Tales and Novels Volume VIII Part 59

"Say, for you know," charming Gabrielle, what is the delight of obtaining power over the human heart? Let the lords of the creation boast of their power to govern all things; to charm these governors be ours. Let the logicians of the earth boast their power to regulate the world by reason; be it ours, Gabrielle, to intoxicate and humble proud reason to the dust beneath our feet.--And who shall blame in us this ardour for universal dominion? If they are men, I call them tyrants--if they are women, I call them hypocrites--and the two vices which I most detest are tyranny and hypocrisy. Frankly I confess, that I feel in all its restless activity the pa.s.sion for general admiration. I cannot conceive--can you, Gabrielle, a pleasure more transporting than the perception of extended and extending dominion? The struggle of the rebel heart for freedom makes the war more tempting, the victory more glorious, the triumph more splendid. Secure of your sympathy, ma belle Gabrielle, I shall not fear to tire you by my commentaries.

Male coquetry justifies female retaliation to any imaginable extent.

Upon this principle, on which I have seen you act so often, and so successfully, I shall now intrepidly proceed. This man makes a show of resistance; be it at his own peril: he thinks that he is gaining power over my heart, whilst I am preparing torments for his; he fancies that he is throwing chains round me, whilst I am rivetting fetters from which he will in vain attempt to escape. He is proud, and has the insanity of desiring to be exclusively beloved, yet affects to set no value upon the preference that is shown to him; appears satisfied with his own approbation, and stoically all-sufficient to his own happiness. Leonora does not know how to manage his temper, but I do. The suspense, however, in which he keeps me is tantalizing: he shall pay for it hereafter: I had no idea, till lately, that he had so much self-command. At times he has actually made me doubt my own power. At certain moments I have been half tempted to believe that I had made no serious impression, that he had been only amusing himself at my expense, and for Leonora's gratification: but upon careful and cool observation I am convinced that his indifference is affected, that all his stoicism will prove vain. The arrow is lodged in his heart, and he must fall, whether he turn upon the enemy in anger, or fly in dismay.

My pride is exasperated. I am not accustomed to such obstinate resistance. I really almost hate this invincible man, and--strange inconsistency of the human heart!--almost love him. Heaven and pride preserve me from such a weakness! But there is certainly something that piques and stimulates one's feelings in this species of male coquetry.

L---- understands the business better than I thought he could. One moment my knowledge of the arts of his s.e.x puts me on my guard; the next my sensibility exposes me in the most terrible manner. Experience ought to protect me, but it only shows me the peril and my inability to escape. Ah! Gabrielle, without a heart how safe we should be, how dangerous to our lovers! But cursed with sensibility, we must, alas!

submit to our fate. The habit of loving, _le besoin d'aimer_, is more powerful than all sense of the folly and the danger. Nor is the tempest of the pa.s.sions so dreadful as the dead calm of the soul. Why did R---- suffer my soul to sink into this ominous calm? The fault is his; let him abide the consequences. Why did he not follow me to England? why did he not write to me? or when he did write, why were his letters so cold, so spiritless? When I spoke of divorce, why did he hesitate? Why did he reason when he should have only felt? Tell him, my tender, my delicate friend, these are questions which the heart asks, and which the heart only can answer. Adieu.

OLIVIA.

LETTER x.x.xV.

MADAME DE P---- TO OLIVIA.

Paris.

Je suis excedee! mon coeur. Alive, and but just alive, after such a day of fatigues! All morning from one minister to another! then home to my toilette! then a great dinner with a number of foreigners, each to be distinguished--then au Feydeau, where I was obliged to go to support poor S----'s play. It would be really insupportable, if it were not for the finest music in the world, which, after all, the French music certainly is. There was a violent party against the piece; and we were so late, that it was just on the point of peris.h.i.+ng. My ears have not yet recovered from the horrid noise. In the midst of the tumult I happily, by a master-stroke, turned the fortune of the night. I spied the shawl of an English woman hanging over the box. This, you know, like scarlet to the bull, is sufficient to enrage the Parisian pit. To the shawl I directed the fury of the mob of critics. Luckily for us, the lady was attended only by an Englishman, who of course chose to a.s.sert his right not to understand the customs of any country, or submit to any will but his own. He would not permit the shawl to be stirred. a bas! a bas: resounded from below. The uproar was inconceivable. You would have thought that the house must have come down. In the mean time the piece went on, and the shawl covered all its defects. Admire my generals.h.i.+p.

T---- tells me I was born for a general; yet I rather think my forte is negotiation.

But I have not yet come to your affairs, for which alone I could undergo the fatigue of writing at this moment. Guess, my Olivia, what apparition I met at the door of my box to-night. But the enclosed note will save you the trouble of guessing. I could not avoid permitting him to slide his billet-doux into my hand as he put on my shawl. Adieu. I must refuse myself the pleasure of conversing longer with my sweet friend. Fresh toils await me. Madame la Grande will never forgive me if I do not appear for a moment at her soiree: and la pet.i.te Q---- will be jealous beyond recovery, if I do not give her a moment: and it is Madame R----'s night. There I must be; for all the amba.s.sadors, as usual, will be there; and as some of them, I have reason to believe, go on purpose to meet me, I cannot disappoint their Excellencies. My friends would never forgive it. I am positively quite weary of this life of eternal bustle; but once in the eddy, one is carried round and round; there is no stopping. Adieu, adieu. I write under the hands of Victoire. O that she had your taste to guide her, and to decide my too vacillating judgment!

we should then have no occasion to dread even the elegant simplicity of Madame R----'s toilette.

GABRIELLE DE P----.

LETTER x.x.xVI.

OLIVIA TO MADAME DE F----.

My Gabrielle, I have read R----'s note enclosed in your charming sprightly letter. What a contrast! So cold! so formal! A thousand times rather would I not have heard from him, than have received a letter so little in unison with my feelings. He talks to me of business. Business!

What business ought to detain a man a moment from the woman he loves?

The interests of his ambition are nothing to me. What are all these to love? Is he so mean as to hesitate between them? then I despise him! and Olivia can never love the being she despises!

Does R---- flatter himself that his power over my heart is omnipotent?

Does he imagine that Olivia is to be slighted with impunity? Does R---- think that a woman, who has even nominally the honour to reign over his heart, cannot meditate new conquests? Oh, credulous vanity of man!

He fancies, perhaps, that he is secure of the maturer age of one, who fondly devoted to him her inexperienced youth. "Security is the curse of fools." Does he in his wisdom deem a woman's age a sufficient pledge for her constancy? He might every day see examples enough to convince him of his error. In fact, the age of women has nothing to do with the number of their years. Possibly, however, the gallant gentleman may be of opinion with Leonora's Swiss, that Lady Olivia is _un peu pa.s.see_.

Adieu, my dear friend; you, who always understand and sympathize in my feelings, you will express them for me in the best manner possible. I shall not write to R----. You will see him; and Olivia commits to you what to a woman of delicacy is more dear than her love--her just resentment.

OLIVIA.

LETTER x.x.xVII.

OLIVIA TO MADAME DE P----.

L---- Castle.

Pity me, dearest Gabrielle, for I am in need of all the pity which your susceptible heart can bestow. Never was woman in such a terrible situation! Yes, Gabrielle, this provoking, this incomprehensible, this too amiable man, has entangled your poor friend past recovery. Her sentiments and sensations must henceforward be in eternal opposition to each other. Friends.h.i.+p, grat.i.tude, honour, virtue, all in tremendous array, forbid her to think of love; but love, imperious love, will not be so defied: he seizes upon his victim, and now, as in all the past, will be the ruler, the tyrant of Olivia's destiny. Never was confusion, amazement, terror, remorse, equal to mine, Gabrielle, when I first discovered that I loved him. Who could have foreseen, who could have imagined it? I meant but to satisfy an innocent curiosity, to indulge harmless coquetry, to gratify the natural love of admiration, and to enjoy the possession of power. Alas! I felt not that, whilst I was acquiring ascendancy over the heart of another, I was beguiled of all command over my own. I flattered myself that, when honour should bid me stop, I could pause without hesitation, without effort: I promised myself, that the moment I should discover that I was loved by the husband of my friend I should fly from him for ever. Alas! it is no longer time--to fly from him is no longer in my power. Oh. Gabrielle! I love him: he knows that I love him. Never did woman suffer more than I have done since I wrote to you last. The conflict was too violent for my feeble frame. I have been ill--very ill: a nervous fever brought me nearly to the grave. Why did I not die? I should have escaped the deep humiliation, the endless self-reproach to which my future existence is doomed.--Leonora!--Why do I start at that name? Oh! there is horror in the sound! Even now perhaps she knows and triumphs in my weakness. Even now, perhaps, her calm insensible soul blesses itself for not being made like mine. Even now perhaps her husband doubts whether he shall accept Olivia's love, or sacrifice your wretched friend to Leonora's pride. Oh, Gabrielle, no words can describe what I suffer! But I must be calm, and explain the progress of this fatal pa.s.sion. Explain--Heavens! how shall I explain what I cannot recollect without heart-rending anguish and confusion! Oh, Gabrielle! pity

Your distracted

OLIVIA.

LETTER x.x.xVIII.

MADAME DE P---- TO OLIVIA.

Monday.

My dear romantic Olivia! you must have a furious pa.s.sion for tormenting yourself, when you can find matter for despair in your present situation. In your place I should rejoice to find that in the moment an old pa.s.sion had consumed itself, a new one, fresh and vigorous, springs from its ashes. My charming friend, understand your own interests, and do not be the dupe of those fine phrases that we are obliged to employ to deceive others. Rail at Cupid as much as you please to the men in public, _par facon_; but always remember for your private use, that love is essential to our existence in society. What is a woman when she neither loves nor is loved? a mere _personage muet_ in the drama of life. Is it not from our lovers that we derive our consequence? Even a beauty without lovers is but a queen without subjects. A woman who renounces love is an abdicated sovereign, always longing to resume her empire when it is too late; continually forgetting herself, like the pseudo-philosophic Christina, talking and acting as though she had still the power of life and death in her hands; a tyrant without guards or slaves; a most awkward, pitiable, and ridiculous personage. No, my fair Olivia, let us never abjure love; even when the reign of beauty pa.s.ses away, that of grace and sentiment remains. As much delicacy as you please: without delicacy there is no grace, and without a veil, beauty loses her most captivating charms. I pity you, my dear, for having let your veil be blown aside _malheureus.e.m.e.nt_. But such accidents will happen. Who can control the pa.s.sions or the winds? After all, _l'erreur d'un moment_ is not irretrievable, and you reproach yourself too bitterly, my sweet friend, for your involuntary injustice to Lady Leonora. a.s.suredly it could not be your intention to sacrifice your repose to Mr. L----. You loved him against your will, did you not? And it is, you know, by the intention that we must judge of actions: the positive harm done to the world in general is in all cases the only just measure of criminality. Now what harm is done to the universe, and what injury can accrue to any individual, provided you keep your own counsel?

As long as your friend is deceived, she is happy; it therefore becomes your duty, your virtue, to dissemble. I am no great casuist, but all this appears to me self-evident; and these I always thought were your principles of philosophy. My dear Olivia, I have drawn out my whole store of metaphysics with some difficulty for your service; I flatter myself I have set your poor distracted head to rights. One word more--for I like to go to the bottom of a subject, when I can do so in two minutes: virtue is desirable because it makes us happy; consequently, to make ourselves happy is to be truly virtuous. Methinks this is sound logic.

To tell you the truth, my dear Olivia, I do not well conceive how you have contrived to fall in love with this half-frozen Englishman. 'Tis done, however--there is no arguing against facts; and this is only one proof more of what I have always maintained, that destiny is inevitable and love irresistible. Voltaire's charming inscription on the statue of Cupid is worth all the volumes of reasoning and morality that ever were or ever will be written. Banish melancholy thoughts, my dear friend; they serve no manner of purpose but to increase your pa.s.sion. Repentance softens the heart; and every body knows, that what softens the heart disposes it more to love: for which reason I never abandon myself to this dangerous luxury of repentance. Mon Dieu! why will people never benefit by experience? And to what purpose do they read history? Was not La Valliere ever penitent, and ever transgressing? ever in transports or in tears? You, at all events, my Olivia, can never become a Carmelite or a Magdalen. You have emanc.i.p.ated yourself from superst.i.tion: but whilst you ridicule all religious orders, do not inflict upon yourself their penances. The habit of some of the orders has been thought becoming. The modest costume of a nun is indeed one of the prettiest dresses one can wear at a masquerade ball, and it might even be worn without a mask, if it were fas.h.i.+onable: but nothing that is not fas.h.i.+onable can be becoming.

Adieu, my adorable Olivia: I will send you, by the first opportunity, your Lyons gown, which is really charming.

GABRIELLE DE P----.

LETTER x.x.xIX.

OLIVIA TO MADAME DE P----.

Nov. 30th, --

Your truly philosophical letter, my infinitely various Gabrielle, infused a portion of its charming spirit into my soul. My mind was fortified and elevated by your eloquence. Who could think that a woman of such a lively genius could be so profound? and who could expect from a woman who has pa.s.sed her life in the world, such original and deep reflections? You see you were mistaken when you thought that you had no genius for philosophic subjects.

After all that has been said by metaphysicians about the existence and seat of the moral sense, I think I can solve every difficulty by a new theory. You know some philosophers suppose the moral sense to be intuitive and inherent in man: others who deny the doctrine of innate ideas, treat this notion of innate sentiments as equally absurd. There they certainly are wrong, for sentiments are widely different from ideas, and I have that within me which convinces my understanding that sentiments must be innate, and proportioned to the delicacy of our sensibility; no person of common sense or feeling can doubt this. But there are other points which I own puzzled me till yesterday: some metaphysicians would seat the moral sense inherently in the heart, others would place it intuitively in the brain, all would confine it to the soul; now in my opinion it resides primarily and princ.i.p.ally in the nerves, and varies with their variations. Hence the difficulty of making the moral sense a universal guide of action, since it not only differs in many individuals, but in the same persons at different periods of their existence, or (as I have often experienced) at different hours of the day. All this must depend upon the mobility of the nervous system: upon this may _hinge_ the great difficulties which have puzzled metaphysicians respecting consciousness, ident.i.ty, &c. If they had attended less to the nature of the soul, and more to the system of the nerves, they would have avoided innumerable errors, and probably would have made incalculably important discoveries. Nothing is wanting but some great German genius to bring this idea of a moral sense in the nerves into fas.h.i.+on. Indeed, if our friend Mad. ---- would mention it in the notes to her new novel, it would introduce it, in the most satisfactory manner possible, to all the fas.h.i.+onable world abroad; and we take our notions in this country implicitly from the continent. As for you, my dear Gabrielle, I know you cut the Gordian knot at once, by referring, with your favourite moralist, every principle of human nature to self-love. This does not quite accord with my ideas; there is something harsh in it that is repugnant to my sensibility; but you have a stronger mind than I have, and perhaps your theory is right.

"You tell me I contradict myself continually," says the acute and witty Duke de la Rochefoucault: "No, but the human heart, of which I treat, is in perpetual contradiction to itself." Permit me to avail myself of this answer, dear Gabrielle, if you should accuse me of contradicting in this letter all that I said to you in my last. A few hours after I had despatched it, the state of my nerves changed; I saw things of course in a new light, and repented having exposed myself to your raillery by writing in such a Magdalen strain. My nerves were more in fault than I.

When one's mind, or one's nerves grow weak, the early a.s.sociations and old prejudices of the nursery recur, and tyrannize over one's reason: from this evil your liberal education and enviable temperament have preserved you; but have charity for my feminine weakness of frame, which too often counteracts the masculine strength of my soul. Now that I have deprecated your ridicule for my last nervous nonsense, I will go on in a more rational manner. However my better judgment might have been clouded for a moment, I have recovered strength of mind enough to see that I am in no way to blame for any thing that has happened. If a man is amiable, and if I have taste and sensibility, I must see and feel it. "To love,"

as I remember your friend G---- once finely observed to you, "to love, is a crime only in the eyes of demons, or of priests, who resemble demons." This is a general proposition, to which none but the prejudiced can refuse their a.s.sent: and what is true in general, must be true in particular. The _accident_, I use the term philosophically, not popularly, the accident of a man's being married, or, in other words, having entered imprudently into a barbarous and absurd civil contract, cannot alter the nature of things. The essence of truth cannot be affected by the variation of external circ.u.mstances. Now the proper application of metaphysics frees the mind from vulgar prejudices, and dissipates the baby terrors of an ill-educated conscience. To fall in love with a married man, and the husband of your intimate friend! How dreadful this sounds to some ears! even mine were startled at first, till I called reason to my a.s.sistance. Then I had another difficulty to combat--to own, and own unasked, a pa.s.sion to the object of it, would shock the false delicacy of those who are governed by common forms, and who are slaves to vulgar prejudices: but a little philosophy liberates our s.e.x from the tyranny of custom, teaches us to disdain hypocrisy, and to glory in the simplicity of truth.