones, graffiti, and Molotov c.o.c.ktails, Israel had a problem it had never encountered before. It was one thing to deal with PLO attacks from Jordan, Lebanon, and Syria, but now the attacks were coming from inside its own borders.

Chapter Eight

Fanning the Flames19921994.

On December 13, 1992, five Al-Qa.s.sam members kidnapped Israeli border policeman Nissim Toledano near Tel Aviv. They demanded that Israel release Sheikh Ahmed Ya.s.sin. Israel refused. Two days later, Toledano's body was discovered, and Israel launched a ma.s.sive crackdown on Hamas. Immediately, more than sixteen hundred Palestinians were arrested. Then Israel decided to secretly deport 415 leaders of Hamas, Islamic Jihad, and the Muslim Brotherhood. Among them were my father, who was still in prison, and three uncles.

I was only fourteen years old at this time, and none of us knew that this was happening. As the news leaked out, however, we were able to piece together enough details to figure out that my father was probably among the large group of teachers, religious leaders, engineers, and social workers who had been handcuffed, blindfolded,andloaded onto buses. Within hours of the story breaking, lawyers and human rights organizations began to file pet.i.tions. The buses were halted as the Israeli High Court convened at 5 a.m. to consider the legal challenges. And throughout the following fourteen hours of debate, my father and the other deportees were kept on the buses. Blindfolds and handcuffs remained in place. No food. No water. No bathroom breaks. In the end, the court backed the government, and the buses resumed their trek north. We later learned that the men were then driven to a snow-covered no-man's-land in southern Lebanon. Although we were in the middle of a bitter winter,they were dumped there with no shelter or provisions. Neither Israel nor Lebanon would allow relief agencies to deliver food or medicine. Beirut refused to transport the sick and injured to its hospitals.

On December 18, the UN Security Council adopted Resolution 799, calling for the "safe and immediate return" of the deportees. Israel refused. We had always been able to visit my dad when he was in prison, but since the Lebanese border was closed, we had no way to see him in exile. A couple of weeks later, we finally saw him on television for the first time since his deportation. Apparently, Hamas members had named him secretary-general of the camp, second only to Abdel Aziz al-Rantissi, another Hamas leader.

Every day after that, we watched the news, hoping to catch another glimpse of my father's face. From time to time, we would see him with a bullhorn delivering instructions to the deportees. When spring came, he even managed to send us mail and photographs taken by reporters and members of relief organizations. Eventually, the deportees gained access to cell phones, and we were able to talk to him for a few minutes every week.

Hoping to generate global sympathy for the deportees, the media interviewed their family members. My sister Tasneem brought tears to the eyes of the world as she cried "Baba! Baba! [Daddy! Daddy!]" on camera. Somehow, our family became the unofficial representatives of all the other families. We were invited to attend every protest, including the ongoing demonstration in front of the Israeli prime minister's office in Jerusalem. My father told us he was very proud, and we did take some comfort in the support we received from people all over the world, even Israeli peacemakers. About six months later, we heard the news that 101 deportees were going to be allowed to come home. Like all the families, we desperately hoped my father would be among them. [Daddy! Daddy!]" on camera. Somehow, our family became the unofficial representatives of all the other families. We were invited to attend every protest, including the ongoing demonstration in front of the Israeli prime minister's office in Jerusalem. My father told us he was very proud, and we did take some comfort in the support we received from people all over the world, even Israeli peacemakers. About six months later, we heard the news that 101 deportees were going to be allowed to come home. Like all the families, we desperately hoped my father would be among them.

He wasn't.

The next day, we visited with the heroes who had returned from Lebanon to see if we could find out any news about my father. But they could tell us only that he was doing well and would be home soon. About three more months pa.s.sed before Israel agreed to allow the remaining deportees to return home. We were overjoyed at the prospect.

On the designated day, we waited impatiently outside the Ramallah prison where the remaining deportees were to be released. Ten came out. Twenty. He wasn't with them. The last man pa.s.sed by, and the soldiers said that was all. There was no sign of my father and no word of his whereabouts. The other families joyously took their loved ones home, and we were left standing outside alone in the middle of the night with no idea where my father was. We went home discouraged, frustrated, and worried. Why hadn't he been released with the rest of the prisoners? Where was he now?

The next day, my father's attorney called to tell us that my father and several other deportees had been returned to prison. Apparently, he said, the deportation had proved counterproductive for Israel. During their exile, my father and other Palestinian leaders had been all over the news, earning the world's sympathy because the punishment was perceived as excessive and an abuse of their human rights. Throughout the Arab world, the men were seen as heroes of the cause, and as such, they became far more important and influential.

The deportation also had another unintended but disastrous effect for Israel. The prisoners had used their time in exile to forge an unprecedented relations.h.i.+p between Hamas and Hezbollah, the main Islamic political and paramilitary organization in Lebanon. This connection carried major historical and geopolitical ramifications. My father and other Hamas leaders often snuck out of the camp to avoid the media in order to meet with Hezbollah and Muslim Brotherhood leaders, something they could never do inside the Palestinian territories.

While my father and the others had been in Lebanon, the most radical Hamas members were still free and becoming more furious than ever. And as these radicalized new men filled the temporary leaders.h.i.+p roles within Hamas, the gap between Hamas and the PLO widened.

About that time, Israel and Ya.s.ser Arafat entered into secret negotiations, which resulted in the 1993 Oslo Accords. On September9, Arafat wrote a letter to Israeli prime minister Yitzhak Rabin in which he officially recognized "the right of the State of Israel to exist in peace and security" and renounced "the use of terrorism and other acts of violence."

Rabin then formally recognized the PLO as "the representative of the Palestinian people," and President Bill Clinton lifted the ban on American contact with the organization. On September 13, the world stared in amazement at a photograph of Arafat and Rabin shaking hands at the White House. A poll at that time showed that the vast majority of Palestinians in the West Bank and Gaza supported the terms of the Accords, also known as the Declaration of Principles (DOP). This doc.u.ment led to the creation of the Palestinian Authority (PA); called for the withdrawal of Israeli troops from Gaza and Jericho; granted autonomy to those areas; and opened the door for the return of Arafat and the PLO from exile in Tunisia.

But my dad was against the DOP. He didn't trust Israel or the PLO and therefore put no trust in the peace process. Other Hamas leaders, he explained, had their own reasons for opposing it, including the risk that a peace accord might actually stick! Peaceful coexistence would mean the end of Hamas. From their perspective, the organization could not thrive in a peaceful atmosphere. Other resistance groups also had a stake in the continuation of conflict. It's hard to achieve peace in a place where so many have different goals and interests.

So the attacks continued: - An Israeli man was stabbed to death on September 24 by aHamas feda'iyeen in an orchard near Basra.

- The Popular Front for the Liberation of Palestine and Islamic Jihad claimed responsibility for the deaths of two Israelis in the Judean desert two weeks later.

- Two weeks after that, Hamas shot and killed two IDF soldiers outside a Jewish settlement in Gaza.

But none of these killings captured world headlines like the Hebron ma.s.sacre on Friday, February 25, 1994.

During the Jewish festival of Purim and the Muslim holy month of Ramadan, an American-born physician named Baruch Goldstein entered Al-Haram Al-Ibrahimi Mosque in Hebron where, according to local tradition, Adam and Eve, Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah are buried. Without warning, Goldstein opened fire, killing twenty-nine Palestinians who had come to pray and wounding well over one hundred before he was beaten to death by an enraged, grief-stricken mob.

We sat and watched through the lens of the television camera as one b.l.o.o.d.y corpse after another was carried from that holy place. I was in shock. Everything seemed to move in slow motion. One moment my heart pounded with a rage I had never known before, a rage that startled and then soothed me. The next minute I was frozen with grief. Then I was suddenly enraged-then numb again. And I was not alone. It seemed that the emotions of everyone in the occupied territories rose and fell to that surreal rhythm, leaving us exhausted.

Because Goldstein was wearing his Israeli military uniform and the IDF presence was smaller than normal, Palestinians were convinced that he had been sent, or at least covered, by the government in Jerusalem. To us, trigger-happy soldiers and crazy settlers were all one and the same. Hamas now spoke with a voice of terrible resolve. They could only think of revenge for this betrayal, this atrocity.

On April 6, a car bomb destroyed a bus in Afula, killing eight and injuring forty-four. Hamas said it was reprisal for Hebron. That same day, two Israelis were shot and killed and four others were wounded when Hamas attacked a bus stop near Ashdod.

A week later, a historic and awful threshold was crossed as Israel felt the impact of the first official suicide bombing. On Wednesday morning, April 13, 1994-the same day my father was finally released from prison after his deportation to Lebanon-twenty-one-year-old Amar Salah Diab Amarna entered the Hadera bus station between Haifa and Tel Aviv in central Israel. He carried a bag containing hardware and over four pounds of homemade acetone peroxide explosive. At 9:30, he boarded the bus to Tel Aviv. Ten minutes later, as the bus was pulling out of the station, he placed the bag on the floor and detonated it.

The shrapnel ripped through the pa.s.sengers on the bus, killing six and wounding thirty. A second pipe bomb exploded at the scene just as rescue workers arrived. This was the "second in a series of five attacks" in revenge for Hebron, a Hamas pamphlet later announced.

I was proud of Hamas, and I saw the attacks as a huge victory against the Israeli occupation. At fifteen years of age, I saw everything in stark black and white. There were good guys and bad guys. And the bad guys deserved everything they got. I saw what a two-kilogram bomb packed with nails and ball bearings could do to human flesh, and I hoped it would send a clear message to the Israeli community.

It did.

After every suicide attack, Orthodox Jewish volunteers known as ZAKA (Disaster Victim Identification) arrived at the scene in fluorescent yellow vests. It was their job to collect blood and body parts-including those of non-Jews and the bomber himself-which were then taken to the forensic center in Jaffa. The pathologists there had the job of rea.s.sembling what was left of the bodies for identification purposes. Often, DNA testing was the only way for them to connect one piece to another.

Family members who had not been able to find their loved ones among the wounded at the local hospitals were directed to Jaffa, where they often showed up dazed with grief.

Pathologists frequently advised the families not to view the remains, telling them that it was better to remember their loved ones as they were when they were living. But most still wanted to touch the bodies one last time, even if a foot was all that was left.

Because Jewish law required that the entire body be buried the same day a person died, larger body parts were often buried first. Smaller pieces were added later, after identification was confirmed by DNA, reopening the wounds of grieving families.

While Hadera was the first official bombing, it was actually the third attempt, part of a trial-and-error phase during which Hamas bomb maker Yahya Ayyash perfected his craft. Ayyash was an engineering student at Birzeit University. He was not a radical Muslim or a nationalist zealot. He was embittered simply because he had once asked permission to continue his studies in another country, and the government of Israel had denied his request. So he made bombs and became a hero to the Palestinians and one of Israel's most wanted men.

In addition to two failed attempts and the bombings on April 6 and 13, Ayyash would eventually be responsible for the deaths of at least thirty-nine people in five more attacks. He would also teach others, like his friend Ha.s.san Salameh, how to make bombs.

During the Gulf War, Ya.s.ser Arafat had supported Saddam Hussein's invasion of Kuwait, which alienated him from both the United States and the Arab states that supported the American-led coalition. Because of that, those states then started s.h.i.+fting their financial support from the PLO to Hamas.

Following the success of the Oslo Accords, however, Arafat was on top again. And the next year, he shared the n.o.bel Peace Prize with Israeli prime minister Yitzhak Rabin and Israeli minister of foreign affairs s.h.i.+mon Peres.

The Oslo Accords required Arafat to establish the Palestinian National Authority in the West Bank and Gaza Strip. So on July 1, 1994, he approached Egypt's Rafah border, crossed into Gaza, and settled in.

"National unity," he told the crowds celebrating his return from exile, "is . . . our s.h.i.+eld, the s.h.i.+eld of our people. Unity. Unity. Unity."3 But the Palestinian territories were far from unified. But the Palestinian territories were far from unified.

Hamas and its supporters were angry that Arafat had met secretly with Israel and promised that Palestinians would no longer fight for self-determination. Our men were still in Israeli prisons. We had no Palestinian state. The only autonomy we had was over the West Bank city of Jericho-a small town with nothing-and Gaza, a big, overcrowded refugee camp on the coast.

And now Arafat was sitting with the Israelis at the same table and shaking hands. "What about all the Palestinian blood?" our people asked one another. "Did he hold it so cheap?"

On the other hand, some Palestinians conceded that at least the PA had gotten us Gaza and Jericho. What had Hamas gotten us? Had it freed even one little Palestinian village?

Perhaps they had a point. But Hamas didn't trust Arafat-mostly because he was ready to settle for a Palestinian state inside Israel instead of recovering the Palestinian territories that existed before Israel.

"What would you have us do?" Arafat and his spokesmen argued whenever they were pushed. "For decades, we fought Israel and found that there was no way to win. We were thrown out of Jordan and Lebanon and ended up over a thousand miles away in Tunisia. The international community was against us. We had no power. The Soviet Union collapsed, leaving the United States as the only world power. And it backed Israel. We were given an opportunity to get back everything we had before the Six-Day War in 1967 and to govern ourselves. And we took it."

Several months after arriving in Gaza, Arafat visited Ramallah for the first time. My father, along with dozens of religious, political, and business leaders, stood in a reception line for him. When the PLO chief came to Sheikh Ha.s.san Yousef, he kissed my father's hand, recognizing him as a religious as well as a political leader.

Over the next year, my father and other Hamas leaders met frequently with Arafat in Gaza City in an attempt to reconcile and unify the PA and Hamas. But the talks ended in failure when Hamas ultimately refused to partic.i.p.ate in the peace process. Our ideologies and goals were still a long way from being reconciled.

The transition of Hamas into a full-blown terrorist organization was complete. Many of its members had climbed the ladder of Islam and reached the top. Moderate political leaders like my father would not tell the militants that what they were doing was wrong. They could not; on what basis could they declare it was wrong? The militants had the full force of the Qur'an to back them up.

So even though he had never personally killed anyone, my father went along with the attacks. And the Israelis, unable to find and arrest the violent young militants, continued to pursue soft targets like my father. I think they figured that since my father was a leader of Hamas, which was carrying out these attacks, his imprisonment would put a stop to them. But they never made an effort to find out who or what Hamas really was. And it would be many painful years before they would begin to understand that Hamas was not an organization as most people understood organizations, with rules and a hierarchy. It was a ghost. An idea. You can't destroy an idea; you can only stimulate it. Hamas was like a flatworm. Cut off its head, and it just grew another.

The trouble was that the central organizing premise and goal of Hamas was an illusion. Syria, Lebanon, Iraq, Jordan, and Egypt had repeatedly tried and failed to drive the Israelis into the sea and transform its lands into a Palestinian state. Even Saddam Hussein and his Scud missiles failed. In order for millions of Palestinian refugees to recover the homes, farms, and property they had lost more than half a century ago, Israel would have to virtually trade places with them. And because that was clearly never going to happen, Hamas was like Sisyphus of Greek mythology-condemned eternally to roll a boulder up a steep hill, only to see it roll back down again, never reaching the goal.

Nevertheless, even those who recognized the impossibility of Hamas's mission clung to the belief that Allah would one day defeat Israel, even if he had to do it supernaturally.

For Israel, the PLO nationalists had been simply a political problem in need of a political solution. Hamas, on the other hand, Islamized the Palestinian problem, making it a religious problem. And this problem could be resolved only with a religious solution, which meant that it could never be resolved because we believed that the land belonged to Allah. Period. End of discussion. Thus for Hamas, the ultimate problem was not Israel's policies. It was the nation-state Israel's very existence.

And what of my father? Had he, too, become a terrorist? One afternoon, I read a newspaper headline about a recent suicide bombing (or "martyrdom operation" as some in Hamas called them) that had killed many civilians, including women and children. It was impossible for me to mentally reconcile the kindness and character of my father and his leaders.h.i.+p with an organization that carried out such things. I pointed to the article and asked him how he felt about such acts.

"Once," he answered, "I left the house and there was an insect outside. I thought twice about whether to kill it or not. And I could not kill it." That indirect answer was his way of saying that he could never personally partic.i.p.ate in that kind of wanton killing. But the Israeli civilians were not insects.

No, my father did not build the bombs, strap them onto the bombers, or select the targets. But years later I would think of my father's answer when I encountered a story in a Christian Bible that describes the stoning of a young innocent named Stephen. It said, "Saul was there, giving approval to his death" (Acts 8:1).

I loved my father so deeply, and I admired so much about who he was and what he stood for. But for a man who could not bring himself to harm an insect, he had obviously found a way to rationalize the idea that it was fine for somebody else to explode people into sc.r.a.ps of meat, as long as he didn't personally b.l.o.o.d.y his hands.

At that moment, my view of my father grew much more complicated.

Chapter Nine

GunsWinter 1995Spring 1996.

After the Oslo Accords, the international community expected the Palestinian Authority to keep Hamas in check. On Sat.u.r.day, November 4, 1995, I was watching television when a news bulletin broke into programming. Yitzhak Rabin had been shot during a peace rally in Kings Square in Tel Aviv. It sounded serious. A couple of hours later, officials announced that he was dead.