Biographia Scoticana (Scots Worthies) Part 40

[24] It is not at all pretended that all and every part of their works, is here inserted, but only those most commonly in print or those come to the knowledge of the publishers.

[25] Vid. Bede's ecclesiastical history, lib. i. ch. 13. Buch. history, book v.

[26] Book iii. cap. 8.

[27] Hind let loose, period II. page 11, prior edition.

[28] The queen and Darnly became so irreconcileable, that as he never rested until he had caused the Italian Rizzio to be murdered, the queen never rested till she caused her husband to be murdered, and divine justice after all never rested till it had caused her to be murdered; so that blood followed blood, till the whole knot was destroyed.

DEFOE'S memoirs, p. 59.

[29] Sir James Melvil of Halhill, in his memoirs, from page 173 to page 178, seems to insinuate, that altho' the earl of Moray was at first of a gentle nature, religiously educated, well inclined, good, wise, &c. yet when he was advanced to the helm of government, through the mean of flatterers, he became more proud and rough in his proceedings, which, together with his too remiss conduct anent his own preservation after so many warnings, was the cause of his own ruin.--And says further, That he was compelled sometimes to receive and apply divers sentences of Solomon concerning chancellors and rulers to this good regent, which he ordered him to commit to writing that he might carry them in his pocket: But before he was slain, this different gloss on the life and character of Moray is contradicted, in substance, by the historians, Knox and Buchanan.

[30] Buchanan's history, vol. II. P. 392.

[31] Spotswood's history, P. 234.

[32] In the memoirs of the duke of Sully, prime minister to Henry IV of France, Vol. 1. page 392. Edin. edit. 1773, there is the following note: James de Bethune, arch bishop of Glasgow in Scotland, came to Paris in quality of amba.s.sador in ordinary from the queen of Scotland, and died there in 1603, aged 66 years, having 57 years suffered great vicissitudes of fortune, since the violent death of cardinal de Bethune arch-bishop of St. Andrews his uncle, which happened in 1646: His epitaph may be still seen in the church of St. John de Lateran.

[33] Vide Calderwood's history, page 31.

[34] In the s.p.a.ce of two or three days, there were about 70000 protestants murdered in cold blood in Paris, and other parts of France.

This ma.s.sacre was begun in the night of St. Bartholomew's day in the reign of Charles IX. of that kingdom; the king of Navarre, afterward Henry the Great, narrowly escaped on that occasion, for he was then in Paris, on account of the solemnization of his marriage with Charles's sister, which marriage the papists had contrived, in order to draw as many protestants into that city as possible, that they might have them in their power. See the account of this mournful event at large in Sully's memoirs, volume I.

[35] Spotswood says he was born within the parish of Killearn, at house of Drunmakill. History, page 325.

[36] In the midst of these evils, he (the king) caused to put hands on that notable man Mr. George Buchanan: But by the merciful providence of G.o.d he escaped the rage of those that sought his life, although with great difficulty, and remains alive to this day, (anno 1566) to the glory of G.o.d, the great honour of this nation, and to the comfort of those who delight in learning and virtue.

KNOX's history.

[37] A little before his death, he returned home from court to visit his friends, during which time king James sent him several messages, and, at last, a very threatening letter to return in twenty days, but he, finding his death approaching, sent him back a letter of admonition relative to the government of his kingdom, and well-being of his council, and, at the end, told him, that he could run the hazard of his majesty's displeasure without danger, for that "by the time limited, he would be where few kings or great men should be honoured to enter;" at reading which it is said the king wept.

[38] His works that are now extant, make two folio volumes.--His treatise, de jure regni apud Scotos, was condemned by act of parliament, about two years after his death, which happened at Edinburgh on the 28th of September, 1582. These pamphlets going under the name of the witty exploits of George Buchanan, seem to be spurious, although it is true he p.r.o.nounced many witty expressions, many of which have (I suppose) never been committed to writing, and some of which I could mention, were it here necessary.

[39] Mira et vera relatio de Davidis Black transmigratione in coelestem patriam.

[40] Mr Robert Montgomery, minister in Stirling, had made a simoniacal purchase of the Arch-bishopric of Glasgow from the earl of Lennox, for which he was to give him five hundred pounds sterling of yearly rent.

Accordingly on the 8th of March 1582. Montgomery came to Glasgow, with a number of soldiers, and pulled the minister in the pulpit by the sleeve, saying, "Come down sirrah;" the minister replied. "He was placed there by the kirk, and would give place to none who intruded themselves without order." Much confusion and bloodshed ensued in the town. The presbytery of Stirling suspended Montgomery, in which the general a.s.sembly supported them: Lennox obtained a commission from the king to try and bring the offenders to justice. Before that commission court met, the earls of Marr and Gowrie, the master of Oliphant, young Lochlevin, &c. carried the king to Ruthven castle, and there supplicated him to revoke his commission to Lennox, which he did: and the king ordered him to leave the country, which, after some delays, he also did, retiring to Berwick. Afterwards two persons concerned in the affair at Ruthven, were charged to leave the realm upon pain of corporal punishment, because the council had adjudged that affair to be treason against the king and government. The earl of Gowrie was ordered to leave the kingdom, notwithstanding he had, at the command of the council, confessed that the fact at Ruthven was treason.

[41] The persons concerned in the raid of Ruthven, a.s.sembled an army at Stirling and took the castle, from thence they sent a supplication to the king to redress their grievances. In the mean time, the earl of Gowrie, lingering about Dundee was apprehended and committed to prison, which discouraged the party at Stirling very much, so that they fled in the night, and got to Berwick; the captain of the castle and three others were hanged; Gowrie was likewise executed on the 2d of May 1584.

[42] Bennet, in his memorial, says, That while he (James) grasped at arbitrary power, to which he discovered an inclination thro' the whole of his reign, it has been observed, and not without good reason, that he made himself mean and contemptible to all the world abroad, though affecting to swagger over his parliament and people at home, which he did in a manner that was far from making or showing him great.

[43] Mr James Melvil was confined at last to Berwick, where he ended his days, Jan, 1614.

[44] The epigram is as follows,

Cur stant clausi Anglis libri duo, regia in arca, Lumina caeca duo, pollubra sicca duo?

Num sensum, cultumque Dei tenet Anglia clausum, Lumine caeca suo, sorde sepulta suo?

Romano et ritu, dum regalem instruit aram Purpuream pingit religiosa lupam.

[45] Spotswood doth not ascribe any thing of the form of presbyterian church government to Mr. Knox, because they admitted of superintendents in the church in his time, which he thinks was Episcopacy: but says, That Mr. Andrew Melvil brought this innovation (as he is pleased to call it) from Geneva about the year 1575. Hist. p. {illegible} &c.

[46] _The Protestation offered to the estates convened in Parliament at Perth, in the beginning of July_, anno 1606.

The earnest desire of our hearts is to be faithful, and in case we would have been silent and unfaithful at this time, when the undermined estate of Christ's kirk craveth a duty at our hands, we should have locked up our hearts with patience, and our mouths with taciturnity, rather than to have impeached any with our admonition. But that which Christ commandeth, necessity urgeth, and duty wringeth out of us, to be faithful office bearers in the kirk of G.o.d, no man can justly blame us, providing we hold ourselves within the bounds of that Christian moderation, which followeth G.o.d, without injury done to any man, especially these whom G.o.d hath lapped up within the skirts of his own honourable stiles and names, calling them, G.o.ds upon earth.

Now therefore, my lords, convened in this present parliament, under the most high and excellent majesty of our dread sovereign, to your honours is our exhortation, that ye would endeavour with all singleness of heart, love and zeal, to advance the building of the house of G.o.d, reserving always into the Lord's own hand that glory, which he will communicate neither with man nor angel, viz. to prescribe from his holy mountain a lively pattern, according to which his own tabernacle should be formed: Remembering always that there is no absolute and undoubted authority in this world, excepting the sovereign authority of Christ the king, to whom it belongeth as properly to rule the kirk according to the good pleasure of his own will, as it belongeth to him to save his kirk by the merit of his own sufferings. All other authority is so intrenched within the marches of divine commandment, that the least overpa.s.sing of the bounds set by G.o.d himself, bringeth men under the fearful expectation of temporal and eternal judgments. For this cause, my lords, let that authority of your meeting in this present parliament, be like the ocean, which, as it is greatest of all other waters, so it containeth itself better within the coasts and limits appointed by G.o.d, than any rivers of fresh running water have done.

Next, remember that G.o.d hath let you to be nursing fathers to the kirk, craving of your hands, that ye would maintain and advance, by your authority that kirk, which the Lord hath fas.h.i.+oned by the uncounterfeited work of his own new creation, as the prophet speaketh, _He hath made us, and not we ourselves_; but that that ye should presume to fas.h.i.+on and shape a new portraiture of a kirk, and a new form of divine service which G.o.d in his word hath not before allowed; because, that were you to extend your authority farther than the calling ye have of G.o.d doth permit, as namely, if ye should (as G.o.d forbid) authorize the authority of bishops, and their pre eminence above their brethren, ye should bring into the kirk of G.o.d the ordinance of man, and that thing which the experience of preceding ages hath testified to be the ground of great idleness, palpable ignorance, insufferable pride, pitiless tyranny, and shameless ambition in the kirk of G.o.d. And finally, to have been the ground of that antichristian hierarchy, which mounteth up on the steps of pre eminence of bishops, until that man of sin came forth, as the ripe fruit of man's wisdom, whom G.o.d shall consume with the breath of his own mouth. Let the sword of G.o.d pierce that belly which brought forth such a monster; and let the staff of G.o.d crush that egg which hath hatched such a c.o.c.katrice; and let not only that Roman antichrist be thrown down from the high bench of his usurped authority, but also let all the steps, whereby he mounted up to that unlawful pre eminence, be cut down, and utterly abolished in this land.

Above all things, my lords, beware to strive against G.o.d, with an open and displayed banner, by building up again the walls of Jericho, which the Lord hath not only cast down, but hath also laid them under a horrible interdiction and execration; so that the building of them again must needs stand to greater charges to the builders, than the re-edifying of Jericho to Hiel the Bethelite, in the days of Achab; For he had nothing but the interdiction of Joshua, and the curse p.r.o.nounced by him, to stay him from building again of Jericho; but the n.o.blemen and estates of this realm, have the reverence of the oath of G.o.d, made by themselves, and subscribed with their own hands, in the confession of faith, called the king's majesty's published oftener than once or twice, subscribed and sworn by his most excellent majesty, and by his highness, the n.o.bility, estates, and whole subjects of this realm, to hold them back from setting up the dominion of bishops. Because, it is of verity, that they subscribed and swore the said confession, containing not only the maintenance of the true doctrine, but also of the discipline protested within the realm of Scotland.

Consider also, that this work cannot be set forward, without the great slander of the gospel, defamation of many preachers, and evident hurt and loss of the people's souls committed to our charge. For the people are brought almost to the like case, as they were in Syria, Arabia and Egypt, about the 600th year of our Lord, when the people were so shaken and brangled with contrary doctrines, some affirming, and others denying, the opinion of Eutyches, that in end they lost all a.s.sured persuasion of true religion; and within short time thereafter, did cast the gates of their hearts open to the peril, to receive that vile and blasphemous doctrine of Mahomet; even so the people in this land are cast into such admiration to hear the preachers, who d.a.m.ned so openly this stately pre eminence of bishops, and then, within a few years after, accept the same dignity, pomp and superiority in their own persons, which they before had d.a.m.ned in others, that the people know not what way to incline, and in the end will become so doubtful in matters of religion and doctrine, that their hearts will be like an open tavern, patent to every guest that chooses to come in.

We beseech your honours to ponder this in the balance of a G.o.dly and prudent mind, and suffer not the gospel to be slandered by the behaviour of a few preachers, of whom we are bold to affirm, that if they go forward in this defection, not only abusing and appropriating the name of bishops to themselves, which is common to all the pastors of G.o.d's kirk; but also taking upon themselves such offices, that carry with them the ordinary charge of governing the civil affairs of the country, neglecting their flocks, and seeking to subordinate their brethren to their jurisdiction; if any of them, we say, be found to step forward in this cause of defection, they are more worthy, as rotten members, to be cut off from the body of Christ, than to have superiority and dominion over their brethren, within the kirk of G.o.d.

This pre eminence of bishops is that Dagon, which once already fell before the ark of G.o.d in this land, and no band of iron shall be able to hold him up again. This is that pattern of that altar brought from Damascus, but not shewed to Moses in the mountain, and therefore it shall fare with it as it did with that altar of Damascus, it came last in the temple, and went first out. Likewise the inst.i.tution of Christ was anterior to this pre eminence of bishops, and shall consist and stand within the house of G.o.d, when this new fas.h.i.+on of the altar shall go to the door.

Remember, my lords, that in times past your authority was for Christ, and not against him. Ye followed the light of G.o.d, and strived not against it; and, like a child in the mother's hand, ye said to Christ, _Draw us after thee_. G.o.d forbid, that ye should now leave off, and fall away from your former reverence borne to Christ, in presuming to lead him, whom the Father hath appointed to be leader of you. And far less to trail the holy ordinances of Christ by the cords of your authority, at the heels of the ordinances of men.

And albeit your honours have no such intention to do any thing which may impair the honour of Christ's kingdom; yet remember, that spiritual darkness, flowing from a very small beginning, doth so insinuate and thrust itself into the house of G.o.d, as men can hardly discern by what secret means the light was dimmed, and darkness creeping in got the upper hand; and in the end, at unawares, all was involved in a misty cloud of horrible apostacy.

And lest any should think this our admonition out of time, in so far as it is statute and ordained already by his majesty, with advice of his estates in parliament, that all ministers, provided to prelacies, should have vote in parliament; as likewise, the General a.s.sembly (his majesty being present thereat) hath found the same lawful and expedient, We would humbly and earnestly beseech all such, to consider,

_First_, That the kingdom of Jesus Christ, the office bearers and laws thereof, neither should, nor can suffer any derogation, addition, diminution or alteration besides the prescript of his holy word, by any inventions or doings of men civil or ecclesiastical. And we are able, by the grace of G.o.d, and will offer ourselves to prove, that this bishopric to be erected, is against the word of G.o.d, the ancient fathers, and canons of the kirk, the modern most learned and G.o.dly divines, the doctrine and const.i.tution of the kirk of Scotland since the first reformation of religion within the same country, the laws of the realm, ratifying the government of the kirk by the general and provincial a.s.semblies, presbyteries and sessions; also against the well and honour of the king's most excellent majesty, the well and honour of the realm and quietness thereof; the established estate and well of the kirk in the doctrine, discipline and patrimony thereof; the well and honour of your lords.h.i.+ps, the most ancient estate of this realm, and finally, against the well of all, and every one, the good subjects thereof, in soul, body and substance.

_Next_, That the act of parliament, granting vote in parliament to ministers, is with a special provision, that nothing thereby be derogatory or prejudicial to the present established discipline of the kirk and jurisdiction thereof in general and synodical a.s.semblies, presbyteries and sessions.

_Thirdly_ and lastly, The General a.s.sembly (his majesty sitting, voting and consenting therein) fearing the corruption of that office, hath circ.u.mscribed and bounded the same with a number of cautions; all which, together with such others as shall be concluded upon by the a.s.sembly, were thought expedient to be inserted in the body of the act of parliament, that is to be made for confirmation of their vote in parliament, as most necessary and substantial parts of the same. And the said a.s.sembly hath not agreed to give thereunto the name of bishops, for fear of importing the old corruption, pomp and tyranny of papal bishops, but ordained them to be called commissioners for the kirk to vote in parliament. And it is of verity, that according to these cautions, neither have these men, now called bishops, entered to that office of commissionary to vote in parliament, neither since their ingyring, have they behaved themselves therein. And therefore, in the name of the Lord Jesus Christ, who shall hold that great court of parliament to judge both the quick and the dead at his glorious manifestation; and in name of his kirk in general, so happily and well established within this realm, and whereof the said realm hath reaped the comfortable peace and unity, free from heresy, schism and dissention these 46 years by-past; also in name of our presbyteries, from which we have our commission; and in our own names, office bearers and pastors within the same, for discharging of our necessary duty, and disburdening of our consciences in particular, We Except and Protest against the said bishopric, and bishops, and the erection, or confirmation or ratification thereof at this present parliament; most humbly craving, that this our protestation may be admitted by your honours, and registrate among the statutes and acts of the same, in case (as G.o.d forbid) these bishoprics be erected, ratified, or confirmed therein.

_This Protestation was subscribed by the ministers, whose names follow,_

MESSRS. Andrew Melvil, James Melvil, William Scott, James Ross, John Carmichael, John Gillespie, William Erskine, Colin Campbel, James Muirhead, John Mitchel, John Davidson, John Coldon, John Abernethy, James Davidson, Adam Bannantyne, John Row, William Buchanan, John Kennedy, John Ogilvie, John Scrimgeour, John Malcolm, James Burden, Isaac Blackfoord, Isaac Strachan, James Row, William Row, Robert Merser, Edmund Myles, John French, Patrick Simpson, John d.y.k.es, William Young, William Cooper, William Keith, Hugh Duncan, James Merser, Robert Colvil, William Hog, Robert Wallace, David Barclay, John Weemes, William Cranston.

[47] These were, 1. Kneeling at the communion. 2. Private communion. 3.

Private baptism. 4. Observation of holydays. 5. Confirmation of children.

[48] See them in Calderwood's history, page 708.

[49] Vide Mr. Welch's dispute with Gilbert Brown the papist, in preface.

[50] The first was called Dr. Welch, a doctor of medicine, who was unhappily killed, upon an innocent mistake in the Low Countries.

Another son he had most lamentably lost at sea, for when the s.h.i.+p in which he was, was sunk, he swam to a rock in the sea, but starved there for want of necessary food and refreshment, and when sometime afterward his body was found upon the rock, they found him dead in a praying posture upon his bended knees, with his hands stretched out, and this was all the satisfaction his friends and the world had upon his lamentable death.

Another he had who was heir to his father's graces and blessings, and this was Mr. Josias Welch minister at Temple patrick in the north of Ireland, commonly called the c.o.c.k of the conscience by the people of that country, because of his extraordinary awakening and rouzing gift: He was one of that blest society of ministers, which wrought that unparallelled work in the north of Ireland, about the year 1636 but was himself a man most sadly exercised with doubts about his own salvation all his time, and would ordinarily say, That minister was much to be pitied, who was called to comfort weak saints, and had no comfort himself. He died in his youth, and left for his successor, Mr. John Welch minister in Irongray in Galloway, the place of his grandfather's nativity. What business this made in Scotland, in the time of the late episcopal persecution, for the s.p.a.ce of twenty years, is known to all Scotland. He maintained his dangerous post of preaching the gospel upon the mountains of Scotland notwithstanding of the threatenings of the state, the hatred of the bishops, the price set upon his head, and all the fierce industry of his cruel enemies. It is well known that b.l.o.o.d.y Claverhouse upon secret information from his spies, that Mr. John Welch was to be found in some lurking place at forty miles distance, would make all that long journey in one winter's night, that he might catch him, but when he came he missed always his prey. I never heard of a man that endured more toil, adventured upon more, or escaped to much hazard, not in the world. He used to tell his friends who counselled him to be more cautious, and not to hazard himself so much, That he firmly believed dangerous undertakings would be his security, and that whenever he should give over that course and retire himself, his ministry should come to an end; which accordingly came to pa.s.s, for when, after the battle of Bothwel bridge, he retired to London, the Lord called him by death, and there he was honourably interred, not far from the king's palace.