Mary Liddiard Part 1

Mary Liddiard.

by W.H.G. Kingston.

CHAPTER ONE.

A MISSIONARY STATION IN AN ISLAND OF THE PACIFIC DESCRIBED.--THE GIRLS'

SCHOOL SUPERINTENDED BY MRS LIDDIARD, HER DAUGHTER MARY, AND LITTLE MAUD.--MARY LIDDIARD'S NARRATIVE.--INTRODUCE TO MY READERS LISELE, THE CHIEF'S DAUGHTER, ONE OF OUR PUPILS.--MY MOTHER EXPLAINS THE GOSPEL TO HER.

"Praise G.o.d, from whom all blessings flow, Praise Him all creatures here below, Praise Him above ye heavenly host, Praise Father, Son, and Holy Ghost."

These words were ascending from the lips of a number of dark skinned girls a.s.sembled round a fair haired English lady in a building thickly thatched with the leaves of the sugar cane, beneath the shade of a grove of tall cocoanut trees, in one of the many far off beautiful islands of the wide Pacific. The building, erected by the natives after their own fas.h.i.+on, was the school-house of a missionary station lately established by Mr Liddiard, and the lady was his devoted wife. It stood upon a platform of coral-stone, raised about two feet from the ground, while the roof projected a considerable distance beyond the walls, and was supported by stout posts formed of the bread-fruit tree, tightly bound to the rafters by ropes of sinnet.

After the conclusion of the hymn of praise--a sound unwonted in that long benighted region, whose groves had hitherto echoed only with the shouts and wild laughter of the savage heathens, as they performed their barbarous rites, and the shrieks and groans of their victims--the pupils grouped themselves round Mrs Liddiard on the mats with which the floor was spread.

They were of various ages; some were children, others full grown young women. All kept their eyes fixed on her attentively, as if anxious to understand every word she said. Some were clothed in light cotton dresses, their black hair neatly braided and ornamented with a few sweet scented wild flowers, while others were habited in garments of native cloth, formed from the paper mulberry tree.

By the side of Mrs Liddiard sat, on low stools, two young girls, whose light complexions contrasted with that of their dark skinned sisters.

Though she spoke in the native language, the two English girls understood her perfectly, and appeared to be as attentive as their companions, and anxious to set a good example to the rest. One of them, with black hair, called little Maud, who seemed to be about eleven years old, had a grave expression of countenance; the other, Mrs Liddiard's daughter Mary, was very like her mother, with light hair and blue eyes, full of animation and intelligence.

On one side of the house the ground sloped away down to a beach seen between the Panda.n.u.s and cocoanut trees, of fine white sand fringing a calm lagoon of the deepest blue, beyond which appeared a long line of foaming breakers, ever das.h.i.+ng against a coral reef, which extended parallel with the coast as far as the eye could reach. On the other side rose the steep sides of a range of rocky and picturesque mountains, clothed to their summits with the richest and densest foliage, numberless creepers climbing up the trees, and hanging from branch to branch, while here and there, amid openings of the forest, several sparkling cascades came rus.h.i.+ng down from the far off heights, now falling in sheets of glittering foam, now das.h.i.+ng from ledge to ledge, and at length making their way into the lagoon.

Near the girls' school-house was a building of considerably larger dimensions, and of much greater height, with numerous windows and a porch. It was the mission chapel erected by the native Christians. At a short distance from it was Mr Liddiard's residence, a neat cottage with a broad verandah in front, partaking more of the European style than any of the other edifices.

Under the shade of the trees were numerous huts, inhabited by the converts, who had left their former homes and gathered round their pastor. Among them was a hut somewhat larger than the rest, which had been built by the zealous native teacher Nanari, who had come from a distant island to bring the glad tidings of salvation to the people; and undaunted by the opposition of the heathens, had long laboured alone, until the arrival of Mr Liddiard, under whom he now acted as catechist and a.s.sistant.

Notwithstanding the unceasing exertions and prayers of Nanari, aided by his faithful wife, and of Mr and Mrs Liddiard, comparatively few of the natives had as yet been gathered into Christ's fold. The greater part of the island was inhabited by fierce heathens, who still carried on frequent wars against each other; and angry with their countrymen for having abandoned the faith of their forefathers, constantly threatened them and the missionaries with destruction.

In spite of the dangers which surrounded him, Mr Liddiard continued dauntlessly to labour to win souls to Christ, knowing well in whom he trusted; and that although it might not be allowed to him while on earth to see the fruit of his toils, yet that a rich harvest would some day be reaped.

The missionary's life was not an idle one. When not engaged in preaching the gospel or in giving instruction to his converts, he was compelled to work with his hands to obtain his daily food, and he and Nanari, with the young men who had become Christians, were engaged in the taro grounds or in their gardens, attending to the cultivation of the bread-fruit tree, yams, casavas, sweet potatoes, and other vegetables. He had also built his own house, and manufactured his furniture, and had every day some manual work to perform besides being engaged in studying the language and translating the Bible and other works, for the instruction of the natives. Thus, from morning till night, he and his wife were actively employed. Although Mary and little Maud could now give them some a.s.sistance in household matters, the young girls themselves required instruction, which also occupied a portion of their time. Maud was not their own child, though they had educated her, for she was friendless and dest.i.tute, and they loved her as a daughter.

To return to the school-house I have described. I should say that I was the Mary I have mentioned, the missionary's daughter. I will tell more about little Maud by-and-by. We used to act as a.s.sistant teachers to my mother. As soon as the address she had given was over we went among the girls to answer any questions they might put to us, or to help in their tasks.

"Malay," said a girl at the further end of the room, near whom I had seated myself ('Malay' was the name the natives always called me). "I wish to know if your G.o.d always sees you."

"Yes, indeed, He does," I answered. "He sees and knows everything I think and say and do."

"Then I would rather not _lotu_," she said. "Because I don't think that the G.o.ds of my people know what they do, or what they think or say, and I am very sure that I shall wish to do many things which might displease them. Not long ago I laughed and jeered at them, and I am sure that they did not find me out."

The term "_lotu_," I should explain, is used by the natives to signify changing their religion, or becoming Christians.

"But our G.o.d, Jehovah, is above all G.o.ds. He made the world and all the human race, and He therefore knows everything that you and all heathen people do and say and think. The darkness is no darkness with Him, and the day and night to Him are both alike," I answered. "But come to mother, Lisele, and she will explain the matter to you more clearly than I can do."

Lisele was the daughter of a heathen chief, who was very well disposed towards the Christians; and although he would not _lotu_ himself, he allowed Lisele, who was very intelligent, and possessed an inquiring mind, to attend the school. She was about two years older than I was, and I think any one who had seen her dressed in her costume of native cloth of the finest texture, with a wreath of white flowers in her raven hair, would have thought her very pretty. She was as yet imperfectly instructed in Christian truth, and possessed of high spirits and an independent will--a mere child of nature. It was evidently necessary to treat her with the greatest caution to prevent her running away from us and rejoining her former heathen a.s.sociates.

Lisele, taking my hand, came and sat down at my mother's feet, and I then put the question that she had asked me. "Yes, indeed, Lisele,"

said my mother. "Jehovah not only sees all you do, and hears all you say, but knows every thought which is pa.s.sing through your mind, and if you think anything that is wrong, and utter even a careless word, He is grieved at it. He is so pure and holy that even the bright heavens are not clean in His sight; and were He to treat us as we deserve, when we indulged for a moment in an evil thought, or departed in the slightest degree from the truth, He might justly punish us; but He is merciful, kind, and long-suffering, and thus He allows sinners to continue in life, to give them an opportunity of repenting and turning to Him."

"Then there would be no use for my father and all the chiefs and people whom I know to _lotu_, for they have done over and over again all sorts of things which you have told me Jehovah hates," remarked Lisele.

"My dear Lisele," said my mother, taking her hand, "Jehovah has said in His holy Book, that He will receive all who turn from their sins and come to Him in the way He has appointed, through faith in His dear Son; and He also tells us that the blood of Jesus His Son 'cleanseth from all sin.' Likewise He says, 'Though your sins be as scarlet they shall be as white as snow; though they be red like crimson they shall be as wool.' Believe this blessed promise yourself, Lisele, and tell your father that though Jehovah knows all the murders he has committed, and every crime he has been guilty of, if he will but turn from them and trust to the perfect sacrifice which Christ offered up on Calvary when He was punished, by dying that cruel death on the cross instead of us, then all will be forgiven and blotted out of G.o.d's remembrance. 'The blood of Jesus Christ,' I repeat, 'cleanseth from all sin.'"

The Indian girl stood with her eyes open, gazing at my mother, and lost with astonishment at what she had heard.

"But surely we must do something to gain this great favour from G.o.d. We must labour and toil for Him. We must pay Him all we have in recompense for the bad things we have done, that have offended Him so much," she exclaimed.

"No! we poor weak creatures have nothing to do. We could do nothing to make amends for the ill we have done, to blot out our sins; and all the wealth we possess could not recompense G.o.d, for all things are His. But the debt has been paid for us by Jesus, he became our surety, and when we go to Him, and trust to Him, and pray to Him, as He is now seated at the right hand of G.o.d, He acts the part of our advocate, and pleads for us with G.o.d, urging that He Himself paid the debt, and, therefore, that we have nothing to pay and nothing to do. G.o.d in His mercy has promised a free and full pardon to all who trust to Him. 'Pardon for sin is the gift of G.o.d,' and the King who makes the present requires nothing in return but grat.i.tude and love and obedience."

"I think I understand," said Lisele. "If my father was to conquer another tribe who had offended him, and, instead of putting them to death, was to pardon them all, and to give them a country rich in bread-fruit trees and taro grounds, they would be bound to love and serve Him, and give Him the best produce of their lands."

"Exactly," said my mother. "But Jehovah does not require the fruits of the earth, for 'all things are His.' What He wants is the willing obedience of His creatures. He wishes them to obey His laws, to be kind, and merciful, and courteous, and pitiful, to all their fellows, not returning evil for evil, but good for evil, and endeavouring to make known His name and His power and goodness to all those who do not know it. That we may know His will, when Jesus Christ came into the world to die for man, He set us the example we are to follow. Then as our hearts are p.r.o.ne to evil, and Satan is ever going about seeking to mislead us, He has sent His Holy Spirit to instruct our minds, to support us and help us to withstand the deceits of Satan."

"Then I think it must be Satan who makes my people fight with each other, and do all sorts of things that you tell me G.o.d's Book says are so wrong," exclaimed Lisele. "I must try and persuade my father to wors.h.i.+p Jehovah, and then, perhaps, the Holy Spirit you tell me of will prevent him from spending his life in fighting and killing people. It has always seemed to me a very bad thing to do, and that it would be much better if people would live together in peace, and dance and sing and amuse themselves without the constant fear of being attacked by their enemies and killed."

"Undoubtedly, my dear girl, if anyone turns to Jehovah, trusting to Jesus Christ, and seeks the aid of the Holy Spirit whom He has promised to send, he will be enabled to do His will. G.o.d cannot lie. Everything He has promised He will fulfil," answered my mother. "I pray that you will be enabled to explain this matter to the chief, your father."

"Yes! yes! that I will," cried Lisele. "Till this moment I did not understand it. I thought that it must be a very difficult thing to serve Jehovah, and that those who had done anything to offend Him were to toil and work to the end of their days, and even then have very little chance of being received into favour."

"Satan tries to persuade man that such is the case, that he may turn his eyes away from the all-sufficient atonement made by Christ on Calvary, and prevent him from trusting to that, and that alone," said my mother.

"Satan hates the atonement, because it is that which destroys his power, and he cares nothing when people try to be good, and try to please G.o.d, trusting to themselves, provided they have no faith in the atoning sacrifice of Christ, in the all-cleansing power of His blood," observed my mother. "If you will reflect, my dear girl, on the fact that G.o.d made us and gives us all the blessings we enjoy, and that consequently we owe Him everything, you will see that nothing we do can make amends to Him for the sins we have committed, because if we were to devote every moment of our lives to His service we should only be doing our duty. Then again, a sin which has been committed cannot be undone; so it is written against us in the great book prepared for the day of judgment. G.o.d is so pure and holy that even the heavens are not clean in His sight, and He is so just that He cannot forgive sin; we only mock Him when we ask Him to forgive us our sins, if we plead our own merits, because, as I have shown you, we cannot possibly have any merits to plead--all our merits are but as filthy rags, they cannot cover up our vileness and sinfulness. But then Jehovah is all merciful as well as just, and He has, therefore, formed that blessed plan of salvation, the gospel plan, just suited to our wants, by which we can take advantage of the all perfect merits of Jesus Christ, and make them our own--our vileness being covered up by His righteousness, our nakedness clothed with His pure and spotless robes, so that Jehovah does not see our sins; they are put away as far as the east is from the west; they are blotted out of the great book of remembrance. This is done immediately the sinner trusts in the Saviour. It is not _to be done_. All the work _was_ done on Calvary, when Jesus cried, 'It is finished!' All that G.o.d requires is that the sinner should take advantage of that work finished by Jesus, by trusting to Him alone, thus becoming completely qualified for heaven. May G.o.d, the Holy Spirit, enable you to understand this truth."

The Indian girl sat down, and for some time appeared lost in thought; then starting up with the impetuous manner which her ardent disposition made her a.s.sume, she asked, in her native tongue, "Then if I believe that Jesus Christ, the sinless Son of Jehovah, left the glories of heaven, and became man, and suffered a fearful death on the cross, His precious blood being then shed, and that He suffered this punishment instead of me, and that G.o.d's justice is thereby satisfied, am I no longer to fear punishment? Does G.o.d no more look at my sins? Am I received into His favour? Oh then how grateful ought I to be to G.o.d, how much ought I to love Jehovah's kind Son, how ought I to try to serve and obey and please Him!"

"Yes, indeed, Lisele, if you thus trust in Christ, if you believe that His blood was shed for you, that you are sprinkled with it, you may be a.s.sured that G.o.d has taken you into favour, that He has blotted out all your sins, and that when you leave this world you will be received into that glorious heaven which He has prepared for all those who love Him."

"Oh, I am sure what you tell me is true," exclaimed the Indian girl, clasping her hands, while a look of joy irradiated her countenance. "I long to know more of that kind and merciful Jesus, and love Him and serve Him. I must go and tell my father all you have said, and get him to come and hear himself about Jehovah. Your religion is just what we want in this country, for nothing else will prevent the people from fighting and murdering each other, which cannot be pleasing to a good G.o.d, though our priests tell us that our G.o.ds delight in war and in the human sacrifices offered to them, and encourage our warriors to kill and burn their prisoners."

"Our religion is not only suited to the inhabitants of these islands, but to people of all countries, and at all times," said my mother. "It is the only true religion, because it is the only one which G.o.d has given to man, and He has sent us the Bible that we may learn what His will is, and He pours out the Holy Spirit that we may understand and be enabled to perform it. And the time will come when 'all kings shall fall down before Him; all nations shall serve Him,'" (Psalm 72 verse 11.)

All the other girls had returned to their homes. Lisele remained, eager to gain more information about the wonderful things she had heard. What a happy thing it would be if boys and girls in Britain were as anxious to obtain spiritual knowledge as was the young savage girl in that Pacific island!

CHAPTER TWO.

OUR STATION THREATENED BY HEATHEN NATIVES.--LISELE, ACCEPTING THE TRUTH, DESIRES THE CONVERSION OF HER FATHER, AND OBTAINS PERMISSION FROM HER AUNT AND ABELA TO VISIT HIM.--I DESCRIBE OUR VOYAGE, WHEN LITTLE MAUD WAS FOUND.--CONDITION OF THE STATION AT THE TIME WHEN MY NARRATIVE COMMENCES.

Our little Christian settlement was truly an oasis in the wilderness.

We were closely beset by heathens, and frequently we could see them a.s.sembling on the hill side, performing their savage dances, or threatening our destruction with fierce gestures--shaking their clubs and spears, and shrieking and hooting wildly.

Most of the converts settled round us belonged to the tribe of Masaugu, Lisele's father; for although he himself still remained a heathen, he did not oppose those of his people who wished to lotu, or become Christians.

Among them was Lisele's aunt, the sister of her mother, with whom she resided, and through her influence Lisele had first been induced to attend the school.

On the day I have spoken of, when it was time for Lisele to return to her aunt's house, she invited me to accompany her, which my mother gave me permission to do. She wanted me to a.s.sist her in persuading her aunt to allow her to return to her father.

"I have been so long accustomed to speak falsehoods, that if I tell her that I wish to go she will not believe my object," said Lisele.

"Besides, she will not think it possible that so fierce a warrior as my father will consent to lotu; but I heard your mother say the other day, that with Jehovah nothing is impossible, and therefore I believe that if I pray that my father's heart may be changed, he will, notwithstanding his fierceness, become a Christian."